[Machine] The Prophet ﷺ permitted his companions to throw stones one day and to abstain from it another day. Ibn Uyaynah mentioned this and likewise Rouh bin Al-Qasim narrated it from Abdullah ibn Abi Bakr, as if they are both attributing it to Abu Al-Baddah, the grandfather, and his father Asim bin Adi.  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا هَكَذَا قَالَ ابْنُ عُيَيْنَةَ وَكَذَلِكَ قَالَهُ رَوْحُ بْنُ الْقَاسِمِ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ وَكَأَنَّهُمَا نَسَبَا أَبَا الْبَدَّاحِ إِلَى جَدِّهِ وَأَبُوهُ عَاصِمُ بْنُ عَدِيٍّ  

[Machine] That the Messenger of Allah ﷺ allowed the camels' herders to throw stones (at the camels) at night.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ أَنْ يَرْمُوا الْجِمَارَ بِاللَّيْلِ  

[Machine] The Messenger of Allah ﷺ said, "The shepherd throws (stones) at night and grazes during the day." With this chain of narration, Ibn Wahb reported to me that Yahya ibn Ayyub informed me from Umara ibn Ghaziyyah from Muhammad ibn Ibrahim from Abu Salamah ibn Abdur Rahman from the Prophet ﷺ something similar.  

قَالَ رَسُولُ اللهِ ﷺ الرَّاعِي يَرْمِي بِاللَّيْلِ وَيَرْعَى بِالنَّهَارِ 9678 وَبِهَذَا الْإِسْنَادِ أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

It was narrated from Abu Baddah bin ‘Asim, from his father, that the Prophet ﷺ granted permission for some shepherds to stone one day and to not stone (the next) day. (Using translation from Ibn Mājah 3036)   

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا بِاللَّيْلِ  

We saw the Messenger of Allah ﷺ addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina. (Using translation from Abū Dāʾūd 1952)   

عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالَا رَأَيْنَا رَسُولَ اللهِ ﷺ يَخْطُبُ بَيْنَ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَنَحْنُ عِنْدَ رَاحِلَتِهِ وَهِيَ خُطْبَةُ رَسُولِ اللهِ ﷺ الَّتِي خَطَبَ مِنًى  

[Machine] I heard the Messenger of Allah ﷺ say during the Farewell Pilgrimage, "Do you know which day is this?" They replied, "Allah and His Messenger know better." He said, "This is the day of the Raya (gathering)." They said, "Allah and His Messenger know better." He said, "This is one of the middle days of Tashriq (the three days following the Day of Sacrifice)." He then said, "Do you know which place is this?" They replied, "Allah and His Messenger know better." He said, "This is Al-Mash'ar Al-Haram (the Sacred Monument)." Then he said, "I do not know whether I will ever meet you at this place after this year. And I do know that your blood, your wealth, and your honor are as sacred to one another as the sacredness of this day of yours, in this month of yours, in this town of yours. Behold! Have I conveyed the message?" The people replied, "Yes." He then said, "O Allah, bear witness!" He repeated this action three times, then he passed away not long after reaching Madinah.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي حَجَّةِ الْوَدَاعِ هَلْ تَدْرُونَ أِيُّ يَوْمٍ هَذَا؟ قَالَ وَهُوَ الْيَوْمُ الَّذِي يَدْعُونَ يَوْمَ الرُّءُوسِ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ هَذَا أَوْسَطُ أَيَّامِ التَّشْرِيقِ هَلْ تَدْرُونَ أِيَّ بَلَدٍ هَذَا؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ هَذَا الْمَشْعَرُ الْحَرَامُ ثُمَّ قَالَ إِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاكُمْ بَعْدَ هَذَا أَلَا وَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا حَتَّى تَلْقَوْا رَبَّكُمْ فَيَسْأَلَكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلْيُبَلِّغْ أَدْنَاكُمْ أَقْصَاكُمْ أَلَا هَلْ بَلَّغْتُ؟ فَلَمَّا قَدِمْنَا الْمَدِينَةَ لَمْ يَلْبَثْ إِلَّا قَلِيلًا حَتَّى مَاتَ ﷺ  

[Machine] This Surah was revealed when the help of Allah and the victory came to the Messenger of Allah ﷺ in the middle of the days of Tashriq. He knew that this was the farewell, so he ordered his camel, the Qaswa, to be prepared for him, and she was prepared for him. He rode on her and stopped at Al-Aqaba, and the people gathered. He said, "O people, he mentioned the speech in his sermon."  

