[Machine] I heard Rafi' ibn 'Amr al-Muzani say, "I saw the Messenger of Allah ﷺ during the Farewell Pilgrimage delivering a sermon on a chestnut-colored camel." Abu Bakr al-Farisi informed us, narrating from Ibrahim ibn Abdullah al-Asbahani, who narrated from Abu Ahmad ibn Farris, who narrated from Muhammad ibn Ismail, who mentioned it.  

سَمِعْتُ رَافِعَ بْنَ عَمْرٍو الْمُزَنِيَّ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ يَخْطُبُ عَلَى بَغْلَةٍ شَهْبَاءَ أَخْبَرَنَاهُ أَبُو بَكْرٍ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا أَبُو أَحْمَدَ بْنُ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ فَذَكَرَهُ  

[Machine] That the Messenger of Allah ﷺ stood before the people during the Farewell Pilgrimage and they asked him questions. Then a man came to him and said, "O Messenger of Allah, I did not sense it, so I slaughtered before throwing (the pebbles)." He said, "Throw and there is no harm." And another man said, "O Messenger of Allah, I did not sense it, so I shaved my head before slaughtering." He said, "Slaughter and there is no harm." It was not reported that the Messenger of Allah ﷺ was asked about anything that was done early or delayed except that he said, "Do it and there is no harm." This is the wording of the Hadith of Ibn Wahb and the Hadith of Al-Shafi'i and Yahya ibn Said something similar to it, except that they mentioned that the Messenger of Allah ﷺ stood in Arafat during the Farewell Pilgrimage and the people asked him there, and they mentioned the question about shaving the head before the question about slaughtering.  

أَنَّ رَسُولَ اللهِ ﷺ وَقَفَ لِلنَّاسِ عَامَ حَجَّةِ الْوَدَاعِ يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ فَقَالَ ارْمِ وَلَا حَرَجَ وَقَالَ آخَرُ يَا رَسُولَ اللهِ إِنِّي لَمْ أَشْعُرْ فَحَلَقْتُ رَأْسِي قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ قَالَ فَمَا سُئِلَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ افْعَلْ وَلَا حَرَجَ لَفْظُ حَدِيثِ ابْنِ وَهْبٍ وَحَدِيثُ الشَّافِعِيِّ وَيَحْيَى بِنَحْوِهِ إِلَّا أَنَّهُمَا قَالَا وَقَفَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِمِنًى لِلنَّاسِ يَسْأَلُونَهُ وَقَدَّمَا سُؤَالَ الْحَلْقِ عَلَى سُؤَالِ النَّحْرِ وَلَمْ يَقُولَا رَأْسِي  

[Machine] A man asked the Prophet ﷺ and said, "O Messenger of Allah, I slaughtered before throwing (stones during Hajj). He said, 'Throw and there is no harm.' Another man said, 'I shaved before slaughtering.' He said, 'Slaughter and there is no harm.' Abu Bakr then said, 'I heard Sufyan being asked about this hadith, and Buhlul said to him, 'This is what you have memorized from Az-Zuhri, O Abu Muhammad?' He said, 'Yes, it is as if you hear it, except that he used to narrate it in a longer form. So this is what I have memorized from him.' Buhlul then said to Sufyan, 'Indeed, Abdur-Rahman ibn Mahdi said that you told him you did not memorize it.' Sufyan said, 'Abdur-Rahman ibn Mahdi speaks the truth. I did not memorize it in its entirety. As for this, I have mastered it."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ آخَرُ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ قَالَ أَبُو بَكْرٍ ثُمَّ سَمِعْتُ سُفْيَانَ يُسْأَلُ عَنْ هَذَا الْحَدِيثِ فَقَالَ لَهُ بُلْبُلٌ هَذَا مِمَّا حَفِظْتَ مِنَ الزُّهْرِيِّ يَا أَبَا مُحَمَّدٍ؟ قَالَ نَعَمْ كَأَنَّكَ تَسْمَعْهُ إِلَّا أَنَّهُ كَانَ يُطِيلُهُ فَهَذَا الَّذِي حَفِظْتُ مِنْهُ قَالَ وَسَمِعْتُ بُلْبُلًا قَالَ لِسُفْيَانَ إِنَّ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ قَالَ إِنَّكَ قُلْتَ لَهُ لَمْ أَحْفَظْهُ فَقَالَ سُفْيَانُ صَدَقَ ابْنُ مَهْدِيٍّ لَمْ أَحْفَظْهُ بِطُولِهِ فَأَمَّا هَذَا فَقَدْ أَتْقَنْتُهُ  

[Machine] I saw the Messenger of Allah, ﷺ , riding his she-camel when a man approached him and said, "O Messenger of Allah, I thought that shaving the head (halq) comes before the throwing of the pebbles (ramy), so I shaved my head before I threw the pebbles." The Prophet said, "Go ahead and throw, there is no harm." Then another man came and said, "O Messenger of Allah, I thought that shaving the head (halq) comes before the slaughtering (nahr), so I shaved my head before I slaughtered the animal." The Prophet said, "Go ahead and slaughter, there is no harm." He was not asked about anything that someone had done before or after, except that he said, "Do it and there is no harm." And such was his response to all inquiries.  

رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى نَاقَتِهِ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَظُنُّ أَنَّ الْحَلْقَ قَبْلَ الرَّمْيِ فَحَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ وَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَظُنُّ الْحَلْقَ قَبْلَ النَّحْرِ فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ قَالَ انْحَرْ وَلَا حَرَجَ قَالَ فَمَا سُئِلَ عَنْ شَيْءٍ قَدَّمَهُ رَجُلٌ أَوْ أَخَّرَهُ إِلَّا قَالَ افْعَلْ وَلَا حَرَجَ وَكَذَلِكَ  

As Messenger of Allah (may peace be'upon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it. (Using translation from Muslim 1306h)   

سَمِعْتُ رَسُولَ اللهِ ﷺ وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ وَأَتَاهُ آخَرُ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ وَأَتَاهُ آخَرُ فَقَالَ أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ إِلَّا قَالَ افْعَلْ وَلَا حَرَجَ  

[Machine] It was said to the Prophet ﷺ regarding slaughtering, shaving the head, stoning, and matters of precedence and delay, and he replied, "There is no objection."  

