[Machine] I and my companion raced on two horses towards the pass of Thaniyyah and we managed to catch a deer while in the state of ihram. What do you think? Umar said to a man beside him, "Come, let's make a judgement, you and I." They then judged him by a female goat and a male goat. It is mentioned in the hadith that Umar said, "This is Abdur-Rahman ibn Awf."  

لَهُ أَجْرَيْتُ أَنَا وَصَاحِبِي فَرَسَيْنِ نَسْتَبِقُ إِلَى ثُغْرَةِ الثَّنِيَّةِ فَأَصَبْنَا ظَبْيًا وَنَحْنُ مُحْرِمَانِ فَمَاذَا تَرَى؟ فَقَالَ عُمَرُ ؓ لِرَجُلٍ إِلَى جَنْبِهِ تَعَالَ نَحْكُمْ أَنَا وَأَنْتَ فَحَكَمَا عَلَيْهِ بِعَنْزٍ وَذَكَرَ فِي الْحَدِيثِ أَنَّ عُمَرَ ؓ قَالَ هَذَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ  

[Machine] No, but you should settle it among yourselves.  

لَا وَلَكِنْ تَخَارَجُوا بَيْنَكُمْ  

[Machine] About Ibn Umar, connected.  

عَنِ ابْنِ عُمَرَ مَوْصُولًا  

[Machine] "When you come from Mecca, whoever throws the pebbles, then everything that is forbidden to him becomes permissible for him except women and perfume. No one touches women or perfume until he circumambulates the Kaaba. Malik said: Abdullah ibn Dinar narrated to me from Ibn Umar who said: Umar ibn Al-Khattab said: 'Whoever throws the pebbles, then shaves or shortens his hair, and sacrifices an offering if he has it, then everything that is forbidden to him becomes permissible for him except women and perfume until he circumambulates the Kaaba.'"  

لَهُمْ إِذَا جِئْتُمْ مِنًى فَمَنْ رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ لَا يَمَسَّ أَحَدٌ نِسَاءً وَلَا طِيبًا حَتَّى يَطُوفَ بِالْبَيْتِ قَالَ مَالِكٌ وَحَدَّثَنِي عَبْدُ اللهِ بْنُ دِينَارٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ مَنْ رَمَى الْجَمْرَةَ ثُمَّ حَلَقَ أَوْ قَصَّرَ وَنَحَرَ هَدْيًا إِنْ كَانَ مَعَهُ فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ حَتَّى يَطُوفَ بِالْبَيْتِ  

“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah ﷺ perfume his head with musk. Is that perfume or not?’” (Using translation from Ibn Mājah 3041)   

إِذَا رَمَيْتَ الْجَمْرَةَ فَقَدْ حَلَّ لَكَ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ حَتَّى تَطُوفَ بِالْبَيْتِ فَقَالَ لَهُ رَجُلٌ أَيَتَطَيَّبُ؟ قَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ أَوْ قَالَ بِالسُّكِّ أَفَطِيبٌ ذَلِكَ أَمْ لَا؟  

[Machine] "If someone visits the sacred house (Kaaba), then he is required to offer its compensation for whatever remains of his consecration. Allah, the Almighty, said: 'And when you have completed your rites, then remember Allah as you remember your fathers or with [much] greater rememberance.'" [Quran 2:200]  

أَنْ يَزُورَ الْبَيْتَ فَإِنَّ عَلَيْهِ جَزَاءَهُ مَا بَقِيَ عَلَيْهِ مِنْ إِحْرَامِهِ شَيْءٌ قَالَ اللهُ تَعَالَى {وَإِذْا حَلَلْتُمْ فَاصْطَادُوا} [المائدة 2]  

[Machine] About the jurists among the people of Madinah, they used to say: Whoever hits an animal in hunting and has already thrown the pebble but did not perform the consecration ritual, then his penalty is upon him.  

عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ مَنْ أَصَابَ صَيْدًا وَقَدْ رَمَى الْجَمْرَةَ وَلَمْ يُفِضْ فَعَلَيْهِ جَزَاؤُهُ  

[Machine] Judge me on something I did today. I entered this house and I wanted to get closer to it from the terrace to the mosque. I threw my cloak on this stand and a bird from this pigeon fell on it, so I was afraid that it would stain it with its droppings, so I moved it away from it and it fell on this other stand, and a snake seized it and killed it., and I found in myself that I moved it from a position where it was safe to a situation where its death awaited it, so I said to Uthman bin Affan, "What do you think about a disowned she-goat being used as evidence against the commander of the faithful?" He said, "I think so." So 'Umar ordered it."  