أُنْزِلَتْ هَذِهِ السُّورَةُ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ عَلَى رَسُولِ اللهِ ﷺ فِي وَسَطِ أَيَّامِ التَّشْرِيقِ وَعَرَفَ أَنَّهُ الْوَدَاعُ فَأَمَرَ بِرَاحِلَتِهِ الْقَصْوَاءِ فَرُحِّلَتْ لَهُ فَرَكِبَ فَوَقَفَ بِالْعَقَبَةِ وَاجْتَمَعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ فَذَكَرَ الْحَدِيثَ فِي خُطْبَتِهِ  

[Machine] I saw the Messenger of Allah ﷺ standing at Arafat, then some people from the people of Najd approached him and asked him about Hajj. He said, "Hajj is on the day of Arafat. Whoever reaches it before the dawn prayer has indeed performed Hajj and completed the days of Mina, which are three days of Tashreeq. And whoever delays, there is no sin upon him." [Al-Baqarah 203]  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَاتٍ فَأَقْبَلَ أُنَاسٌ مِنْ أَهْلِ نَجْدٍ فَسَأَلُوهُ عَنِ الْحَجِّ فَقَالَ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ أَدْرَكَ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ الْحَجَّ أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامِ التَّشْرِيقِ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ} [البقرة 203] عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ  

[Machine] "In His saying, 'So whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him' [Al-Baqarah 203]. He said, 'Whoever hastens [his departure] in two days, he will be forgiven, and whoever delays [until the third] - he will be forgiven."  

فِي قَوْلِهِ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ} [البقرة 203] قَالَ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ غُفِرَ لَهُ وَمَنْ تَأَخَّرَ إِلَى ثَلَاثَةِ أَيَّامٍ غُفِرَ لَهُ  

[Machine] He was forgiven.  

غُفِرَ لَهُ  

[Machine] From Ibn Umar, may Allah be pleased with him, it is said that the Prophet ﷺ said, "The weak narration is the saying of Al-Hasan, Jabir bin Zaid, and An-Nakha'i."  

عَنِ ابْنِ عُمَرَ مَرْفُوعًا وَرَفْعُهُ ضَعِيفٌ وَهُوَ قَوْلُ الْحَسَنِ وَجَابِرِ بْنِ زَيْدٍ وَالنَّخَعِيِّ  

[Machine] When the day of the final confrontation dawns, the time for the battle has come, and Talhah ibn 'Amr al-Makkī, a weak-hearted individual, is ready.  

إِذَا انْتَفَحَ النَّهَارُ مِنْ يَوْمِ النَّفْرِ الْآخِرِ فَقَدْ حَلَّ الرَّمْيُ وَالصَّدْرُ طَلْحَةُ بْنُ عَمْرٍو الْمَكِّيُّ ضَعِيفٌ  

[Machine] "Whoever forgets or leaves out something from their ritual, they should spill blood." Malik said, "I do not know." He said, "Did he leave it or forget it?" The sheikh said, "Yes, it is like that."  

مَنْ نَسِيَ مِنْ نُسُكِهِ شَيْئًا أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا قَالَ مَالِكٌ لَا أَدْرِي قَالَ تَرَكَ أَمْ نَسِيَ؟ قَالَ الشَّيْخُ وَكَذَلِكَ  

نَتَبَايَعُ بِأَمْوَالِ النَّاسِ فَيَأْتِي أَحَدُنَا مَكَّةَ فَيَبِيتُ عَلَى الْمَالِ فَقَالَ أَمَّا رَسُولُ اللهِ ﷺ فَبَاتَ أَوْ قَالَ قَدْ بَاتَ بِمِنًى وَظَلَّ  

[Machine] 'Umar ibn al-Khattab does not allow anyone from the pilgrims to spend the nights in Mina behind Al-Aqaba.'  

عُمَرُ بْنُ الْخَطَّابِ ؓ لَا يَبِيتَنَّ أَحَدٌ مِنَ الْحَاجِّ لَيَالِيَ مِنًى مِنْ وَرَاءِ الْعَقَبَةِ  

[Machine] That Abbas bin Abd al-Muttalib sought permission from the Messenger of Allah ﷺ to spend some nights in Makkah for the sake of his watering. So he granted him permission.  

أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ ؓ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ  

[Machine] That the Messenger of Allah ﷺ allowed Abbas ibn Abd al-Muttalib to spend a few nights in Makkah for the sake of his watering station. Abu Abdullah al-Hafiz informed us that Muhammad ibn Ya'qub narrated to us, that Ahmad ibn Sahl narrated to us, that Ishaq ibn Ibrahim narrated to us, that Isa ibn Yunus mentioned it.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ سَهْلٍ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عِيسَى بْنُ يُونُسَ فَذَكَرَهُ  

[Machine] When Ibrahim, the friend of Allah, ﷺ , came to perform the rituals, Shaytan appeared to him at the stone of Al-Aqaba and threw seven pebbles at him until they buried into the ground. Then Shaytan appeared to him again at the second stone, and threw seven more pebbles at him until they buried into the ground. Then Shaytan appeared to him at the third stone, and threw seven more pebbles at him until they buried into the ground. Ibn Abbas said, "You stone the Shaytan, but you follow the religion of your father."  

