[Machine] He said that the Messenger of Allah ﷺ used to come to us with 'Ughaylimah bin Abi Al-Muttalib and we would ride on our camels and our thighs would rub against them. Then he said, "Do not throw the pebbles at the Jamarat (stone pillars) until the sun rises, and I do not think anyone will throw them until the sun rises."  

أَنَّهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ وَحَمَلَنَا عَلَى حُمُرَاتِنَا وَلَطَحَ أَفْخَاذَنَا ثُمَّ قَالَ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا أَظُنُّ أَحَدًا يَرْمِيهَا حَتَّى تَطْلُعَ الشَّمْسُ  

[Machine] From the Prophet ﷺ, he said, "Do not stone the Jamrah until the sun rises."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ  

[Machine] "The Prophet ﷺ used to command his wives and those under his guardianship to pour blackness with the very first light of dawn and not to throw the pebble at the Jamrah (stoning pillars) except at sunrise."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْمُرُ نِسَاءَهُ وَثَقَلَهُ مِنْ صَبِيحَةِ جَمَعٍ أَنْ يُفِيضُوا مَعَ أَوَّلِ الْفَجْرِ بِسَوَادٍ وَأَنْ لَا يَرْمُوا الْجَمْرَةَ إِلَّا مُصْبِحِينَ  

(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-ʿAqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night." She replied, "O my son! Messenger of Allah ﷺ gave permission to the women to do so." (Using translation from Bukhārī 1679)   

أَنَّهَا نَزَلَتْ لَيْلَةَ جَمْعٍ عِنْدَ دَارِ الْمُزْدَلِفَةِ فَقَامَتْ تُصَلِّي فَصَلَّتْ ثُمَّ قَالَتْ يَا بُنِيَّ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ لَا فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ يَا بُنِيَّ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ نَعَمْ قَالَتْ فَارْتَحِلُوا فَارْتَحَلْنَا فَمَضَيْنَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَيْ هَنْتَاهُ مَا أُرَانَا إِلَّا قَدْ غَلَّسْنَا قَالَتْ كَلَّا يَا بُنِيَّ إنَّ رَسُولَ اللهِ ﷺ أَذِنَ لِلظُّعُنِ  

Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle ﷺ had granted permission to women. (Using translation from Muslim 1291a)   

أَسْمَاءُ وَهِيَ بِالْمُزْدَلِفَةِ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ لَا فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ يَا بُنِيَّ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ نَعَمْ قَالَتْ ارْحَلْ بِي فَارْتَحَلْنَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ صَلَّتْ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَيْ هَنْتَاهُ لَقَدْ غَلَّسْنَا قَالَتْ كَلَّا إنَّ النَّبِيَّ ﷺ أَذِنَ لِلظُّعُنِ  

[Machine] We used to do this during the time of the Messenger of Allah ﷺ.  

إِنَّا كُنَّا نَصْنَعُ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ sent Umm Salamah on the night of sacrifice. She stoned the Jamrah before dawn and then left. That was the day when the Messenger of Allah ﷺ was present. Abu Ali Al-Rudhabari informed us that Muhammad ibn Bakr narrated to us that Abu Dawud narrated to us that Harun ibn Abdullah narrated to us from Ibn Abi Fudayk in a similar manner.  

أَرْسَلَ رَسُولُ اللهِ ﷺ بِأُمِّ سَلَمَةَ لَيْلَةَ النَّحْرِ فَرَمَتِ الْجَمْرَةَ قَبْلَ الْفَجْرِ ثُمَّ مَضَتْ فَأَفَاضَتْ وَكَانَ ذَلِكَ الْيَوْمُ الَّذِي يَكُونُ عِنْدَهَا رَسُولُ اللهِ ﷺ 9572 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا هَارُونُ بْنُ عَبْدِ اللهِ ثنا ابْنُ أَبِي فُدَيْكٍ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] "The Messenger of Allah, ﷺ , sent a message to Umm Salamah on the Day of Sacrifice, commanding her to hasten the departure from Mina until she reaches Mecca, so that she can pray Fajr there. It was her turn to be with the Prophet, and he preferred that she be there with him. Al-Shafi'i told us that someone trustworthy from the people of the east informed him, from Hisham ibn Urwah, from his father, from Zainab bint Abi Salamah, from Umm Salamah. She narrated the same hadith."  

