[Machine] That I do not leave in it any yellow or white (stones), except that I divide it (referring to the Kaaba). Shaybah said, "So I (Shaybah) said to him (the Prophet), 'Indeed, you had two companions who did not do it: the Messenger of Allah ﷺ and Abu Bakr.' So Umar said, 'They are the two righteous men, and I will follow their example.'"  

أَنْ لَا أَتْرُكَ فِيهَا صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَمْتُهَا يَعْنِي الْكَعْبَةَ قَالَ شَيْبَةُ فَقُلْتُ إِنَّهُ كَانَ لَكَ صَاحِبَانِ فَلَمْ يَفْعَلَاهُ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ ؓ فَقَالَ عُمَرُ هُمَا الْمَرْءَانِ أَقْتَدِي بِهِمَا  

[Machine] O Mother of the Believers, the clothes of the Kaaba are given to us and they multiply. So we dip them in wells and soak them, then we bury the clothes of the Kaaba in them so that the Junub and menstruating women do not wear them. Aisha said to him, "How good you are and how bad you have done! When the clothes of the Kaaba are removed, it doesn't harm them if the Junub and menstruating women wear them, but sell them and donate the proceeds to the poor and in the way of Allah." She said, "So after that, it was dyed and sent to Yemen and sold there. Then the proceeds were given to the poor and in the way of Allah and to those traveling."  

يَا أُمَّ الْمُؤْمِنِينَ إِنَّ ثِيَابَ الْكَعْبَةِ تَجْتَمِعُ عَلَيْنَا فَتَكْثُرُ فَنَعْمَدُ إِلَى آبَارٍ فَنَحْتَفِرُهَا فَنُعَمِّقُهَا ثُمَّ نَدْفِنُ ثِيَابَ الْكَعْبَةِ فِيهَا كَيْلَا يَلْبَسَهَا الْجُنُبُ وَالْحَائِضُ فَقَالَتْ لَهُ عَائِشَةُؓ مَا أَحْسَنْتَ وَلَبِئْسَ مَا صَنَعْتَ إِنَّ ثِيَابَ الْكَعْبَةِ إِذَا نُزِعَتْ مِنْهَا لَمْ يَضُرَّهَا أَنْ يَلْبَسَهَا الْجُنُبُ وَالْحَائِضُ وَلَكِنْ بِعْهَا وَاجْعَلْ ثَمَنَهَا فِي الْمَسَاكِينِ وَفِي سَبِيلِ اللهِ قَالَتْ فَكَانَ شَيْبَةُ بَعْدَ ذَلِكَ يُرْسِلُ بِهَا إِلَى الْيَمَنِ فَتُبَاعُ هُنَاكَ ثُمَّ يَجْعَلُ ثَمَنَهَا فِي الْمَسَاكِينِ وَفِي سَبِيلِ اللهِ وَابْنِ السَّبِيلِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever wishes to fast it, let him fast, and whoever wishes to leave it, let him leave it."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ شَاءَ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ شَاءَ أَنْ يَتْرُكَهُ تَرَكَهُ  

[Machine] "That the Messenger of Allah ﷺ said, when he intended to depart from Mina, 'We will go down tomorrow, if Allah wills, to Khayf Bani Kinanah, where they used to commit acts of disbelief.' By that (he meant) the (place called) Muhassab. This was because the Quraysh and Bani Kinanah had made an agreement not to marry from Banu Hashim and Banu Muttalib, and there would be no interaction between them until they handed over the Messenger of Allah ﷺ to them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ يَعْنِي بِذَلِكَ الْمُحَصَّبِ وَذَلِكَ أَنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَقَاسَمُوا عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهَا وَلَا يَكُونُ بَيْنَهُمْ شَيْءٌ حَتَّى يُسَلِّمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

Usamah bin Zaid said I asked Apostle of Allaah ﷺ where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.” Al Zuhri said Al Khaif means valley. (Using translation from Abū Dāʾūd 2010)   

قُلْتُ يَا رَسُولَ اللهِ أَيْنَ تَنْزِلُ؟ وَذَلِكَ فِي حَجَّتِهِ قَالَ وَهَلْ تَرَكَ لَنَا عُقَيْلٌ مَنْزِلًا ثُمَّ قَالَ نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا الْكُفَّارَ يَعْنِي بِذَلِكَ الْمُحَصَّبَ وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ وَلَا يُؤْوُهُمْ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي  

[Machine] That the Prophet ﷺ and Abu Bakr and Umar would descend the hills.  

أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ ؓ كَانُوا يَنْزِلُونَ الْأَبْطَحَ  

[Machine] That the Messenger of Allah ﷺ did that or used to do that.  

أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ ذَلِكَ أَوْ كَانَ يَفْعَلُ  

[Machine] That the Messenger of Allah ﷺ performed the Dhuhr, Asr, Maghrib, and Isha prayers, then he slept briefly in Al-Muhasab, and then he rode to the house and circled it.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَرَقَدَ رَقْدَةً بِالْمُحَصَّبِ ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ  

[Machine] He said, "Al-Muhasabb is not something; it is only a station that the Messenger of Allah ﷺ has descended to."  

أَنَّهُ قَالَ لَيْسَ الْمُحَصَّبُ بِشَيْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ  

[Machine] The Prophet ﷺ only stayed in that place in order to make it easier for him to exit, meaning it was a convenient stop for him.  