لَمَّا أَتَى إِبْرَاهِيمُ خَلِيلُ اللهِ عَلَيْهِ السَّلَامُ الْمَنَاسِكَ عَرَضَ لَهُ الشَّيْطَانُ عِنْدَ جَمْرَةِ الْعَقَبَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ ثُمَّ عَرَضَ لَهُ عِنْدَ الْجَمْرَةِ الثَّانِيَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ ثُمَّ عَرَضَ لَهُ فِي الْجَمْرَةِ الثَّالِثَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ قَالَ ابْنُ عَبَّاسٍ ؓ الشَّيْطَانَ تَرْجُمُونِ وَمِلَّةَ أَبِيكُمْ تَتَّبِعُونَ  

[Machine] Jibril ﷺ came to the Messenger of Allah ﷺ and took him to show him the rituals. Thabeer opened for him, then he entered Mina and he saw Jamra, then he saw it crowded, then he saw it in Arafat. The Shaytan tempted the Prophet ﷺ at the first Jamra, so he threw seven pebbles at him until he vanished. Then he tempted him at the second Jamra, so he threw seven pebbles at him until he vanished. Then he tempted him at the Jamra of Al-Aqabah, so he threw seven pebbles at him until he vanished. This is how it was narrated by 'Abdan bin 'Uthman from Abu Hamzah, who mentioned it exclusively. This is the narration of 'Ata' ibn As-Sa'ib.  

جَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ بِهِ لِيُرِيَهُ الْمَنَاسِكَ فَانْفَرَجَ لَهُ ثَبِيرٌ فَدَخَلَ مِنًى فَأَرَاهُ الْجِمَارَ ثُمَّ أَرَاهُ جَمْعًا ثُمَّ أَرَاهُ عَرَفَاتٍ فَنَبَغَ الشَّيْطَانُ لِلنَّبِيِّ ﷺ عِنْدَ الْجَمْرَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي الْجَمْرَةِ الثَّانِيَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي جَمْرَةِ الْعَقَبَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فَذَهَبَ وَكَذَلِكَ رُوِيَ عَنْ عَبْدَانَ بْنِ عُثْمَانَ عَنْ أَبِي حَمْزَةَ تَفَرَّدَ بِهِ هَكَذَا عَطَاءُ بْنُ السَّائِبِ  