رَسُولُ اللهِ ﷺ إِلَى أُمِّ سَلَمَةَ يَوْمَ النَّحْرِ فَأَمَرَهَا أَنْ تُعَجِّلَ الْإِفَاضَةَ مِنْ جَمْعٍ حَتَّى تَأْتِيَ مَكَّةَ فَتُصَلِّيَ بِهَا الصُّبْحَ وَكَانَ يَوْمَهَا فَأَحَبَّ أَنْ تُوَافِقَهُ قَالَ وَحَدَّثَنَا الشَّافِعِيُّ قَالَ أَخْبَرَنِي مَنْ أَثِقُ بِهِ مِنَ الْمَشْرِقِيِّينَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ ؓ عَنِ النَّبِيِّ ﷺ مِثْلَهُ كَذَا  

[Machine] That the messenger of Allah ﷺ commanded her to perform the Fajr prayer on the day of sacrifice in Mecca.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهَا أَنْ تُوَافِيَ صَلَاةَ الصُّبْحِ يَوْمَ النَّحْرِ بِمَكَّةَ  

[Machine] Narrated Jabir regarding the Hajj of the Prophet ﷺ , he mentioned the stoning of the Jamrat al-Aqabah. Then he went to the slaughter area and slaughtered sixty-three camels. He gave Ali (may Allah be pleased with him) the command to slaughter, then added what was left for him and included him in his sacrifice. Then he commanded that a piece be taken from every camel, which was put in a pot and cooked. They both ate from its meat and drank from its soup.  

عَنْ جَابِرٍ فِي حَجِّ النَّبِيِّ ﷺ فَذَكَرَ رَمْيَ الْجَمْرَةِ الْعَقَبَةِ قَالَ ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلَاثًا وَسِتِّينَ بَدَنَةً وَأَعْطَى عَلِيًّا ؓ فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا  

[Machine] Naafi' said, "Ibn Umar used to say, 'The Messenger of Allah ﷺ shaved his head during the Farewell Hajj.'"  

قَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ يَقُولُ حَلَقَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ  

[Machine] The Messenger of Allah ﷺ shaved his head, and a group of his companions also shaved theirs, while some of them merely shortened their hair. Ibn Umar said, "Indeed, the Messenger of Allah ﷺ said, 'May Allah have mercy on those who shave their heads once or twice.' Then he said, 'And may Allah have mercy on those who only shorten their hair.'"  

حَلَقَ رَسُولُ اللهِ ﷺ وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ فَقَالَ ابْنُ عُمَرَ ؓ إِنَّ رَسُولَ اللهِ ﷺ قَالَ رَحِمَ اللهُ الْمُحَلِّقِينَ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ قَالَ وَالْمُقَصِّرِينَ  

“May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “And those who cut (their hair).” (Using translation from Ibn Mājah 3044)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ قَالَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ قَالَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ قَالَ فِي الرَّابِعَةِ وَالْمُقَصِّرِينَ أَخْرَجَاهُ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ  

[Machine] The Messenger of Allah, ﷺ , said: "O Allah, forgive those who shave their heads." They said, "O Messenger of Allah, and those who trim their hair?" He said, "O Allah, forgive those who shave their heads." They said, "O Messenger of Allah, and those who trim their hair?" He said, "O Allah, forgive those who shave their heads." They said, "And those who trim their hair?" He said, "And those who trim their hair."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ قَالَ وَالْمُقَصِّرِينَ  

When Messenger of Allah ﷺ had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people. (Using translation from Muslim 1305d)   

لَمَّا رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ وَنَحَرَ نُسُكَهُ وَحَلَقَ نَاوَلَ الْحَالِقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ ثُمَّ دَعَا أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَقَالَ احْلِقْ فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ فَقَالَ اقْسِمْهُ بَيْنَ النَّاسِ  

[Machine] Abdullah bin Umar used to say: Hafsah, the wife of the Prophet ﷺ, informed me that the Prophet ﷺ ordered his wives to assume the state of ihram for the farewell Hajj. Hafsah asked him, "What prevents you from assuming ihram?" He replied, "I have already shaved my head and slaughtered my sacrificial animal, so I will not assume ihram until I perform another sacrifice." This narration is mentioned in Sahih from the hadith of Nafi' and we have also narrated from the Prophet ﷺ that he shaved his head during the farewell Hajj.  

كَانَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ يَقُولُ أَخْبَرَتْنِي حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ أَمَرَ أَزْوَاجَهُ أَنْ يَحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَتْ لَهُ حَفْصَةُ ؓ فَمَا يَمْنَعُكَ أَنْ تَحِلَّ؟ فَقَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ نَافِعٍ وَقَدْ رُوِّينَا عَنِ النَّبِيِّ ﷺ أَنَّهُ حَلَقَ فِي حَجَّةِ الْوَدَاعِ  

[Machine] About Umar...  

عَنْ عُمَرَ ؓ  

[Machine] "Whoever shaves his head for the pilgrimage, it becomes obligatory for him to perform the ritual of Halq (complete head shaving). Abdullah ibn Nafi’ said, 'This is not a strong and authentic statement. It is known that it is attributed to Umar and Ibn Umar.'"  

اللهِ ﷺ قَالَ مَنْ لَبَّدَ رَأْسَهُ لِلْإِحْرَامِ فَقَدْ وَجَبَ عَلَيْهِ الْحِلَاقُ عَبْدُ اللهِ بْنُ نَافِعٍ هَذَا لَيْسَ بِالْقَوِيِّ وَالصَّحِيحُ أَنَّهُ مِنْ قَوْلِ عُمَرَ وَابْنِ عُمَرَ ؓ وَكَذَلِكَ  

[Machine] And Abdullah bin Umar used to say: "I have indeed seen the Messenger of Allah ﷺ wearing a garment." And Abu Abdullah Al-Hafiz told us, Abu Muhammad Al-Muzani narrated it to me, and he mentioned it.  

وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ يَقُولُ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ مُلَبِّدًا 9585 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو مُحَمَّدٍ الْمُزَنِيُّ فَذَكَرَهُ  

[Machine] Whoever dances, braids or shaves, it is obligatory for him to perform the ritual shaving.  

مَنْ عَقَصَ أَوْ ضَفَّرَ أَوْ لَبَّدَ فَقَدْ وَجَبَ عَلَيْهِ الْحِلَاقُ  

[Machine] "Whoever grows long hair, braids it, or shaves it off, then let him cut it. This is the correct narration from Abdullah, from Ibn Umar, from Umar, from his statement."  

مَنْ لَبَّدَ أَوْ ضَفَّرَ أَوْ عَقَصَ فَلْيَحْلِقْ هَذَا هُوَ الصَّحِيحُ عَنْ عَبْدِ اللهِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ ؓ مِنْ قَوْلِهِ  

[Machine] On the authority of the Prophet ﷺ , anyone who lets their hair grow long should shave it, as the act of shaving has become obligatory upon them. Abu Sa'ad Al-Sufi informed us that Abu Ahmad ibn Adi narrated to us, who was informed by Ahmad ibn Ali Al-Madaini, who was informed by Yunus ibn Abdul A'la, who informed me Abdullah ibn Nafi' through Asim. And Asim ibn Umar is weak and this hadith cannot be considered as elevated in status.  

عَنِ النَّبِيِّ ﷺ مَنْ لَبَّدَ رَأْسَهُ فَلْيَحْلِقْ فَقَدْ وَجَبَ عَلَيْهِ الْحِلَاقُ أَخْبَرَنَاهُ أَبُو سَعْدٍ الصُّوفِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْمَدَائِنِيُّ ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى أَخْبَرَنِي عَبْدُ اللهِ بْنُ نَافِعٍ عَنْ عَاصِمٍ فَذَكَرَهُ وَعَاصِمُ بْنُ عُمَرَ ضَعِيفٌ وَلَا يَثْبُتُ هَذَا مَرْفُوعًا  

[Machine] Whoever trims or braids or ties something or unties or permutes hair, then he is in accordance with his intention in doing that. He (Prophet Muhammad) said, and Ibn 'Umar said: "Shaving is obligatory."  

مَنْ لَبَّدَ أَوْ ضَفَّرَ أَوْ عَقَدَ أَوْ فَتَلَ أَوْ عَقَصَ فَهُوَ عَلَى مَا نَوَى مِنْ ذَلِكَ قَالَ وَقَالَ ابْنُ عُمَرَ حَلَقَ لَا بُدَّ  

[Machine] "When it is morning and if God wills, you have completed the gathering, then whoever throws the pebbles at the Jamrat al-Aqaba with seven stones and leaves, then sacrifices a sacrificial animal if he can afford it, and then shaves or shortens the hair, then he has performed all that is prohibited for him during the rites of Hajj except for wearing pleasant scents or being intimate with women. No one should come in contact with pleasant scents or women until he circumambulates the Ka'bah."  

