She heard the Messenger of Allah ﷺ say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca. (Using translation from Abū Dāʾūd 1741)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَةٍ مِنَ الْمَسْجِدِ الْأَقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ أَوْ وَجَبَتْ لَهُ الْجَنَّةُ شَكَّ عَبْدُ اللهِ أَيَّتَهُمَا قَالَ  

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. (Using translation from Muslim 1501b)   

عَنْ نَافِعٍ  

[Machine] To be deprived of the protection of your family, and this is narrated from the hadith of Abu Salamah, narrated by Abu Hurairah, raised and contains an observation.  

أَنْ تُحْرِمَ مِنْ دُوَيْرَةِ أَهْلِكَ وَرُوِيَ هَذَا مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ مَرْفُوعًا وَفِيهِ نَظَرٌ  

[Machine] About the Prophet ﷺ in his statement ﷻ {and complete the Hajj and Umrah for Allah} [Al-Baqarah 196], he said, "From the perfection of Hajj is to refrain from harming your family."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة 196] قَالَ مِنْ تَمَامِ الْحَجِّ أَنْ تُحْرِمَ مِنْ دُوَيْرَةِ أَهْلِكَ  

[Machine] Abu Al-Abbas, the deaf, narrated that Al-Rabi' narrated that Al-Shafi'i narrated that Muslim narrated from Ibn Jurayj from 'Ata' that the Messenger of Allah ﷺ said: "A person should enjoy his family and his clothes until he comes at such and such times for the prayers, and this is a Mursal (Hadith with a missing link)."  

ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا وَقَّتَ الْمَوَاقِيتَ قَالَ لِيَسْتَمْتِعِ الْمَرْءُ بِأَهْلِهِ وَثِيَابِهِ حَتَّى يَأْتِيَ كَذَا وَكَذَا لِلْمَوَاقِيتِ وَهَذَا مُرْسَلٌ  

[Machine] "May Allah allow one of you to enjoy his clothing as much as he can, for he does not know what may happen to him while wearing it in the state of ihram. This chain of narration is weak and has been narrated by Wasil ibn Al-Sa'ib, who is considered unreliable when it comes to hadith. It has been reported by Al-Bukhari and others, and it has been attributed to 'Umar and 'Uthman, though it may be famous, the chain of narration is disconnected."  

اللهِ ﷺ لِيَسْتَمْتِعْ أَحَدُكُمْ بِحِلِّهِ مَا اسْتَطَاعَ فَإِنَّهُ لَا يَدْرِي مَا يَعْرِضُ فِي إِحْرَامِهِ هَذَا إِسْنَادٌ ضَعِيفٌ وَاصِلُ بْنُ السَّائِبِ مُنْكَرُ الْحَدِيثِ قَالَهُ الْبُخَارِيُّ وَغَيْرُهُ وَرُوِيَ فِيهِ عَنْ عُمَرَ وَعُثْمَانَ ؓ وَهُوَ عَنْ عُثْمَانَ ؓ مَشْهُورٌ وَإِنْ كَانَ الْإِسْنَادُ مُنْقَطِعًا  

[Machine] That Imran ibn Husayn performed the act of ihram from Basra, and Umar ibn al-Khattab disapproved of it.  

أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ أَحْرَمَ مِنَ الْبَصْرَةِ فَكَرِهَ لَهُ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ ؓ  

[Machine] "That I left my position sacred and embarked on a pilgrimage from Nishapur, and when he arrived to Uthman, his mother blamed him for what he had done, saying, 'I wish you had considered the time that people are prohibited from it.'"  

أَنْ أَخْرُجَ مِنْ مَوْضِعِي مُحْرِمًا فَأَحْرَمَ مِنْ نَيْسَابُورَ فَلَمَّا قَدِمَ عَلَى عُثْمَانَ لَامَهُ عَلَى مَا صَنَعَ قَالَ لَيْتَكَ تَضْبِطُ مِنَ الْوَقْتِ الَّذِي يُحْرِمُ مِنْهُ النَّاسُ  

[Machine] Othman, you were indeed deceived when you deprived Nisapur of its sanctity.  