[Machine] That the Messenger of Allah ﷺ performed tawaf around the Kaaba on a camel, and it was his habit. He said, "They have told the truth and lied." I said, "What did they tell the truth and lie about?" He said, "They told the truth that he performed tawaf on a camel, but it is not a habit. Indeed, the Messenger of Allah ﷺ would not turn people away from him or prevent them from receiving his words. He would perform tawaf on a camel until they could hear his words, and their hands could not reach him." I said, "They claim that the Messenger of Allah ﷺ threw pebbles at the Kaaba, and that it is a habit." He said, "They told the truth and lied." I said, "What did they tell the truth and lie about?" He said, "They told the truth that he threw pebbles, but it is not a habit. Indeed, the Quraysh said, 'Leave Muhammad and his companions until they die the death of a wild dog.' When they made peace with the Messenger of Allah ﷺ and agreed to come from the following year to stay in Mecca for three days, the Messenger of Allah ﷺ , his companions, and the polytheists came from the direction of Qa'iqi'an. He said to his companions, 'Put on your ihram garments, and it is not a habit.' I said, 'And your people claim that the Messenger of Allah ﷺ walked between Safa and Marwa, and it is a habit.' He said, 'They told the truth. Indeed, when Ibrahim ﷺ was shown the rituals, Satan appeared to him at Al-Mas'a, but Jibril ﷺ preceded him. Ibrahim ﷺ then went with him until they reached Mina. Ibrahim ﷺ said to him, 'Muna, this is the place where the people stay.' Then, he went to the middle Jamarat, and Satan appeared to him. He threw seven pebbles until he was finished. Then, he went to the final Jamarat, and he threw at it. Ibn Abbas said, 'Do you know why Arafah is called Arafah?' They said, 'No.' He said, 'Because Jibril ﷺ said to him, 'Did you know?' Ibn Abbas said, 'Do you know how the Talbiah was performed?' I said, 'How was it performed?' He said, 'When Ibrahim ﷺ was commanded to call the people to Hajj, the mountains were commanded to lower their heads, and the valleys were raised for him. He called the people to Hajj, and they were announced to the people. Thereafter, the rest of the Hadith was mentioned in a similar manner, except that he said, 'He performed tawaf between Safa and Marwa on a camel.' And he added when he said, 'Then, Jibril ﷺ took him to the final Jamarat, and Satan appeared to him. He threw seven pebbles at it until he was finished. Then, he went to the remaining parts of the Hadith in a similar manner.' Ibn Abbas said, 'Naghaf are worms that are found in the nostrils of sheep.'"  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ عَلَى بَعِيرٍ بِالْبَيْتِ وَأَنَّهُ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ صَدَقُوا طَافَ عَلَى بَعِيرٍ وَلَيْسَ بِسُنَّةٍ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَصْرِفُ النَّاسَ عَنْهُ وَلَا يَدْفَعُ فَطَافَ عَلَى الْبَعِيرِ حَتَّى يَسْمَعُوا كَلَامَهُ وَلَا تَنَالَهُ أَيْدِيهِمْ قُلْتُ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ بِالْبَيْتِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ صَدَقُوا قَدْ رَمَلَ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ إِنَّ قُرَيْشًا قَالَتْ دَعُوا مُحَمَّدًا وَأَصْحَابَهُ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ فَلَمَّا صَالَحُوا رَسُولَ اللهِ ﷺ عَلَى أَنْ يَجِيئُوا مِنَ الْعَامِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلَاثَةَ أَيَّامٍ فَقَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ قَالَ لِأَصْحَابِهِ ارْمُلُوا وَلَيْسَ بِسُنَّةٍ قُلْتُ وَيَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُرِيَ الْمَنَاسِكَ عَرَضَ لَهُ شَيْطَانٌ عِنْدَ الْمَسْعَى فَسَابَقَهُ فَسَبَقَهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ ثُمَّ انْطَلَقَ بِهِ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ حَتَّى أَتَى بِهِ مِنًى فَقَالَ لَهُ مُنَاخُ النَّاسِ هَذَا ثُمَّ انْتَهَى إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ يَعْنِي الشَّيْطَانَ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ أَتَى بِهِ جَمْعًا فَقَالَ هَذَا الْمَشْعَرُ الْحَرَامُ ثُمَّ أَتَى بِهِ عَرَفَةَ فَقَالَ هَذِهِ عَرَفَةُ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي لِمَ سُمِّيَتْ عَرَفَةَ؟ قَالَ لَا قَالَ لِأَنَّ جَبْرَائِيلَ عَلَيْهِ السَّلَامُ قَالَ لَهُ أَعَرَفْتَ؟ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي كَيْفَ كَانَتِ التَّلْبِيَةُ؟ قُلْتُ وَكَيْفَ كَانَتِ التَّلْبِيَةُ؟ قَالَ إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُمِرَ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ أُمِرْتِ الْجِبَالُ فَخَفَضَتْ رُءُوسَهَا وَرُفِعَتْ لَهُ الْقُرَى فَأَذَّنَ فِي النَّاسِ بِالْحَجِّ 9696 وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ أنبأ مُحَمَّدُ بْنُ يَحْيَى بْنِ الْحَسَنِ الْعَمِّيُّ ثنا ابْنُ عَائِشَةَ ثنا حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ ثنا أَبُو عَاصِمٍ الْغَنَوِيُّ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَزَادَ عِنْدَ قَوْلِهِ ثُمَّ عَرَضَ لَهُ شَيْطَانٌ عِنْدَ الْجَمْرَةِ الْوُسْطَى فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ تَلَّهُ لِلْجَبِينِ وَعَلَى إِسْمَاعِيلَ قَمِيصٌ أَبْيَضُ فَقَالَ يَا أَبَتِ إِنَّهُ لَيْسَ بِي ثَوْبٌ تُكَفِّنُنِي فِيهِ فَعَالَجَهُ لِيَخْلَعَهُ فَنُودِيَ مِنْ خَلْفِهِ {أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ} [الصافات 105] قَالَ فَالْتَفَتَ إِبْرَاهِيمُ فَإِذَا هُوَ بِكَبْشٍ أَقْرَنَ أَعْيَنَ أَبْيَضَ فَذَبَحَهُ قَالَ ابْنُ عَبَّاسٍ فَلَقَدْ رَأَيْتُنَا نَتَّبِعُ ذَلِكَ الضَّرْبَ مِنَ الْكِبَاشِ فَلَمَّا ذَهَبَ بِهِ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ إِلَى الْجَمْرَةِ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثَ بِنَحْوِهِ قَالَ ابْنُ عَائِشَةَ النَّغَفُ دِيدَانٌ تَكُونُ فِي مَنَاخِرِ الشَّاةِ  

[Machine] He was afflicted by someone who ordered him to carry weapons on a day when it is not permissible to carry them. He said, "If we had known it was him, we would have punished him." This is because the people went out to mobilize and a man from the guards of Al-Hajjaj exposed his sword and struck the back of Ibn Umar's foot. He was ordered to be punished until he died from it. This is a summarized narration from Abu Nuaim, and this is the narration from Abu Al-Nadr.  

أَصَابَهَا مَنْ أَمَرَ بِحَمْلِ السِّلَاحِ فِي يَوْمٍ لَا يَحِلُّ حَمْلُهُ فِيهِ يَعْنِيهِ قَالَ لَوْ عَرَفْنَاهُ لَعَاقَبْنَاهُ وَذَلِكَ أَنَّ النَّاسَ نَفَرُوا عَشِيَّةَ النَّفْرِ وَرَجُلٌ مِنْ أَحْرَاسِ الْحَجَّاجِ عَارِضٌ حَرْبَتَهُ فَضَرَبَ ظَهْرَ قَدَمِ ابْنِ عُمَرَ فَؤُمِرَّ فِيهَا حَتَّى مَاتَ مِنْهَا حَدِيثُ أَبِي نُعَيْمٍ مُخْتَصَرٌ وَهَذَا حَدِيثُ أَبِي النَّضْرِ  

[Machine] You carried the weapon on a day it was not carried, and you brought the weapon into the sanctuary, even though weapons were not allowed in the sanctuary.  