فِيمَا يَقُولُ إِذَا كَانَ بِالْغَدَاةِ إِنْ شَاءَ اللهُ تَعَالَى فَدَفَعْتُمْ مِنْ جَمْعٍ فَمَنْ رَمَى جَمْرَةَ الْقُصْوَى الَّتِي عِنْدَ الْعَقَبَةِ بِسَبْعِ حَصَيَاتٍ ثُمَّ انْصَرَفَ فَنَحَرَ هَدْيًا إِنْ كَانَ لَهُ ثُمَّ حَلَقَ أَوْ قَصَّرَ فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ مِنْ شَأْنِ الْحَجِّ إِلَّا طِيبًا أَوْ نِسَاءً فَلَا يَمَسَّ أَحَدٌ طِيبًا وَلَا نِسَاءً حَتَّى يَطُوفَ بِالْبَيْتِ  

[Machine] Allah, may He be exalted, said: "When you throw the pebbles at the Jamarat with seven pebbles, and you have slaughtered and shaved your heads, then everything is permissible for you except women and perfume." Salim stated that Aisha said, "Everything became permissible for him except women." He said, "And Aisha also said, 'I prepared (perfumed) the Messenger of Allah, ﷺ , for his ihram.'"  

اللهُ عَنْهُ يَقُولُ إِذَا رَمَيْتُمُ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَذَبَحْتُمْ وَحَلَقْتُمْ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ وَالطِّيبَ قَالَ سَالِمٌ وَقَالَتْ عَائِشَةُ ؓ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ قَالَ وَقَالَتْ عَائِشَةُ ؓ أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ يَعْنِي لِحِلِّهِ  

[Machine] "And I am asking the Messenger of Allah ﷺ about the legality and obligation of it. Salim said, 'The Sunnah (way) of the Messenger of Allah ﷺ deserves to be followed.'"  

ؓ أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحِلِّهِ وَإِحْرَامِهِ قَالَ سَالِمٌ وَسُنَّةُ رَسُولِ اللهِ ﷺ أَحَقُّ أَنْ تُتَّبَعَ  

[Machine] Aisha, the wife of the Prophet ﷺ, said, "The Messenger of Allah ﷺ would perfume himself when entering Ihram and would put on fragrance when exiting it before circumambulating the Kaaba."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] I purified the Messenger of Allah ﷺ with my own hands using a bunch of leaves during the Farewell Pilgrimage for removing impurities and entering into the state of Ihram. They mentioned this in the authentic hadith from the narration of Ibn Juraij.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِي بِذَرِيرَةٍ فِي حَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ  

[Machine] I used to perfum the Prophet ﷺ in his Ihram before he put on Ihram, and on the day of slaughter before he circled the Ka'bah with a scent that contained musk.  

كُنْتُ أُطَيِّبُ النَّبِيَّ ﷺ لِحُرْمِهِ قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ  

[Machine] "If you have thrown the pebble, then you have been absolved of everything that was prohibited for you, except for women, until you complete the circumambulation of the Kaaba." A man then asked, "O Abu al-Abbas, what about the fragrance?" He replied, "I saw the Messenger of Allah ﷺ anointing his head with musk, so is it fragrance or not?" This is the wording of the hadith of Ibn Wahb.  

إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَلْتُمْ مِنْ كُلِّ شَيْءٍ كَانَ عَلَيْكُمْ حَرَامًا إِلَّا النِّسَاءَ حَتَّى تَطُوفُوا بِالْبَيْتِ فَقَالَ رَجُلٌ وَالطِّيبُ يَا أَبَا الْعَبَّاسِ؟ فَقَالَ لَهُ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ أَفَطِيبٌ هُوَ أَمْ لَا؟ لَفْظُ حَدِيثِ ابْنِ وَهْبٍ  

[Machine] If you throw and shave, then you have completed the rites of Hajj, and everything is permitted for you except women. This was narrated by Muhammad ibn Abi Bakr from Yazid ibn Harun, and he added: "And if you slaughter, then everything is permitted for you except women." This was reported by Abu Al-Hasan ibn Al-Siqaa and Abu Al-Hasan Al-Muqri, who said that Al-Hasan ibn Muhammad ibn Ishaq informed them, who narrated it from Yusuf ibn Ya'qub, who narrated it from Muhammad ibn Abi Bakr, who mentioned it and said: "It was narrated from the Prophet ﷺ. And this is one of the fabrications of Al-Hajjaj ibn Arta'ah, and the hadith is actually about performing 'Umrah and was narrated from 'Aisha, regarding the Prophet ﷺ."  

