Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9778Abū Bakr Muḥammad b. Ṣāliḥ > Abū al-Ḥusayn ʿAbdullāh b. Ibrāhīm al-Fasawī al-Dāwudī > Abū ʿAlī Muḥammad b. Aḥmad al-Luʾluʾī > Abū Dāwud al-Sijistānī > Abū Tawbah > Muʿāwiyah / Ibn Sallām > Yaḥyá > Yazīd b. Nuʿaym or Zayd b. Nuʿaym Shak Abū Tawbah

[Machine] A man from among the lepers had relations with his wife, although they were forbidden. The man asked the Messenger of Allah ﷺ and he said to them, "Complete your pilgrimage and offer a sacrifice, then return, until you reach the place where you committed the act you committed. Then separate from each other and neither of you looks at the other. And you have an additional Hajj to perform. Carry it out until you reach the place where you committed the act you committed. Then assume the state of Ihram and complete your pilgrimage and offer a sacrifice. This is a statement of certainty. The one who related this Hadith is Yazid ibn Nu'aym al-Aslami, without doubt, and he has transmitted most of his Hadith from a group of the Prophet's companions ﷺ .  

البيهقي:٩٧٧٨أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ صَالِحٍ أنبأ أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ الْفَسَوِيُّ الدَّاوُدِيُّ ثنا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ أَحْمَدَ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا أَبُو تَوْبَةَ ثنا مُعَاوِيَةُ يَعْنِي ابْنَ سَلَّامٍ عَنْ يَحْيَى قَالَ أَخْبَرَنِي يَزِيدُ بْنُ نُعَيْمٍ أَوْ زَيْدُ بْنُ نُعَيْمٍ شَكَّ أَبُو تَوْبَةَ

أَنَّ رَجُلًا مِنْ جُذَامٍ جَامَعَ امْرَأَتَهُ وَهُمَا مُحْرِمَانِ فَسَأَلَ الرَّجُلُ رَسُولَ اللهِ ﷺ فَقَالَ لَهُمَا اقْضِيَا نُسُكَكُمَا وَأَهْدِيَا هَدْيًا ثُمَّ ارْجِعَا حَتَّى إِذَا جِئْتُمَا الْمَكَانَ الَّذِي أَصَبْتُمَا فِيهِ مَا أَصَبْتُمَا فَتَفَرَّقَا وَلَا يَرَى وَاحِدٌ مِنْكُمَا صَاحِبَهُ وَعَلَيْكُمَا حَجَّةٌ أُخْرَى فَتُقْبِلَانِ حَتَّى إِذَا كُنْتُمَا بِالْمَكَانِ الَّذِي أَصَبْتُمَا فِيهِ مَا أَصَبْتُمَا فَأَحْرِمَا وَأَتِمَّا نُسُكَكُمَا وَأَهْدِيَا هَذَا مُنْقَطِعٌ وَهُوَ يَزِيدُ بْنُ نُعَيْمٍ الْأَسْلَمِيُّ بِلَا شَكٍّ وَقَدْ رُوِيَ مَا فِي حَدِيثِهِ أَوْ أَكْثَرُهُ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