حَمَلْتَ السِّلَاحَ فِي يَوْمٍ لَمْ يَكُنْ يُحْمَلُ فِيهِ وَأَدْخَلْتَ السِّلَاحَ الْحَرَمَ وَكَانَ السِّلَاحُ لَا يَدْخُلُ الْحَرَمُ  

[Machine] I heard the Prophet ﷺ saying, "It is not permitted for any of you to carry weapons in Makkah." And Abu Zakariyya bin Abi Ishaq informed us, narrating from Abu Abdullah Muhammad bin Ya'qub, narrating from Ibrahim bin Muhammad As-Saydalani, who mentioned something similar to it.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا يَحِلُّ لِأَحَدِكُمْ أَنْ يَحْمِلَ بِمَكَّةَ السِّلَاحَ 9700 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ فَذَكَرَ بِمِثْلِهِ  

[Machine] That the Prophet ﷺ traveled and when he arrived in Al-Rawha, he met a group of people and greeted them. He asked them who they were, and they replied that they were Muslims. He then asked, "Who are these people?" They answered, "They are Muslims." The Messenger of Allah ﷺ raised a young boy to him, who was with a woman, and she asked him, "O Messenger of Allah, is this child performing Hajj?" He replied, "Yes, and you will be rewarded as well."  

أَنَّ النَّبِيَّ ﷺ قَفَلَ فَلَمَّا كَانَ بِالرَّوْحَاءِ لَقِيَ رَكْبًا فَسَلَّمَ عَلَيْهِمْ وَقَالَ مَنِ الْقَوْمُ؟ فَقَالُوا الْمُسْلِمُونَ فَمَنِ الْقَوْمُ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَرَفَعَتْ إِلَيْهِ امْرَأَةٌ صَبِيًّا لَهَا مِنْ مِحَفَّةٍ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ قَالَ نَعَمْ وَلَكِ أَجْرٌ  

[Machine] The Messenger of Allah ﷺ passed by a woman while she was holding a child. It was said to her, "This is the Messenger of Allah ﷺ ." So she took hold of the child's arm and said, "Is this a pilgrimage?" He ﷺ replied, "Yes, and you will receive the same reward."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِامْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا فَقِيلَ لَهَا هَذَا رَسُولُ اللهِ ﷺ فَأَخَذَتْ بِعَضُدِ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ فَقَالَ نَعَمْ وَلَكِ أَجْرٌ هَكَذَا  

[Machine] A woman raised her son in a cradle and breastfed him on the way to Mecca. She asked, "O Messenger of Allah, is this considered Hajj?" He replied, "Yes, you will receive the reward for it, or as they say."  

رَفَعَتِ امْرَأَةٌ ابْنًا لَهَا فِي مِحَفَّةٍ تُرْضِعُهُ فِي طَرِيقِ مَكَّةَ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ لَكِ أَجْرٌ أَوْ كَمَا قَالَ  

“A woman held up a child of hers to the Prophet ﷺ during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’” (Using translation from Ibn Mājah 2910)   

رَفَعَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ صَبِيًّا فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ رَسُولُ اللهِ ﷺ نَعَمْ وَلَكِ أَجْرٌ  

[Machine] While the Messenger of Allah ﷺ was walking on the road to Makkah, a woman called out to him from a rocky area, and she grabbed the shoulder of a little boy and lifted him up. She asked, "Is this boy performing Hajj, O Messenger of Allah?" He replied to her, "He is performing Hajj, and you will also receive the reward."  

بَيْنَمَا رَسُولُ اللهِ ﷺ يَسِيرُ بِطَرِيقِ مَكَّةَ كَلَّمَتْهُ امْرَأَةٌ فِي مِحَفَّةٍ لَهَا وَأَخَذَتْ بِعَضُدِ صَبِيٍّ فَرَفَعَتْهُ فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللهِ؟ قَالَ لَهُ حَجٌّ وَلَكِ أَجْرٌ  

the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih) (Using translation from Nasāʾī 2649)   

مَرَّ رَسُولُ اللهِ ﷺ عَلَى امْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا وَمَعَهَا صَبِيٌّ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ  

[Machine] "O Messenger of Allah, is this a pilgrimage?" He said, "Yes, and you will have a reward." He (Sulayman) said, "And Sulayman narrated to us, on the authority of Mu'adh, on the authority of Ali ibn al-Madinii, on the authority of Yahya ibn Sa'id and Ibn Mahdi (stating), 'And Sulayman narrated to us, on the authority of al-Hadrami, on the authority of Uthman ibn Abi Shaybah, on the authority of Abu Usamah - all of them from Sufyan, from Muhammad ibn Uqbah, from Kurayb, from Ibn Abbas, from the Prophet ﷺ , with a similar narration, with no difference in wording.'"  

يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ 9707 قَالَ وَحَدَّثَنَا سُلَيْمَانُ ثنا مُعَاذٌ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا يَحْيَى بْنُ سَعِيدٍ وَابْنُ مَهْدِيٍّ 9708 قَالَ وَحَدَّثَنَا سُلَيْمَانُ ثنا الْحَضْرَمِيُّ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ كُلُّهُمْ عَنْ سُفْيَانَ عَنْ مُحَمَّدِ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ لَيْسَ فِيهِ مِنْ مِحَفَّةٍ  

“A woman held up a child of hers to the Prophet ﷺ during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’” (Using translation from Ibn Mājah 2910)   

رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا إِلَى النَّبِيِّ ﷺ فِي حَجَّتِهِ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ  

[Machine] The traveler said to me, "During the time of the Prophet Muhammad ﷺ, the measurement of a sa' was a certain amount, and one-third of that measurement is what you have today. It was increased during the time of Umar ibn Abdul Aziz." The traveler continued, "I performed Hajj along with the Prophet ﷺ when I was a young boy."  

قَالَ لِي السَّائِبُ كَانَ الصَّاعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مُدًّا وَثُلُثَ مُدِّكُمُ الْيَوْمَ فَزِيدَ فِيهِ فِي زَمَنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ السَّائِبُ وَحُجَّ بِي فِي ثَقَلِ النَّبِيِّ ﷺ وَأَنَا غُلَامٌ  

[Machine] I performed Hajj with the Messenger of Allah ﷺ during the Farewell Pilgrimage, while I was seven years old.  

حُجَّ بِي مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ  

[Machine] The Messenger of Allah ﷺ sent me in the middle of the night to pray and throw pebbles before people arrived.  

بَعَثَنِي رَسُولُ اللهِ ﷺ فِي الثَّقَلِ أَوْ فِي الضَّعَفَةِ مِنْ جَمْعٍ بِلَيْلٍ فَصَلَّيْنَا وَرَمَيْنَا قَبْلَ أَنْ يَأْتِيَنَا النَّاسُ  

[Machine] We went out with the Prophet ﷺ and with us were the women and children until we reached Dhul-Hulayfah. We performed the pilgrimage and proclaimed the talbiyah on behalf of the children.  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ وَمَعَنَا النِّسَاءُ وَالْوِلْدَانُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَلَبَّيْنَا بِالْحَجِّ وَأَهْلَلْنَا عَنِ الْوِلْدَانِ  

[Machine] We performed the Hajj with the Messenger of Allah ﷺ , and women and children were with us. We made Tawaf on behalf of the children and threw the pebbles on their behalf. Abu al-Hasan ibn Abdan informed us that Ahmad ibn Ubayd narrated to us from Ali ibn al-Saqr ibn Nasr from Sa'dawayh from Mansour ibn Abi al-Aswad from Ash'ath from Abu Zubair from Jabir, who mentioned him with this wording that Ayyman ibn Nabil mentioned.  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا النِّسَاءُ وَالصِّبْيَانُ فَلَبَّيْنَا عَنِ الصِّبْيَانِ وَرَمَيْنَا عَنْهُمْ 9715 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا عَلِيُّ بْنُ الصَّقْرِ بْنِ نَصْرٍ ثنا سَعْدَوَيْهِ ثنا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ عَنْ أَشْعَثَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ فَذَكَرَهُ بِهَذَا اللَّفْظِ الَّذِي ذَكَرَهُ أَيْمَنُ بْنُ نَابِلٍ  

[Machine] This passage cannot be accurately translated as it appears to be incomplete and lacks context.  

عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا ومَرْفُوعًا فِي حَجِّ الصَّبِيِّ وَغَيْرِهِ  

[Machine] "To ransom him with a sheep."  

أَنْ يُفْدَى عَنْهُ بِشَاةٍ  

[Machine] The Messenger of Allah ﷺ entered Mecca on a camel belonging to Usama bin Zaid and dismounted in the courtyard of the Kaaba. He called for Usama bin Talha to bring the key, and when he arrived, the Prophet ﷺ opened the door and entered along with Usama, Bilal, and Usama bin Talha. The people crowded around them at the door, and then they opened it. Abdullah said, "I hurried to the people and found Bilal by the door. I asked him, 'Where did the Messenger of Allah ﷺ pray?' He said, 'Between the two front pillars.' I forgot to ask him how many rak'ahs he prayed."  

دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَةٍ لِأُسَامَةَ بْنِ زَيْدٍ حَتَّى أَنَاخَ بِفِنَاءِ الْكَعْبَةِ فَدَعَا بِعُثْمَانَ بْنِ طَلْحَةَ بِالْمِفْتَاحِ فَجَاءَ بِهِ فَفَتَحَ فَدَخَلَ النَّبِيُّ ﷺ وَأُسَامَةُ وَبِلَالٌ وَعُثْمَانُ بْنُ طَلْحَةَ فَأَجَافُوا عَلَيْهِمُ الْبَابَ مَلِيًّا ثُمَّ فَتَحُوهُ قَالَ عَبْدُ اللهِ فَبَادَرْتُ النَّاسَ فَوَجَدْتُ بِلَالًا عَلَى الْبَابِ فَقُلْتُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ قَالَ بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى؟  

