Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: 'Ata also transmitted it from Ibn 'Abbas in a similar way. He commanded to act upon this.

عَنِ ابْنِ عَبَّاسٍ يَأْمُرُ بِهِ

Another chain with similar narration.

عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ

[AI] "From Ibn Abbas, something similar to it."

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنْ ابْنِ عَبَّاسٍ نَحْوَهُ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنْ ابْنِ عَبَّاسٍ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ

[AI] Regarding Ibn Abbas, he mentioned it.

عَنْ ابْنِ عَبَّاسٍ فَذَكَرَهُ

(The same) was narrated from Ibn 'Awn, from Nafi', from Ibn 'Umar. (Using translation from Nasāʾī 3617)

عَنِ ابْنِ عُمَرَ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

عَن ابنِ عَبَّاسٍ

عَن ابنِ عَبَّاسٍ (ح)

عَن حَبيب غَيْرَ هَذَا الحديث وذكرنا حديث عَمْرو عَن طاووس لِئَلا يَقُولَ قَائِلٌ إِنَّهُ عَنِ ابْنِ عَبَّاسٍ فَبَيْنَا أَنَّهُ لَيْسَ عَنِ ابْنِ عَبَّاسٍ ولاَ نَعْلَمُ أَحَدًا رَوَاهُ عَنِ الأَعْمَشِ عَن مُجاهد عَن طاوُوس عَنِ ابْنِ عَبَّاسٍ إلاَّ وَكِيعٌ

عَن ابنِ عَبَّاسٍ

عَن ابنِ عباس

عَن ابنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَن ابنِ عَبَّاسٍ

عَن ابنِ عَبَّاسٍ

عَن ابنِ عباس

عَن ابنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَنِ ابْنِ عَبَّاسٍ

عَن ابن عُمَر

عَن ابن عُمَر

عَن ابْنِ عُمَر

عَن ابْنِ عُمَر

عَن ابْنِ عُمَر

عَنِ ابْنِ عُمَرَ

The Prophet ﷺ permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina. (Using translation from Bukhārī 1743)

عَنِ ابْنِ عُمَرَ

[AI] The passage "عَنِ ابْنِ عَبَّاسٍ كَذَلِكَ مَوْقُوفًا" translates to "From Ibn Abbas, thus narrated/stated."

عَنِ ابْنِ عَبَّاسٍ كَذَلِكَ مَوْقُوفًا

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ مِنْ قَوْلِهِ

The Prophet ﷺ permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina. (Using translation from Bukhārī 1743)

عَنِ ابْنِ عُمَرَ

The Prophet ﷺ permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina. (Using translation from Bukhārī 1743)

عَنِ ابْنِ عُمَرَ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

[AI] About Ibn Abbas, similarly stood.

عَنِ ابْنِ عَبَّاسٍ كَذَلِكَ مَوْقُوفًا

[AI] From Ibn Abbas, narrated/related (Marfu'an).

عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا

[AI] Narrated by Ibn 'Abbas, raised by

عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا

[AI] The narrator said, "I was with Ibn Umar when a man from the desert came to him and said, 'I have given my son a she-camel as a gift, and it produces camels.' Ibn Umar replied, 'It is a gift for him both in life and death.' The man said, 'I gave it to him as a form of charity.' Ibn Umar said, 'That is even farther from what it is.'"

"Ibn Uyaynah informed me about Ibn Abi Najeeh, who related from Habib ibn Abu Thabit something similar to this, except that he said, 'It was exhausted and agitated.' And Abu Sulayman said, 'His statement 'exhausted' means it produces camels.' The Shaykh (referring to the narrator) said, 'This indicates that what was narrated from Ibn Umar is reliable regarding...'" (rest of the passage not provided)

قَالَ كُنْتُ عِنْدَ ابْنِ عُمَرَ فَجَاءَهُ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ فَقَالَ إِنِّي وَهَبْتُ لِابْنِي نَاقَةً حَيَاتَهُ وَإِنَّهَا تَنَاتَجَتْ إِبِلًا فَقَالَ ابْنُ عُمَرَ هِيَ لَهُ حَيَاتَهُ وَمَوْتَهُ فَقَالَ إِنِّي تَصَدَّقْتُ عَلَيْهِ بِهَا فَقَالَ ذَاكَ أَبْعَدُ لَكَ مِنْهَا

11983 قَالَ وَأَخْبَرَنِي ابْنُ عُيَيْنَةَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ مِثْلَهُ إِلَّا أَنَّهُ قَالَ أَضْنَتْ وَاضْطَرَبَتْ كَذَا رُوِيَ وَقَالَ أَبُو سُلَيْمَانَ صَوَابُهُ ضَنَتْ يَعْنِي تَنَاتَجَتْ قَالَ الشَّيْخُ وَهَذَا يَدُلُّ عَلَى أَنَّ الَّذِي رُوِيَ عَنِ ابْنِ عُمَرَ فِيمَا

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

[AI] Ibn Abbas.

ابْنِ عَبَّاسٍ