لَهُ عُثْمَانُ ؓ لَقَدْ غُرِرْتَ بِعُمْرَتِكَ حِينَ أَحْرَمْتَ مِنْ نَيْسَابُورَ  

[Machine] In it, I saw you when you were in Mecca, people would not announce sighting the new moon until the day of Troiyyah (the 9th of Dhul-Hijjah). Abdullah bin Umar said, "As for the crescent, I never saw the Messenger of Allah ﷺ announcing sighting it until his mount, (a female camel) would be prepared with a pack sat on it."  

فِيهِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوَا الْهِلَالَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ أَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ  

[Machine] The Messenger of Allah ﷺ said, "Make it an 'Umrah." So, when the day of Tarwiyah came, we performed the rites of Hajj.  

قَالَ رَسُولُ اللهِ ﷺ اجْعَلُوهَا عُمْرَةً فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ  

[Machine] We went out with the Messenger of Allah ﷺ shouting loudly for Hajj. When we reached Makkah, he ordered us to make it (the pilgrimage) Umrah, except for those who had brought the sacrificial animals. Then when it was the day of Tarwiya, we went to Mina and declared our intention for Hajj. Abu Abdullah al-Hafiz informed us, Abu Ahmad al-Hafiz informed me, Abdulla ibn Muhammad ibn Abdul Aziz narrated to me, Ubaidullah ibn Umar al-Qawariri narrated to me, Abd al-A'la.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ نَصْرُخُ بِالْحَجِّ صُرَاخًا فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً إِلَّا مَنْ سَاقَ الْهَدْيَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَرُحْنَا إِلَى مِنًى أَهْلَلْنَا بِالْحَجِّ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو أَحْمَدَ الْحَافِظُ أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ثنا عَبْدُ الْأَعْلَى  

[Machine] About the Hajj of the Prophet ﷺ , he said: "Then he commanded us, after we completed the Tawaf, to go back to Mina. The Prophet ﷺ said: 'When you intend to leave for Mina, perform the Ahillah.' So, we performed the Ahillah from Al-Bat-ha' and Abu Al-Hasan Ali bin Muhammad Al-Muqri' narrated to us that Al-Hasan bin Muhammad bin Ishaq informed him, who was informed by Yusuf bin Ya'qub, who was informed by Muhammad bin Abu Bakr, who was informed by Yahya bin Sa'id, who narrated it from Ibn Juraij, who mentioned it in its meaning."  

عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا بَعْدَمَا طُفْنَا أَنْ نَحِلَّ قَالَ النَّبِيُّ ﷺ فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا قَالَ فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ 8939 وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ  

[Machine] The Prophet ﷺ ordered Abu Bakr to command her to perform ablution and to purify herself.  

النبي ﷺ أَمَرَ أَبَا بَكْرٍ ؓ يَأْمُرُهَا أَنْ تَغْتَسِلَ وَتُهِلَّ  

[Machine] Asma, the daughter of Umayz, was married to Muhammad, the son of Abu Bakr. The Messenger of Allah ﷺ ordered Abu Bakr to make Asma perform Ghusl (ritual purification) and recite the words of the Ruwdibariyy (a specific supplication). In another narration by Abu Abdullah, the Messenger of Allah ﷺ ordered Abu Bakr to command her to perform Ghusl and recite the words of the Ruwdibariyy.  

أَسْمَاءُ بِنْتُ عُمَيْسٍ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ أَنْ تَغْتَسِلَ وَتُهِلَّ لَفْظُ حَدِيثِ الرُّوذْبَارِيِّ وَفِي حَدِيثِ أَبِي عَبْدِ اللهِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ ؓ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ  

[Machine] The passage translates to: "She expressed her desire to Muhammad ibn Abi Bakr in Dhil-Hulayfah, so Abu Bakr asked the Prophet about it. He ordered him to command her to perform ghusl (ritual bath) and clean herself."  

أَنَّهَا نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ بِذِي الْحُلَيْفَةِ فَسَأَلَ أَبُو بَكْرٍ النَّبِيَّ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ  

[Machine] The following passage in English translation: "That the Messenger of Allah, ﷺ , performed the ritual washing for his state of ihram. Abu Bakr ibn al-Harith al-Faqih informed us, Ali ibn Umar al-Hafith reported from Yahya ibn Sa'id from Yahya ibn Khalid, Abu Sulaiman al-Makhzumi narrated to me, Abu Ghaziyyah mentioned it. Ibn Sa'id said, 'This is a strange narration, we only heard it from him.' The Sheikh (author) said, 'And it has been narrated from others besides Abu Ghaziyyah.'"  