أَنَّ النَّبِيَّ ﷺ قِيلَ لَهُ فِي الذَّبْحِ وَالْحَلْقِ وَالرَّمْيِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ لَا حَرَجَ  

[Machine] It was narrated that the Prophet ﷺ was asked during the Farewell Pilgrimage. It was said, "O Messenger of Allah, I sacrificed (an animal) before throwing the pebbles." So he gestured with his hand and said, "There is no harm." And a man said, "I shaved my head before sacrificing (the animal)." And he gestured with his hand and said, "There is no harm." So on that day, no one was asked about anything related to advancing or delaying except that he gestured with his hand and said, "There is no harm."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ فِي حَجَّةِ الْوَدَاعِ فَقِيلَ يَا رَسُولَ اللهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ فَأَوْمَى بِيَدِهِ وَقَالَ لَا حَرَجَ وَقَالَ رَجُلٌ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَأَوْمَى بِيَدِهِ وَقَالَ لَا حَرَجَ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ مِنَ التَّقْدِيمِ وَلَا التَّأْخِيرِ إِلَّا أَوْمَى بِيَدِهِ وَقَالَ وَلَا حَرَجَ  

[Machine] He said: A man asked the Messenger of Allah ﷺ, and he said: "I have shaved before slaughtering." He said: "There is no harm." Then another person said: " I have thrown pebbles (for stoning) after Maghrib." He said: "There is no harm." I did not ask him anything that day except that he said: "There is no harm." And he did not command anything from expiation. This is a sound chain of narration.  

أَنَّهُ قَالَ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ لَا حَرَجَ فَقَالَ آخَرُ إِنِّي رَمَيْتُ مَا أَمْسَيْتُ قَالَ لَا حَرَجَ فَمَا عَلِمْتُهُ سُئِلَ عَنْ شَيْءٍ يَوْمَئِذٍ إِلَّا قَالَ لَا حَرَجَ وَلَمْ يَأْمُرْ بِشَيْءٍ مِنَ الْكَفَّارَةِ هَذَا إِسْنَادٌ صَحِيحٌ  

[Machine] That the Prophet ﷺ was asked about someone who shaved before slaughtering, or something similar, and he said, "There is no harm, no harm."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ وَنَحْوَ ذَلِكَ فَقَالَ لَا حَرَجَ لَا حَرَجَ  

[Machine] A man came to the Prophet ﷺ and said, "I have slaughtered before throwing (stones at the pillars during Hajj)." He said, "Throw and there is no harm." Another man said, "I shaved before slaughtering." He said, "Slaughter and there is no harm."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ قَالَ آخَرُ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ  

[Machine] That the Messenger of Allah ﷺ threw (the pebbles) and then sat down for the people. A man came to him and said, "O Messenger of Allah, I have shaved my head before sacrificing." He said, "There is no harm." Then another man came to him and said, "I have shaved my head before throwing (the pebbles)." He said, "There is no harm." He was not asked about anything except that he said, "There is no harm."  

أَنَّ رَسُولَ اللهِ ﷺ رَمَى ثُمَّ جَلَسَ لِلنَّاسِ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ قَالَ لَا حَرَجَ ثُمَّ جَاءَهُ آخَرُ فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ لَا حَرَجَ فَمَا سُئِلَ عَنْ شَيْءٍ إِلَّا قَالَ لَا حَرَجَ  

[Machine] The Prophet ﷺ was asked about a man who performed acts out of order, such as throwing before shaving his head, shaving before throwing, and sacrificing before shaving. The Prophet ﷺ said, "Go ahead and do it, there is no problem." Abu Amr Al-Adib informed us, Abu Bakr Al-Isma'ili informed me, Al-Qasim narrated to me, Muhammad ibn Ishaq told me, Yahya ibn Ishaq narrated to me, Hammad ibn Salama narrated to me. Al-Bukhari also mentioned the narration of Hammad.  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ رَمَى قَبْلَ أَنْ يَحْلِقَ وَحَلَقَ قَبْلَ أَنْ يَرْمِيَ وَذَبَحَ قَبْلَ أَنْ يَحْلِقَ فَقَالَ النَّبِيُّ ﷺ افْعَلْ وَلَا حَرَجَ أَخْبَرَنَاهُ أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْقَاسِمُ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ ثنا يَحْيَى بْنُ إِسْحَاقَ ثنا حَمَّادُ بْنُ سَلَمَةَ وَقَدْ أَشَارَ الْبُخَارِيُّ إِلَى رِوَايَةِ حَمَّادٍ  

[Machine] You missed the sunnah, and there is nothing on you.  

أَخْطَأْتُمُ السُّنَّةَ وَلَا شَيْءَ عَلَيْكُمْ  

[Machine] The Prophet ﷺ said, "Whoever advances or delays any of his rituals, then there is no blame upon him."  

قَالَ النَّبِيُّ ﷺ مَنْ قَدَّمَ مِنْ نُسُكِهِ شَيْئًا أَوْ أَخَّرَهُ فَلَا شَيْءَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ departed on the Day of Sacrifice and then returned to pray the noon prayer in Mina. Nafi' said that Ibn Umar used to depart on the Day of Sacrifice and then return to pray the noon prayer in Mina, and it is mentioned that the Prophet ﷺ also did this.  

أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى وَيُذْكَرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ  

[Machine] In the Prophet's ﷺ Hajj, he then proceeded to the Kaaba and performed the Dhuhr prayer in Makkah.  

فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ أَفَاضَ رَسُولُ اللهِ ﷺ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ  

The Prophet ﷺ postponed the circumambulation on the day of sacrifice till the night. (Using translation from Abū Dāʾūd 2000)   

أَنَّ النَّبِيَّ ﷺ أَخَّرَ الزِّيَارَةَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ  

[Machine] On the day of sacrifice, the Prophet ﷺ postponed the Tawaf until night, and Abu Al-Zubair heard from Ibn Abbas, and in his hearing from Aisha, a glance. Al-Bukhari reported it, and it has been narrated in the hadith of Abu Salamah that Aisha said, "We performed Hajj with the Prophet ﷺ, and we arrived on the day of sacrifice 9637." And Muhammad ibn Ishaq ibn Yasir narrated from Abdul Rahman ibn Al-Qasim, from his father, from Aisha, that the Messenger of Allah ﷺ performed Tawaf from the end of his day when he prayed Dhuhr, then he returned to Mina.  

ﷺ أَخَّرَ الطَّوَافَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ وَأَبُو الزُّبَيْرِ سَمِعَ مِنِ ابْنِ عَبَّاسٍ وَفِي سَمَاعِهِ مِنْ عَائِشَةَ نَظَرٌ قَالَهُ الْبُخَارِيُّ وَقَدْ رُوِّينَا فِي حَدِيثِ أَبِي سَلَمَةَ أَنَّ عَائِشَةَ ؓ قَالَتْ حَجَجْنَا مَعَ النَّبِيِّ ﷺ فَأَفَضْنَا يَوْمَ النَّحْرِ 9637 وَرَوَى مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ إِلَى مِنًى  

[Machine] The Prophet ﷺ gave permission to his companions to visit the house on the day of sacrifice in the afternoon, and the Messenger of Allah ﷺ visited with his wives at night. Abu Al-Husayn Ibn Bashran informed us, Abu Ja'far Al-Razaz narrated to us, Hasan Ibn Mukram narrated to us, Al-Harith Ibn Mansur Al-Wasiti narrated to us, mentioning him [Umru Ibn Qays].  

النَّبِيَّ ﷺ أَذِنَ لِأَصْحَابِهِ فَزَارُوا الْبَيْتَ يَوْمَ النَّحْرِ ظَهِيرَةً وَزَارَ رَسُولُ اللهِ ﷺ مَعَ نِسَائِهِ لَيْلًا أَخْبَرَنَاهُ أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو جَعْفَرٍ الرَّزَّازُ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا الْحَارِثُ بْنُ مَنْصُورٍ الْوَاسِطِيُّ ثنا عُمَرُ بْنُ قَيْسٍ فَذَكَرَهُ  

[Machine] The Prophet of Allah ﷺ performed the Tawaf (circumambulation) of the Kaaba on the day of sacrifice during the night. Mas'ar reported from Jabir, and Mujahid reported something similar. And Urwah ibn Zubayr narrated that the Prophet ﷺ performed the Tawaf on his camel at night. The most authentic of these narrations is the hadith of Nafi' from Ibn Umar, and the hadith of Jabir, and the hadith of Abu Salama from Aisha. And Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ طَوَافَ يَوْمِ النَّحْرِ مِنَ اللَّيْلِ 9640 قَالَ وَأنبأ مِسْعَرٌ عَنْ جَابِرٍ عَنْ مُجَاهِدٍ مِثْلَهُ وَإِلَى هَذَا ذَهَبَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ النَّبِيَّ ﷺ طَافَ عَلَى نَاقَتِهِ لَيْلًا وَأَصَحُّ هَذِهِ الرِّوَايَاتِ حَدِيثُ نَافِعٍ عَنِ ابْنِ عُمَرَ وَحَدِيثُ جَابِرٍ وَحَدِيثُ أَبِي سَلَمَةَ عَنْ عَائِشَةَ وَاللهُ أَعْلَمُ  

[Machine] As for Ibrahim, ﷺ , he came to his house from Mina and stayed there until morning. Then, when the sun rose, he went to his house from Arafah and stood there until the sun set. And when it was time for the Prayer of Mu'ajjilah, he stood until it was time for the Prayer of Musfirah, and that is the religion of your father Ibrahim, ﷺ . And your Prophet, may ﷺ , has been commanded to follow him. And Abu Al-Hassan informed us that Al-Hassan informed us that Yusuf informed us that Sulaiman ibn Harb informed us that Yazid ibn Ibrahim informed us that Abdullah ibn Abu Mulaykah informed us from Abdullah ibn Amr that he mentioned the Hadith in a similar manner. Then he stood up for the Morning Prayer, and Allah, may He be praised, revealed to His Prophet, may ﷺ , {Follow the religion of Ibrahim, a Hanif, and he was not of the polytheists} [Surah An-Nahl 123].  

أَمَّا إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ فَإِنَّهُ أَتَى مَنْزِلَهُ مِنْ مِنًى فَبَاتَ بِهَا حَتَّى أَصْبَحَ وَطَلَعَ حَاجِبُ الشَّمْسِ أَتَى مَنْزِلَهُ مِنْ عَرَفَةَ فَوَقَفَ حَتَّى إِذَا غَرَبَتِ الشَّمْسُ أَفَاضَ فَأَتَى مَنْزِلَهُ مِنْ جَمْعٍ فَبَاتَ بِهِ حَتَّى إِذَا كَانَ وَقْتُ صَلَاةِ الْمُعَجَّلَةِ وَقَفَ حَتَّى إِذَا كَانَ قَدْرُ صَلَاةِ الْمُسْفِرَةِ أَفَاضَ وَتِلْكَ مِلَّةُ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ وَقَدْ أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَتَّبِعَهُ 9642 وَأَخْبَرَنَا أَبُو الْحَسَنِ أنبأ الْحَسَنُ ثنا يُوسُفُ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا يَزِيدُ بْنُ إِبْرَاهِيمَ ثنا عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ ثُمَّ وَقَفَ إِلَى صَلَاةِ الْمُصْبِحَةِ فَأَوْحَى الله ﷻ إِلَى نَبِيِّهِ ﷺ {أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ} [النحل 123]  