احْكُمَا عَلَيَّ فِي شَيْءٍ صَنَعْتُهُ الْيَوْمَ إِنِّي دَخَلْتُ هَذِهِ الدَّارَ وَأَرَدْتُ أَنْ أَسْتَقْرِبَ مِنْهَا الرَّوَاحَ إِلَى الْمَسْجِدِ فَأَلْقَيْتُ رِدَائِي عَلَى هَذَا الْوَاقِفِ فَوَقَعَ عَلَيْهِ طَيْرٌ مِنْ هَذَا الْحَمَامِ فَخَشِيتُ أَنْ يُلَطِّخَهُ بِسَلْحِهِ فَأَطَرْتُهُ عَنْهُ فَوَقَعَ عَلَى هَذَا الْوَاقِفِ الْآخَرِ فَانْتَهَزَتْهُ حَيَّةٌ فَقَتَلَتْهُ فَوَجَدْتُ فِي نَفْسِي أَنِّي أَطَرْتُهُ مِنْ مَنْزِلَةٍ كَانَ فِيهَا آمِنًا إِلَى مَوْقِعَةٍ كَانَ فِيهَا حَتْفُهُ فَقُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ ؓ كَيْفَ تَرَى فِي عَنْزٍ ثَنِيَّةٍ عَفْرَاءَ نَحْكُمُ بِهَا عَلَى أَمِيرِ الْمُؤْمِنِينَ؟ قَالَ أَرَى ذَلِكَ فَأَمَرَ بِهَا عُمَرُ ؓ  

[Machine] He slaughtered a sheep in a pigeon from the Mecca pigeon.  

أَنَّهُ قَضَى فِي حَمَامَةٍ مِنْ حَمَامِ مَكَّةَ بِشَاةٍ  

[Machine] He placed a sheep in the Haram bath for the person in a state of ihram as well as permissible (halal) individuals in every bathhouse.  

أَنَّهُ جَعَلَ فِي حَمَامِ الْحَرَمِ عَلَى الْمُحْرِمِ وَالْحَلَالِ فِي كُلِّ حَمَامَةٍ شَاةً  

[Machine] About Ibn Abbas regarding al-Khudari, ad-Dibsi, al-Qumari, al-Qatata, and al-Hajal, there are female sheep.  

عَنِ ابْنِ عَبَّاسٍ فِي الْخُضَرِيِّ وَالدِّبْسِيِّ وَالْقُمْرِيِّ وَالْقَطَاةِ وَالْحَجَلِ شَاةٌ شَاةٌ  

[Machine] About Ibn Umar, there was a man who accidentally closed his door on a dove and its chicks, meaning he left and when he returned they were dead. So Ibn Umar compensated him with three sheep.  

عَنِ ابْنِ عُمَرَ فِي رَجُلٍ أَغْلَقَ بَابَهُ عَلَى حَمَامَةٍ وَفَرْخَيْهَا يَعْنِي فَرَجَعَ وَقَدْ مُوِّتَتْ فَأَغْرَمَهُ ابْنُ عُمَرَ ثَلَاثَ شِيَاهٍ مِنَ الْغَنَمِ  

[Machine] A man closed the door on a dove and its young, then he went to Arafat and Mina, and when he returned, he found the dove dead. So he came to Ibn Umar and told him about it. Ibn Umar then placed three sheep as compensation for him, and a man judged with him.  

أَنَّ رَجُلًا أَغْلَقَ بَابَهُ عَلَى حَمَامَةٍ وَفَرْخَيْهَا ثُمَّ انْطَلَقَ إِلَى عَرَفَاتٍ وَمِنًى فَرَجَعَ وَقَدْ مُوِّتَتْ فَأَتَى ابْنَ عُمَرَ فَذَكَرَ لَهُ ذَلِكَ فَجَعَلَ عَلَيْهِ ثَلَاثًا مِنَ الْغَنَمِ وَحَكَمَ مَعَهُ رَجُلٌ  

[Machine] He used to say in the bathroom of Mecca, "If a sheep is killed..."  