أَنَّ رَسُولَ اللهِ ﷺ اغْتَسَلَ لِإِحْرَامِهِ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا يَحْيَى بْنُ صَاعِدٍ ثنا يَحْيَى بْنُ خَالِدٍ أَبُو سُلَيْمَانَ الْمَخْزُومِيُّ حَدَّثَنِي أَبُو غَزِيَّةَ فَذَكَرَهُ قَالَ ابْنُ صَاعِدٍ هَذَا حَدِيثٌ غَرِيبٌ مَا سَمِعْنَاهُ إِلَّا مِنْهُ قَالَ الشَّيْخُ وَرُوِيَ عَنْ غَيْرِ أَبِي غَزِيَّةَ  

who said that he saw the Prophet disrobing for his Ihlal and to perform Ghusl. (Using translation from Tirmidhī 830)   

أَنَّ النَّبِيَّ ﷺ تَجَرَّدَ لِإِهْلَالِهِ وَاغْتَسَلَ  

[Machine] The Messenger of Allah ﷺ performed ablution and then put on his clothes. When he reached Dhul-Hulayfah, he prayed two units of prayer and then sat on his camel. When he arrived in the open desert, Ya'qub ibn 'Ata (a non-Qurayshi) assumed the state of ihram for hajj, although he was physically weak.  

اغْتَسَلَ رَسُولُ اللهِ ﷺ ثُمَّ لَبِسَ ثِيَابَهُ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ ﷺ صَلَّى رَكْعَتَيْنِ ثُمَّ قَعَدَ عَلَى بَعِيرِهِ فَلَمَّا اسْتَوَى بِهِ عَلَى الْبَيْدَاءِ أَحْرَمَ بِالْحَجِّ يَعْقُوبُ بْنُ عَطَاءٍ غَيْرُ قَوِيٍّ  

It was narrated from Ibn ‘Umar that the Prophet ﷺ entered Makkah by day. (Using translation from Ibn Mājah 2941)   

أَنْ يَدْخُلَ مَكَّةَ  

[Machine] Ibn Umar, may Allah be pleased with him, when he broke his fast during Ramadan and intended to perform Hajj, he would not cut his hair nor trim his beard until he completed the Hajj pilgrimage.  

أَنَّ ابْنَ عُمَرَ ؓ كَانَ إِذَا أَفْطَرَ مِنْ رَمَضَانَ وَهُوَ يُرِيدُ الْحَجَّ لَمْ يَأْخُذْ مِنْ رَأْسِهِ وَلَا مِنْ لِحْيَتِهِ شَيْئًا حَتَّى يَحُجَّ  

[Machine] "The warrior means the Day of Sacrifice at Al-Halq"  

الْمُحَارِبِيُّ يَعْنِي يَوْمَ النَّحْرِ عِنْدَ الْحَلْقِ  

The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet ﷺ mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Kaʿba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Kaʿba after he performed Tawaf (round it) till he returned from ʿArafat. Then he ordered his companions to perform the Tawaf round the Kaʿba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them. (Using translation from Bukhārī 1545)   

انْطَلَقَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ بَعْدَمَا تَرَجَّلَ وَادَّهَنَ وَلَبِسَ إِزَارَهُ وَرِدَاءَهُ هُوَ وَأَصْحَابُهُ وَلَمْ يَنْهَ عَنْ شَيْءٍ مِنَ الْإِزَارِ وَالْأَرْدِيَةِ تُلْبَسُ إِلَّا الْمُزَعْفَرَ الَّذِي يُرْدَعُ عَلَى الْجِلْدِ حَتَّى أَصْبَحَ بِذِي الْحُلَيْفَةِ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ عَلَى الْبَيْدَاءِ أَهَلَّ هُوَ وَأَصْحَابُهُ وَقَلَّدَ بَدَنَتَهُ وَذَلِكَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ فَقَدِمَ مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحَجَّةِ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَحِلَّ مِنْ أَجْلِ بُدْنِهِ؛ لِأَنَّهُ قَدْ كَانَ قَلَّدَهَا وَنَزَلَ بِأَعْلَى مَكَّةَ عِنْدَ الْحَجُونِ وَهُوَ مُهِلٌّ بِالْحَجِّ وَلَمْ يَقْرَبِ الْكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ وَأَمَرَ أَصْحَابَهُ أَنْ يَطُوفُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يُقَصِّرُوا مِنْ رُءُوسِهِمْ وَيَحِلُّوا وذَلِكَ لِمَنْ لَمْ يَكُنْ مَعَهُ بَدَنَةٌ قَدْ قَلَّدَهَا وَمَنْ كان مَعَهُ امْرَأَتُهُ فَهِيَ لَهُ حَلَالٌ وَالطِّيبُ وَالثِّيَابُ  

[Machine] That the Prophet ﷺ performed the ihram wearing two seamless garments.  

