[Machine] I wished that I had sought permission from the Messenger of Allah ﷺ, as Saudah sought permission from him, so I could pray the morning prayer in Mina and stone the Jamrah before the people arrived. They asked Aisha, and Saudah sought permission? She said, "Yes, indeed. She was a heavy, slow woman, so he granted her permission."  

وَدِدْتُ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَأُصَلِّي الصُّبْحَ بِمِنًى وَأَرْمِي الْجَمْرَةَ قَبْلَ أَنْ يَجِيءَ النَّاسُ فَقَالُوا لِعَائِشَةَ وَاسْتَأْذَنَتْ سَوْدَةُ؟ قَالَتْ نَعَمْ إِنَّهَا كَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَأَذِنَ لَهَا  

[Machine] We used to play and have fun during the time of the Prophet Muhammad ﷺ, from Jamm to Mina.  

كُنَّا نُغَلِّسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنْ جَمْعٍ إِلَى مِنًى  

[Machine] The Prophet ﷺ ordered some of his wives to go out for an expedition at night.  

النَّبِيَّ ﷺ أَمَرَ بَعْضَ أَزْوَاجِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ بِلَيْلٍ  

[Machine] Narrated by Jaber bin Abdullah, the Prophet ﷺ performed the Maghrib and Isha prayers at Muzdalifah with the call to prayer and iqamah. He did not pray anything between them. Then, the Messenger of Allah ﷺ laid down until Fajr approached, then he prayed Fajr when the dawn became clear to him with the call to prayer and iqamah. Then, he rode on Al-Qaswa until he reached Al-Mash'ar Al-Haram, and he praised and glorified Allah and said the Talbiyah. He continued standing there until it became bright, then he proceeded before the sun rose. Ibn Abbas added merit to this event.  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ فِي حَجِّ النَّبِيِّ ﷺ قَالَ أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَإِقَامَتَيْنِ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللهِ ﷺ حَتَّى طَلَعَ الْفَجْرُ فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَرَقِيَ عَلَيْهِ فَحَمِدَ اللهَ وَكَبَّرَهُ وَهَلَّلَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا ثُمَّ دَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ ابْنَ عَبَّاسٍ  

[Machine] Abdullah said, "I have never seen the Messenger of Allah ﷺ praying a prayer outside its prescribed time, except for two prayers. He combined the Maghrib and Isha prayers in congregation, and he prayed the Fajr prayer before its prescribed time."  

قَالَ عَبْدُ اللهِ مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً بِغَيْرِ مِيقَاتِهَا إِلَّا صَلَاتَيْنِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَّى الْفَجْرَ قَبْلَ مِيقَاتِهَا  

[Machine] Indeed, the polytheists used to not disperse until the sun rises and they would say, "Let the Thabir arise!" And indeed, the Messenger of Allah ﷺ opposed them, so he would disperse before the rising of the sun.  

إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَإَنَّ رَسُولَ اللهِ ﷺ خَالَفَهُمْ فَأَفَاضَ قَبْلَ طُلُوعِ الشَّمْسِ  

[Machine] Ma'mar, I went with Ayoub until we reached his residence. There, he found a group of Alawites and was speaking with them. When he saw Ayoub, he stood up and left his residence until he embraced Ayoub. Then, he took him by the hand and turned him towards another residence. Ma'mar said, "I disliked sitting with them." He then called for a plate of dates and started feeding Ayoub with his own hand. He then said, "Go to these people with a plate. If we send it to them, they will leave us alone. If not, they will harm us." Ayoub asked him, "What have I heard about you?" He replied, "And what have you heard about me?" Ayoub said, "I heard that you commanded people not to distribute from a collection until the sun rises." He (Ayoub) said, "Glory be to Allah! This is against the sunnah of the Messenger of Allah ﷺ . My father narrated to me from Jabir bin Abdullah that the Prophet ﷺ distributed from a collection before the sun rose. But people make false allegations against us and say things that we never said. They claim that we have knowledge that others do not possess. By Allah, some people have knowledge that we do not have, but we have rights and kindred. He (Ayoub) continued to mention their rights and kindred until I saw tears streaming from the eyes of Ayoub.  