[Machine] Gabriel ﷺ led Abraham ﷺ to Mina to pray Dhuhr, Asr, Maghrib, Isha, and Fajr. Then, he went from Mina to Arafat and prayed the two prayers there, then he stood until the sun set. After that, he came to Muzdalifah and stayed there for the night, then he prayed there, meaning Fajr, as quickly as any Muslim would pray. Then, he stood there as slowly as any Muslim would pray. Then, he sent him back to Mina, where he threw the pebbles, slaughtered the animal, and shaved his head. Then, Allah revealed to Muhammad ﷺ "Follow the religion of Ibrahim, being upright, and he was not of the polytheists." [Surah An-Nahl 123]. Abu al-Hasan al-Muqri narrated to us, Hassan narrated, Yusuf narrated, Muhammad ibn Ubayd narrated, Muhammad ibn Thawr narrated, from Ma'mar, who said: Muhammad ibn Abdur Rahman ibn Abi Layla narrated to me with the same chain of transmission. Then, he shaved his head, and Gabriel led him to the Kaaba, where Allah said to His Prophet, "Then We revealed to you, [O Muhammad], to follow the religion of Ibrahim, inclining toward truth; and he was not of the polytheists." [Surah An-Nahl 123].  

أَفَاضَ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ بِإِبْرَاهِيمَ عَلَيْهِ السَّلَامُ إِلَى مِنًى فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ ثُمَّ غَدَا مِنْ مِنًى إِلَى عَرَفَاتٍ فَصَلَّى بِهَا الصَّلَاتَيْنِ ثُمَّ وَقَفَ حَتَّى غَابَتِ الشَّمْسُ ثُمَّ أَتَى بِهِ إِلَى الْمُزْدَلِفَةِ فَنَزَلَ بِهَا فَبَاتَ ثُمَّ صَلَّى بِهَا يَعْنِي الصُّبْحَ كَأَعْجَلَ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ثُمَّ وَقَفَ بِهِ كَأَبْطَأِ مَا يُصَلِّي أَحَدٌ مِنَ الْمُسْلِمِينَ ثُمَّ دَفَعَ إِلَى مِنًى فَرَمَى وَذَبَحَ وَحَلَقَ ثُمَّ أَوْحَى الله ﷻ إِلَى مُحَمَّدٍ ﷺ {أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ} [النحل 123] 9644 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ ثنا يُوسُفُ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا مُحَمَّدُ بْنُ ثَوْرٍ عَنْ مَعْمَرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى بِإِسْنَادِهِ نَحْوَهُ ثُمَّ حَلَقَ ثُمَّ أَفَاضَ بِهِ إِلَى الْبَيْتِ فَقَالَ اللهُ ﷻ لِنَبِيِّهِ ﷺ {ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ} [النحل 123]  

[Machine] From Ibn Abi Layla, who mentioned it with his chain of narration, and its meaning is attributed to the Prophet ﷺ: He (the Prophet) added to it, then he brought it to the Kaaba, (circled) around it, and then returned with it to Mina, where he stayed for those days. Then Allah revealed to Muhammad ﷺ {Follow the way of Ibrahim, inclining toward truth, and he was not of the polytheists} [An-Nahl 123]. And the most correct opinion is that it is stopped (i.e., the narration is not directly attributed to the Prophet).  

عَنِ ابْنِ أَبِي لَيْلَى فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ مَرْفُوعًا إِلَى النَّبِيِّ ﷺ زَادَ ثُمَّ أَتَى بِهِ الْبَيْتَ فَطَافَ بِهِ ثُمَّ رَجَعَ بِهِ إِلَى مِنًى فَأَقَامَ فِيهَا تِلْكَ الْأَيَّامَ ثُمَّ أَوْحَى اللهُ تَعَالَى إِلَى مُحَمَّدٍ ﷺ {أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ} [النحل 123] وَالْمَوْقُوفُ أَصَوْبُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the tawaf around the Kaaba, the sa'i between Safa and Marwa, and the stoning of the pillars (during Hajj rituals) were only prescribed for the remembrance of Allah." This narration was reported by Sufyan from Abu Qutaybah, but he did not elevate it. It was also narrated by Yahya al-Qattan from Ubaidullah, but he did not elevate it. He said, "I heard it, but I hesitate regarding it." It was also narrated by Abdullah ibn Dawud and Abu Asim from Ubaidullah, and they elevated it. Ibn Abi Malikah also narrated it from Qasim, who narrated it from Aisha, but he did not elevate it. It was also narrated by Husayn al-Mualim from Ata, who narrated it from Aisha, but he did not elevate it.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَرَمْيُ الْجِمَارِ؛ لِإِقَامَةِ ذِكْرِ اللهِ ﷻ لَفْظُ حَدِيثِ سُفْيَانَ وَرَوَاهُ أَبُو قُتَيْبَةَ عَنْ سُفْيَانَ فَلَمْ يَرْفَعْهُ وَرَوَاهُ يَحْيَى الْقَطَّانُ عَنْ عُبَيْدِ اللهِ فَلَمْ يَرْفَعْهُ وَقَالَ قَدْ سَمِعْتُهُ يَرْفَعُهُ وَلَكِنِّي أَهَابُهُ وَرَوَاهُ عَبْدُ اللهِ بْنُ دَاوُدَ وَأَبُو عَاصِمٍ عَنْ عُبَيْدِ اللهِ فَرَفَعَاهُ وَرَوَاهُ ابْنُ أَبِي مُلَيْكَةَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ فَلَمْ يَرْفَعْهُ وَرَوَاهُ حُسَيْنٌ الْمُعَلِّمُ عَنْ عَطَاءٍ عَنْ عَائِشَةَ فَلَمْ يَرْفَعْهُ  

[Machine] In it, the Messenger of Allah ﷺ performed the Tawaf when he arrived in Mecca. He first touched the corner then made three circuits of the seven, and walked four circuits. Then he prayed two units of prayer when he finished his Tawaf at the Station (Maqam Ibrahim), then he offered his salutations and left. He came to Safa and performed the Sa'y between Safa and Marwa seven times. Then he did not deconsecrate anything that was prohibited until he completed his Hajj and sacrificed his offering on the Day of Sacrifice. Then he performed Tawaf around the Kaaba and then deconsecrated everything that was restricted. He did the same actions as the Messenger of Allah ﷺ did.  