أَنَّ النَّبِيَّ ﷺ أَحْرَمَ فِي ثَوْبَيْنِ قِطْرِيَّيْنِ  

[Machine] "Indeed, the Prophet ﷺ said: 'Among the best of your garments is white, so wear it in your life and shroud your deceased in it.' Abu Ja'far Kamil bin Ahmad al-Mustamli narrated to us, reporting from Bashir bin Ahmad al-Isfarayini, who reported from Dawud bin al-Husayn, who reported from Yahya bin Yahya, who narrated from Bashir bin al-Mufaddal, who mentioned this in a similar manner except that he said, 'Wear from your garments white, as it is among the best of your garments.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ مِنْ خَيْرِ ثِيَابِكُمُ الْبَيَاضُ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَحَدَّثَنَا أَبُو جَعْفَرٍ كَامِلُ بْنُ أَحْمَدَ الْمُسْتَمْلِيُّ أنبأ بِشْرُ بْنُ أَحْمَدَ الْإِسْفَرَايِينِيُّ ثنا دَاوُدُ بْنُ الْحُسَيْنِ ثنا يَحْيَى بْنُ يَحْيَى أنبأ بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ؛ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ  

[Machine] I used to perfume the Messenger of Allah ﷺ for his ihram before he entered the state of ihram, and to shampoo his hair before he performed Tawaf around the Ka'bah.  

كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] I presented to the Messenger of Allah, ﷺ , with my own hands these two items for his pilgrimage, when he entered the state of ihram for it, and for him to put them on before circumambulating the Kaaba.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] I performed Tayammum for the Messenger of Allah ﷺ with my own hands using these two blessed hands of mine, when he was in a state of Ihram and also when he broke the state of Ihram, before he performed Tawaf around the Kaaba. Al-Humaydi added in his narration, "It was said to Sufyan, 'Did you hear this from Az-Zuhri?' He replied, 'Yes.'"  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ زَادَ الْحُمَيْدِيُّ فِي رِوَايَتِهِ فَقِيلَ لِسُفْيَانَ سَمِعْتَهُ مِنِ الزُّهْرِيِّ؟ قَالَ نَعَمْ  

[Machine] You say: "I perfumed the Messenger of Allah ﷺ for both his sacredness and his permissibility, so I asked her, which fragrance? She replied, with the best of fragrance. Uthman said, Hisham did not narrate this tradition except from me."  

ؓ تَقُولُ طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحَرَمِهِ وَلِحِلِّهِ فَقُلْتُ لَهَا بِأِيِّ الطِّيبِ؟ فَقَالَتْ بِأَطْيَبِ الطِّيبِ قَالَ عُثْمَانُ مَا رَوَى هِشَامٌ هَذَا الْحَدِيثَ إِلَّا عَنِّي  

[Machine] I purified myself, O Messenger of Allah ﷺ, with a handful of dust in the Farewell Pilgrimage for entering the state of Ihram.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِذَرِيرَةٍ فِي حَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ  

[Machine] It is as if I am looking at the glowing brightness in the outskirts of the Messenger of Allah's sanctuary, while it is forbidden.  

كَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am seeing the white musk in the separation of the Messenger of Allah, ﷺ , while he is in Ihram.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] 'Aasim al-Nabeel narrated from Sufyan, from Hassan ibn Ubaydullah, from Ibrahim, from Al-Aswad, from Aisha. She said, "It is as if I am seeing the white spot of musk in the parting of the Prophet Muhammad's ﷺ hair, while he was in a state of ihram."  