مَعْمَرٌ فَذَهَبْتُ مَعَ أَيُّوبَ حَتَّى أَتَيْنَا فُسْطَاطَهُ فَإِذَا عِنْدَهُ قَوْمٌ مِنَ الْعَلَوِيَّةِ وَهُوَ يَتَحَدَّثُ مَعَهُمْ فَلَمَّا بَصُرَ بِأَيُّوبَ قَامَ فَخَرَجَ مِنْ فُسْطَاطِهِ حَتَّى اعْتَنَقَ أَيُّوبَ ثُمَّ أَخَذَ بِيَدِهِ فَحَوَّلَهُ إِلَى فُسْطَاطٍ آخَرَ قَالَ مَعْمَرٌ كَرِهَ أَنْ يُجْلِسَهُ مَعَهُمْ قَالَ ثُمَّ دَعَا بِطَبَقٍ مِنْ تَمْرٍ فَجَعَلَ يُنَاوِلُ أَيُّوبَ بِيَدِهِ ثُمَّ قَالَ اذْهَبُوا إِلَى هَؤُلَاءِ بِطَبَقٍ فَإِنَّا إِنْ بَعَثْنَا إِلَيْهِمْ تَرَكُونَا وَإِلَّا شَنَّعُوا عَلَيْنَا فَقَالَ لَهُ أَيُّوبُ مَا هَذَا الَّذِي بَلَغَنِي عَنْكَ؟ قَالَ وَمَا بَلَغَكَ عَنِّي؟ قَالَ بَلَغَنِي أَنَّكَ أَمَرْتَ النَّاسَ أَنْ لَا يَدْفَعُوا مِنْ جَمْعٍ حَتَّى تَطْلُعَ الشَّمْسُ فَقَالَ سُبْحَانَ اللهِ خِلَافَ سُنَّةِ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّ النَّبِيَّ ﷺ دَفَعَ مِنْ جَمْعٍ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَلَكِنَّ النَّاسَ يَحْمِلُونَ عَلَيْنَا وَيَرْوُونَ عَنَّا مَا لَا نَقُولُ وَيَزْعُمُونَ أَنَّ عِنْدَنَا عِلْمًا لَيْسَ عِنْدَ النَّاسِ وَاللهِ إنَّ عِنْدَ بَعْضِ النَّاسِ لَعِلْمًا لَيْسَ عِنْدَنَا وَلَكِنْ لَنَا حَقٌّ وَقَرَابَةٌ فَلَمْ يَزَلْ يَذْكُرُ مِنْ حَقِّهِمْ وَقَرَابَتِهِمْ حَتَّى رَأَيْتُ الدَّمْعَ يَجْرِي مِنْ عَيْنِ أَيُّوبَ  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafat. He praised and glorified Allah, and then he said, "As for what comes after, the people of paganism and idols used to repel (the pilgrims) from here, at sunset, until the sun is over the mountain tops, like the size of men's turbans upon their heads. Our sacrificial animals would be contrary to their sacrificial animals. And they used to repel (the pilgrims) from the sacred precincts, when the sun rises over the mountain tops, like the size of men's turbans upon their heads. Our sacrificial animals would be contrary to their sacrificial animals."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ أَهْلَ الشِّرْكِ وَالْأَوْثَانِ كَانُوا يَدْفَعُونَ مِنْ هَا هُنَا عِنْدَ غُرُوبِ الشَّمْسِ حَتَّى تَكُونَ الشَّمْسُ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا هَدْيُنَا مُخَالِفٌ هَدْيَهُمْ وَكَانُوا يَدْفَعُونَ مِنَ الْمَشْعَرِ الْحَرَامِ عِنْدَ طُلُوعِ الشَّمْسِ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا هَدْيُنَا مُخَالِفٌ لِهَدْيِهِمْ  

[Machine] I saw Abu Bakr standing on a rainbow and he was saying, "O people, wake up, O people, wake up!" Then he pushed (something) and said, "Indeed, I see that his thigh has been exposed from what is irritating his camel at its knee."  

رَأَيْتُ أَبَا بَكْرٍ ؓ وَاقِفًا عَلَى قُزَحَ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ أَصْبِحُوا أَيُّهَا النَّاسُ أَصْبِحُوا ثُمَّ دَفَعَ فَإِنِّي لَأَنْظُرُ إِلَى فَخِذِهِ قَدِ انْكَشَفَتْ مِمَّا يُحِرِّشُ بَعِيرَهُ بِمِحْجَنِهِ  

[Machine] Jabir reported about the Hajj of the Prophet ﷺ , he said, "Until when he reached Muzdalifah, he moved a little."  

عَنْ جَابِرٍ فِي حَجِّ النَّبِيِّ ﷺ قَالَ حَتَّى إِذَا أَتَى مُحَسِّرًا حَرَّكَ قَلِيلًا  

"The Messenger of Allah departed (From Arafat) in a tranquil manner, and he enjoined them to be tranquil. He hurried in the valley of Muhassir and told them to stone the Jamrat with (pebbles like date stones or fingertips. (Daif) (Using translation from Nasāʾī 3021)   

أَفَاضَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَمَرَهُمْ أَنْ يَرْمُوا الْجِمَارَ مِثْلَ حَصَى الْخَذْفِ وَقَالَ خُذُوا عَنِّي مَنَاسِكَكُمْ لَعَلِّي لَا أَرَاكُمْ بَعْدَ عَامِي هَذَا  

[Machine] That the Prophet ﷺ continued from a gathering until he reached a narrow passage, then his camel got scared and crossed the valley, so he stopped and threw the pebbles at the Jamrah.  