فِيهِ وَطَافَ رَسُولُ اللهِ ﷺ حِينَ قَدِمَ مَكَّةَ فَاسْتَلَمَ الرُّكْنَ أَوَّلَ كُلِّ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا وَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحْلِلْ مِنْ شَيْءٍ حُرِمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حُرِمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللهِ ﷺ مَنْ أَهْدَى فَسَاقَ الْهَدْيَ مِنَ النَّاسِ  

[Machine] "We performed Hajj with the Messenger of Allah ﷺ . On the Day of Sacrifice, Safiyyah got her menses. The Messenger of Allah ﷺ intended to have intimacy with her, like any man with his wife. I said, 'O Messenger of Allah, she is menstruating.' He asked, 'Is she restraining us?' We replied, 'O Messenger of Allah, she has already finished her menstruation on the Day of Sacrifice.' He said, 'Bring her out.'"  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَفَضْنَا يَوْمَ النَّحْرِ وَحَاضَتْ صَفِيَّةُ فَأَرَادَ رَسُولُ اللهِ ﷺ مِنْهَا مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهَا حَائِضٌ فَقَالَ أَحَابِسَتُنَا هِيَ؟ فَقَالُوا يَا رَسُولَ اللهِ قَدْ فَاضَتْ يَوْمَ النَّحْرِ قَالَ أَخْرِجُوهَا  

[Machine] I went with the Prophet ﷺ for Hajj, and people would come to him. One of them said, "O Messenger of Allah, I performed Sa'i (between Safa and Marwa) before performing Tawaf or did something before it, or I went ahead of something." He would say to them, "There is no problem, there is no problem, except for a man who borrows an item from a Muslim and he is an oppressor, then the one who caused the problem and led him to destruction." The Sheikh said, "This statement 'I performed Sa'i before Tawaf' is strange and specific to Jarir from Al-Shaybani. If it is preserved, it is as if he asked him about a man who performed the back Tawaf before performing the initial Tawaf, and he said, 'There is no problem, and Allah knows best.'"  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَاجًّا فَكَانَ النَّاسُ يَأْتُونَهُ فَمِنْ قَائِلٍ يَا رَسُولَ اللهِ سَعَيْتُ قَبْلَ أَنْ أَطُوفَ أَوْ أَخَّرْتُ شَيْئًا أَوْ قَدَّمْتُ شَيْئًا فَكَانَ يَقُولُ لَهُمْ لَا حَرَجَ لَا حَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ عِرْضَ رَجُلٍ مُسْلِمٍ وَهُوَ ظَالِمٌ فَذَلَّ الَّذِي حَرَّجَ وَهَلَكَ قَالَ الشَّيْخُ هَذَا اللَّفْظُ سَعَيْتُ قَبْلَ أَنْ أَطُوفَ غَرِيبٌ تَفَرَّدَ بِهِ جَرِيرٌ عَنِ الشَّيْبَانِيِّ فَإِنْ كَانَ مَحْفُوظًا فَكَأَنَّهُ سَأَلَهُ عَنْ رَجُلٍ سَعَى عَقِيبَ طَوَافِ الْقُدُومِ قَبْلَ طَوَافِ الْإِفَاضَةِ فَقَالَ لَا حَرَجَ وَاللهُ أَعْلَمُ  

[Machine] About the scholars who adhere to the statement of the people of Madinah, they used to say, "Whoever forgets to discharge (the obligations of Hajj) until he returns to his homeland, it is prohibited (for him) to mention it (perform Hajj) until he returns to the (Ka'bah) House and circumambulates it. If he has wives, he should give a sacrificial offering."  

عَنِ الْفُقَهَاءِ الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ مَنْ نَسِيَ أَنْ يُفِيضَ حَتَّى رَجَعَ إِلَى بِلَادِهِ فَهُوَ حَرَامٌ حِينَ يَذْكُرُ حَتَّى يَرْجِعَ إِلَى الْبَيْتِ فَيَطُوفَ بِهِ فَإِنْ أَصَابَ النِّسَاءَ أَهْدَى بَدَنَةً  

[Machine] The Prophet of Allah ﷺ used to visit the House (Kaaba) every night as long as he was in Mina. He (May Allah be pleased with him) said, "I have not seen anyone who walks upon it". The sheikh narrated from At-Thawri in Al-Jami 'from Ibn Tawus that the Prophet ﷺ used to pour water every night, meaning the nights of Mina.  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَزُورُ الْبَيْتَ كُلَّ لَيْلَةٍ مَا دَامَ بِمِنًى قَالَ وَمَا رَأَيْتُ أَحَدًا وَاطَأَهُ عَلَيْهِ قَالَ الشَّيْخُ وَرَوَى الثَّوْرِيُّ فِي الْجَامِعِ عَنِ ابْنِ طَاوُسٍ عَنْ طَاوُسٍ أَنَّ النَّبِيَّ ﷺ كَانَ يُفِيضُ كُلَّ لَيْلَةٍ يَعْنِي لَيَالِيَ مِنًى  

[Machine] Narrated by Jabir about the story of the Prophet's ﷺ Hajj, he said: Then the Messenger of Allah ﷺ went to the Ka'bah and prayed Dhuhr in Makkah. Then he came to the Banu Abd Al-Muttalib while they were drawing water from Zamzam. He said, "Remove the Banu Abd Al-Muttalib. If it weren't for the fear that people would overpower you in distributing water, I would have helped you." So they handed him a bucket and he drank from it.  