إِنَّمَا كَانَ مَنْزِلًا نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ تَعْنِي الْأَبْطَحَ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)   

ؓ إِنَّمَا نَزَلَ رَسُولُ اللهِ ﷺ الْمُحَصَّبَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ وَلَيْسَ بِسُنَّةٍ فَمَنْ شَاءَ نَزَلَهُ وَمَنْ شَاءَ لَمْ يَنْزِلْهُ  

[Machine] The Messenger of Allah ﷺ did not command me to descend with those who were with me in the valley, but I struck a dome and then he came and descended. Sufyan said: "Amr bin Dinār narrated this hadith from Sālih bin Kaysān. When Sālih came to us, Amr said: "Go to him and ask him about this hadith."  

لَمْ يَأْمُرْنِي رَسُولُ اللهِ ﷺ أَنْ أَنْزِلَ بِمَنْ مَعِي بِالْأَبْطَحِ وَلَكِنْ أَنَا ضَرَبْتُ قُبَّةً ثُمَّ جَاءَ فَنَزَلَ قَالَ سُفْيَانُ كَانَ عَمْرُو بْنُ دِينَارٍ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ صَالِحِ بْنِ كَيْسَانَ فَلَمَّا قَدِمَ عَلَيْنَا صَالِحٌ قَالَ عَمْرٌو اذْهَبُوا إِلَيْهِ فَسَلُوهُ عَنْ هَذَا الْحَدِيثِ  

[Machine] We went out with the Messenger of Allah ﷺ during the nights of Hajj, and she mentioned the hadith and said, "until Allah completed the Hajj and we left Mina and stayed in Al-Muhasab. So, the Messenger of Allah ﷺ called Abdur-Rahman bin Abi Bakr and said, "Take your sister out of the sacred area, then pour out from your tawaf, then come to me here in Al-Muhasab." She said, "Allah completed the Umrah and we finished our tawaf in the middle of the night, so we came to him in Al-Muhasab." He said, "Did you complete?" We said, "Yes." So, he gave permission for the people to depart and he passed by the Ka'bah and circumambulated it, then he set off heading towards Al-Madinah. They mentioned it in Sahih Hadith of Afleh bin Humayd 9743, and Abu Ali Al-Rawdhbari informed us that Muhammad bin Bakr narrated to us, and Abu Dawud narrated to us, and Muhammad bin Bashshar narrated to us, and Abu Bakr Al-Hanafi narrated to us, and Afleh mentioned it until he said: She said, "Then I approached him magically, so he gave permission to his companions to leave, and he set off heading towards Al-Madinah.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي لَيَالِي الْحَجِّ وَذَكَرَتِ الْحَدِيثَ وَقَالَتْ حَتَّى قَضَى اللهُ الْحَجَّ وَنَفَرْنَا مِنْ مِنًى فَنَزَلْنَا الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ ثُمَّ افْرُغَا مِنْ طَوَافِكُمَا ثُمَّ تَأْتِيَانِي هَهُنَا بِالْمُحَصَّبِ قَالَتْ فَقَضَى اللهُ الْعُمْرَةَ وَفَرَغْنَا مِنْ طَوَافِنَا مِنْ جَوْفِ اللَّيْلِ فَأَتَيْنَاهُ بِالْمُحَصَّبِ فَقَالَ فَرَغْتُنَّ؟ قُلْنَا نَعَمْ فَأَذَّنَ فِي النَّاسِ بِالرَّحِيلِ فَمَرَّ بِالْبَيْتِ فَطَافَ بِهِ ثُمَّ ارْتَحَلَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ أَفْلَحَ بْنِ حُمَيْدٍ 9743 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا أَبُو بَكْرٍ يَعْنِي الْحَنَفِيَّ ثنا أَفْلَحُ فَذَكَرَهُ إِلَى أَنْ قَالَ قَالَتْ ثُمَّ جِئْتُهُ سَحَرًا فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ فَارْتَحَلَ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ حِينَ خَرَجَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ  

[Machine] The Prophet does not send anyone away from their request until the last thing he does is go to the Kaaba. Abu al-Hasan ibn Abdan narrated to us that Ahmad ibn Ubayd narrated to us that Ibrahim ibn Salih al-Shirazi narrated to us that Said narrated to us that Sufyan narrated to us. And Abu Abdullah al-Hafiz narrated to us that Abu Amr ibn Abi Ja'far narrated to me that Abu Ya'la narrated to us that Zuhayr ibn Harb narrated to us that Sufyan ibn Uyaynah mentioned the hadith in a similar way.  

النَّبِيُّ ﷺ لَا يَنْفِرَنَّ أَحَدٌ مِنَ الْحَاجِّ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ 9745 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِبْرَاهِيمُ بْنُ صَالِحٍ الشِّيرَازِيُّ ثنا سَعِيدٌ ثنا سُفْيَانُ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ أنبأ أَبُو يَعْلَى ثنا زُهَيْرُ بْنُ حَرْبٍ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ فَذَكَرَ الْحَدِيثَ بِنَحْو مِنْ مَعْنَاهُ  

[Machine] About Sufyan  

عَنْ سُفْيَانَ  

[Machine] No one should leave the Hajj until they complete the Tawaf around the Kaaba, as it is the final ritual of the pilgrimage.  

لَا يَصْدُرَنَّ أَحَدٌ مِنَ الْحَاجِّ حَتَّى يَطُوفَ بِالْبَيْتِ وَإنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ  

[Machine] Abu Al-Abbas then narrated to Al-Rabi' that Al-Shafi'i narrated to Malik, who mentioned both Hadiths together.  