أَنَّ النَّبِيَّ ﷺ أَفَاضَ مِنْ جَمْعٍ حَتَّى أَتَى مُحَسِّرًا فَفَزَّعَ نَاقَتَهُ حَتَّى جَاوَزَ الْوَادِيَ فَوَقَفَ ثُمَّ أَرْدَفَ الْفَضْلَ ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا  

[Machine] He said, "When it was the day of Arafah and the virtue (Fadl) was in the company of the Messenger of Allah ﷺ and the people were crowded around the Messenger of Allah ﷺ. So when the people increased, I said, 'The virtue (Fadl) will inform me of what the Messenger of Allah ﷺ has done.' The virtue (Fadl) said, 'The Messenger of Allah ﷺ pushed and the people also pushed with him. The Messenger of Allah ﷺ held the reins of his camel and called the people, 'Upon you is tranquility!' When he reached Muzdalifah, he descended and performed the Maghrib and Isha prayers together and then when the dawn came, he prayed the Fajr prayer. Then he stood at Muzdalifah near the sacred Ma'shar. He pushed and the people also pushed with him. He held the head of his camel and said, 'O people, upon you is tranquility!' When he reached Muhassir, he put something down and said, 'Upon you is (collecting) the pebbles for Stoning (the pillars of Jamrat).' And he would say this repeatedly."  

أَنَّهُ قَالَ لَمَّا كَانَ يَوْمُ عَرَفَةَ وَالْفَضْلُ رَدِيفُ رَسُولِ اللهِ ﷺ وَالنَّاسُ كَثِيرٌ حَوْلَ رَسُولِ اللهِ ﷺ فَلَمَّا كَثُرَ النَّاسُ قُلْتُ سَيُحَدِّثُنِي الْفَضْلُ عَمَّا صَنَعَ رَسُولُ اللهِ ﷺ قَالَ الْفَضْلُ دَفَعَ رَسُولُ اللهِ ﷺ وَدَفَعَ النَّاسُ مَعَهُ فَجَعَلَ رَسُولُ اللهِ ﷺ يُمْسِكُ بِزِمَامِ بَعِيرِهِ وَجَعَلَ يُنَادِي النَّاسَ عَلَيْكُمُ السَّكِينَةَ فَلَمَّا بَلَغَ الْمُزْدَلِفَةَ نَزَلَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ جَمِيعًا حَتَّى إِذَا طَلَعَ الْفَجْرُ صَلَّى الصُّبْحَ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ عِنْدَ الْمَشْعَرِ الْحَرَامِ ثُمَّ دَفَعَ وَدَفَعَ النَّاسُ مَعَهُ يُمْسِكُ بِرَأْسِ بَعِيرِهِ وَجَعَلَ يَقُولُ أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ حَتَّى إِذَا بَلَغَ مُحَسِّرًا أَوْضَعَ شَيْئًا وَجَعَلَ يَقُولُ عَلَيْكُمْ بِحَصَى الْخَذْفِ وَكَذَلِكَ  

[Machine] "About Umar, i.e., losing oneself in a narrow valley."  

عَنْ عُمَرَ ؓ يَعْنِي الْإِيضَاعَ فِي وَادِي مُحَسِّرٍ  

[Machine] That Abdullah ibn Umar used to move his camel within the distance of a stone's throw in a narrow path.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يُحَرِّكُ رَاحِلَتَهُ فِي بَطْنِ مُحَسِّرٍ قَدْرَ رَمْيَةٍ بِحَجَرٍ  

[Machine] When she would leave in the morning for Muzdalifah, if her dhabiha (sacrificial animal) had a tie around its belly, she would say to me: “Restrict the dhabiha and raise it up.” She said: “So I would restrict it one day, and the dhabiha would fall on her hands while the tie was around it, then I would restrict it a second time and Allah would raise it up, and it would not harm her at all. And she would raise her dhabiha until it cut the belly that had the tie, and it would enter the belly of Mina and we would rest in that. This is narrated by Abdullah Ibn Mas'ud and Hussain Ibn Ali.  

كَانَتْ إِذَا نَفَرَتْ غَدَاةَ الْمُزْدَلِفَةِ فَإِذَا جَاءَتْ بَطْنَ مُحَسِّرٍ قَالَتْ لِي ازْجُرِي الدَّابَّةَ وَارْفَعِيهَا قَالَتْ فَزَجَرْتُهَا يَوْمًا فَوَقَعَتِ الدَّابَّةُ عَلَى يَدَيْهَا وَعَلَيْهَا الْهَوْدَجُ ثُمَّ زَجَرْتُهَا الثَّانِيَةَ فَرَفَعَهَا اللهُ فَلَمْ يَضُرَّهَا شَيْئًا وَكَانَتْ تَرْفَعُ دَابَّتَهَا حَتَّى تَقْطَعَ بَطْنَ مُحَسِّرٍ وَتَدْخُلَ بَطْنَ مِنًى وَرُوِّينَا فِي ذَلِكَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ وَحُسَيْنِ بْنِ عَلِيٍّ ؓ   

[Machine] The waste began only with the Bedouins who used to stand on the outskirts of people, and they would hang their clothes and staffs. When they stood up, they would clatter and frighten the people. I have indeed seen the Messenger of Allah, ﷺ , and his camels' hump would touch his saddle, while he would say, "O people, be calm."  

إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ أَهْلِ الْبَادِيَةِ كَانُوا يَقْفُونَ حَافَّتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ فَإِذَا أَفَاضُوا تَقَعْقَعُوا فَأَنْفَرَتْ بِالنَّاسِ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَإِنَّ ذِفْرَيْ نَاقَتِهِ لَتَمَسُّ حَارِكَهَا وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ  

[Machine] The Messenger of Allah ﷺ then descended from Arafat and mentioned the hadith until he reached a gathering. Then Al-Fadl ibn Abbas continued and said, "O people, righteousness is not in turning away from horses and camels. So, it is upon you to maintain tranquility. I have not seen anyone raising their hands in supplication until he came from Mina."  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ فَذَكَرَ الْحَدِيثَ إِلَى قَوْلِهِ حَتَّى أَتَى جَمْعًا قَالَ ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ فَعَلَيْكُمْ بِالسَّكِينَةِ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا حَتَّى أَتَى مِنًى  

[Machine] With the Messenger of Allah ﷺ from Arafat, his mount did not move its legs normally until it reached Jamarat. Al-Fadl ibn Abbas narrated that it was the case with the Messenger of Allah ﷺ from Jamarat, his mount did not move its legs normally until he threw the pebble. The words of the Muqirriyat were mentioned in another narration, and in the narration of Affan, it was mentioned that Usama ibn Zaid narrated that it was the case with the Messenger of Allah ﷺ on the evening of Arafat, and when he dismounted, he said in the second narration, "Indeed, Al-Fadl ibn Abbas narrated it and we were also narrated from Tawus Al-Yamani, from the Prophet ﷺ." And he used to disapprove of hastiness. And it was narrated from Ata that he said, "Indeed, these people hasten because they want to avoid the dust, and we were narrated the hastening in the valley of Muhassir from the Prophet ﷺ, then from a group of companions." And the correct opinion regarding this matter is the opinion of those who affirmed it rather than those who denied it. And with Allah is the facilitation.  

مَعَ رَسُولِ اللهِ ﷺ مِنْ عَرَفَةَ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَيْهَا عَادِيَةً حَتَّى بَلَغَ جَمْعًا قَالَ وَحَدَّثَنِي الْفَضْلُ بْنُ عَبَّاسٍ ؓ أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ مِنْ جَمْعٍ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَيْهَا عَادِيَةً حَتَّى رَمَى الْجَمْرَةَ لَفْظُ حَدِيثِ الْمُقْرِئُ وَفِي رِوَايَةِ عَفَّانَ أَنَّ أُسَامَةَ بْنَ زَيْدٍ ؓ حَدَّثَ أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ فَلَمَّا أَفَاضَ وَقَالَ فِي الْحَدِيثِ الثَّانِي إِنَّ الْفَضْلَ بْنَ عَبَّاسٍ حَدَّثَهُ وَرُوِّينَا عَنْ طَاوُسٍ الْيَمَانِيِّ عَنِ النَّبِيِّ ﷺ هَكَذَا وَكَانَ يُنْكِرُ الْإِيضَاعَ وَعَنْ عَطَاءٍ أَنَّهُ قَالَ إِنَّمَا أَحْدَثَ هَؤُلَاءِ الْإِسْرَاعَ يُرِيدُونَ أَنْ يَفُوتُوا الْغُبَارَ وَقَدْ رُوِّينَا الْإِيضَاعَ فِي وَادِي مُحَسِّرٍ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ ؓ وَالْقَوْلُ فِي مِثْلِ هَذَا قَوْلُ مَنْ أَثْبَتَ دُونَ قَوْلِ مَنْ نَفَى وَبِاللهِ التَّوْفِيقُ  

Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Messenger of Allah ﷺ that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Messenger of Allah ﷺ continued pronouncing Talbiya till he stoned the Jamra. (Using translation from Muslim 1282a)   

عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَكَانَ رَدِيفَ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا عَلَيْكُمُ السَّكِينَةَ وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي تُرْمَى بِهِ الْجَمْرَةُ وَقَالَ لَمْ يَزَلْ رَسُولُ اللهِ ﷺ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ  

[Machine] The Messenger of Allah, ﷺ , said to me on the morning of the day of sacrifice, "Bring me pebbles." So, I gathered pebbles for him, as many as the pebbles used in al-Kadhf (stoning the Devil during Hajj rituals). I placed them in his hand, and he said, "With these (pebbles), may the likes of these (people) be destroyed." And he warned against extremism, saying, "Beware of extremism in religion, for indeed, what destroyed those who came before you was extremism in religion."  

قَالَ لِي رَسُولُ اللهِ ﷺ غَدَاةَ يَوْمِ النَّحْرِ هَاتِ فَالْقُطْ لِي حَصًى فَلَقَطْتُ لَهُ حَصَيَاتٍ مِثْلَ حَصَى الْخَذْفِ فَوَضَعْتُهُنَّ فِي يَدِهِ فَقَالَ بِأَمْثَالِ هَؤُلَاءِ بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ  

[Machine] "That the Prophet ﷺ commanded them to throw stones like the size of pebbles."  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] That he heard Jabir ibn Abdullah say: I saw the Prophet (PBUH) throwing the pebbles at the Jamarat as if they were the size of lentils.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] I heard the Prophet ﷺ teaching the people about their rituals and he said, "Throw the pebbles at the Jamrah (pillar) as if you are throwing them at a target."  