عَنْ جَابِرٍ فِي قِصَّةِ حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ أَفَاضَ رَسُولُ اللهِ ﷺ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ ثُمَّ أَتَى بَنِي عَبْدِ الْمُطَّلِبِ وَهُمْ يَسْقُونَ عَلَى زَمْزَمَ فَقَالَ انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ  

Messenger of Allah ﷺ came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Messenger of Allah ﷺ ." Messenger of Allah ﷺ said, "Give me water to drink." Al-Abbas said, "O Messenger of Allah ﷺ! The people put their hands in it." Messenger of Allah ﷺ again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet ﷺ then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet ﷺ pointed to his shoulder. (Using translation from Bukhārī 1635)   

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللهِ ﷺ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ اسْقِنِي فَقَالَ يَا رَسُولَ اللهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ قَالَ اسْقِنِي فَشَرِبَ مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا فَقَالَ اعْمَلُوا فَإِنَّكُمْ عَلَى عَمِلٍ صَالِحٍ ثُمَّ قَالَ لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ يَعْنِي عَاتِقَهُ وَأَشَارَ إِلَى عَاتِقِهِ  

While I was sitting along with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle ﷺ came here riding his she-came, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, You have done well. So continue doing like it So we do not like to change what Messenger of Allah ﷺ had commanded us to do. (Using translation from Muslim 1316)   

مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ اللَّبَنَ وَالْعَسَلَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ؟ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ؟ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا حَاجَةٌ وَلَا بُخْلٌ قَدِمَ النَّبِيُّ ﷺ عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا فَلَا نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللهِ ﷺ  

[Machine] I gave the Messenger of Allah ﷺ Zamzam water and he drank it while standing. Asim said: 'Ikrimah swore that there was nothing else available that day except a camel. In another narration by Abdur Rahman, they said 'Ikrimah said: "By Allah, there was nothing else available except a female camel."  

سَقَيْتُ رَسُولَ اللهِ ﷺ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ قَالَ عَاصِمٌ فَحَلَفَ عِكْرِمَةُ مَا كَانَ يَوْمَئِذٍ إِلَّا عَلَى بَعِيرٍ وَفِي رِوَايَةِ عَبْدِ الرَّحِيمِ وَقَالُوا قَالَ عِكْرِمَةُ وَاللهِ مَا كَانَ إِلَّا عَلَى نَاقَةٍ  

[Machine] If you drink, face the Qibla (direction of prayer), then mention the name of Allah, then take three breaths and exhale. When you have finished, praise Allah, for the Prophet ﷺ said, "The distinction between us and the hypocrites is that they do not exhale from Zamzam." Abu Abdullah al-Hafiz informed us that Abu Sa'eed Ahmad ibn Ya'qub al-Thaqafi narrated to us that Ahmad ibn Yahya al-Hulwani informed us that Muhammad ibn al-Sabbah narrated to us that Isma'il ibn Zakariyya reported from Uthman ibn al-Aswad, from Ibn Abi Mulaikah, who said: A man came to Ibn Abbas and said to him, "Where did you come from?" He replied, "I drank from Zamzam," and he mentioned it similarly. Al-Fadl ibn Musa al-Sinani narrated it from Uthman ibn al-Aswad, from Abdur Rahman ibn Abi Mulaikah. Abu Abdullah al-Hafiz informed us that Abu Bakr Ahmad ibn Hamdan al-Sairafi narrated to us, that Abdul Samad ibn al-Fadl narrated to us, that Makkii ibn Ibrahim narrated to us, that Uthman ibn al-Aswad reported from Muhammad ibn Abdul Rahman, who said: A man came to Ibn Abbas and mentioned something similar to him.  

إِذَا شَرِبْتَ فَاسْتَقْبِلِ الْقِبْلَةَ ثُمَّ اذْكُرِ اسْمَ اللهِ ثُمَّ تَنَفَّسْ ثَلَاثًا وَتَضَلَّعْ مِنْهَا فَإِذَا فَرَغْتَ فَاحْمَدِ اللهَ فَإِنَّ النَّبِيَّ ﷺ قَالَ آيَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ 9657 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو سَعِيدٍ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا إِسْمَاعِيلُ بْنُ زَكَرِيَّا عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ لَهُ مِنْ أَيْنَ جِئْتَ؟ قَالَ شَرِبْتُ مِنْ زَمْزَمَ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي مُلَيْكَةَ 9658 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ حَمْدَانَ الصَّيْرَفِيُّ ثنا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ ثنا مَكِّيُّ بْنُ إِبْرَاهِيمَ ثنا عُثْمَانُ بْنُ الْأَسْوَدِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ جَاءَ إِلَى ابْنِ عَبَّاسٍ رَجُلٌ فَذَكَرَ بِمِثْلِهِ  

[Machine] Abu Dharr said, "He then narrated the story of his embracing Islam until he mentioned that the Messenger of Allah ﷺ came while he and his companion were taking turns holding the black stone. After that, he made Tawaf around the House with his companion, and offered the prayer. When he completed his prayer, Abu Dharr said, 'So I came to him and I was the first one to greet him with the greeting of Islam. He replied, 'And upon you and the mercy of Allah.' Then he mentioned the Hadith in which he said, 'When did you come here?' I replied, 'I came here thirty nights and a day ago.' He said, 'Who has been feeding you?' I said, 'I had no food except Zamzam water, so I have gained weight until my stomach became large and I have not felt any weakness or hunger in my liver.' The Messenger of Allah ﷺ said, 'Verily, it is blessed, it is food that nourishes and heals sickness.'"  