أَنَّهُ كَانَ يَقُولُ فِي حَمَامِ مَكَّةَ إِذَا قُتِلَ شَاةٌ  

[Machine] About Ataa in the bones of birds, there are sheep, Karakki, Hubara, and wagtails, and the like.  

عَنْ عَطَاءٍ فِي عِظَامِ الطَّيْرِ شَاةٌ الْكُرْكِيِّ وَالْحُبَارَى وَالْوَزِّ وَنَحْوِهِ  

[Machine] It was only the pigeon of the sanctuary, so its price when the pilgrim hits it.  

مَا كَانَ سُوَى حَمَامِ الْحَرَمِ فَفِيهِ ثَمَنُهُ إِذَا أَصَابَهُ الْمُحْرِمُ  

[Machine] Two Dirhams are better than a hundred grasshoppers; make what you have made within yourself.  

بَخٍ دِرْهَمَانِ خَيْرٌ مِنْ مِائَةِ جَرَادَةٍ اجْعَلْ مَا جَعَلْتَ فِي نَفْسِكَ  

[Machine] Al-Shafi'i said, "Take hold of the handle of a pitcher, meaning that it holds value. And his saying, 'Even if he says to be cautious, and you still give more than what is required of you, once I have informed you that it is more than what is required of you."  

الشَّافِعِيُّ قَوْلُهُ وَلَتَأْخُذَنَّ بِقَبْضَةِ جَرَادَاتٍ أَيْ إِنَّمَا فِيهَا الْقِيمَةُ وَقَوْلُهُ وَلَوْ يَقُولُ تَحْتَاطُ فَتُخْرِجُ أَكْثَرَ مِمَّا عَلَيْكَ بَعْدَ أَنْ أَعْلَمْتُكَ أَنَّهُ أَكْثَرُ مِمَّا عَلَيْكَ  

[Machine] Did you not tell him or a man from the people? Indeed, your people will take him while they are in the mosque. So he said, "They do not know." He (Ataa) said, as informed by Ash-Shafi'i and I am a Muslim, from Ibn Juraij, from Ibn Abbas, something similar, except that he (Ibn Juraij) said, "Munhanun." Ash-Shafi'i and Muslim both said that the more correct of the two is "Munhanun." The Preservers narrated it from Ibn Juraij, "Munhanun."  

أَمَا قُلْتَ لَهُ أَوْ رَجُلٌ مِنَ الْقَوْمِ فَإِنَّ قَوْمَكَ يَأْخُذُونَهُ وَهُمْ مُحْتَبُونَ فِي الْمَسْجِدِ فَقَالَ لَا يَعْلَمُونَ 10014 قَالَ وَأنبأ الشَّافِعِيُّ وَأنا مُسْلِمٌ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ إِلَّا أَنَّهُ قَالَ مُنْحَنُونَ قَالَ الشَّافِعِيُّ وَمُسْلِمٌ أَصْوَبُهُمَا رَوَى الْحُفَّاظُ عَنِ ابْنِ جُرَيْجٍ مُنْحَنُونَ  

Abu Hurairah reported the Prophet ﷺ as saying “Locusts are counted along with what is caught in the sea (i.e., the game of the sea).” (Using translation from Abū Dāʾūd 1853)   

عَنِ النَّبِيِّ ﷺ قَالَ الْجَرَادُ مِنْ صَيْدِ الْبَحْرِ  

[Machine] "We were afflicted with a plague of locusts, so a man was striking them with his whip while in a state of ihram. It was said to him, 'Surely, this is not correct.' So, this was mentioned to the Prophet ﷺ , who said, 'Indeed, it is only from the catch of the sea.'"  

أَصَبْنَا ضَرْبًا مِنْ جَرَادٍ فَكَانَ الرَّجُلُ يَضْرِبُ بِسَوْطِهِ وَهُوَ مُحْرِمٌ فَقِيلَ لَهُ إِنَّ هَذَا لَا يَصْلُحُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ إِنَّمَا هُوَ مِنْ صَيْدِ الْبَحْرِ  

[Machine] The Messenger of Allah ﷺ said: "For every egg, there is either the fast of a day or feeding a poor person (as expiation for a sin)." And so it is.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي كُلِّ بِيضٍ صِيَامُ يَوْمٍ أَوْ طَعَامُ مِسْكِينٍ وَكَذَلِكَ  

[Machine] The Prophet ﷺ ruled regarding the ostrich eggs that if a prohibited man breaks it, he must fast for a day for every egg. The Sheikh said, "This is how it is."  

