ʿAli said, "We were sitting with the Prophet," (He then mentioned the Hadith above (469).

كُنَّا قُعُودًا عِنْدَ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ

Sa'id ibn Jubair said, "Ibn 'Abbas said, 'When the Prophet ﷺ died, I had already been circumcised.' "

عَنِ ابْنِ عَبَّاسٍ قُبِضَ النَّبِيُّ ﷺ وَأَنَا خَتِينٌ

This hadith is narrated from the Messenger of Allah ﷺ by another chain of narrators, Muhammad b. Abd al-A'la, Mu'tamir, Abu 'Uthman, Zuhair b. 'Amr, Qabisa b. Mukhariq.

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Ibn 'Umar with another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

A hadith like this has been narrated by Abu Huraira.

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.

عَنِ النَّبِيِّ ﷺ بِنَحْوِ هَذَا

A hadith like this has been transmitted by Anas from the Messenger of Allah (way peace be upon him).

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

This hadith has been narrated on the authority of Anas through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

A hadith like this has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

عَنِ ابْنِ عَبَّاسٍ بِمِثْلِهِ

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ

(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)

عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ

[AI] "From Ibn Abbas, something similar to it."

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنْ ابْنِ عَبَّاسٍ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنْ ابْنِ عَبَّاسٍ

[AI] Regarding Ibn Abbas with his chain of narration.

عَنْ ابْنِ عَبَّاسٍ بِإِسْنَادِهِ

[AI] About Ibn 'Umar regarding it.

عَنْ ابْنِ عُمَرَ نَحْوَهُ

(Another chain) from Abu Sa'eed Al-Khudri, from the Messenger of Allah ﷺ with a similar report. (Using translation from Nasāʾī 568)

عَنْ رَسُولِ اللَّهِ ﷺ بِنَحْوِهِ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

[AI] From the son of Umar, similar to him.

عَنْ ابْنِ عُمَرَ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

[AI] From Ibn Abbas: "And do not approach it (the prayer) while you are in a state of impurity."

عَنِ ابْنِ عَبَّاسٍ وَلا تُقَرِّبُوهُ طِيبًا

[AI] I was with Ibn Abbas, then he mentioned the hadith.

كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرَ الْحَدِيثَ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ

[AI] About Ibn Abbas, the likes of him.

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

[AI] About Ibn Abbas, something similar to it.

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

[AI] From Ibn Abbas, something similar to that.

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

[AI] About Ibn Abbas, something like this.

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ

[AI] "From the son of Abbas by his like."

عَنِ ابْنِ عَبَّاسٍ بِمِثْلِهِ

"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked." (Using translation from Tirmidhī 2407)

عَنِ النَّبِيِّ ﷺ فَذَكَرَهُ

(The same) was narrated from Ibn 'Awn, from Nafi', from Ibn 'Umar. (Using translation from Nasāʾī 3617)

عَنِ ابْنِ عُمَرَ

"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked." (Using translation from Tirmidhī 2407)

عَنِ النَّبِيِّ ﷺ فَذَكَرَاهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

[AI] Anas mentioned something similar to it.

عَنْ أَنَسٍ فَذَكَرَ نَحْوَهُ

[AI] About Asim, so he mentioned it.

عَنْ عَاصِمٍ فَذَكَرَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked." (Using translation from Tirmidhī 2407)

عَنِ النَّبِيِّ ﷺ فَذَكَرَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked." (Using translation from Tirmidhī 2407)

عَنِ النَّبِيِّ ﷺ فَذَكَرَهُ

Ibn ʿUmar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet ﷺ . (Using translation from Bukhārī 1711)

عن ابن عمر ؓ

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)

عَنِ ابْنِ عَبَّاسٍ

[AI] Regarding Al-Fadl bin Abbas.

عَنِ الْفَضْلِ بْنِ عَبَّاسٍ

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)

عَنِ ابْنِ عَبَّاسٍ ؓ

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)

عَنِ ابْنِ عَبَّاسٍ ؓ