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ فَذَكَرَ الْحَدِيثَيْنِ جَمِيعًا  

[Machine] Narrated by Aisha, the wife of the Prophet ﷺ , that Safiyyah bint Huyayy, the wife of the Prophet ﷺ , experienced her menstrual cycle. This was mentioned to the Messenger of Allah ﷺ , and he asked, "Is she holding us back?" It was said, "She has already purified herself." He said, "Then, this is not the wording of Abu Abdullah's (a nickname of the Prophet).  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ صَفِيَّةَ بِنْتَ حُيَيٍّ زَوْجَ النَّبِيِّ ﷺ حَاضَتْ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ؟ قِيلَ إِنَّهَا قَدْ أَفَاضَتْ قَالَ فَلَا إِذًا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ  

[Machine] The Prophet's wife informed him that Safiyyah bint Huayy, the Prophet's wife, had her menstrual cycle during the Farewell Hajj when she had already performed the tawaf (circumambulation) around the Kaaba. Aisha said, "O Messenger of Allah, Safiyyah has menstruated." The Prophet ﷺ asked, "Did she prevent us?" I said, "No, indeed she has already completed her tawaf, O Messenger of Allah." So the Messenger of Allah ﷺ said, "Then let her go to Mina."  

زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُمَا أَنَّ صَفِيَّةَ بِنْتَ حُيَيٍّ زَوْجَ النَّبِيِّ ﷺ حَاضَتْ فِي حَجَّةِ الْوَدَاعِ بِمِنًى بَعْدَمَا أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ قَالَتْ عَائِشَةُ ؓ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ صَفِيَّةَ قَدْ حَاضَتْ فَقَالَ النَّبِيُّ ﷺ أَحَابِسَتُنَا هِيَ؟ فَقُلْتُ أَمَا إِنَّهَا قَدْ أَفَاضَتْ يَا رَسُولَ اللهِ وَطَافَتْ بِالْبَيْتِ قَالَ رَسُولُ اللهِ ﷺ فَلْتَنْفِرْ  

[Machine] Aisha, the wife of the Prophet ﷺ , said that Safiyyah bint Huwayy, the wife of the Prophet ﷺ , got her menses during the Farewell Hajj after she had performed the Tawaf (circumambulation) around the Kaaba while in a state of purity. She informed the Messenger of Allah ﷺ about this, and he asked, "Did it detain us?" I said, "O Messenger of Allah, she has already performed the Tawaf while in a state of purity, but then she got her menses after that." The Messenger of Allah ﷺ said, "Then let her depart."  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ طَمِثَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ زَوْجُ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ بَعْدَمَا أَفَاضَتْ طَاهِرًا وَطَافَتْ بِالْبَيْتِ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ؟ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَفَاضَتْ وَهِيَ طَاهِرَةٌ ثُمَّ طَمِثَتْ بَعْدَ الْإِفَاضَةِ فَقَالَ رَسُولُ اللهِ ﷺ فَلْتَنْفِرْ  

“Safiyyah bint Huyai got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah ﷺ and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah ﷺ said: ‘Then let her depart.’” (Using translation from Ibn Mājah 3072)   

حَاضَتْ صَفِيَّةُ بَعْدَمَا أَفَاضَتْ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ؟ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَفَاضَتْ ثُمَّ حَاضَتْ بَعْدَ ذَلِكَ فَقَالَ ﷺ فَلْتَنْفِرْ إِذًا  

[Machine] Al-Abbas al-Asamm informed ar-Rabi' that ash-Shafi'i informed Malik and Abu Ahmad al-Muharjani informed Abu Bakr ibn Ja'far and Muhammad ibn Ibrahim narrated to us from Ibn Bukayr from Malik, from Hisham, from his father, from Aisha that the Messenger of Allah mentioned Safiyyah bint Huyayy. It was said, "She has menstruated." So the Messenger of Allah said, "Perhaps she has held us back." It was said, "No, she has finished." He said, "Then she may proceed." Malik said, Hisham said, 'Urwa said Aisha said, "And we used to mention that, so why did people not send their women ahead if it did not benefit them? And if what he says is true, then the number of menstruating women in Mina would exceed six thousand, all of whom have finished menstruating."  

الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ أنبأ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ صَفِيَّةَ بِنْتَ حُيَيٍّ فَقِيلَ إِنَّهَا قَدْ حَاضَتْ فَقَالَ رَسُولُ اللهِ ﷺ لَعَلَّهَا حَابِسَتُنَا قِيلَ إِنَّهَا قَدْ أَفَاضَتْ قَالَ فَلَا إِذًا قَالَ مَالِكٌ قَالَ هِشَامٌ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ؓ وَنَحْنُ نَذْكُرُ ذَلِكَ فَلِمَ يُقَدِّمُ النَّاسُ نِسَاءَهُمْ إِنْ كَانَ لَا يَنْفَعُهُمْ؟ وَلَوْ كَانَ ذَلِكَ الَّذِي يَقُولُ لَأَصْبَحَ بِمِنًى أَكْثَرُ مِنْ سِتَّةِ آلَافِ امْرَأَةٍ حَائِضٍ كُلُّهُنَّ قَدْ أَفَضْنَ  

The Prophet ﷺ intended to return home after the performance of the Hajj, and he saw Safiya standing at the entrance of her tent, depressed and sad because she got her menses. The Prophet ﷺ said, "Aqra Halqa! --An expression used in the Quraish dialect--"You will detain us." The Prophet ﷺ then asked (her), "Did you perform the Tawaf Al-Ifada on the Day of Sacrifice (10th of Dhul-Hijja)?" She said, "Yes." The Prophet ﷺ said, "Then you can leave (with us). (Using translation from Bukhārī 6157)   