[Machine] The Messenger of Allah, ﷺ , entered the Kaaba along with Usama bin Zaid, Uthman bin Talhah al-Hajabi, and Bilal. He closed the door behind him and stayed inside. Abdullah bin Umar asked Bilal when he came out, "What did the Messenger of Allah, ﷺ , do?" Bilal replied, "He placed a pillar on his left side, two pillars on his right side, and three pillars behind him. The Kaaba at that time had six pillars. Then he performed the prayer, reciting the Qanabi Hadith."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ وَبِلَالٌ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا قَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَسَأَلْتُ بِلَالًا حِينَ خَرَجَ مَاذَا صَنَعَ رَسُولُ اللهِ ﷺ؟ فَقَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ وَعَمُودَيْنِ عَنْ يَمِينِهِ وَثَلَاثَةَ أَعْمِدَةٍ وَرَاءَهُ وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ ثُمَّ صَلَّى لَفْظُ حَدِيثِ الْقَعْنَبِيِّ  

[Machine] He asked Bilal where did the Messenger of Allah ﷺ pray? Meaning, in the Kaaba. So Bilal showed him where he prayed, and he did not ask him how many prayers he performed. Ibn Umar, when he entered the house, would face its front and put the door behind his back, then he would walk until he was close to the wall, about the distance of three cubits, then he would pray, choosing the place that Bilal informed him that the Messenger of Allah ﷺ used to pray in.  

أَنَّهُ سَأَلَ بِلَالًا أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ يَعْنِي فِي الْكَعْبَةِ فَأَرَاهُ بِلَالٌ حَيْثُ صَلَّى وَلَمْ يَسْأَلْهُ كَمْ صَلَّى وَكَانَ ابْنُ عُمَرَ إِذَا دَخَلَ الْبَيْتَ مَشَى قِبَلَ وَجْهِهِ وَجَعَلَ الْبَابَ قِبَلَ ظَهْرِهِ ثُمَّ مَشَى حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَ الْجِدَارِ قَرِيبٌ مِنْ ثَلَاثَةِ أَذْرُعٍ ثُمَّ صَلَّى يَتَوَخَّى الْمَكَانَ الَّذِي أَخْبَرَهُ بِلَالٌ أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِيهِ  

Messenger of Allah ﷺ came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and ʿUthman bin Talha, one of the servants of the Kaʿba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Kaʿba. He opened the door of the Kaʿba and Messenger of Allah ﷺ entered in the company of Usama, Bilal and ʿUthman, and stayed in it for a long period. When he came out, the people rushed to it, and ʿAbdullah bin ʿUmar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet ﷺ offer his prayer?" He pointed to the place where he had offered his prayer. ʿAbdullah said, "I forgot to ask him how many rakʿat he had performed." (Using translation from Bukhārī 2988)   

أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ يَوْمَ الْفَتْحِ مِنْ أَعْلَى مَكَّةَ عَلَى رَاحِلَتِهِ فَرَدَفَ أُسَامَةَ بْنَ زَيْدٍ وَمَعَهُ بِلَالٌ وَمَعَهُ عُثْمَانُ بْنُ طَلْحَةَ مِنَ الْحَجَبَةِ حَتَّى أَنَاخَ فِي الْمَسْجِدِ فَأَمَرَهُ أَنْ يَأْتِيَ بِمِفْتَاحِ الْبَيْتِ فَفَتَحَ وَدَخَلَ رَسُولُ اللهِ ﷺ وَمَعَهُ أُسَامَةُ وَبِلَالٌ وَعُثْمَانُ فَمَكَثَ فِيهَا نَهَارًا طَوِيلًا ثُمَّ خَرَجَ فَاسْتَبَقَ النَّاسُ فَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ أَوَّلَ مَنْ دَخَلَ فَوَجَدَ بِلَالًا وَرَاءَ الْبَابِ قَائِمًا فَسَأَلَهُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ فَأَشَارَ لَهُ إِلَى الْمَكَانِ الَّذِي صَلَّى فِيهِ قَالَ عَبْدُ اللهِ فَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى مِنْ سَجْدَةٍ؟  

[Machine] When the Messenger of Allah ﷺ arrived in Mecca, he refused to enter the Kaaba as it contained idols. So he ordered them to be removed. They then brought out the statues of Ibrahim and Ismail, which were holding the arrows in their hands. The Messenger of Allah ﷺ said, "May Allah curse them! By Allah, they knew well that they never used to swear by those (idols)." Then he entered the Kaaba and made takbeer in its corners, but he did not pray in it. This is the wording of the Hadith of Abu Imran and the Hadith of the Qadi is shortened, that the Prophet ﷺ entered the Kaaba and made takbeer in its corners, then he descended and did not pray.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ يَعْنِي مَكَّةَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الْآلِهَةُ قَالَ فَأَمَرَ بِهَا فَأُخْرِجَتْ قَالَ فَأَخْرَجُوا صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ فِي أَيْدِيهِمَا الْأَزْلَامُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ قَاتَلَهُمُ اللهُ أَمَا وَاللهِ لَقَدْ عَلِمُوا أَنَّهُمَا لَمْ يَسْتَقْسِمَا بِهَا قَطُّ قَالَ فَدَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِيهِ وَلَمْ يُصَلِّ فِيهِ هَذَا لَفْظُ حَدِيثِ أَبِي عِمْرَانَ وَحَدِيثُ الْقَاضِي مُخْتَصَرٌ أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِيهِ ثُمَّ نَزَلَ وَلَمْ يُصَلِّ  

The Prophet ﷺ ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet ﷺ did not enter it until all the images were obliterated. (Using translation from Abū Dāʾūd 4156)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الصُّوَرِ فِي الْبَيْتِ وَنَهَى الرَّجُلَ أَنْ يَصْنَعَهُ وَأَنَّ النَّبِيَّ ﷺ أَمَرَ عُمَرَ بْنَ الْخَطَّابِ زَمَنَ الْفَتْحِ بِالْبَطْحَاءِ أَنْ يَأْتِيَ الْكَعْبَةَ فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا وَلَمْ يَدْخُلِ الْبَيْتَ حَتَّى مُحِيَتْ كُلُّ صُورَةٍ فِيهِ  

The Prophet ﷺ entered the Kaʿba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?" (Using translation from Bukhārī 3351)   

أَنَّ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ الْبَيْتَ فَوَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَمَرْيَمَ فَقَالَ أَمَّا هُمْ فَقَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ؟  

[Machine] The Messenger of Allah ﷺ said, "Whoever enters a house enters in a good deed and leaves behind a bad deed, and leaves forgiven for him." Abdullah ibn Al-Muammal mentioned this hadith, but he is not considered a strong narrator.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ دَخَلَ الْبَيْتَ دَخَلَ فِي حَسَنَةٍ وَخَرَجَ مِنْ سَيِّئَةٍ وَخَرَجَ مَغْفُورًا لَهُ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ وَلَيْسَ بِقَوِيٍّ  

[Machine] Aisha used to marvel at how a Muslim raises his gaze towards the roof when entering the Kaaba, as an act of reverence and magnification of Allah. The Messenger of Allah ﷺ entered the Kaaba, and his gaze did not leave the place of his prostration until he left it.  

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذَا دَخَلَ الْكَعْبَةَ كَيْفَ يَرْفَعُ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا؟ دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ مَا خَلَّفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا  

[Machine] I said, "O Messenger of Allah, all of your wives have entered the house except for me." He said, "Go to your close relatives and let them open the door for you." She said, "So I went to them and said, 'Indeed, the Messenger of Allah commands you to open the door for me.'" She said, "So he took the keys and went with her to the Messenger of Allah and said, 'O Messenger of Allah, I have not opened the door at night, neither in the pre-Islamic period nor in Islam.'" He said to Aisha, "When your people built the house, the expenses became tight for them, so they left a part of the house in stone. Go and pray two Rak'ahs in the stone area."  

قُلْتُ يَا رَسُولَ اللهِ كُلُّ نِسَائِكَ قَدْ دَخَلْنَ الْبَيْتَ غَيْرِي قَالَ فَاذْهَبِي إِلَى ذِي قَرَابَتِكِ فَلْيَفْتَحْ لَكِ قَالَتْ فَأَتَيْتُهُ فَقُلْتُ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكَ أَنْ تَفْتَحَ لِي قَالَتْ فَاحْتَمَلَ الْمَفَاتِيحَ ثُمَّ ذَهَبَ مَعَهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا فَتَحْتُ الْبَابَ بِلَيْلٍ فِي الْجَاهِلِيَّةِ وَلَا فِي الْإِسْلَامِ فَقَالَ لِعَائِشَةَ إِنَّ قَوْمَكِ حِينَ بَنَوَا الْبَيْتَ قَصُرَتْ بِهُمُ النَّفَقَةُ فَتَرَكُوا بَعْضَ الْبَيْتِ فِي الْحِجْرِ فَاذْهَبِي فَصَلِّي فِي الْحِجْرِ رَكْعَتَيْنِ  

[Machine] I asked Abdullah Ibn Abi Awfa, "Did the Prophet ﷺ enter the Kaaba during his Umrah?" He replied, "No."  

قُلْتُ لِعَبْدِ اللهِ بْنِ أَبِي أَوْفَى أَدَخَلَ النَّبِيُّ ﷺ فِي عُمْرَتِهِ الْبَيْتَ؟ قَالَ لَا  

[Machine] The Messenger of Allah ﷺ left me while he was content and joyful, then he returned to me and he was sad. So I said, "O Messenger of Allah, you left me while you were like this and that." He said, "I entered the Kaaba and wished that I had not done so. I fear that I have caused my Ummah to suffer after me." The Sheikh said, "This took place during his Hajj, and the hadith of Ibn Abi Aufa in his Umrah does not contradict the other hadith."  

خَرَجَ رَسُولُ اللهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلِيَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي بَعْدِي قَالَ الشَّيْخُ وَهَذَا يَكُونُ فِي حَجَّتِهِ وَحَدِيثُ ابْنِ أَبِي أَوْفَى فِي عُمْرَتِهِ فَلَا يَكُونُ أَحَدُهُمَا مُخَالِفًا لِلْآخَرِ