إِذَا رَمَيْتُمْ وَحَلَقْتُمْ فَقَدْ حَلَّ لَكُمُ الطِّيبُ وَالثِّيَابُ وَكُلُّ شَيْءٍ إِلَّا النِّسَاءَ 9598 وَرَوَاهُ مُحَمَّدُ بْنُ أَبِي بَكْرٍ عَنْ يَزِيدَ بْنِ هَارُونَ فَزَادَ فِيهِ وَذَبَحْتُمْ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ الطِّيبُ وَالثِّيَابُ إِلَّا النِّسَاءَ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ السِّقَاءِ وَأَبُو الْحَسَنِ الْمُقْرِئُ قَالَا أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ فَذَكَرَهُ قَالَ عَنِ النَّبِيِّ ﷺ وَهَذَا مِنْ تَخْلِيطَاتِ الْحَجَّاجِ بْنِ أَرْطَاةَ وَإِنَّمَا الْحَدِيثُ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ كَمَا  

[Machine] I perfumed the Messenger of Allah ﷺ for his state of consecration, and I perfumed him before he overflowed with the best scent I found.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ بِأَطْيَبِ مَا وَجَدْتُ  

[Machine] The night in which the Messenger of Allah, ﷺ , made his way to Mina on the evening of the Day of Sacrifice, the Messenger of Allah, ﷺ , was in my company. Wahb bin Zam'ah and a man from the Banu Abi Umayyah, who both had their heads shaved, entered. The Messenger of Allah, ﷺ , said to them, "Have you already shaved?" They replied, "No." He then said, "Take off your clothes." So they took them off. Wahb then asked, "Why, O Messenger of Allah?" He replied, "This is a day in which I am preparing you. Once you throw the pebbles at the Jamrat and perform the sacrifice, everything that was prohibited for you becomes permissible, except for women, until you perform Tawaf around the Ka'bah. Once it is evening and you have not performed Sa'y (between Safa and Marwah), you will return to the state of prohibition as you were before, until you perform Tawaf around the Ka'bah."  

كَانَتِ اللَّيْلَةُ الَّتِي يَدُورُ فِيهَا رَسُولُ اللهِ ﷺ مَسَاءَ لَيْلَةِ النَّحْرِ فَكَانَ رَسُولُ اللهِ ﷺ عِنْدِي فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَرَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ أَفَضْتُمَا؟ قَالَا لَا قَالَ فَانْزِعَا قَمِيصَكُمَا فَنَزَعَاهَا فَقَالَ لَهُ وَهْبٌ وَلِمَ يَا رَسُولَ اللهِ؟ فَقَالَ هَذَا يَوْمٌ أُرَخِّصُ لَكُمْ فِيهِ إِذَا رَمَيْتُمُ الْجَمْرَةَ وَنَحَرْتُمْ هَدْيًا إِنْ كَانَ لَكُمْ فَقَدْ حَلَلْتُمْ مِنْ كُلِّ شَيْءٍ حُرِمْتُمْ مِنْهُ إِلَّا النِّسَاءَ حَتَّى تَطُوفُوا بِالْبَيْتِ فَإِذَا أَمْسَيْتُمْ وَلَمْ تُفِيضُوا صِرْتُمْ حُرُمًا كَمَا كُنْتُمْ أَوَّلَ مَرَّةٍ حَتَّى تَطُوفُوا بِالْبَيْتِ  

[Machine] It was the night on which the Messenger of Allah ﷺ intended to come to me, meaning the evening of the day of sacrifice. So he came to me and Wahb bin Zam'ah entered with him, accompanied by a man from the family of Abu Umayyah, wearing a garment. The Prophet ﷺ said to Wahb, "Have you shaved your head, O Abu Abdullah?" He replied, "No, by Allah, O Messenger of Allah." The Prophet ﷺ said, "Then take off your garment." So he took it off his head and the companion of Wahb also took off his garment from his head. They asked, "Why, O Messenger of Allah?" He said, "This is a day that has been made lawful for you. When you stone the Jamrah, you are permitted to do everything that was forbidden to you, except for women. But if you happen to start the night before you circumambulate the Ka'bah, you will become unlawful like you were before stoning the Jamrah, until you complete the circumambulation." Abu 'Ubaidah said, "Umm Qais bint Muhsin told me. She was their neighbor. She said, 'Ukkashah bin Muhsin came out from my house, accompanied by some people from the tribe of Asad, wearing garments, on the evening of the day of sacrifice. Then they returned to me at night, carrying their garments on their hands.' So I asked, 'Ukkashah, why did you go out wearing garments, and then you returned to me carrying your garments?' He said, 'O Umm Qais, this was a day when the Messenger of Allah ﷺ made things permissible for us. When we stone the Jamrah, we are allowed to do everything that was forbidden to us, except for women. But if we reach the night and have not yet completed circumambulation, we put our garments on our hands like this.'"  

كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلِيَّ فِيهَا رَسُولُ اللهِ ﷺ تَعْنِي مَسَاءَ يَوْمِ النَّحْرِ فَصَارَ إِلِيَّ فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ النَّبِيُّ ﷺ لِوَهْبٍ هَلْ أَفَضْتَ أَبَا عَبْدِ اللهِ؟ قَالَ لَا وَاللهِ يَا رَسُولَ اللهِ قَالَ انْزِعْ عَنْكَ الْقَمِيصَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ قَالَا وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا النِّسَاءَ فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا قَالَ أَبُو عُبَيْدَةَ وَحَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتِ مِحْصَنٍ وَكَانَتْ جَارَةً لَهُمْ قَالَتْ خَرَجَ مِنْ عِنْدِي عُكَّاشَةُ بْنُ مِحْصَنٍ فِي نَفَرٍ مِنْ بَنِي أَسَدٍ مُتَقَمِّصِينِ عَشِيَّةَ يَوْمِ النَّحْرِ ثُمَّ رَجَعُوا إِلَيَّ عِشَاءً أَوْ قُمُصُهُمْ عَلَى أَيْدِيهِمْ يَحْمِلُونَهَا قَالَتْ فَقُلْتُ أَيْ عُكَّاشَةُ مَا لَكُمْ خَرَجْتُمْ مُتَقَمِّصِينِ ثُمَّ رَجَعْتُمْ وَقُمُصُكُمْ عَلَى أَيْدِيكُمْ تَحْمِلُونَهَا؟ فَقَالَ خَيْرٌ يَا أُمَّ قَيْسٍ كَانَ هَذَا يَوْمًا رَخَّصَ رَسُولُ اللهِ ﷺ لَنَا فِيهِ إِذَا نَحْنُ رَمَيْنَا الْجَمْرَةَ حَلَلْنَا مِنْ كُلِّ مَا حُرِمْنَا مِنْهُ إِلَّا مَا كَانَ مِنَ النِّسَاءِ حَتَّى نَطُوفَ بِالْبَيْتِ وَإِذَا أَمْسَيْنَا وَلَمْ نَطُفْ جَعَلْنَا قُمُصَنَا عَلَى أَيْدِينَا هَكَذَا  

[Machine] That the Prophet ﷺ continued to perform the ritual of stoning the Jamrah.  

أَنَّ النَّبِيَّ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ  

رَمَقْتُ النَّبِيَّ ﷺ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ بِأَوَّلِ حَصَاةٍ  

[Machine] I accompanied the Prophet ﷺ from Arafat, and he continued to perform the talbiyah until he threw the pebbles at the Jamrat al-Aqabah. He would say the takbeer with each pebble and then stop the talbiyah after the last pebble. The Sheikh said: His takbeer with each pebble is like a signal for him to stop the talbiyah after the first pebble, as we have narrated in the hadith of Abdullah ibn Mas'ud when he said: "He continues to perform the talbiyah until he throws the pebbles at the Jamrat." Regarding the narration of Fadl ibn Abbas's additional statement, it is considered strange and was narrated by Muhammad ibn Ishaq ibn Khuzaymah, who chose it, but it is not among the well-known narrations from Ibn Abbas regarding Fadl ibn Abbas. Allah knows best.  

أَفَضْتُ مَعَ النَّبِيِّ ﷺ مِنْ عَرَفَاتٍ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَطَعَ التَّلْبِيَةَ مَعَ آخِرِ حَصَاةٍ قَالَ الشَّيْخُ تَكْبِيرُهُ مَعَ كُلِّ حَصَاةٍ كَالدِّلَالَةِ عَلَى قَطْعِهِ التَّلْبِيَةَ بِأَوَّلِ حَصَاةٍ كَمَا رُوِّينَا فِي حَدِيثِ عَبْدِ اللهِ بْنِ مَسْعُودٍ وَقَوْلُهُ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ أَرَادَ بِهِ حَتَّى أَخَذَ فِي رَمْيِ الْجَمْرَةِ وَأَمَّا مَا فِي رِوَايَةِ الْفَضْلِ بْنِ عَبَّاسٍ مِنَ الزِّيَادَةِ فَإِنَّهَا غَرِيبَةٌ أَوْرَدَهَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ وَاخْتَارَهَا وَلَيْسَتْ فِي الرِّوَايَاتِ الْمَشْهُورَةِ عَنِ ابْنِ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ فَاللهُ أَعْلَمُ  

