Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:9729 – [Chain 1] Abū Muḥammad b. Yūsuf > Abū Muḥammad ʿAbdullāh b. Muḥammad b. Isḥāq al-Fākihī > Abū Yaḥyá b. Abū Masarrah > Khallād b. Yaḥyá > Ismāʿīl b. ʿAbd al-Malik b. Abū al-Ṣifayr [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār > Aḥmad b. Mihrān b. Khālid > ʿUbaydullāh b. Mūsá > Ismāʿīl b. ʿAbd al-Malik > Ibn Abū Mulaykah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ left me while he was content and joyful, then he returned to me and he was sad. So I said, "O Messenger of Allah, you left me while you were like this and that." He said, "I entered the Kaaba and wished that I had not done so. I fear that I have caused my Ummah to suffer after me." The Sheikh said, "This took place during his Hajj, and the hadith of Ibn Abi Aufa in his Umrah does not contradict the other hadith."  

البيهقي:٩٧٢٩ – أَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْفَاكِهِيُّ ثنا أَبُو يَحْيَى بْنُ أَبِي مَسَرَّةَ ثنا خَلَّادُ بْنُ يَحْيَى ثنا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ بْنُ أَبِي الصِّفَيْرِ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى أنبأ إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

خَرَجَ رَسُولُ اللهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلِيَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي بَعْدِي قَالَ الشَّيْخُ وَهَذَا يَكُونُ فِي حَجَّتِهِ وَحَدِيثُ ابْنِ أَبِي أَوْفَى فِي عُمْرَتِهِ فَلَا يَكُونُ أَحَدُهُمَا مُخَالِفًا لِلْآخَرِ  

See similar narrations below:

Collected by Tirmidhī, Ibn Mājah, Aḥmad, Ḥākim
tirmidhi:873 – Ibn Abū ʿUmar > Wakīʿ > Ismāʿīl b. ʿAbd al-Malik > Ibn Abū Mulaykah > ʿĀʾishah

"The Prophet left me while he had a joyous look of contentment and he returned to me grieving. So I asked him about that and he said: 'I entered the Ka'bah, and I wished that I had not done it. I fear that my Ummah will follow me (in that) after me.'"  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٨٧٣ – حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا وَكِيعٌ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجَ النَّبِيُّ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ فَرَجَعَ إِلَىَّ وَهُوَ حَزِينٌ فَقُلْتُ لَهُ فَقَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
ibnmajah:3064 – ʿAlī b. Muḥammad > Wakīʿ > Ismāʿīl b. ʿAbd al-Malik > Ibn Abū Mulaykah > ʿĀʾishah

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’”  

ابن ماجة:٣٠٦٤ – حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجَ النَّبِيُّ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلَىَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ قَرِيرُ الْعَيْنِ وَرَجَعْتَ وَأَنْتَ حَزِينٌ فَقَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي  

ahmad:25056 – Wakīʿ > Ismāʿīl b. ʿAbd al-Malik > Ibn Abū Mulaykah > ʿĀʾishah

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’” (Using translation from Ibn Mājah 3064)  

أحمد:٢٥٠٥٦ – حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجَ النَّبِيُّ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُالْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلَيَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ وَرَجَعْتَ وَأَنْتَ حَزِينٌ؟ فَقَالَ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي  

hakim:1762 – Abū ʿAbdullāh b. ʿAbdullāh al-Ṣaffār > Aḥmad b. Mihrān b. Khālid > ʿUbaydullāh b. Mūsá > Ismāʿīl b. ʿAbd al-Malik > Ibn Abū Mulaykah > ʿĀʾishah

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’” (Using translation from Ibn Mājah 3064)   

الحاكم:١٧٦٢ – أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ثنا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ لِي وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ «إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