‘Abd Allaah bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said ‘Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ نَهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مُعَصْفَرًا أَوْ خَزًّا أَوْ حُلِيًّا أَوْ سَرَاوِيلَ أَوْ قَمِيصًا أَوْ خُفًّا  

[Machine] He heard the Messenger of Allah ﷺ saying, "Women are forbidden during Hajj to wear gloves, veils, garments touched by perfume, clothes colored with saffron, yellow, or red, jewelry, pants, slippers, or shirts. Instead, they should wear whatever colors of garments they like, such as green, white, or black."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَنْهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَاكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مِنْ مُعَصْفَرٍ أَوْ خَزٍّ أَوْ حُلِيٍّ أَوْ سَرَاوِيلَ أَوْ خُفٍّ أَوْ قَمِيصٍ»  

[Machine] He heard the Messenger of Allah ﷺ forbidding women from wearing gloves, face veils, and anything that touches the stick and saffron from clothing. After that, they should wear whatever colors of clothing they like, except for yellow, green, striped, tight trousers, long shirts, and sandals. Abu Dawood narrated this, and this was also narrated by Ibn Ishaq from Nafi' from Abdah and Muhammad ibn Salamah until his words, "and anything that touches the stick and saffron from clothing" without mentioning anything else after it.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ نَهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنَ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مُعَصْفَرًا أَوْ خَزًّا أَوْ حُلِيًّا أَوْ سَرَاوِيلَ أَوْ قَمِيصًا أَوْ خُفًّا قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا عَنِ ابْنِ إِسْحَاقَ عَنْ نَافِعٍ عَبْدَةُ وَمُحَمَّدُ بْنُ سَلَمَةَ إِلَى قَوْلِهِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلَمْ يَذْكُرَا مَا بَعْدَهُ  

"يُنْهَى النِّسَاءُ فِى إِحْرَامِهِنَّ عَنِ القُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الورس والزَّعْفَرَان مِنَ الثِّيَابِ، وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلوَانِ الثِّيَابِ".