سَمِعْتُ النَّبِيَّ ﷺ يُعَلِّمُ النَّاسَ مَنَاسِكَهُمْ وَقَالَ ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ  

The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped. (Using translation from Abū Dāʾūd 1957)   

عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِمِنًى قَالَ فَفُتِحَتْ أَسْمَاعُنَا حَتَّى إنْ كُنَّا لَنَسْمَعُ مَا يَقُولُ وَنَحْنُ فِي مَنَازِلِنَا قَالَ فَطَفِقَ يُعَلِّمُنَا مَنَاسِكَنَا حَتَّى بَلَغَ الْجِمَارَ فَقَالَ بِحَصَى الْخَذْفِ وَوَضَعَ أُصْبُعَيْهِ السَّبَّابَتَيْنِ إِحْدَاهُمَا عَلَى الْأُخْرَى قَالَ وَأَمَرَ الْمُهَاجِرِينَ أَنْ يَنْزِلُوا فِي مُقَدَّمِ الْمَسْجِدِ وَأَمَرَ الْأَنْصَارَ فَنَزَلُوا مِنْ وَرَاءِ الْمَسْجِدِ ثُمَّ نَزَلَ النَّاسُ بَعْدُ  

[Machine] I saw the Messenger of Allah ﷺ throwing stones at the Jamarat from the bottom of the valley, and a man standing behind him protecting him from the stones. The Prophet ﷺ said, "O people, do not kill each other, and when you throw the stones at the Jamarat, throw them as if they were the pebbles of Hammurabi."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَرَجُلٌ مِنْ خَلْفِهِ يَقِيهِ الْحِجَارَةَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] I heard the Messenger of Allah ﷺ in the depth of the valley while he was stoning the Jamrah (the pillar representing Satan), and he was saying, "O people, do not kill one another, and when you stone the Jamrah, throw pebbles like the size of Al-Khadhf."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي بَطْنِ الْوَادِي وَهُوَ يَرْمِي الْجَمْرَةَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] The Messenger of Allah ﷺ said, "O people, do not kill yourselves by throwing yourselves into the fire of Al-Aqaba, but instead take handfuls of pebbles like the tossing of a pebble, as Hajjaj and Ata said that the tossing of pebbles should be like the tip of the finger. Our sheikh Umm Jundub did not confirm it, and she is Umm Jundub. Ahmad bin Manie narrated it from Yazid bin Haroun, and Abu Isa Al-Tirmidhi said, "I asked Al-Bukhari about this hadith, and he said, 'Her name is Umm Jundub.' I said, 'What about the hadith of Hajjaj?' He said, 'I think that Hajjaj took it from Yazid bin Abi Ziyad, and I think it is the hadith of Sulaiman bin Amr, narrated from his mother.'"  

قَالَ رَسُولُ اللهِ ﷺ أَيُّهَا النَّاسُ لَا تَقْتُلُوا أَنْفُسَكُمْ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ قَالَ الْحَجَّاجُ وَقَالَ عَطَاءٌ حَصَى الْخَذْفِ مِثْلُ طَرَفِ الْأُصْبُعِ لَمْ يُثْبِتْ شَيْخُنَا أُمَّ جُنْدُبٍ وَهِيَ أُمُّ جُنْدُبٍ قَالَهُ أَحْمَدُ بْنُ مَنِيعٍ عَنْ يَزِيدَ بْنِ هَارُونَ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ أُمُّهُ اسْمُهَا أُمُّ جُنْدُبٍ قُلْتُ فَحَدِيثُ الْحَجَّاجِ قَالَ أَرَى أَنَّ الْحَجَّاجَ أَخَذَهُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ وَأَظُنُّهُ هُوَ حَدِيثُ سُلَيْمَانَ بْنِ عَمْرٍو عَنْ أُمِّهِ  

[Machine] Al-Shafi'i and from where he took his opinion is that I dislike taking stones from the mosque so that the mosque does not lose its stones, and so that it does not become impure, and so that the Jamarat does not suffer because it is unaccepted stones. The sheikh said, and we have narrated in the book of prayer from Abu Salih who narrated from Abu Huraira raised that the stones speak to the one who takes them out of the mosque.  

الشَّافِعِيُّ وَمِنْ حَيْثُ أَخَذَ أَجْزَأَهُ إِلَّا أَنِّي أَكْرَهُهُ مِنَ الْمَسْجِدِ؛ لِئَلَّا يَخْرُجَ حَصَى الْمَسْجِدِ مِنْهُ وَمِنَ الْحُشِّ؛ لِنَجَاسَتِهِ وَمِنَ الْجَمْرَةِ؛ لِأَنَّهُ حَصًى غَيْرُ مُتَقَبَّلٍ قَالَ الشَّيْخُ وَقَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ مَرْفُوعًا أَنَّ الْحَصَى يُنَاشِدُ الَّذِي يُخْرِجُهُ مِنَ الْمَسْجِدِ  

[Machine] What is accepted from them is raised, and what is not accepted from them is left. And if it weren't for that, the gap between the two mountains would have been closed. And we were told by Sufyan Ath-Thawri from Ibn Khuthaym from Abu At-Tufayl from Ibn Abbas that he said "A angel was assigned to it. What is accepted from it is raised, and what is not accepted from it is left." And Sufyan said "Sulayman Al-Abssi narrated to me from Ibn Abi Nuaim that he said, 'I asked Abu Sa'id about throwing the pebbles.' He said to me, 'What is accepted from it is raised. And if it weren't for that, it would have been longer than Thabir.'"  