عَاصِمٍ النَّبِيلُ ثنا سُفْيَانُ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ ؓ قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am looking at the white thobe of the Prophet Muhammad ﷺ as he is performing the farewell pilgrimage.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am looking at the white spot of Al-Tayyib in the fork of the Messenger of Allah's ﷺ staff after three days of his pilgrimage.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ بَعْدَ ثَلَاثٍ مِنْ إِحْرَامِهِ  

[Machine] I felt well in the presence of the Messenger of Allah ﷺ when he officially entered the state of Ihram, then he performed Tawaf (circumambulation around the Kaaba) with his wives, and then he became in a state of Ihram.  

أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا  

[Machine] I used to offer Prophet Muhammad ﷺ a good type of perfume when he would perform the state of ihram.  

كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ بِالْغَالِيَةِ الْجَيِّدَةِ عِنْدَ إِحْرَامِهِ  

[Machine] Abu Al-Abbas Al-Asamm narrated that Anba Al-Rabi' informed Al-Shafi'i, who informed Sufyan, who narrated from Muhammad Ibn Ajlan that he heard Aisha Bint Saad saying, "My father used to wear perfume with Musk and Dirham when he entered the state of Ihram."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ أَنَّهُ سَمِعَ عَائِشَةَ بِنْتَ سَعْدٍ تَقُولُ طَيَّبْتُ أَبِي عِنْدَ إِحْرَامِهِ بِالسُّكِّ وَالذَّرِيرَةِ  

[Machine] I saw Ibn Abbas in ihram, and indeed, on his head was something like the size of a camel's hump from the pebbles of Al-Ghaliyah.  

رَأَيْتُ ابْنَ عَبَّاسٍ مُحْرِمًا وَإنَّ عَلَى رَأْسِهِ لَمِثْلَ الرُّبِّ مِنَ الْغَالِيَةِ  

[Machine] Abu Zaid and Al-Asmawi Al-Saghsagha is trowita.  

أَبُو زَيْدٍ وَالْأَصْمَعِيُّ السَّغْسَغَةُ هِيَ التَّرْوِيَةُ  

[Machine] 'Omar ibn al-Khattab found a pleasant smell while he was near a tree, so he asked, "Whose scent is this?" Mu'awiya ibn Abi Sufyan replied, "It is from me, O Amir al-Mu'minin (Commander of the Faithful)." 'Omar said, "By my life, it is from you." Mu'awiya said, "Um Habiba perfumed me, O Amir al-Mu'minin." 'Omar said, "I have decided that you should return, so wash it off.'"  

أَنَّ عُمَرَ بْنِ الْخَطَّابِ ؓ وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ؟ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ مِنْكَ لَعَمْرِي فَقَالَ مُعَاوِيَةُ أُمُّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ ؓ عَزَّمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلَتَغْسِلَنَّهُ  

[Machine] He informed him about Aisha's (Aisha's) story, and if he had known about it, he would have turned away from it. And it is possible that he disliked that as a measure that fools might be deceived by, thinking that the beginning of something good is permissible for the prohibited, as he said to Talhah about the ripped garment. And Allah knows best.  

يَبْلُغْهُ حَدِيثُ عَائِشَةَ ؓ وَلَوْ بَلَغَهُ لَرَجَعَ عَنْهُ وَيُحْتَمَلُ أَنَّهُ كَانَ يَكْرَهُ ذَلِكَ كَيْلًا يَغْتَرَّ بِهِ الْجَاهِلُ فَيَتَوَهَّمَ أَنَّ ابْتِدَاءَ الطِّيبِ يَجُوزُ لِلْمُحْرِمِ كَمَا قَالَ لِطَلْحَةَ فِي الثَّوْبِ الْمُمَشَّقِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ forbade a man from dyeing his hair with saffron.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَزَعْفَرَ الرَّجُلُ  

[Machine] The Prophet ﷺ forbade men from dying their hair black.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَزَعْفَرَ الرَّجُلُ  

[Machine] I heard the Prophet ﷺ saying: "The prayer of a person is not accepted if there is anything on his skin from the creation."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا تُقْبَلُ صَلَاةُ رَجُلٍ فِي جِلْدِهِ مِنَ الْخَلُوقِ شَيْءٌ  