قَالَ أَبُو ذَرٍّ فَذَكَرَ الْحَدِيثَ بِطُولِهِ فِي قِصَّةِ إِسْلَامِهِ إِلَى أَنْ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ هُوَ وَصَاحِبُهُ فَاسْتَلَمَ الْحَجَرَ ثُمَّ طَافَ بِالْبَيْتِ هُوَ وَصَاحِبُهُ ثُمَّ صَلَّى فَلَمَّا قَضَى صَلَاتَهُ قَالَ أَبُو ذَرٍّ ؓ فَأَتَيْتُهُ وَكُنْتُ أَوَّلَ مَنْ حَيَّاهُ بِتَحِيَّةِ الْإِسْلَامِ فَقَالَ وَعَلَيْكَ وَرَحْمَةُ اللهِ فَذَكَرَ الْحَدِيثَ قَالَ فَقَالَ مَتَى كُنْتَ هَا هُنَا؟ قُلْتُ قَدْ كُنْتُ هَا هُنَا مُنْذُ ثَلَاثِينَ لَيْلَةً وَيَوْمًا قَالَ فَمَنْ كَانَ يُطْعِمُكَ؟ قُلْتُ مَا كَانَ لِي طَعَامٌ إِلَّا مَاءُ زَمْزَمَ فَسَمِنْتُ حَتَّى تَكَسَّرَ عُكَنُ بَطْنِي وَمَا وَجَدْتُ عَلَى كَبِدِي سُخْفَةَ جُوعٍ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا مُبَارَكَةٌ إِنَّهَا طَعَامُ طُعْمٍ وَشِفَاءُ سُقْمٍ  

[Machine] The Messenger of Allah, ﷺ , said: "The water of Zamzam is blessed because of what it is drank for. Abdullah bin Al-Muammar took it alone."  

قَالَ رَسُولُ اللهِ ﷺ مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ  

The Messenger of Allah ﷺ performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there. (Using translation from Abū Dāʾūd 1973)   

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِي أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلُّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ ثُمَّ يَرْمِي الثَّالِثَةَ وَلَا يَقِفُ عِنْدَهَا  

Whenever Messenger of Allah ﷺ stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn 'Umar used to do the same. (Using translation from Bukhārī 1753)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَسْجِدَ مَسْجِدَ مِنًى رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو وَكَانَ يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ وَيَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يدعو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْصَرِفُ وَلَا يَقِفُ عِنْدَهَا قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللهِ يُحَدِّثُ بِمِثْلِ هَذَا الْحَدِيثِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ  

Ibn ʿUmar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet ﷺ doing like this." (Using translation from Bukhārī 1751)   

أَنَّ عَبْدَ اللهِ كَانَ يَرْمِي الْجَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عَلَى أَثَرِ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ قِيَامًا طَوِيلًا فَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْوُسْطَى كَذَلِكَ فَيَأْخُذُ ذَاتَ الشِّمَالِ فَيُسْهِلُ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ قِيَامًا طَوِيلًا فَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْجَمْرَةَ ذَاتَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي فَلَا يَقِفُ وَيَقُولُ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ  

[Machine] We used to hide, then when the sun set, we threw  

كُنَّا نَتَحَيَّنُ فَإِذَا زَالَتِ الشَّمْسُ رَمَيْنَا  

[Machine] That the Messenger of Allah ﷺ stoned the Jamrah on the first day of Eid al-Adha and did not stone it thereafter until the sun had set.  

أَنَّ رَسُولَ اللهِ ﷺ رَمَى الْجَمْرَةَ أَوَّلَ يَوْمٍ ضُحًى ثُمَّ لَمْ يَرِمْ بَعْدَ ذَلِكَ حَتَّى زَالَتِ الشَّمْسُ  

[Machine] That Abdullah bin Umar used to say the Takbeer (Allahu Akbar) every time he threw a pebble during the ritual of stoning.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يُكَبِّرُ عِنْدَ رَمْيِ الْجِمَارِ كُلَّمَا رَمَى بِحَصَاةٍ  

[Machine] From her left side, if you wish, you can read Surah Al-Baqarah. And it was narrated from Abu Majlaz about the judgment of the recitation of Surah Yusuf. And it was narrated from Ibn Abbas that he used to recite a Surah of 100 verses. And it was narrated from Ata ibn Abu Rabah that the Prophet ﷺ used to aim high at the two Jamrat during stoning. And it was narrated from Ibn Mas'ood that he said it is recommended not to stone the Jamrah until daylight inclines.  

عَنْ يَسَارِهَا نَحْو مَا لَوْ شِئْتَ قَرَأْتَ سُورَةَ الْبَقَرَةِ وَرُوِّينَا عَنْ أَبِي مِجْلَزٍ فِي حَزْرِ قِيَامِ ابْنِ عُمَرَ قَالَ وَكَانَ قَدْرَ قِرَاءَةِ سُورَةِ يُوسُفَ وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَقُومُ بِقَدْرِ قِرَاءَةِ سُورَةٍ مِنَ الْمِئِينَ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّ النَّبِيَّ ﷺ كَانَ يَعْلُو فِي الْجَمْرَتَيْنِ إِذَا رَمَاهُمَا وَرُوِّينَا عَنِ ابْنِ مَسْعُودٍ مَرْفُوعًا فِي رَمْيِ جَمْرَةِ الْعَقَبَةِ فِي بَطْنِ الْوَادِي وَرُوِّينَا عَنْ عُمَرَ ؓ أَنَّهُ قَالَ لَا تُرْمَ الْجَمْرَةُ حَتَّى يَمِيلَ النَّهَارُ  

[Machine] "I threw the pebble without knowing if I threw it six or seven times. He said, 'Go to that man, he wants Ali.' (Ali) went to him and asked him about it. He said, 'If I had done something wrong in my prayer, I would have repeated it.' So he came back and informed him (the Imam) about it. The sheikh said, 'Abu al-Hasan (Ali) is truthful.' The sheikh said, 'And it seems that he intends, and Allah knows best, to repeat the suspicious act. Similarly, in stoning, one should repeat the act if there is doubt about it. It has been mentioned in the book of prayer, the hadith of Abu Sa'id and others, narrating from the Prophet ﷺ regarding building on certainty. And success is from Allah.'"

Note: the passage is a hadith, a saying or action of Prophet Muhammad, and it discusses the act of stoning during Hajj rituals. Some terms, names, and phrases have been transliterated.  