مَا تُقُبِّلَ مِنْهُمْ رُفِعَ وَمَا لَمْ يُتَقَبَّلْ مِنْهُمْ تُرِكَ وَلَوْلَا ذَلِكَ لَسَدَّ مَا بَيْنَ الْجَبَلَيْنِ وَرُوِّينَا عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ ابْنِ خُثَيْمٍ عَنْ أَبِي الطُّفَيْلِ عَنِ ابْنِ عَبَّاسٍ قَالَ وُكِّلَ بِهِ مَلَكٌ مَا تُقُبِّلَ مِنْهُ رَفَعَ وَمَا لَمْ يُتَقَبَّلْ مِنْهُ تَرَكَ وَعَنْ سُفْيَانَ قَالَ حَدَّثَنِي سُلَيْمَانُ الْعَبْسِيُّ عَنِ ابْنِ أَبِي نُعَيْمٍ قَالَ سَأَلْتُ أَبَا سَعِيدٍ عَنْ رَمْيِ الْجِمَارِ فَقَالَ لِي مَا تُقُبِّلَ مِنْهُ رُفِعَ وَلَوْلَا ذَلِكَ كَانَ أَطْوَلَ مِنْ ثَبِيرٍ  

[Machine] Abu Bakr Al-Asbahani, the Hafiz, informed me about these two narrations. Abu Nasr Al-Iraqi narrated to him that Sufyan ibn Muhammad narrated to him from Ali ibn Al-Hasan, who narrated from Abdullah ibn Al-Waleed, who narrated from Sufyan. Both of them mentioned it, and Sufyan narrated the hadith from Ubaidullah, from Nafi', from Ibn Umar, that he used to dislike relieving himself in groups and it is also narrated from Abu Sa'id Al-Khudri as a Marfu' hadith from a weak chain of narrators.  

أَخْبَرَنِي بِهَذَيْنِ الْأَثَرَيْنِ أَبُو بَكْرٍ الْأَصْبَهَانِيُّ الْحَافِظُ أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ بْنُ مُحَمَّدٍ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ ثنا سُفْيَانُ فَذَكَرَهُمَا وَذَكَرَ حَدِيثَ سُفْيَانَ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَأْخُذُ الْحَصَى مِنْ جَمْعٍ كَرَاهِيَةَ أَنْ يَنْزِلَ وَقَدْ رُوِيَ حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ مَرْفُوعًا مِنْ وَجْهٍ ضَعِيفٍ  

[Machine] We said, "O Messenger of Allah, these stones that are thrown and carried, it is thought that they sink." He said, "Whatever is accepted from it is raised. If it were not for that, you would see them like mountains." Yazid ibn Sinan is not strong in Hadith, and it is narrated from another source weakly from Ibn Umar, with a raised (elevated) chain of narration.  

قُلْنَا يَا رَسُولَ اللهِ هَذِهِ الْأَحْجَارُ الَّتِي يُرْمَى بِهَا يُحْمَلُ فَيُحْسَبُ أَنَّهَا تَنْقَعِرُ قَالَ إِنَّهُ مَا تُقُبِّلَ مِنْهَا يُرْفَعُ وَلَوْلَا ذَلِكَ لَرَأَيْتَهَا مِثْلَ الْجِبَالِ يَزِيدُ بْنُ سِنَانٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَرُوِي مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنِ ابْنِ عُمَرَ مَرْفُوعًا  

[Machine] Narrated Jabir: During the Hajj of the Prophet ﷺ , he said, "Then he walked on the middle way till he reached the Jamrat-ul-Aqaba (Jamrat-ul-Kubra) (the Great Jamra), offered the (obligatory) sacrifice, shaved his head, and did not perform the Tawaf-ul-Ifada (because there was none to perform it)."  

عَنْ جَابِرٍ فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تُخْرِجُكَ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الْمَسْجِدِ فَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا مِثْلِ حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ إِلَى النَّحْرِ  

I heard Al-Hajjaj bin Yusuf saying while delivering a sermon on the pulpit: "Memorize the Quran as Jibrilﷺ memorized it, namely the Surah Al-Baqarah, the Surah in which women are mentioned, and the Surah in which the family of Imran is mentioned." Then I met Ibrahim and informed him of what Al-Hajjaj said. Ibrahim cursed him and then said to me, "Abdul Rahman bin Yazid informed me that he was with Abdullah bin Mas'ud when they arrived at Al-Aqaba (a specific place) and he hid in the valley. Then, he cited the verses from Surah Al-Baqarah and threw seven stones, making the takbeer (saying Allahu Akbar) with each stone. I said, 'O Abu Abdullah, people throw them from above it.' He replied, 'By the One besides Whom none has the right to be worshipped, this is the point where Surah Al-Baqarah was revealed.'"  