أَنَّ النَّبِيَّ ﷺ حَكَمَ فِي بِيضِ النَّعَامِ كَسَرَهُ رَجُلٌ مُحْرِمٌ صِيَامَ يَوْمٍ لِكُلِّ بَيْضَةٍ قَالَ الشَّيْخُ هَكَذَا  

[Machine] A man in a state of Ihram accidentally stepped on his camel's saddle, so he went to Ali and asked him about it. Ali told the man that for every egg of a camel or the fetus of a camel, he must fast for one day or feed a poor person. The man then went to the Prophet Muhammad ﷺ and informed him about what Ali had said. The Prophet Muhammad ﷺ replied, "Ali spoke the truth, but come to a concession. For every egg, fast for one day or feed a poor person." Abu Abdullah Al-Hafith and Abu Saeed ibn Abi Omar informed us that Abu Al-Abbas told us that Yahya ibn Abi Talib told him that Abd Al-Wahhab said, "Sa'id was asked about the eggs of ostriches that are affected by the state of ihram, and he told us through his narration about rain. This is what is preserved." It was also narrated from another source.  

أَنَّ رَجُلًا مُحْرِمًا أَوْطَأَ رَاحِلَتَهُ أُدْحِيَّ نَعَامٍ فَانْطَلَقَ الرَّجُلُ إِلَى عَلِيٍّ ؓ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ عَلِيٌّ عَلَيْكَ فِي كُلِّ بَيْضَةٍ ضِرَابُ نَاقَةٍ أَوْ جَنِينُ نَاقَةٍ فَانْطَلَقَ الرَّجُلُ إِلَى نَبِيِّ اللهِ ﷺ فَأَخْبَرَهُ مَا قَالَ عَلِيٌ فَقَالَ نَبِيُّ اللهِ ﷺ قَدْ قَالَ عَلِيٌّ مَا تَسْمَعُ وَلَكِنْ هَلُمَّ إِلَى الرُّخْصَةِ عَلَيْكَ فِي كُلِّ بَيْضَةٍ صِيَامُ يَوْمٍ أَوْ إِطْعَامُ مِسْكِينٍ 10020 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ قَالَ سُئِلَ سَعِيدٌ عَنْ بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ فَأَخْبَرَنَا عَنْ مَطَرٍ فَذَكَرَهُ بِمَعْنَاهُ هَذَا هُوَ الْمَحْفُوظُ وَقِيلَ فِيهِ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ وَرُوِيَ مِنْ وَجْهٍ آخَرَ  

[Machine] He ﷺ ruled regarding the sale of eggs of castrated sheep that if they are contaminated, the buyer is entitled to compensation equal to its price. This report is narrated by Musa ibn Dawud through Ibrahim, who said it was mentioned with its price. This is also narrated by Abu Muhazzim from Abu Huraira, who narrated it from the Prophet ﷺ . It is also narrated by a group of companions. All of them agree on this.  

ﷺ قَضَى فِي بَيْضِ نَعَامٍ أَصَابَهُ مُحْرِمٌ بِقَدْرِ ثَمَنِهِ وَرَوَاهُ مُوسَى بْنُ دَاوُدَ عَنْ إِبْرَاهِيمَ وَقَالَ بِقِيمَتِهِ وَرُوِيَ ذَلِكَ عَنْ أَبِي الْمُهَزِّمِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَرُوِيَ فِي ذَلِكَ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ ؓ أَجْمَعِينَ  

[Machine] He said about the ostrich egg that it is permissible to break it by fasting for a day or feeding a needy person 10023. With its chain of narrators, he said, "I am Shafi'i. I received it from Sa'id ibn Bashir, who received it from Qatadah, who received it from Abu Ubaidah, who received it from Abdullah ibn Mas'ood, with a similar narration."  