رَسُولُ اللهِ ﷺ أَنْ يَنْفِرَ فَرَأَى صَفِيَّةَ ؓ عَلَى بَابِ خِبَائِهَا كَئِيبَةً أَوْ حَزِينَةً؛ لِأَنَّهَا حَاضَتْ فَقَالَ لَهَا عَقْرَى حَلْقَى لُغَةُ قُرَيْشٍ إِنَّكِ لَحَابِسَتُنَا ثُمَّ قَالَ أَمَا كُنْتِ أَفَضْتِ يَوْمَ النَّحْرِ؟ يَعْنِي الطَّوَافَ قَالَتْ نَعَمْ قَالَ فَانْفِرِي إِذًا  

[Machine] "To the Messenger of Allah ﷺ , O Messenger of Allah, Safiyyah bint Huyay has started her menses." The Messenger of Allah ﷺ said, "Perhaps she has held us back." In another narration by Abdullah, he said, "Perhaps she has detained us. Did she not perform Tawaf (circumambulation) around the Kaaba with you?" They replied, "Yes, she did." He said, "Then let her go out." In another narration by Abdullah, he said, "Then you should go out."  

لِرَسُولِ اللهِ ﷺ يَا رَسُولَ اللهِ إِنَّ صَفِيَّةَ بِنْتَ حُيَيٍّ قَدْ حَاضَتْ فَقَالَ رَسُولُ اللهِ ﷺ لَعَلَّهَا تَحْبِسُنَا وَفِي رِوَايَةِ عَبْدِ اللهِ لَعَلَّهَا حَابِسَتُنَا أَلَمْ تَكُنْ طَافَتْ مَعَكُنَّ بِالْبَيْتِ؟ قَالُوا بَلَى قَالَ فَاخْرُجْنَ وَفِي رِوَايَةِ عَبْدِ اللهِ فَاخْرُجِي  

[Machine] Abu al-Abbas al-Asamm narrated from al-Rabi' from al-Shafi'i who narrated from Malik… And Abu Ahmad al-Muharjani narrated from Abu Bakr ibn Ja'far who narrated from Muhammad ibn Ibrahim who narrated from Ibn Bukayr who narrated from Malik … from Abu al-Rijal who narrated from his mother, Amrah, that she informed him that Aisha, the wife of the Prophet ﷺ , used to fear that her female companions would menstruate before performing the Hajj. So, she would send them ahead to Mina. If they menstruated afterwards, she would not wait for them to become pure, but she would send them back and they would perform the Hajj while in a state of menstruation.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ أَبِي الرِّجَالِ عَنْ أُمِّهِ عَمْرَةَ أَنَّهَا أَخْبَرَتْهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ كَانَتْ إِذَا حَجَّتْ مَعَهَا نِسَاؤُهَا تَخَافُ أَنْ يَحِضْنَ قَدَّمَتْهُنَّ يَوْمَ النَّحْرِ فَأَفَضْنَ فَإِنْ حِضْنَ بَعْدَ ذَلِكَ لَمْ تَنْتَظِرْ بِهِنَّ أَنْ يَطْهُرْنَ تَنْفِرُ بِهِنَّ وَهُنَّ حُيَّضٌ  

[Machine] Then I heard him say, "Verily, the Messenger of Allah ﷺ granted them permission."  

ثُمَّ سَمِعْتُهُ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لَهُنَّ  

[Machine] Ibn Abbas: Ask Fulanah al-Ansariyah, did the Prophet ﷺ command her to do that? Zaid ibn Thabit went back to him, laughing, and said, "I only see that you have spoken the truth." Abu Abdullah al-Hafidh informed us that Abu Abdullah Muhammad ibn Ya'qub told us that Yahya ibn Muhammad ibn Yahya narrated to us that Ahmad ibn Hanbal narrated to us from Yahya ibn Saeed from Ibn Jurayj, who mentioned it in its meaning.  

ابْنُ عَبَّاسٍ أَمَّا لِي فَسَلْ فُلَانَةَ الْأَنْصَارِيَّةَ هَلْ أَمَرَهَا بِذَلِكَ النَّبِيُّ ﷺ؟ قَالَ فَرَجَعَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ يَضْحَكُ وَيَقُولُ مَا أَرَاكَ إِلَّا قَدْ صَدَقْتَ 9760 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا أَحْمَدُ بْنُ حَنْبَلٍ ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ  

[Machine] When you come to the city, ask. So when they came to the city, they asked and they were informed by Safiyyah. Among those they asked was Umm Sulaym, and she informed them about Safiyyah.  

إِذَا أَتَيْتُمُ الْمَدِينَةَ فَسَلُوا فَلَمَّا قَدِمُوا الْمَدِينَةَ سَأَلُوا فَأَخْبَرُوهُمْ بِصَفِيَّةَ وَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ فَأَخْبَرَتْهُمْ بِصَفِيَّةَ  

[Machine] Ibn Abbas said, "I know the saying of the Messenger of Allah ﷺ regarding women, but I preferred to say what is in the Book of Allah. Then he recited this verse: 'Then let them end their untidiness and fulfill their vows and perform Tawaf around the Ancient House' (Quran 22:29). So, untidiness has been ended, vows have been fulfilled, and Tawaf around the House has been performed. What remains?"  