سَمِعْتُ الْحَجَّاجَ بْنَ يُوسُفَ يَقُولُ وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ أَلِّفُوا الْقُرْآنَ كَمَا أَلَّفَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ السُّورَةُ الَّتِي تُذْكَرُ فِيهَا الْبَقَرَةُ وَالسُّورَةُ الَّتِي تُذْكَرُ فِيهَا النِّسَاءُ وَالسُّورَةُ الَّتِي يُذْكَرُ فِيهَا آلُ عِمْرَانَ قَالَ فَلَقِيتُ إِبْرَاهِيمَ فَأَخْبَرْتُهُ بِقَوْلِهِ فَسَبَّهُ ثُمَّ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ فَأَتَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ فَاسْتَعْرَضَهَا فَرَمَاهَا مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ النَّاسَ يَرْمُونَهَا مِنْ فَوْقِهَا فَقَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] He said, "This is how the one to whom Surah Al-Baqarah was revealed threw the pebbles." Abu Abdullah narrated the hadith, and in the narration of Ar-Roohbaarri, he said, "I performed Hajj with Abdullah. When he reached Mina, he stood to the right of me and the Kaaba was to his left. He threw the pebbles at the Jamrah seven times and said, 'This is the place where Surah Al-Baqarah was revealed.'  

وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ الرُّوذْبَارِيِّ قَالَ حَجَجْتُ مَعَ عَبْدِ اللهِ فَلَمَّا أَتَى مِنًى جَعَلَ مِنًى عَنْ يَمِينِهِ وَالْبَيْتَ عَلَى يَسَارِهِ وَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَقَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] I accompanied Abdullah in a gathering and he kept doing the talbiyah until he threw the pebble at Al-Aqaba and then he took shelter in the valley. He then said, "O my nephew, hand me seven stones." So, he threw them with seven pebbles, saying the talbiyah with every pebble. When he finished, he said, "O Allah, make it a Hajj (accepted pilgrimage) that is well-performed and sins forgiven." Then he said, "This is how I saw the one upon whom Surah Al-Baqarah was revealed acting."  

أَفَضْتُ مَعَ عَبْدِ اللهِ مِنْ جَمْعٍ فَمَا زَالَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ ثُمَّ قَالَ يَا ابْنَ أَخِي نَاوِلْنِي سَبْعَةَ أَحْجَارٍ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ حَتَّى إِذَا فَرَغَ قَالَ اللهُمَّ اجْعَلْهُ حَجًّا مَبْرُورًا وَذَنْبًا مَغْفُورًا ثُمَّ قَالَ هَكَذَا رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صَنَعَ  

[Machine] The Prophet ﷺ used to throw the pebbles at this place and would say, "Whenever I throw a stone like what I said, Abdullah ibn Hakim is weak and Allah knows best."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَرْمِي الْجَمْرَةَ فِي هَذَا الْمَكَانِ وَيَقُولُ كُلَّمَا رَمَى بِحَصَاةٍ مِثْلَ مَا قُلْتُ عَبْدُ اللهِ بْنُ حَكِيمٍ ضَعِيفٌ وَاللهُ أَعْلَمُ  

[Machine] I heard Jabir ibn Abdullah say, "I saw the Prophet ﷺ throwing pebbles at his mount."  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي الْجِمَارَ عَلَى رَاحِلَتِهِ  

I saw the Messenger of Allah ﷺ throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites, for I do not know whether I am likely to perform Hajj after this occasion. (Using translation from Abū Dāʾūd 1970)   

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي الْجَمْرَةَ عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ وَيَقُولُ لِتَأْخُذُوا مَنَاسِكَكُمْ فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَحُجَّ بَعْدَ حَجَّتِي هَذِهِ  

[Machine] I heard her say that she performed the farewell Hajj with the Messenger of Allah ﷺ . I saw him when he stoned the Jamarat al-Aqaba and then departed while he was on his mount, accompanied by Bilal and Osama. One of them led his mount while the other held up his garment above the head of the Messenger of Allah ﷺ to shield him from the sun.  

سَمِعْتُهَا تَقُولُ حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُهُ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ وَانْصَرَفَ وَهُوَ عَلَى رَاحِلَتِهِ وَمَعَهُ بِلَالٌ وَأُسَامَةُ أَحَدُهُمَا يَقُودُ بِهِ رَاحِلَتَهُ وَالْآخَرُ رَافِعٌ ثَوْبَهُ عَلَى رَأْسِ رَسُولِ اللهِ ﷺ مِنَ الشَّمْسِ  

[Machine] I saw the Messenger of Allah ﷺ riding near the Jamarat Al-Aqaba, and behind him was a man covering him from the people's throwing. He said: "O people, do not kill each other. And whoever throws the pebbles at the Jamrah, let him throw it with the same amount as the stones used in stoning." She said: "I saw a stone between his fingers." She said: "He threw it and the people also threw, and then he left."  