[Machine] Did people ignore or forget? And the one who sent Muhammad ﷺ with the truth, I indeed went out with the Messenger of Allah ﷺ from Mina to Arafat, and he did not abandon the talbiyah until he stoned the pillars except with the takbeer or the chanting, and we have narrated the meaning of this in a concise hadith narrated by Abdur-Rahman ibn Yazid from Abdullah ibn Masood.  

جَهِلَ النَّاسُ أَمْ نَسُوا؟ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ لَقَدْ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَةَ فَمَا تَرَكَ التَّلْبِيَةَ حَتَّى رَمَى الْجَمْرَةَ إِلَّا أَنْ يَخْلِطَهَا بِتَكْبِيرٍ أَوْ تَهْلِيلٍ وَقَدْ رُوِّينَا مَعْنَى هَذَا مُخْتَصَرًا فِي الْحَدِيثِ الثَّابِتِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ  

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)   

وَأَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ  

[Machine] Ali fulfilled his obligations, even until he threw the pebbles at Al-Aqaba, and we have narrated that from a group of companions, and it has been mentioned before.  

أَنَّ عَلِيًّا ؓ لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ وَقَدْ رُوِّينَا فِي ذَلِكَ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ قَدْ مَضَى ذِكْرُ ذَلِكَ  

[Machine] A man from the companions of the Prophet ﷺ said, "The Prophet ﷺ addressed the people in Mina and ordered them to descend to their designated places. He said, 'Let the emigrants (Muhajirun) descend here,' and he pointed to the right of the Qibla. He then said, 'Let the Ansar (Helpers) descend here,' and he pointed to the left of the Qibla. Then the people descended around them, just as I have recorded in my book from a man who was present."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى وَأَنْزَلَهُمْ مَنَازِلَهُمْ فَقَالَ لِيَنْزِلِ الْمُهَاجِرُونَ هَا هُنَا وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ وَالْأَنْصَارُ هَا هُنَا وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ ثُمَّ يَنْزِلُ النَّاسُ حَوْلَهُمْ كَذَا وَجَدْتُهُ فِي كِتَابِي عَنْ رَجُلٍ وَقَدْ  

‘I said: ‘O Messenger of Allah, should we not build you a house in Mina?’ He said: ‘No, Mina is just a stopping place for those who get there first.’” (Using translation from Ibn Mājah 3006)   

قِيلَ يَا رَسُولَ اللهِ أَلَا نَبْنِي لَكَ بِمِنًى بِنَاءً يُظِلُّكَ؟ قَالَ لَا مِنًى مُنَاخُ مَنْ سَبَقَ  

[Machine] "Is there anything else?" I said, "No, He has not revealed anything else to me." Abdullah bin Umar said, "The Messenger of Allah ﷺ said, 'If you are between Al-Akhsabayn (two rocky mountainous paths) in Mina and you point towards the east with your hand, there is a valley called Al-Surur. Underneath it are seventy prophets.'"  

هَلْ غَيْرَ ذَلِكَ؟ فَقُلْتُ لَا مَا أَنْزَلَنِي غَيْرُ ذَلِكَ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ قَالَ رَسُولُ اللهِ ﷺ إِذَا كُنْتَ بَيْنَ الْأَخْشَبَيْنِ مِنْ مِنًى وَنَفَحَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَإِِنَّ هُنَالِكَ وَادِيًا يُقَالُ لَهُ السُّرُرُ بِهِ سَرْحَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا  

[Machine] That the Prophet ﷺ was delivering a sermon on the day of sacrifice when a man stood up and said, "O Messenger of Allah, I thought that such and such was the case before this and that." Then another man stood up and said, "O Messenger of Allah, I thought that such and such was the case before this and that for these three." The Prophet ﷺ said, "Do as you please, there is no objection." 9612 Abu Abdullah Abu Abdullah Ash-Sha'ibani informed us that Ibrahim ibn Ishaq narrated to us from Harun ibn Abdullah, who narrated from Muhammad ibn Bakr, who narrated from Ibn Jurayj and mentioned it in its meaning.  