ابْنُ عَبَّاسٍ إِنِّي لَأَعْلَمُ قَوْلَ رَسُولِ اللهِ ﷺ لِلنِّسَاءِ وَلَكِنِّي أَحْبَبْتُ أَنْ أَقُولَ بِمَا فِي كِتَابِ اللهِ ثُمَّ تَلَا هَذِهِ الْآيَةَ {ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ} [الحج 29] فَقَدْ قَضَتِ التَّفَثَ وَوَفَّتِ النَّذْرَ وَطَافَتْ بِالْبَيْتِ فَمَا بَقِيَ؟  

[Machine] "And Zaid ibn Thabit said, 'Do not go on pilgrimage until you have purified yourself and circumambulated the Kaaba.' Then he sent a message to Ibn Abbas, who mentioned the hadith in a similar manner."  

وَقَالَ زَيْدُ بْنُ ثَابِتٍ لَا تَنْفِرُ حَتَّى تَطْهُرَ وَتَطُوفَ بِالْبَيْتِ ثُمَّ أَرْسَلَ بَعْدَ ذَلِكَ إِلَى ابْنِ عَبَّاسٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

[Machine] Aisha had disappointment, so she mentioned that to the Messenger of Allah ﷺ . He ordered her to leave and she informed Umm Sulaim that she had met him, and he ordered her to leave. Bukhari pointed to these two narrations and Abdul Jabbar extracted it from the hadith of Ayyub as a summary.  

لَهَا عَائِشَةُ الْخَيْبَةُ لَكِ حَبَسْتِنَا فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَمَرَهَا أَنْ تَنْفِرَ وَأَخْبَرَتْ أُمُّ سُلَيْمٍ أَنَّهَا لَقِيَتْ ذَاكَ وَأَمَرَهَا أَنْ تَنْفِرَ أَشَارَ الْبُخَارِيُّ إِلَى هَاتَيْنِ الرِّوَايَتَيْنِ وَأَخْرَجَهُ مِنْ حَدِيثِ أَيُّوبَ عَنْ عِكْرِمَةَ مُخْتَصَرًا  

[Machine] From his grandfather, I saw the Messenger of Allah ﷺ pressing his face and chest against the prayer mat.  

عَنْ جَدِّهِ رَأَيْتُ رَسُولَ اللهِ ﷺ يُلْزِقُ وَجْهَهُ وَصَدْرَهُ بِالْمُلْتَزَمِ  

[Machine] "He used to stand between the corner and the door and would say, 'What is between the corner and the door is called Al-Multazam. No one asks Allah for anything except that He gives it to him.' This hadith is considered authentic and there are other narrations supporting it."  

أَنَّهُ كَانَ يَلْزَمُ مَا بَيْنَ الرُّكْنِ وَالْبَابِ وَكَانَ يَقُولُ مَا بَيْنَ الرُّكْنِ وَالْبَابِ يُدْعَى الْمُلْتَزَمَ لَا يَلْزَمُ مَا بَيْنَهُمَا أَحَدٌ يَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ هَذَا مَوْقُوفٌ وَسَائِرُ الْأَحَادِيثِ فِيهِ قَدْ مَضَتْ  

[Machine] To stand in between the corner and the door, saying: "O Allah, the House is Your House, and the servant is Your servant, and the son of Your servant, and the son of Your maidservant. You have carried me on what You have made available for me from among Your creation, and You have guided me in Your land and made me reach Your blessings, until You have enabled me to fulfill Your rituals. So, if You are pleased with me, then increase me in satisfaction. And if not, then even now, before You leave Your home, my abode, this is the time for my departure, if You allow me. I am not asking for a substitute for You or Your House, nor am I seeking separation from You or Your House. O Allah, accompany me with well-being in my body, protection in my religion, and improve my fate. And provide me with Your obedience for as long as You keep me alive. These are the words of Al-Shafi'i, may Allah have mercy on him, and they are good."  

أَنْ يَقِفَ فِي الْمُلْتَزَمِ وَهُوَ بَيْنَ الرُّكْنِ وَالْبَابِ فَيَقُولُ اللهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ حَمَلْتَنِي عَلَى مَا سَخَّرْتَ لِي مِنْ خَلْقِكَ حَتَّى سَيَّرْتَنِي فِي بِلَادِكَ وَبَلَّغْتَنِي بِنِعْمَتِكَ حَتَّى أَعَنْتَنِي عَلَى قَضَاءِ مَنَاسِكِكَ فَإِنْ كُنْتَ رَضِيتَ عَنِّي فَازْدَدْ عَنِّي رِضًا وَإِلَّا فَمِنَ الْآنِ قَبْلَ أَنْ تَنْأَى عَنْ بَيْتِكَ دَارِي فَهَذَا أَوَانُ انْصِرَافِي إِنْ أَذِنْتَ لِي غَيْرَ مُسْتَبْدِلٍ بِكَ وَلَا بِبَيْتِكَ وَلَا رَاغِبًا عَنْكَ وَلَا عَنْ بَيْتِكَ اللهُمَّ فَاصْحَبْنِي بِالْعَافِيَةِ فِي بَدَنِي وَالْعِصْمَةِ فِي دِينِي وَأَحْسِنْ مُنْقَلَبِي وَارْزُقْنِي طَاعَتَكَ مَا أَبْقَيْتَنِي وَهَذَا مِنْ قَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ وَهُوَ حَسَنٌ  

[Machine] The Messenger of Allah ﷺ said, "There is no depiction in Islam."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَرُورَةَ فِي الْإِسْلَامِ  

[Machine] The Prophet prohibited saying "sarurah" to a Muslim. Abu Bakr Ahmad ibn Muhammad al-Harith al-Asbahani informed us. Ali ibn Umar al-Hafiz transmitted to us. Ya'qub ibn Ibrahim al-Bazzaz narrated to us. Tahir ibn Khalid ibn Nizar narrated to him from his father from Umar ibn Qais, mentioning it.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُقَالَ لِلْمُسْلِمِ صَرُورَةٌ أَخْبَرَنَاهُ أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْحَارِثُ الْأَصْبَهَانِيُّ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ ثنا طَاهِرُ بْنُ خَالِدِ بْنِ نِزَارٍ ثنا أَبِي ثنا عُمَرُ بْنُ قَيْسٍ فَذَكَرَهُ وَقَدْ  

[Machine] Sufyan said, except for Muawiyah.  