رَأَيْتُ رَسُولَ اللهِ ﷺ عِنْدَ جَمْرَةِ الْعَقَبَةِ رَاكِبًا وَوَرَاءَهُ رَجُلٌ يَسْتُرُهُ مِنْ رَمْيِ النَّاسِ فَقَالَ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَمَنْ رَمَى الْجَمْرَةَ فَلْيَرْمِهَا بِمِثْلِ حَصَى الْخَذْفِ قَالَتْ وَرَأَيْتُ بَيْنَ أَصَابِعِهِ حَجَرًا قَالَتْ فَرَمَى وَرَمَى النَّاسُ ثُمَّ انْصَرَفَ  

On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet ﷺ said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles. (Using translation from Abū Dāʾūd 1966)   

رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَرَجُلٌ مِنْ خَلْفِهِ يَسْتُرُهُ فَسَأَلْتُ عَنِ الرَّجُلِ فَقَالُوا الْفَضْلُ بْنُ عَبَّاسٍ وَازْدَحَمَ النَّاسُ فَقَالَ النَّبِيُّ ﷺ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

“I saw the Prophet ﷺ stone the Pillar, on the Day of Sacrifice, from atop a reddish-brown camel of his, without beating anyone, driving them off or telling them to go away.” (Using translation from Ibn Mājah 3035)   

رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي الْجَمْرَةَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ صَهْبَاءَ لَا طَرْدَ وَلَا ضَرْبَ وَلَا إِلَيْكَ إِلَيْكَ  

[Machine] The Messenger of Allah ﷺ used to throw the pebbles at Al-Aqaba while riding his camel, saying the Takbeer with each pebble. Ibn Umar (may Allah be pleased with him) narrated that when these days, referring to the days of Tashreeq, came, the Prophet ﷺ would go to Mina on foot, both while going and returning, and he mentioned that the Prophet ﷺ used to do this.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَرْمِي جَمْرَةَ الْعَقَبَةِ وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَعَنِ ابْنِ عُمَرَ ؓ قَالَ كَانَ إِذَا كَانَ هَذِهِ الْأَيَّامُ يَعْنِي أَيَّامَ التَّشْرِيقِ أَتَاهَا مَاشِيًا ذَاهِبًا وَرَاجِعًا وَذَكَرَ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ  

[Machine] He used to come to Al-Jimar for three days after the day of sacrifice, going and coming, and inform them that the Messenger of Allah ﷺ used to do the same.  

أَنَّهُ كَانَ يَأْتِي الْجِمَارَ فِي الْأَيَّامِ الثَّلَاثَةِ بَعْدَ يَوْمِ النَّحْرِ مَاشِيًا ذَاهِبًا وَرَاجِعًا وَيُخْبِرُهُمْ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ 9559 وَكَذَلِكَ  

[Machine] The sheikh, if the narration of Al-Omari is authentic, would be more deserving of following, and with Allah is the success.  

الشَّيْخُ فَإِنْ صَحَّ حَدِيثُ الْعُمَرِيِّ كَانَ أَوْلَى بِالِاتِّبَاعِ وَبِاللهِ التَّوْفِيقُ  

[Machine] People used to walk back and forth when they threw stones during the stoning ritual, and the first person to ride on a camel was Muawiyah ibn Abi Sufyan.  

أَنَّ النَّاسَ كَانُوا إِذَا رَمَوَا الْجِمَارَ مَشَوْا ذَاهِبِينَ وَرَاجِعِينَ وَأَوَّلُ مَنْ رَكِبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ  

[Machine] He should not ride on anything made of camel leather except out of necessity. I found this in my book and it has been removed from its chain of narrators between Ibrahim and Ata. The narration of Ibn Uyaynah is the most authentic.  

أَنْ يَرْكَبَ إِلَى شَيْءٍ مِنَ الْجِمَارِ إِلَّا مِنْ ضَرُورَةٍ كَذَا وَجَدْتُهُ فِي كِتَابِي وَقَدْ سَقَطَ مِنْ إِسْنَادِهِ بَيْنَ إِبْرَاهِيمَ وَعَطَاءٍ رَجُلٌ وَرِوَايَةُ ابْنِ عُيَيْنَةَ أَصَحُّ  

[Machine] I saw the Messenger of Allah ﷺ throw the pebble at Al-Aqabah on the first day of Dhul-Hijjah, when there was only one pebble. As for after that, it was after the sun had set.  

رَأَيْتُ رَسُولَ اللهِ ﷺ رَمَى جَمْرَةَ الْعَقَبَةِ أَوَّلَ يَوْمٍ ضُحًى وَهِيَ وَاحِدَةٌ وَأَمَّا بَعْدَ ذَلِكَ فَبَعْدَ زَوَالِ الشَّمْسِ  

The Messenger of Allah ﷺ sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly. (Using translation from Abū Dāʾūd 1940)   

قَدَّمَنَا رَسُولُ اللهِ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا بِيَدِهِ وَيَقُولُ أَيْ أُبَيْنِيَّ لَا تَرْمُوا حَتَّى تَطْلُعَ الشَّمْسُ