أَنَّ النَّبِيَّ ﷺ بَيْنَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ كُنْتُ أَحْسَبُ يَا رَسُولَ اللهِ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا ثُمَّ قَامَ آخَرُ فَقَالَ كُنْتُ أَحْسَبُ يَا رَسُولَ اللهِ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا لِهَؤُلَاءِ الثَّلَاثِ فَقَالَ النَّبِيُّ ﷺ افْعَلْ وَلَا حَرَجَ 9612 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أنبأ أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ ثنا هَارُونُ بْنُ عَبْدِ اللهِ أنبأ مُحَمَّدُ بْنُ بَكْرٍ أنبأ ابْنُ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ  

“What day is this?” They said: “The day of sacrifice.” He said: “What land is this?” They said: “This is the sacred land of Allah.” He said: “What month is this?” They said: “The sacred month of Allah.” He said: “This is the day of the greatest Hajj, and your blood, your wealth and your honor are sacred to you, as sacred as this land, in this month, on this day.” Then he said: “Have I conveyed (the message)?” They said: “Yes.” Then the Prophet ﷺ started to say: “O Allah, bear witness.” Then he bade farewell to the people, and they said: “This is the Farewell Pilgrimage.” (Using translation from Ibn Mājah 3058)   

وَقَفَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ عِنْدَ الْجَمَرَاتِ فِي حَجَّةِ الْوَدَاعِ فَقَالَ أِيُّ يَوْمٍ هَذَا؟ قَالُوا يَوْمُ النَّحْرِ قَالَ فَأِيُّ بَلَدٍ هَذَا؟ قَالُوا الْبَلَدُ الْحَرَامُ قَالَ فَأِيُّ شَهْرٍ هَذَا؟ قَالُوا الشَّهْرُ الْحَرَامُ قَالَ هَذَا يَوْمُ الْحَجِّ الْأَكْبَرِ فَدِمَاؤُكُمْ وَأَمْوَالُكُمْ وَأَعْرَاضُكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ هَذَا الْبَلَدِ فِي هَذَا الْيَوْمِ ثُمَّ قَالَ هَلْ بَلَّغْتُ؟ قَالُوا نَعَمْ فَطَفِقَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ اشْهَدْ ثُمَّ وَدَّعَ النَّاسَ فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ قَالَ الْبُخَارِيُّ فِي الصَّحِيحِ وَقَالَ هِشَامُ بْنُ الْغَازِ فَذَكَرَهُ  

The Prophet ﷺ delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another." (Using translation from Bukhārī 1741)   

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ أِيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ أَلَيْسَ يَوْمَ النَّحْرِ؟ قُلْنَا بَلَى قَالَ فَأِيُّ شَهْرٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَوَلَيْسَ ذَا الْحَجَّةِ؟ قُلْنَا بَلَى قَالَ فَأِيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَتِ الْبَلْدَةَ الْحَرَامَ؟ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا اللهُمَّ هَلْ بَلِّغْتُ؟ قَالُوا نَعَمْ قَالَ لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] The Messenger of Allah ﷺ delivered a sermon on the day of sacrifice and said, "Do not revert to disbelief after me, striking each other's necks."  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] I saw the Messenger of Allah ﷺ when I was a child. My father took me with him as he was delivering a sermon to the people in Mina on the day of Eid al-Adha while riding his mount.  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا صَبِيٌّ أَرْدَفَنِي أَبِي يَخْطُبُ النَّاسَ بِمِنًى يَوْمَ الْأَضْحَى عَلَى رَاحِلَتِهِ  

I heard the address of the Messenger of Allah ﷺ at Mina on the day of sacrifice. (Using translation from Abū Dāʾūd 1955)   

سَمِعْتُ خُطْبَةَ رَسُولِ اللهِ ﷺ بِمِنًى يَوْمَ النَّحْرِ  

I saw the Messenger of Allah ﷺ addressing the people at Mina (on the day of sacrifice) when the sun rose high (i.e. in the forenoon) on a white mule, and Ali (Allah be pleased with him) was interpreting on his behalf; some people were standing and some sitting. (Using translation from Abū Dāʾūd 1956)   

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ بِمِنًى حِينَ ارْتَفَعَ الضُّحَى عَلَى بَغْلَةِ شَهْبَاءَ وَعَلِيٌّ ؓ يُعَبِّرُ عَنْهُ وَالنَّاسُ بَيْنَ قَائِمٍ وَقَاعِدٍ