عَنْ سُفْيَانَ إِلَّا مُعَاوِيَةُ  

[Machine] Abdullah said, "None of you should say, 'I am a pure person' because a Muslim is not considered pure, and none of you should say, 'I am a pilgrim' because the pilgrim is the one who is prohibited from certain things and is restricted to Abdullah bin Mas'ud."  

قَالَ عَبْدُ اللهِ لَا يَقُولَنَّ أَحَدُكُمْ إِنِّي صَرُورَةٌ فَإِنَّ الْمُسْلِمَ لَيْسَ بِصَرُورَةٍ وَلَا يَقُولَنَّ أَحَدُكُمْ إِنِّي حَاجٌّ فَإِنَّ الْحَاجَّ هُوَ الْمُحْرِمُ مُرْسَلٌ وَهُوَ مَوْقُوفٌ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ  

[Machine] That the people of ignorance used to count and say "zero" for the month of Al-Muharram and "zero" for the month of Safar. They would also invert and perform a pilgrimage in one year during a certain month, and in another year during a different month. They would say, "If we make a mistake in observing the sacredness of a certain place in one year, we will compensate for it in another year." So Allah, may He be glorified and exalted, revealed the verse: "The postponing (of a Sacred Month) is Indeed an Addition to Unbelief" [Surah At-Tawbah 9:37]. The Messenger of Allah ﷺ said, "Indeed, time has turned around just as it was on the day when Allah created the heavens and the earth." Therefore, no month should be inverted, and the Messenger of Allah ﷺ named it Al-Muharram.  

أَنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يَعْدُونَ فَيَقُولُونَ صَفَرَانِ لِلْمُحَرَّمِ وَصَفَرٍ وَيَنْسَئُونَ فَيَحُجُّونَ عَامًا فِي شَهْرٍ وَعَامًا فِي غَيْرِهِ وَيَقُولُونَ إِنْ أَخْطَأْنَا مَوْضِعَ الْحُرُمِ فِي عَامٍ أَصَبْنَاهُ فِي غَيْرِهِ فَأَنْزَلَ اللهُ جَلَّ ثَنَاؤُهُ {إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ} [التوبة 37] الْآيَةَ وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ فَلَا شَهْرَ يُنْسَأُ وَسَمَّاهُ رَسُولُ اللهِ ﷺ الْمُحَرَّمَ  

The Prophet ﷺ said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet ﷺ asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet ﷺ kept quiet so long that we thought that he might name it with another name. Then the Prophet ﷺ said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet ﷺ also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?" (Using translation from Bukhārī 4406)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبٌ شَهْرُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ثُمَّ قَالَ أِيُّ شَهْرٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحِجَّةِ؟ قُلْنَا بَلَى قَالَ فَأِيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ؟ قُلْنَا بَلَى قَالَ فَأِيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ؟ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسَبُهُ قَالَ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضُ مَنْ يَبْلُغُهُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ ثُمَّ قَالَ أَلَا هَلْ بَلَّغْتُ؟ لَمْ يَسُقِ الشَّافِعِيُّ رَحِمَهُ اللهُ مَتْنَهُ وَقَالَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ  

[Machine] In His saying {Indeed, the postponing of sacred months is an increase in disbelief} [Surah At-Tawbah 37], An-Nasii' said that Junadah ibn 'Awf ibn Umayyah Al-Kinani used to perform Hajj every year, and he was known as Abu Thumamah. He would call out, "Indeed, Abu Thumamah is neither praised nor blamed." Indeed, in the year of Safar, he would declare it to be permissible for the people, thus making it forbidden for the next year, and he would also declare Muharram to be forbidden for the following year. That is what Allah the Almighty has said, {Indeed, the postponing of sacred months is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year} [Surah At-Tawbah 37], until His saying, {He does not guide the disbelieving people} [Surah Al-Baqarah 264].  

فِي قَوْلِهِ تَعَالَى {إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ} [التوبة 37] قَالَ النَّسِيءُ أَنَّ جُنَادَةَ بْنَ عَوْفِ بْنِ أُمَيَّةَ الْكِنَانِيَّ كَانَ يُوَافِي الْمَوْسِمَ كُلَّ عَامٍ وَكَانَ يُكَنَّى أَبَا ثُمَامَةَ فَيُنَادِي أَلَا إِنَّ أَبَا ثُمَامَةَ لَا يُحَابُ وَلَا يُعَابُ أَلَا وَإِنَّ عَامَ صَفَرٍ الْأَوَّلِ الْعَامَ حَلَالٌ فَيُحِلُّهُ لِلنَّاسِ فَيُحَرِّمُ صَفَرًا عَامًا وَيُحَرِّمُ الْمُحَرَّمَ عَامًا فَذَلِكَ قَوْلُهُ تَعَالَى {إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا} [التوبة 37] إِلَى قَوْلِهِ {لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ} [البقرة 264]  

[Machine] The promiscuity, immorality, and sins are all acts that are not to be debated in regards to Hajj. He says, "It is not a month that can be postponed. The Hajj is clear and there is no doubt about it." This is because in the time of ignorance, they would drop the month of Al-Muharram, then they would say that it is equal to Safar, and they would drop the month of Rabi' Al-Awwal, then they would say that it is equal to Rabi' Al-Akhir. The scholar said, "They differed in the Hajj of Abu Bakr As-Siddiq, did it take place in Dhul-Qadah or in Dhul-Hijjah? Mujahid believed that it took place in Dhul-Qadah, while some believed that it took place in Dhul-Hijjah."  