أَنَّهُ قَالَ فِي بَيْضَةِ النَّعَامَةِ يُصِيبُهَا الْمُحْرِمُ صَوْمُ يَوْمٍ أَوْ إِطْعَامُ مِسْكِينٍ 10023 وَبِإِسْنَادِهِ قَالَ أنا الشَّافِعِيُّ أنا سَعِيدٌ عَنْ سَعِيدِ بْنِ بَشِيرٍ عَنْ قَتَادَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ بِمِثْلِهِ  

[Machine] Its value  

قِيمَتُهُ  

[Machine] He made in each of the two pigeon eggs from the eggs of the Haram a dirham. And Ash-Shafi'i narrated it from Sa'id from Ibn Juraij from Ata' from his saying, "Then he said, 'I see Ata' meant by his saying, this value, the day he said it.'"  

أَنَّهُ جَعَلَ فِي كُلِّ بَيْضَتَيْنِ مِنْ بَيْضِ حَمَامِ الْحَرَمِ دِرْهَمًا وَرَوَاهُ الشَّافِعِيُّ عَنْ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ مِنْ قَوْلِهِ ثُمَّ قَالَ أَرَى عَطَاءً أَرَادَ بِقَوْلِهِ هَذَا الْقِيمَةَ يَوْمَ قَالَهُ  

[Machine] He would strike with his sling according to their worth. It was said to him, "If one of them slips, will there be a compensation for that?" He said, "Indeed, among the eggs, there are those that are watery." Al-Shafi'i said, "Neither we nor they, meaning the Iraqis, know of anyone who has conveyed this statement. We do not affirm it. We say that its price should be paid." Al-Shafi'i said in his book Al-Manasik, "This has been reported from Ali from a weak chain of narrators. The people of knowledge do not establish a narrated tradition like this. Therefore, we have abandoned it because whoever is obligated [to pay] something and does not fulfill it, he is liable whether the item exists or not. He is only to be compensated with valid currency." The sheikh said, "There is no report in what has been mentioned about the hearing of Al-Hasan from Ali. And the narration of Mu'awiya ibn Qura is disconnected, although it is reported in it that this was during the time of the Prophet ﷺ and that the Prophet ﷺ entrusted the questioner to either fast a day or feed a poor person."  

يَضْرِبُ بِقَدْرِهِنَّ نُوقًا قِيلَ لَهُ فَإِنْ أَزْلَقَتْ مِنْهُنَّ نَاقَةٌ قَالَ فَإِنَّ مِنَ الْبَيْضِ مَا يَكُونُ مَارِقًا قَالَ الشَّافِعِيُّ لَسْنَا وَلَا إِيَّاهُمْ يَعْنِي الْعِرَاقِيِّينَ وَلَا أَحَدٌ عَلِمْنَاهُ يَأْخُذُ بِهَذَا نَقُولُ يَغْرَمُ ثَمَنَهُ قَالَ الشَّافِعِيُّ فِي كِتَابِ الْمَنَاسِكِ رَوَوْا هَذَا عَنْ عَلِيٍّ مِنْ وَجْهٍ لَا يُثْبِتُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ مِثْلَهُ؛ وَلِذَلِكَ تَرَكْنَاهُ بِأَنَّ مَنْ وَجَبَ عَلَيْهِ شَيْءٌ لَمْ يَخْرُجْ بِمُغَيَّبٍ يَكُونُ وَلَا يَكُونُ وَإِنَّمَا يُجْزِيهِ بِقَائِمٍ قَالَ الشَّيْخُ لَيْسَ فِيمَا أُورِدُهُ سَمَاعُ الْحَسَنِ مِنْ عَلِيٍّ وَحَدِيثُ مُعَاوِيَةَ بْنِ قُرَّةَ مُنْقَطِعٌ وَقَدْ رَوَى فِيهِ أَنَّ ذَلِكَ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَنَّ النَّبِيَّ ﷺ رَدَّ سَائِلَهُ إِلَى صِيَامِ يَوْمٍ أَوْ إِطْعَامِ مِسْكِينٍ  

[Machine] His food is what he throws.  

طَعَامُهُ مَا قَذَفَ  

[Machine] I said to 'Ata: "Have you ever seen hunting in rivers and the lowlands of the torrent? Is it like hunting in the sea?" He said: "Yes, it is." Then he recited to me: "This, [Q 1] is fresh, sweet water, [Q 2] and this is salt, bitter water. From each of them you eat tender meat." [Q 3] (Surah Fatir 35:12)  

قُلْتُ لِعَطَاءٍ أَرَأَيْتَ صَيْدَ الْأَنْهَارِ وَقِلَاتَ السَّيْلِ أَصَيْدُ بَحْرٍ هُوَ؟ قَالَ نَعَمْ ثُمَّ تَلَا عَلَيَّ {هَذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَذَا مِلْحٌ أُجَاجٌ وَمِنْ كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا} [فاطر 12]  

[Machine] "We have some of it now."  

أَنَّ عِنْدَنَا مِنْهَا الْآنَ  

[Machine] To slaughter what should be slaughtered if it were left, without soaring, such as a duck or chicken, is recommended. It is disliked to slaughter what should be slaughtered if it were left soaring, such as a pigeon or its similar.  

أَنْ يَذْبَحَ الْمُحْرِمُ مَا لَوْ تُرِكَ لَمْ يِطِرْ مِثْلَ الْبَطَّةِ وَالدَّجَاجَةِ وَيَكْرَهُ أَنْ يَذْبَحَ مَا لَوْ تُرِكَ طَارَ مِثْلَ الْحَمَامِ وَأَشْبَاهِهِ  

I heard Messenger of Allah ﷺ as saying: Four are the vicious (birds, beasts and reptiles) which should be killed in the state of Ihram or otherwise: kite (and vulture), crow, rat, and the voracious dog. I (one of the narrators, ʿUbaidullah b. Miqsam) said to Qasim (the other narrator who heard it from ʿA'isha): What about the snake? He said: Let it be killed with disgrace. (Using translation from Muslim 1198a)   

سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَرْبَعٌ كُلُّهُنَّ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ  

[Machine] The Messenger of Allah ﷺ said, "There are five animals, all of them are sinful and should be killed in the Sacred Mosque: the crow, the kite, the dog with a crooked tail, the scorpion, and the mouse."  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهَا فَاسِقٌ يُقْتَلْنَ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْفَأْرَةُ  

[Machine] The Prophet ﷺ said: "There are five transgressors that are killed in both sacred and prohibited areas: the mouse, the scorpion, the weasel, the rabid dog, and the spotted crow."  

النَّبِيَّ ﷺ قَالَ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْفَأْرَةُ وَالْعَقْرَبُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ الْأَبْقَعُ  

[Machine] The Messenger of Allah ﷺ said that there are five animals that are not considered Haram to kill: the crow, the kite, the scorpion, the rat, and the desert dog.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ  

[Machine] A man asked the Prophet ﷺ , "What animals are considered harmful for a pilgrim to kill?" The Prophet ﷺ replied, "The mouse, the scorpion, the crow, the hedgehog, and the dog that is loose." I asked Nafi' about the snake, and he said, "There is no difference of opinion regarding the snake."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ؟ قَالَ الْفَأْرَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ قُلْتُ لِنَافِعٍ الْحَيَّةُ قَالَ الْحَيَّةُ لَا يُخْتَلَفُ فِيهَا  

[Machine] From the Prophet ﷺ that he said: There are five animals that there is no sin on the one who kills them in the sacred months and sacred land: the crow, the rat, the dog, the scorpion, and the hedgehog.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْحِلِّ وَالْحَرَمِ الْغُرَابُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ وَالْعَقْرَبُ  

[Machine] Hafsah, the wife of the Prophet ﷺ, narrated from the Prophet ﷺ who said, "There are five types of animals, all of which are considered sinful to kill. There is no blame upon the one who kills them: the scorpion, the crow, the kite, the mouse, and the rabid dog." This is the wording of the hadith of Harmalah, and in another narration, Asbagh said, "The Messenger of Allah ﷺ mentioned five types of animals for which there is no blame upon the one who kills them," and then he mentioned them.  

حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَوَاسِقُ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ لَفْظُ حَدِيثِ حَرْمَلَةَ وَفِي رِوَايَةِ أَصْبَغَ قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الدَّوَابِّ لَا حَرَجَ عَلَى مَنْ قَتَلَهُنَّ ثُمَّ ذَكَرَهُنَّ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog. (Using translation from Abū Dāʾūd 1847)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَمْسٌ قَتْلُهُنَّ حَلَالٌ فِي الْحَرَمِ الْحَيَّةُ وَالْعَقْرَبُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ  

[Machine] The Messenger of Allah ﷺ said: "The forbidden (haram) animal kills the snake and the scorpion, and it throws stones at the crow, but it does not kill it. It kills the male dog, the crossbreed, the guard dog, the hunting dog, and the biting dog."  