[Machine] I came to my family at night and my hands were cracked, so they created me with saffron. Then I went to the Prophet ﷺ and greeted him, but he did not respond to me or welcome me. He told me to go and wash this off myself, so I went and washed it. Then I returned and there was still some residue on me, so I greeted him but he did not respond or welcome me. He told me to go and wash this off myself, so I washed it. Then I came back and greeted him, and he responded to me and welcomed me. He said that the angels do not attend the funeral of an unbeliever, or someone who is impure due to saffron or sexual impurity. It is permissible for someone in a state of sexual impurity (jannaba) to sleep, eat, or drink before performing ablution (wudu). Abu Ali al-Rawdabari informed us that Abu Bakr ibn Dasa narrated to us that Abu Dawud al-Sijistani narrated to us that Nasr ibn Ali narrated to us that Muhammad ibn Bakr narrated to us that Ibn Jurayj told us that Umar ibn Ata ibn Abi al-Khawwar informed him that he heard Yahya ibn Ya'mar report from a man who heard it from Ammar ibn Yasir. Umar claimed that Yahya named that man, but Umar forgot his name, and instead named him Ammar. I said to Umar, "But they are prohibited acts?" He said, "No, the people are settled." It was also reported from Al-Hasan al-Basri from Ammar ibn Yasir that the Prophet ﷺ said, in brief.  

قَدِمْتُ عَلَى أَهْلِي لَيْلًا وَقَدْ تَشَقَّقَتْ يَدَايَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيِّ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ وَلَمْ يُرَحِّبْ بِي وَقَالَ اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ جِئْتُ وَقَدْ بَقِيَ عَلَيَّ مِنْهُ رَدْعٌ فَسَلَّمْتُ فَلَمْ يَرُدَّ عَلَيَّ وَلَمْ يُرَحِّبْ بِي فَقَالَ اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ فَغَسَلْتُهُ ثُمَّ جِئْتُ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ وَرَحَّبَ بِي وَقَالَ إِنَّ الْمَلَائِكَةَ لَا تَحْضُرُ جِنَازَةَ الْكَافِرِ بِخَيْرٍ وَلَا الْمُتَضَمِّخِ بِالزَّعْفَرَانِ وَلَا الْجُنُبِ وَرُخِّصَ لِلْجُنُبِ إِذَا نَامَ أَوْ أَكَلَ أَوْ شَرِبَ أَنْ يَتَوَضَّأَ 8973 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا نَصْرُ بْنُ عَلِيٍّ ثنا مُحَمَّدُ بْنُ بَكْرٍ ثنا ابْنُ جُرَيْجٍ أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخَوَّارِ أَنَّهُ سَمِعَ يَحْيَى بْنَ يَعْمَرَ يُخْبِرُ عَنْ رَجُلٍ أَخْبَرَهُ عَنْ عَمَّارِ بْنِ يَاسِرٍ ؓ زَعَمَ عُمَرُ أَنَّ يَحْيَى سَمَّى ذَلِكَ الرَّجُلَ فَنَسِيَ عُمَرُ اسْمَهُ أَنَّ عَمَّارًا قَالَ تَخَلَّقْتُ بِهَذِهِ الْقِصَّةِ وَالْأَوَّلُ أَثْبَتُ قَالَ قُلْتُ لِعُمَرَ وَهُمْ حُرُمٌ؟ قَالَ لَا الْقَوْمُ مُقِيمُونَ وَرُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ عَنْ عَمَّارِ بْنِ يَاسِرٍ ؓ عَنِ النَّبِيِّ ﷺ مُخْتَصَرًا  

The Prophet ﷺ said: The angels do not come near three: the dead body of the unbeliever, one who smears himself with khaluq, and the one who is sexually defiled except that he performs ablution. (Using translation from Abū Dāʾūd 4180)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ثَلَاثَةٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ بِخَيْرٍ جِيفَةُ الْكَافِرِ وَالْمُتَضَمِّخُ بِالْخَلُوقِ وَالْجُنُبُ أَنْ يَبْدُوَ لَهُ أَنْ يَأْكُلَ أَوْ يَنَامَ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ  

[Machine] I heard the Prophet ﷺ saying "Yuhillu Mulabbidan."  

سَمِعْتُ النَّبِيَّ ﷺ يُهِلُّ مُلَبِّدًا  

The Prophet (SWAS) matted his hair with honey. (Using translation from Abū Dāʾūd 1748)   

أَنَّ النَّبِيَّ ﷺ لَبَّدَ رَأْسَهُ بِالْغُسْلِ  

[Machine] This is how I saw the Messenger of Allah ﷺ act.  

هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