الرَّفَثُ الْجِمَاعُ وَالْفُسُوقُ الْمَعَاصِي وَلَا جِدَالَ فِي الْحَجِّ يَقُولُ لَيْسَ هُوَ شَهْرًا يُنْسَأُ قَدْ تَبَيَّنَ الْحَجُّ لَا شَكَّ فِيهِ وَذَلِكَ أَنَّهُمْ كَانُوا فِي الْجَاهِلِيَّةِ يُسْقِطُونَ الْمُحَرَّمَ ثُمَّ يَقُولُونَ صَفَرٌ بِصَفَرٍ وَيُسْقِطُونَ شَهْرَ رَبِيعٍ الْأَوَّلَ ثُمَّ يَقُولُونَ شَهْرُ رَبِيعٍ بِشَهْرِ رَبِيعٍ قَالَ الشَّيْخُ اخْتَلَفُوا فِي حَجِّ أَبِي بَكْرٍ الصِّدِّيقِ ؓ قَبْلَ حَجِّ النَّبِيِّ ﷺ هَلْ كَانَ فِي ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ؟ فَذَهَبَ مُجَاهِدٌ إِلَى أَنَّهُ وَقَعَ فِي ذِي الْقَعْدَةِ وَذَهَبَ بَعْضُهُمْ إِلَى أَنَّهُ وَقَعَ فِي ذِي الْحِجَّةِ  

[Machine] In his statement "Verily, negligence is an increase in disbelief" [Surah At-Tawbah: 37], he (Abdullah ibn Mas'ud) said they performed Hajj in the month of Dhul-Hijjah for two consecutive years, then they performed Hajj in the month of Muharram for two consecutive years. So they used to perform Hajj every year, every month for two consecutive years, until the Hajj of Abu Bakr coincided with the end of the two years in the month of Dhul-Qa'dah before the Hajj of the Prophet ﷺ by one year. Then the Prophet ﷺ performed Hajj the following year in Dhul-Hijjah. This is the time when the Messenger of Allah ﷺ said in his sermon: "Verily, time has turned as it was on the day He created the heavens and the earth."  

فِي قَوْلِهِ {إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ} [التوبة 37] قَالَ حَجُّوا فِي ذِي الْحِجَّةِ عَامَيْنِ ثُمَّ حَجُّوا فِي الْمُحَرَّمِ عَامَيْنِ فَكَانُوا يَحُجُّونَ فِي كُلِّ سَنَةٍ فِي كُلِّ شَهْرٍ عَامَيْنِ حَتَّى وَافَقَتْ حَجَّةُ أَبِي بَكْرٍ ؓ الْآخِرَ مِنَ الْعَامَيْنِ فِي ذِي الْقَعْدَةِ قَبْلَ حَجَّةِ النَّبِيِّ ﷺ بِسَنَةٍ ثُمَّ حَجَّ النَّبِيُّ ﷺ مِنْ قَابِلٍ فِي ذِي الْحِجَّةِ فَذَلِكَ حِينَ يَقُولُ رَسُولُ اللهِ ﷺ فِي خُطْبَتِهِ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ  

[Machine] Abu Bakr sent me in that Hajj as a mu'adhin (caller to prayer) on the Day of Sacrifice in Mina. We were calling out the adhan announcing that it is not permissible for a mushrik (polytheist) to perform Hajj after that year, nor for anyone to perform Tawaf around the Kaaba naked. Abu Abdullah said: "This hadith of Az-Zuhri has a good chain of transmission and Abu Bakr's Hajj was in the month of Dhul-Hijjah, as Az-Zuhri mentioned." Abu Abdullah said: "Surah At-Tawbah (Chapter 9) was revealed before Abu Bakr's Hajj, in which it is mentioned: 'Verily, the number of months with Allah is twelve.' (Quran 9:36) And also: 'Verily the Mushrikun are impure.' (Quran 9:37) So was it permissible for Abu Bakr to perform Hajj following the tradition of the Arabs, while Allah informed them that such a act is considered disbelief?"  

بَعَثَنِي أَبُو بَكْرٍ فِي تِلْكَ الْحَجَّةِ فِي مُؤَذِّنِينَ يَوْمَ النَّحْرِ نُؤَذِّنُ بِمِنًى أَنْ لَا يَحُجَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ قَالَ أَبُو عَبْدِ اللهِ حَدِيثُ الزُّهْرِيِّ إِسْنَادُهُ إِسْنَادٌ جَيِّدٌ وَإِنَّمَا كَانَتْ حَجَّةُ أَبِي بَكْرٍ ؓ فِي ذِي الْحِجَّةِ عَلَى مَا ذَكَرَ الزُّهْرِيُّ قَالَ أَبُو عَبْدِ اللهِ قَدْ نَزَلَتْ سُورَةُ بَرَاءَةَ قَبْلَ حَجَّةِ أَبِي بَكْرٍ ؓ وَفِيهَا {إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ} [التوبة 37] وَفِيهَا {إنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللهِ اثْنَا عَشَرَ شَهْرًا} [التوبة 36] فَهَلْ كَانَ يَجُوزُ أَنْ يَحُجَّ أَبُو بَكْرٍ عَلَى حَجِّ الْعَرَبِ وَقَدْ أَخْبَرَ اللهُ أَنَّ فِعْلَهُمْ ذَلِكَ كَانَ كُفْرًا؟  