إِنِّي رَمَيْتُ الْجَمْرَةَ وَلَمْ أَدْرِ رَمَيْتُ سِتًّا أَوْ سَبْعًا قَالَ ائْتِ ذَاكَ الرَّجُلَ يُرِيدُ عَلِيًّا ؓ فَذَهَبَ فَسَأَلَهُ فَقَالَ أَمَّا أَنَا لَوْ فَعَلْتُ فِي صَلَاتِي لَأَعَدْتُ الصَّلَاةَ فَجَاءَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ صَدَقَ أَبُو الْحَسَنِ قَالَ الشَّيْخُ وَكَأَنَّهُ أَرَادَ وَاللهُ أَعْلَمُ لَأَعَدْتُ الْمَشْكُوكَ فِي فِعْلِهِ كَذَلِكَ فِي الرَّمْيِ يُعِيدُ الْمَشْكُوكَ فِي رَمْيِهِ وَقَدْ مَضَى فِي كِتَابِ الصَّلَاةِ حَدِيثُ أَبِي سَعِيدٍ وَغَيْرِهِ عَنِ النَّبِيِّ ﷺ فِي الْبِنَاءِ عَلَى الْيَقِينِ وَبِاللهُ التَّوْفِيقُ  

[Machine] Saad bin Malik: We returned during the Hajj of the Messenger of Allah ﷺ, and some of us said, "I have performed the stoning of six (Jamaar), and some of us said, "I have performed the stoning of seven." This did not concern or criticize some of us towards others.  

سَعْدُ بْنُ مَالِكٍ رَجَعْنَا فِي حَجَّةِ رَسُولِ اللهِ ﷺ فَمِنَّا مَنْ يَقُولُ رَمَيْتُ بِسِتٍّ وَمِنَّا مَنْ يَقُولُ رَمَيْتُ بِسَبْعٍ فَلَمْ يَعِبْ ذَاكَ بَعْضُنَا عَلَى بَعْضٍ  

[Machine] He (the Prophet Muhammad) said: A man asked the Messenger of Allah ﷺ and said, "I shaved (my head) before slaughtering (the animal)." He (the Prophet) said, "There is no harm." Then another man said, "I threw the stones (during Hajj) after Maghrib (evening prayer)." He (the Prophet) said, "There is no harm." He (the Prophet) was asked about something that day but he did not say anything except, "There is no harm," and he did not command anything regarding atonement.  

أَنَّهُ قَالَ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ لَا حَرَجَ فَقَالَ الْآخَرُ إِنِّي رَمَيْتُ بَعْدَمَا أَمْسَيْتُ قَالَ لَا حَرَجَ فَمَا عَلِمْتُهُ سُئِلَ عَنْ شَيْءٍ يَوْمَئِذٍ إِلَّا قَالَ لَا حَرَجَ وَلَمْ يَأْمُرْ بِشَيْءٍ مِنَ الْكَفَّارَةِ  

[Machine] She stayed in Muzdalifah until both her and Safiyyah fell behind, until they arrived in Mina after the sun set on the day of sacrifice. Abdullah bin Umar commanded them to throw the pebbles when they arrived, and nothing was seen on them.  

أَنَّهَا نَفِسَتْ بِالْمُزْدَلِفَةِ فَتَخَلَّفَتْ هِيَ وَصَفِيَّةُ حَتَّى أَتَتَا مِنًى بَعْدَ أَنْ غَرَبَتِ الشَّمْسُ مِنْ يَوْمِ النَّحْرِ فَأَمَرَهُمَا عَبْدُ اللهِ بْنُ عُمَرَ أَنْ تَرْمِيَا الْجَمْرَةَ حِينَ قَدِمَتَا وَلَمْ يَرَ عَلَيْهِمَا شَيْئًا  

[Machine] Throw the pebbles at the Jamrat until the sun sets from tomorrow morning. It was narrated by Thawri from a man from Nafi' who said: Ibn 'Umar said, "If you forget to throw the pebbles on the day of sacrifice until the night, then throw them at night. And if the next day comes and you forget the Jamrat until the night, then do not throw it until the sun sets from tomorrow. Then throw the first one, then the first one."  

رَمْيَ الْجِمَارِ إِلَى اللَّيْلِ فَلَا يَرْمِ حَتَّى تَزُولَ الشَّمْسُ مِنَ الْغَدِ وَرَوَاهُ الثَّوْرِيُّ عَنْ رَجُلٍ عَنْ نَافِعٍ قَالَ قَالَ ابْنُ عُمَرَ إِذَا نَسِيتَ رَمْيَ الْجَمْرَةِ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ فَارْمِهَا بِاللَّيْلِ وَإِذَا كَانَ الْغَدُ فَنَسِيتَ الْجِمَارَ حَتَّى اللَّيْلِ فَلَا تَرْمِهِ حَتَّى يَكُونَ مِنَ الْغَدِ عِنْدَ زَوَالِ الشَّمْسِ ثُمَّ ارْمِ الْأَوَّلَ فَالْأَوَّلَ  

[Machine] That the Messenger of Allah ﷺ allowed the shepherds of camels to throw pebbles at the designated spots on the day of sacrifice and then for two more days after that, and then on the day of departure. And in another narration by Ibn Wahb, that Abu Al-Badah informed him about his father, Asim ibn Adi, who informed him about the Messenger of Allah ﷺ allowing this, and mentioned it in a similar manner.  

أَنَّ رَسُولَ اللهِ ﷺ أَرْخَصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ وَفِي رِوَايَةِ ابْنِ وَهْبٍ أَنَّ أَبَا الْبَدَّاحِ أَخْبَرَهُ عَنْ أَبِيهِ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَرْخَصَ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] The Prophet ﷺ allowed the shepherds to take turns throwing rocks on the day of sacrifice, then call out for a day and night, and then throw rocks again the next day.  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَتَعَاقَبُوا فَيَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَدَعُوا يَوْمًا وَلَيْلَةً ثُمَّ يَرْمُوا الْغَدَ