قَالَ رَسُولُ اللهِ ﷺ يَقْتُلُ الْمُحْرِمُ الْحَيَّةَ وَالْعَقْرَبَ وَيَرْمِي الْغُرَابَ وَلَا يَقْتُلُهُ وَيَقْتُلُ الْكَلْبَ الْعَقُورَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالسَّبُعَ الْعَادِيَ  

[Machine] I heard Ibn Umar say that the Messenger of Allah ﷺ commanded the killing of the wolf, the mouse, and the harmful snake. It was said to him, "What about the snake and the scorpion?" He replied, "It has been said." Yazid ibn Harun, meaning Al-Muharram Al-Hajjaj ibn 'Urata, said, "It is not to be relied upon." And we have narrated a good Marasil hadith from Ibn Misjah.  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الذِّئْبِ وَالْفَأْرَةِ وَالْحِدَأَةِ فَقِيلَ لَهُ وَالْحَيَّةُ وَالْعَقْرَبُ فَقَالَ قَدْ كَانَ يُقَالُ ذَلِكَ قَالَ يَزِيدُ بْنُ هَارُونَ يَعْنِي الْمُحْرِمَ الْحَجَّاجُ بْنُ أَرْطَاةَ لَا يُحْتَجُّ بِهِ وَقَدْ رُوِّينَا مِنْ حَدِيثِ ابْنِ الْمُسَيِّبِ مُرْسَلًا جَيِّدًا  

[Machine] The Prophet (PBUH) said, "One who slays a protected animal and a wolf, it is like killing them both." Ibn Wahb informed us, reporting from Ibn Jurayj, from Abu Zubair, from Mujahid, from Abu Ubaidah, from Abdullah bin Mas'ud that the Messenger of Allah (PBUH) said the same about killing a snake.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَقْتُلُ الْمُحْرِمُ الْحَيَّةَ وَالذِّئْبَ 10044 قَالَ وَأَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ مُجَاهِدٍ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ فِي الْحَيَّةِ  

[Machine] We were with the Messenger of Allah ﷺ in Mina when a snake appeared in front of us. The Messenger of Allah ﷺ said, "Kill it." We rushed to kill it, but it disappeared before we could reach it. The Messenger of Allah ﷺ then said, "Your enemy has been protected from you, just as you were protected from its harm."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِمِنًى فَوَثَبَتْ عَلَيْنَا حَيَّةٌ فَقَالَ رَسُولُ اللهِ ﷺ اقْتُلُوهَا فَابْتَدَرْنَا فَسَبَقَتْنَا فَقَالَ رَسُولُ اللهِ ﷺ وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا  

[Machine] The Messenger of Allah ﷺ ordered Muharrim to kill a snake in Mina. Abu Abdullah Al-Hafiz narrated to us, I am Abu Abdullah bin Ya'qub, narrated to us Muhammad bin Ishaq, narrated to us Abu Kurayb, and Muslim narrated it in Sahih from Abu Kurayb.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ مُحْرِمًا بِقَتْلِ حَيَّةٍ بِمِنًى أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا أَبُو كُرَيْبٍ وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي كُرَيْبٍ  

[Machine] The Messenger of Allah ﷺ said that the gecko is a harmful creature and I have not heard him ordering its killing.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَزَغُ فُوَيْسِقٌ وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ  

[Machine] The Prophet ﷺ ordered the killing of the lizard and called it "Fuwaisiqan" as their names are equal.  

أَمَرَ النَّبِيُّ ﷺ بِقَتْلِ الْوَزَغِ وَسَمَّاهُ فُوَيْسِقًا لَفْظُهُمَا سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ ordered the killing of Magpies.  

رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِ الْأَوْزَاغِ  

[Machine] Al-Humaidi, everything that causes you discomfort is the humpback  

الْحُمَيْدِيُّ كُلُّ شَيْءٍ يَعْقِرُكَ فَهُوَ الْعَقُورُ