[Machine] A man from among the lepers had relations with his wife, although they were forbidden. The man asked the Messenger of Allah ﷺ and he said to them, "Complete your pilgrimage and offer a sacrifice, then return, until you reach the place where you committed the act you committed. Then separate from each other and neither of you looks at the other. And you have an additional Hajj to perform. Carry it out until you reach the place where you committed the act you committed. Then assume the state of Ihram and complete your pilgrimage and offer a sacrifice. This is a statement of certainty. The one who related this Hadith is Yazid ibn Nu'aym al-Aslami, without doubt, and he has transmitted most of his Hadith from a group of the Prophet's companions ﷺ .  

أَنَّ رَجُلًا مِنْ جُذَامٍ جَامَعَ امْرَأَتَهُ وَهُمَا مُحْرِمَانِ فَسَأَلَ الرَّجُلُ رَسُولَ اللهِ ﷺ فَقَالَ لَهُمَا اقْضِيَا نُسُكَكُمَا وَأَهْدِيَا هَدْيًا ثُمَّ ارْجِعَا حَتَّى إِذَا جِئْتُمَا الْمَكَانَ الَّذِي أَصَبْتُمَا فِيهِ مَا أَصَبْتُمَا فَتَفَرَّقَا وَلَا يَرَى وَاحِدٌ مِنْكُمَا صَاحِبَهُ وَعَلَيْكُمَا حَجَّةٌ أُخْرَى فَتُقْبِلَانِ حَتَّى إِذَا كُنْتُمَا بِالْمَكَانِ الَّذِي أَصَبْتُمَا فِيهِ مَا أَصَبْتُمَا فَأَحْرِمَا وَأَتِمَّا نُسُكَكُمَا وَأَهْدِيَا هَذَا مُنْقَطِعٌ وَهُوَ يَزِيدُ بْنُ نُعَيْمٍ الْأَسْلَمِيُّ بِلَا شَكٍّ وَقَدْ رُوِيَ مَا فِي حَدِيثِهِ أَوْ أَكْثَرُهُ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ  

[Machine] About a man who harmed his family while he was in a state of Ihram (sacred state of pilgrimage). They said, "They must both perform their Umrah (minor pilgrimage) before they can complete their Hajj pilgrimage." Then they must offer their sacrifices and also offer a Hadi (sacrificial animal). Ali ibn Abi Talib said, "When they enter the state of Ihram for Hajj, they must separate until they complete their Hajj pilgrimage."  

عَنْ رَجُلٍ أَصَابَ أَهْلَهُ وَهُوَ مُحْرِمٌ بِالْحَجِّ فَقَالُوا يَنْفُذَانِ لِوَجْهِهِمَا حَتَّى يَقْضِيَا حَجَّهُمَا ثُمَّ عَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ وَالْهَدْيُ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَإِذَا أَهَلَّا بِالْحَجِّ عَامَ قَابِلٍ تَفَرَّقَا حَتَّى يَقْضِيَا حَجَّهُمَا  

[Machine] They shall complete their Hajj and they can perform it from wherever they started the state of Ihram. They shall then separate until they both complete their Hajj. Ata said, "If she obeys him or if she is forced, then they shall only receive one penalty."  

يَقْضِيَانِ حَجَّهُمَا وَعَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ مِنْ حَيْثُ كَانَا أَحْرَمَا وَيَفْتَرِقَانِ حَتَّى يُتِمَّا حَجَّهُمَا قَالَ وَقَالَ عَطَاءٌ وَعَلَيْهِمَا بَدَنَةٌ إِنْ أَطَاعَتْهُ أَوِ اسْتَكْرَهَهَا فَإِنَّمَا عَلَيْهِمَا بَدَنَةٌ وَاحِدَةٌ  

[Machine] They complete their pilgrimage and Allah knows best about their pilgrimage. Then, each of them returns rightfully to their companion. And if they (the camels) were pregnant and gave birth to a youngling, and they separated in the place where she (the camel) gave birth.  

يَقْضِيَانِ حَجَّهُمَا وَاللهُ أَعْلَمُ بِحَجِّهِمَا ثُمَّ يَرْجِعَانِ حَلَالًا كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ فَإِذَا كَانَا مِنْ قَابِلٍ حَجَّا وَأَهْدَى وَتَفَرَّقَا فِي الْمَكَانِ الَّذِي أَصَابَهَا  

[Machine] About Ibn Abbas in this story, then the meaning of 'ahilla' from where you made it halal for the first time.  

عَنِ ابْنِ عَبَّاسٍ فِي هَذِهِ الْقِصَّةِ ثُمَّ أَهِلَّا مِنْ حَيْثُ أَهْلَلْتُمَا أَوَّلَ مَرَّةٍ  

[Machine] My saying similar to what they said, this is a valid chain of narration and it contains evidence to the authenticity of hearing from Shu'ayb ibn Muhammad ibn Abdullah from his grandfather Abdullah ibn 'Amr.  

قَوْلِي مِثْلُ مَا قَالَا هَذَا إِسْنَادٌ صَحِيحٌ وَفِيهِ دَلِيلٌ عَلَى صِحَّةِ سَمَاعِ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ مِنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو