[Machine] She had with her and that she heard the voice of a man seeking permission in the house of Hafsah, so Aisha said, "O Messenger of Allah, there is a man seeking permission in your house." The Messenger of Allah ﷺ said, "Do I see him as a foster brother of Hafsah from breastfeeding?" So I said, "O Messenger of Allah, if he is a foster brother of hers from breastfeeding, can he enter upon me while she is alive?" The Messenger of Allah ﷺ said, "Yes, breastfeeding prohibits what childbirth prohibits." This is the wording of the Hadith reported by Ash-Shafi'i.  

ﷺ كَانَ عِنْدَهَا وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ فَقَالَتْ عَائِشَةُ ؓ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ فَقَالَ رَسُولُ اللهِ ﷺ أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ فَقُلْتُ يَا رَسُولَ اللهِ لَوْ كَانَ فُلَانًا حَيًّا لِعَمِّهَا مِنَ الرَّضَاعَةِ يَدْخُلُ عَلَيَّ؟ فَقَالَ رَسُولُ اللهِ ﷺ نَعَمْ إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلَادَةُ لَفْظُ حَدِيثِ الشَّافِعِيِّ  

[Machine] The Messenger of Allah ﷺ said: "What is prohibited by birth is also prohibited by breastfeeding."  

قَالَ رَسُولُ اللهِ ﷺ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ  

[Machine] I succeeded, after the hijab was revealed, my uncle's brother Al-Qais asked me for permission, and I said to him, "I can't give you permission without seeking permission from the Messenger of Allah ﷺ, because my uncle's brother is not the one who breastfed me, but it was his wife who breastfed me." Then the Messenger of Allah ﷺ entered upon me, and I said to him, "O Messenger of Allah, Al-Qais, my uncle's brother, seeks permission from me, and I refuse to give him permission until I seek your permission regarding that." The Messenger of Allah ﷺ said to me, "What prevents you from giving permission to your uncle?" I replied, "O Messenger of Allah, the man is not the one who breastfed me, but it was his wife who breastfed me." Then the Messenger of Allah ﷺ said, "Give him permission, for he is your uncle through breastfeeding." Uruwah narrated that Aisha said, "Prohibit what is prohibited in regards to breastfeeding, as you prohibit what is prohibited in relation to lineage." This is the wording of the Hadith of Shu'ayb ibn Abi Hamzah, and in the narration of 'Uqayl, it was after the hijab was revealed, and I said, "By Allah, I will not give permission until I seek the permission of the Messenger of Allah ﷺ," and the rest is similar to that.  

عَلَيَّ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ بَعْدَمَا أُنْزِلَ الْحِجَابُ فَقُلْتُ لَهُ لَا آذَنُ لَكَ حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ ﷺ؛ فَإِنَّ أَخَا أَبِي الْقُعَيْسِ لَيْسَ هُوَ أَرْضَعَنِي وَلَكِنْ أَرْضَعَتْنِي امْرَأَةُ أَبِي الْقُعَيْسِ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ اسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْذِنَكَ فِي ذَلِكَ فَقَالَ لِي رَسُولُ اللهِ ﷺ وَمَا يَمْنَعُكِ أَنْ تَأْذَنِي لِعَمِّكِ؟ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ الرَّجُلَ لَيْسَ هُوَ أَرْضَعَنِي وَلَكِنْ أَرْضَعَتْنِي امْرَأَتُهُ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ قَالَ عُرْوَةُ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَقُولُ حَرِّمُوا مِنَ الرَّضَاعَةِ مَا تُحَرِّمُونَ مِنَ النَّسَبِ لَفْظُ حَدِيثِ شُعَيْبِ بْنِ أَبِي حَمْزَةَ وَفِي رِوَايَةِ عُقَيْلٍ بَعْدَمَا نَزَلَ الْحِجَابُ فَقُلْتُ وَاللهِ لَا آذَنُ حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ ﷺ وَالْبَاقِي نَحْوَهُ  

[Machine] The brother of my father's uncle came to seek permission from her after the veil was struck, but she refused to give him permission until the Messenger of Allah ﷺ came and she sought his permission. When the Messenger of Allah ﷺ came, she mentioned that to him. He said, "Did your uncle not come?" She said, "The woman breastfed me and the man did not breastfeed me." He said, "He is your uncle, so let him enter upon you." Aisha considered breastfeeding to establish the relationship similar to that established by birth. They both reported it in Sahih from the Hadith of Hisham bin 'Urwah.  

أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا بَعْدَمَا ضُرِبَ الْحِجَابُ فَأَبَتْ أَنْ تَأْذَنَ لَهُ حَتَّى يَأْتِيَ رَسُولُ اللهِ ﷺ فَتَسْتَأْذِنَهُ فَلَمَّا جَاءَ رَسُولُ اللهِ ﷺ ذَكَرَتْ ذَلِكَ لَهُ فَقَالَتْ جَاءَ عَمِّي أَخُو أَبِي الْقُعَيْسِ فَرَدَدْتُهُ حَتَّى أَسْتَأْذِنَكَ فَقَالَ أَوَلَيْسَ بِعَمِّكِ؟ قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ إِنَّهُ عَمُّكِ فَيَلِجُ عَلَيْكِ وَكَانَتْ عَائِشَةُ ؓ تُحَرِّمُ مِنَ الرَّضَاعِ مَا تُحَرِّمُ مِنَ الْوِلَادَةِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ  

[Machine] He sought permission to visit me, but I did not grant it to him. So, he said, "Are you hiding from me while I am your uncle?" She said, "I asked, how is that?" He said, "My brother's wife breastfed you with my brother’s milk." She said, "So, I asked the Messenger of Allah ﷺ , and he said, 'Verily, he spoke the truth. Allow him to visit you.'"  

اسْتَأْذَنَ عَلَيَّ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ فَلَمْ آذَنْ لَهُ فَقَالَ أَتَحْتَجِبِينَ مِنِّي وَأَنَا عَمُّكِ؟ قَالَتْ قُلْتُ وَكَيْفَ ذَاكَ؟ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي بِلَبَنِ أَخِي قَالَتْ فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ صَدَقَ أَفْلَحُ فَائْذَنِي لَهُ  

Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity. (Using translation from Muslim 1445i)   

عَمَّهَا مِنَ الرَّضَاعَةِ يُسَمَّى أَفْلَحُ اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ فَأَخْبَرَتْ رَسُولَ اللهِ ﷺ فَقَالَ لَهَا لَا تَحْتَجِبِي فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ  

[Machine] The Prophet ﷺ was asked to marry the daughter of Hamzah, but he replied, "She is not permissible for me because she is the daughter of my foster brother. Allah has prohibited what is prohibited in terms of blood relations." In another narration, he said, "She is not appropriate for me because she is the daughter of my foster brother. What is prohibited in terms of blood relations is also prohibited in terms of breastfeeding."  

النَّبِيَّ ﷺ أُرِيدَ عَلَى ابْنَةِ حَمْزَةَ فَقَالَ إِنَّهَا لَا تَحِلُّ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّ اللهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حَرَّمَ مِنَ النَّسَبِ وَفِي رِوَايَةِ هُدْبَةَ إِنَّهَا لَا تَصْلُحُ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَيَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ  

[Machine] I said, "O Messenger of Allah, why do I see you going to visit the Quraysh and leaving us behind?" He said, "Do you have something?" I said, "Yes, the daughter of Hamza." He said, "Indeed, she is the daughter of my brother through breastfeeding."  

قُلْتُ يَا رَسُولَ اللهِ مَالِي أَرَاكَ تَتَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ عِنْدَكَ شَيْءٌ؟ قُلْتُ نَعَمِ ابْنَةُ حَمْزَةَ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ  

It was said to the Messenger of Allah ﷺ: Is not the daughter of Hamza a suitable match for you? Or it was said: Why don't you propose to marry the daughter of Hamza, the son of Abd al-Muttalib? Thereupon he said: Hamza is my brother by reason of fosterage. (Using translation from Muslim 1448)   

سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قِيلَ لِرَسُولِ اللهِ ﷺ أَيْنَ أَنْتَ يَا رَسُولَ اللهِ عَنِ ابْنَةِ حَمْزَةَ أَوْ قِيلَ لَا تَخْطُبُ ابْنَةَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ؟ قَالَ إِنَّ حَمْزَةَ أَخِي مِنَ الرَّضَاعَةِ  

[Machine] Narrated by Umm Habiba, the wife of the Prophet Muhammad (PBUH), she said, "O Messenger of Allah, do you have any desire for Durrah, the daughter of Abu Sufyan?" He asked, "What would you do?" She replied, "I would marry her to you." He then asked, "Do you love that?" She responded, "I am not the one who decides, but I love whoever shares goodness with me, my sister." He said, "Then she is not permissible (for you)." Umm Habiba said, "But I have heard that you are engaged to Zainab, the daughter of Umm Salama." The Prophet asked, "The daughter of Um Salama?" She confirmed, "Yes." He said, "By Allah, if she had not been my foster daughter, she would not have been permissible for me. She breastfed me and her father, Thuwaybah. So do not present your daughters or sisters to me."  

عَنْ أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ هَلْ لَكَ فِي دُرَّةَ بِنْتِ أَبِي سُفْيَانَ؟ قَالَ فَأَفْعَلُ مَاذَا؟ قَالَتْ قُلْتُ تَنْكِحُهَا قَالَ أَتُحِبِّينَ ذَلِكَ؟ قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ يَشْرَكُنِي فِي خَيْرٍ أُخْتِي قَالَ فَإِنَّهَا لَا تَحِلُّ قُلْتُ فَإِنَّهُ قَدْ بَلَغَنِي أَنَّكَ تَخْطُبُ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ ابْنَةُ أُمِّ سَلَمَةَ؟ قُلْتُ نَعَمْ قَالَ فَوَاللهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي لَقَدْ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ  

[Machine] He said, "Do not marry the woman who breastfed you, nor the woman who breastfed your son, nor the woman who breastfed your brother."  

قَالَ لَا تَنْكِحْ مَنْ أَرْضَعَتْهُ امْرَأَةُ أَبِيكَ وَلَا امْرَأَةُ ابْنِكَ وَلَا امْرَأَةُ أَخِيكَ  

[Machine] A man had two wives, one of whom breastfed a boy and the other breastfed a girl. It was said that the boy will marry the girl, but he said, "No, they have the same breastfeeding."  

رَجُلٍ كَانَتْ لَهُ امْرَأَتَانِ فَأَرْضَعَتْ إِحْدَاهُمَا غُلَامًا وَأَرْضَعَتِ الْأُخْرَى جَارِيَةً فَقِيلَ يَتَزَوَّجُ الْغُلَامُ الْجَارِيَةَ فَقَالَ لَا اللِّقَاحُ وَاحِدٌ  

[Machine] "He is forbidden from breastfeeding what is forbidden from lineage, and this opinion was narrated from the followers by Al-Qasim ibn Muhammad, Jabir ibn Zaid, Abu Al-Sha'tha', Ata', Tawus, Mujahid, and Al-Zuhri."  

يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ وَرُوِّينَا هَذَا الْمَذْهَبُ مِنَ التَّابِعِينَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَجَابِرِ بْنِ زَيْدٍ أَبِي الشَّعْثَاءِ وَعَطَاءٍ وَطَاوُسٍ وَمُجَاهِدٍ وَالزُّهْرِيِّ  

[Machine] There were ten specific breastfeeding restrictions revealed by Allah in the Quran, which were then abrogated by five specific breastfeeding restrictions. The Messenger of Allah ﷺ passed away while these restrictions were still recited in the Quran. Ibn Yusuf narrated the same abrogation of five breastfeeding restrictions.  

كَانَ فِيمَا أَنْزَلَ اللهُ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللهِ ﷺ وَهِيَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ وَفِي رِوَايَةِ ابْنِ يُوسُفَ بِخَمْسٍ مَعْلُومَاتٍ يُحَرِّمْنَ  

[Machine] Ten specific breastfeeding periods were revealed in the Quran, but then they were either abandoned after five or reduced to five specific breastfeeding periods.  

أُنْزِلَ فِي الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ ثُمَّ تُرِكْنَ بَعْدُ بِخَمْسٍ أَوْ بِخَمْسٍ مَعْلُومَاتٍ  

[Machine] She used to say that there were ten known breastfeedings that were prohibited in the Quran, then they were reduced to five that were prohibited. And no one could enter upon Aisha except those who completed five breastfeedings.  

كَانَتْ تَقُولُ نَزَلَ فِي الْقُرْآنِ عَشَرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ صُيِّرْنَ إِلَى خَمْسٍ يُحَرِّمْنَ وَكَانَ لَا يَدْخُلُ عَلَى عَائِشَةَ إِلَّا مَنِ اسْتَكْمَلَ خَمْسَ رَضَعَاتٍ  

[Machine] He ﷺ said, "Do not forbid the two breasts from being suckled, nor the two breasts." Abu Sa'id ibn Abi 'Amr informed me, Abu al-'Abbas al-Asamm narrated from al-Rabi' ibn Sulayman, who narrated from al-Shafi'i, who narrated from Anas ibn 'Iyad. Al-Rabi' mentioned it, saying, "I asked al-Shafi'i, 'Did Ibn Zubair hear this from the Prophet ﷺ ?' He replied, 'Yes, he heard it and memorized it. This was on the day the Prophet ﷺ passed away when he was nine years old.' The sheikh (al-Shafi'i) is as he said, may Allah have mercy on him, except that Ibn Zubair took this hadith from 'Aisha, who heard it from the Prophet ﷺ ." Abu Abdullah al-Hafiz informed us, Abu al-'Abbas al-Asamm narrated, Muhammad ibn Ishaq narrated, Abu 'Ubaid narrated, Yahya ibn Sa'id narrated from Hisham ibn 'Urwah, who narrated from his father, from Ibn Zubair, from 'Aisha, who narrated from the Prophet ﷺ similar to this.  

ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ مِنَ الرَّضَاعَةِ وَلَا الْمَصَّتَانِ 15623 أَخْبَرَنِي أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ أنا الشَّافِعِيُّ أنا أَنَسُ بْنُ عِيَاضٍ فَذَكَرَهُ قَالَ الرَّبِيعُ فَقُلْتُ لِلشَّافِعِيِّ ؓ أَسَمِعَ ابْنُ الزُّبَيْرِ مِنَ النَّبِيِّ ﷺ؟ فَقَالَ نَعَمْ وَحَفِظَ عَنْهُ وَكَانَ يَوْمَ تُوُفِّيَ النَّبِيُّ ﷺ ابْنَ تِسْعِ سِنِينَ قَالَ الشَّيْخُ هُوَ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِلَّا أَنَّ ابْنَ الزُّبَيْرِ ؓ إِنَّمَا أَخَذَ هَذَا الْحَدِيثَ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ 15624 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ نا مُحَمَّدُ بْنُ إِسْحَاقَ نا أَبُو عُبَيْدٍ نا يَحْيَى بْنُ سَعِيدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Do not forbid the act of 'Masseh' (wiping over the socks) nor the two 'Massehatan' (wiping over the shoes)."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ  

[Machine] It was narrated from Aisha that the Prophet ﷺ said, "One of them (referring to one of the narrators) said, 'Do not forbid mut'a (temporary marriage) or mut'atayn (two temporary marriages in succession).' And the other one said, 'Do not forbid 'imlaj (marriage for a specific period of time) or 'imlatayn (two marriages for specific periods of time).'"  

عَنِ النَّبِيِّ ﷺ وَأَيُّوبُ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ أَحَدُهُمَا لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ وَقَالَ الْآخَرُ لَا تُحَرِّمُ الْإِمْلَاجَةُ وَالْإِمْلَاجَتَانِ  

[Machine] The Messenger of Allah ﷺ was in my house when a Bedouin came to him and said, "I had a wife, then I married another woman over her. My first wife claims that she breastfed my new wife once, twice, or more." The Messenger of Allah ﷺ said, "Breastfeeding and being breastfed do not make marriage unlawful."  

كَانَ رَسُولُ اللهِ ﷺ فِي بَيْتِي فَجَاءَهُ أَعْرَابِيٌّ فَقَالَ كَانَتْ عِنْدِي امْرَأَةٌ فَتَزَوَّجْتُ عَلَيْهَا امْرَأَةً أُخْرَى فَزَعَمَتِ امْرَأَتِي الْأُولَى أَنَّهَا أَرْضَعَتِ امْرَأَتِي الْحُدْثَى رَضْعَةً أَوْ رَضْعَتَيْنِ أَوْ إِمْلَاجَةً أَوْ إِمْلَاجَتَيْنِ فَقَالَ لَا تُحَرِّمُ الْإِمْلَاجَةُ وَالْإِمْلَاجَتَانِ أَوْ قَالَ الرَّضْعَةُ وَالرَّضْعَتَانِ  

A bedouin came to Allah's Apostle ﷺ when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle ﷺ said: One suckling or two do not make the (marriage) unlawful. (Using translation from Muslim 1451a)   

دَخَلَ أَعْرَابِيٌّ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتِي فَقَالَ يَا نَبِيَّ اللهِ إِنِّي كَانَتْ لِي امْرَأَةٌ فَتَزَوَّجْتُ عَلَيْهَا أُخْرَى فَزَعَمَتِ امْرَأَتِي الْأُولَى أَنَّهَا أَرْضَعَتِ امْرَأَتِي الْحُدْثَى رَضْعَةً أَوْ رَضْعَتَيْنِ فَقَالَ نَبِيُّ اللهِ ﷺ لَا تُحَرِّمُ الْإِمْلَاجَةُ وَالْإِمْلَاجَتَانِ  

[Machine] The Prophet ﷺ said, "Do not prohibit mutual drinking (from the same container) or double breastfeeding."  

النَّبِيَّ ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ أَوِ الْمَصَّتَانِ أَوِ الرَّضْعَةُ أَوِ الرَّضْعَتَانِ  

[Machine] In a narration by Hammam, it was said that a man asked the Prophet ﷺ about the prohibition of consuming a single sip. He replied, "No."  

وَقَالَ فِي رِوَايَةِ هَمَّامٍ إِنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَصَّةِ الْوَاحِدَةِ هَلْ تُحَرِّمُ؟ قَالَ لَا  

[Machine] A woman ordered Abu Hudhayfah to breastfeed Salim with five feedings, using her own milk, which is prohibited. She did so, and Salim was considered her son. This story was narrated by Yunus ibn Yazid from Az-Zuhri, from Urwah, from Aisha and Um Salamah, and it was also narrated by Shuayb ibn Abi Hamzah and Uqail ibn Khalid from Az-Zuhri, from Urwah, from Aisha.  

أَمَرَ امْرَأَةَ أَبِي حُذَيْفَةَ أَنْ تُرْضِعَ سَالِمًا بِخَمْسِ رَضَعَاتٍ يَحْرُمُ بِلَبَنِهَا فَفَعَلَتْ وَكَانَتْ تَرَاهُ ابْنًا وَهَذِهِ الْقِصَّةُ رَوَاهَا يُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ ؓ وَرَوَاهَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ وَعُقَيْلُ بْنُ خَالِدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ  

[Machine] It is not forbidden without five known feedings.  

لَا يَحْرُمُ دُونَ خَمْسِ رَضَعَاتٍ مَعْلُومَاتٍ  

[Machine] The Messenger of Allah ﷺ entered upon me while there was a man sitting with me, and it became difficult for him. I saw anger on his face, so I said, "O Messenger of Allah, he is my brother through breastfeeding." He said, "Look at your sisters through breastfeeding, for breastfeeding is only from hunger."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِكَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ قُلْتُ يَا رَسُولَ اللهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ قَالَ انْظُرْنَ إِخْوَانَكُنَّ مِنَ الرَّضَاعَةِ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ  

[Machine] Nothing is prohibited from breastfeeding except what causes harm to the intestines, and likewise.  

لَا يُحَرِّمُ مِنَ الرَّضَاعَةِ إِلَّا مَا فَتَقَ الْأَمْعَاءَ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Do not prohibit (the relationship of) breastfeeding by feeding once or twice. Prohibit only what causes the intestines to become full." Uthman said, "Prohibit only what causes the intestines to become full from milk." Al-Zuhri and Hisham narrated from Urwah, attributed to Abu Hurairah, with some variation in wording.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُحَرِّمُ مِنَ الرَّضَاعَةِ الْمَصَّةُ وَلَا الْمَصَّتَانِ وَلَا يُحَرِّمُ إِلَّا مَا فَتَقَ الْأَمْعَاءَ وَقَالَ عُثْمَانُ لَا يُحَرِّمُ إِلَّا مَا فَتَقَ الْأَمْعَاءَ مِنَ اللَّبَنِ وَرَوَاهُ الزُّهْرِيُّ وَهِشَامٌ عَنْ عُرْوَةَ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ بِبَعْضِ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said, "Don't prohibit the weaning of a child." We asked, "O Messenger of Allah, what is the weaning?" He said, "When a woman gives birth and her milk is abundant, she breastfeeds her neighbor's child."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُحَرِّمُ الْفِيقَةُ قُلْنَا يَا رَسُولَ اللهِ وَمَا الْفِيقَةُ؟ قَالَ الْمَرْأَةُ تَلِدُ فَتَحْصُرُ اللَّبَنَ فِي ثَدْيِهَا فَتُرْضِعُ لَهَا جَارَتَهَا الْمَزَّةَ وَالْمَزَّتَيْنِ  

[Machine] "That breastfeeding one, two, or three times does not make something forbidden."  

أَنَّ الرَّضْعَةَ وَالرَّضْعَتَيْنِ وَالثَّلَاثَ لَا تُحَرِّمُ  

[Machine] ﷺ Aisha sent him, while he was breastfeeding, to her sister Umm Kulthum and she breastfed him three times. Then she got sick and could not breastfeed him except three times. So, I did not have access to Aisha because Umm Kulthum did not complete ten breastfeedings for me. 15639 Abu Sa'id ibn Abi Amr informed us, Abu al-Abbas narrated to us, I am Al-Rabi'. Al-Shafi'i said, Aisha was instructed to breastfeed him ten times because she was the one who breastfed the most, but she did not complete five, so he did not go in to her. It is possible that Salim received Aisha's statement about the ten breastfeedings, and they were abrogated by five known ones.  

ﷺ أَرْسَلَتْ بِهِ وَهُوَ يَرْضَعُ إِلَى أُخْتِهَا أُمِّ كُلْثُومٍ فَأَرْضَعَتْهُ ثَلَاثَ رَضَعَاتٍ ثُمَّ مَرِضَتْ فَلَمْ تُرْضِعْهُ غَيْرَ ثَلَاثِ رَضَعَاتٍ فَلَمْ أَكُنْ أَدْخُلُ عَلَى عَائِشَةَ ؓ مِنْ أَجْلِ أَنَّ أُمَّ كُلْثُومٍ لَمْ تُكْمِلْ لِي عَشْرَ رَضَعَاتٍ 15639 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو الْعَبَّاسِ أَنَا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ أُمِرَتْ بِهِ عَائِشَةُ ؓ يَرْضَعُ عَشْرًا لِأَنَّهَا أَكْثَرُ الرَّضَاعِ وَلَمْ تُتِمَّ لَهُ خَمْسًا فَلَمْ يَدْخُلْ عَلَيْهَا وَلَعَلَّ سَالِمًا أَنْ يَكُونَ ذَهَبَ عَلَيْهِ قَوْلُ عَائِشَةَ ؓ فِي الْعَشْرِ الرَّضَعَاتِ فَنُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ  

[Machine] Zakariya and Abu Bakr said: "We have been informed by Abu al-Abbas, we are the spring, we are the Shafi'i, we are Malik from Nafi' from Safiyyah bint Abi 'Ubaid that she informed him that Hafsah, the mother of the believers, sent 'Asim ibn Abdullah ibn Sa'd to her sister Fatimah bint 'Umar to breastfeed him ten times so that he may enter upon her while he is young and breastfeeding. So she did that, and he used to enter upon her."  

زَكَرِيَّا وَأَبُو بَكْرٍ قَالَا نا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ عَنْ نَافِعٍ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ أَنَّهَا أَخْبَرَتْهُ أَنَّ حَفْصَةَ أُمَّ الْمُؤْمِنِينَ ؓ أَرْسَلَتْ بِعَاصِمِ بْنِ عَبْدِ اللهِ بْنِ سَعْدٍ إِلَى أُخْتِهَا فَاطِمَةَ بِنْتِ عُمَرَ تُرْضِعُهُ عَشْرَ رَضَعَاتٍ لِيَدْخُلَ عَلَيْهَا وَهُوَ صَغِيرٌ يَرْضَعُ فَفَعَلَتْ وَكَانَ يَدْخُلُ عَلَيْهَا  

"We wrote to Ibrahim bin Yazid An-Nakha'i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that 'Ali and Ibn Mas'ud used to say: 'A little or a lot of breast-feeding makes marriage prohibited.'" In his book, it said that Abu Ash-Sha'tha' Al-Muharibi narrated that 'Aishah had told him that the Prophet of Allah used to say: "Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited." (Using translation from Nasāʾī 3311)   

مَسْعُودٍ ؓ قَالَا يُحَرِّمُ مِنَ الرَّضَاعِ قَلِيلُهُ وَكَثِيرُهُ وَقَالَ وكَانَ فِي كِتَابِهِ أَنَّ أَبَا الشَّعْثَاءِ الْمُحَارِبِيَّ حَدَّثَ أَنَّ عَائِشَةَ ؓ قَالَتْ لَا تُحَرِّمُ الْخَطْفَةُ وَلَا الْخَطْفَتَانِ  

[Machine] The translation of the passage is: "The decree of Allah is better than your decree, and the decree of the Commander of the Believers is with you."  

ابْنُ عُمَرَ ؓ قَضَاءُ اللهِ خَيْرٌ مِنْ قَضَائِكَ وَقَضَاءُ أَمِيرِ الْمُؤْمِنِينَ مَعَكَ  

[Machine] The son of Umar, the book of Allah is more truthful than the commander of the faithful. "Your mothers, daughters, and sisters are forbidden to you" [Surah An-Nisa 23]. He read until he reached "And your mother who breastfed you and your sisters from breastfeeding" [Surah An-Nisa 23].  

ابْنُ عُمَرَ ؓ كِتَابُ اللهِ ﷻ أَصْدَقُ مِنْ أَمِيرِ الْمُؤْمِنِينَ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ} [النساء 23] قَرَأَ حَتَّى بَلَغَ {وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ} [النساء 23]  

[Machine] About the woman who breastfeeds the infant in the cradle or the young girl, it is said that it is forbidden. I said, "But Aisha and Ibn Zubayr claim that it is not forbidden for her to breastfeed two or three times." He said, "The Book of Allah is more truthful than their sayings" and recited the verse of breastfeeding.  

عَنِ الْمَرْأَةِ تُرْضِعُ الصَّبِيَّ فِي الْمَهْدِ أَوِ الْجَارِيَةَ رَضْعَةً وَاحِدَةً قَالَ هِيَ عَلَيْهِ حَرَامٌ قَالَ قُلْتُ فَإِنَّ عَائِشَةَ وَابْنَ الزُّبَيْرِ يَزْعُمَانِ أَنَّهُ لَا يُحَرِّمُهَا رَضْعَتَانِ وَلَا ثَلَاثٌ قَالَ كِتَابُ اللهِ أَصْدَقُ مِنْ قَوْلِهِمَا وَقَرَأَ آيَةَ الرَّضَاعَةِ  

A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators. (Using translation from Abū Dāʾūd 2127)   

عَنِ ابْنِ عَبَّاسٍ  

تُحَرِّمُ الْمَصَّةَ وَلَا الْمَصَّتَيْنِ وَلَا تُحَرِّمُ إِلَّا عَشْرًا فَصَاعِدًا قَالَ فَأَتَيْتُ سَعِيدَ بْنَ الْمُسَيِّبِ فَسَأَلْتُهُ عَنِ الرَّضْعَةِ وَالرَّضْعَتَيْنِ فَقَالَ أَمَا إِنِّي لَا أَقُولُ فِيهَا كَمَا قَالَ ابْنُ الزُّبَيْرِ وَابْنُ عَبَّاسٍ ؓ قَالَ قُلْتُ كَيْفَ كَانَا يَقُولَانِ؟ قَالَ كَانَا يَقُولَانِ لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ وَلَا تُحَرِّمُ دُونَ عَشْرِ رَضَعَاتٍ فَصَاعِدًا وَكَذَلِكَ  

[Machine] Sahlah, the daughter of Suhail bin Amr, came to the Messenger of Allah ﷺ and said, "I see from the face of my father Hudhaifah something that I dislike from Salim's entrance upon me." He ﷺ said, "Breastfeed him." She said, "Even though he is an old man?" He chuckled and said, "Don't you know that he is an old man?" She then came to him afterwards and said, "I have not seen anything that I dislike from Hudhaifah's face anymore."  

جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَيَّ قَالَ أَرْضِعِيهِ قَالَتْ وَهُوَ رَجُلٌ كَبِيرٌ؟ فَضَحِكَ وَقَالَ أَلَسْتُ أَعْلَمُ أَنَّهُ رَجُلٌ كَبِيرٌ؟ قَالَتْ فَأَتَتْهُ بَعْدُ وَقَالَتْ مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ بَعْدُ شَيْئًا أَكْرَهُهُ  

A’ishah wife of the Prophet ﷺ and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah ﷺ, we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. (Using translation from Abū Dāʾūd 2061)   

رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ ؓ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ النَّبِيِّ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللهُ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ أَبُوهُ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ ؓ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فَضْلًا وَقَدْ أَنْزَلَ اللهُ ﷻ فِيهِمْ مَا عَلِمْتَ فَكَيْفَ تَرَى فِيهِ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَرْضِعِيهِ فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَأْمُرُ بَنَاتِ أَخِيهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلُ عَلَيْهَا خَمْسَ رَضَعَاتٍ فَيَدْخُلُ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ مِنَ النَّاسِ بِتِلْكَ الرَّضَاعَةِ حَتَّى يُرْضِعْنَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ ؓ وَاللهِ مَا نَرَى لَعَلَّهَا رُخْصَةٌ لِسَالِمٍ مِنْ رَسُولِ اللهِ ﷺ دُونَ النَّاسِ 15649 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ أنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو الْيَمَانِ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ؓ فَذَكَرَ الْحَدِيثَ بِطُولِهِ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَأْمُرُ بَنَاتِ إِخْوَتِهَا وَبَنَاتِ أَخَوَاتِهَا وَقَالَ وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ وَالْبَاقِي مِثْلُهُ  

[Machine] Her mother, Umm Salamah, the wife of the Prophet Muhammad, used to say that all the wives of the Prophet Muhammad were of the opinion that no one should be allowed to enter upon them through breastfeeding, except Salim exclusively. Thus, no one would enter upon them with this breastfeeding, and they would not see anyone.  

أَنَّ أُمَّهَا أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ كَانَتْ تَقُولُ أَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ أَحَدًا بِتِلْكَ الرَّضَاعَةِ وَقُلْنَ لِعَائِشَةَ وَاللهِ مَا نَرَى هَذِهِ إِلَّا رُخْصَةً أَرْخَصَهَا رَسُولُ اللهِ ﷺ لِسَالِمٍ خَاصَّةً فَمَا هُوَ بِدَاخِلٍ عَلَيْنَا أَحَدٌ بِهَذِهِ الرَّضَاعَةِ وَلَا رَائِينَا  

[Machine] The Prophet Muhammad ﷺ entered upon me and there was a man with me, so he said, "O Aisha, who is this?" So I said, "My brother through breastfeeding.” Then he said, "O Aisha, consider who your brothers are, for breastfeeding is only from hunger."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَعِنْدِي رَجُلٌ فَقَالَ يَا عَائِشَةُ مَنْ هَذَا؟ فَقُلْتُ أَخِي مِنَ الرَّضَاعَةِ فَقَالَ يَا عَائِشَةُ انْظُرْنَ مَا إِخْوَانُكُنَّ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ  

[Machine] Narrated 'Aisha:

A man came to the Messenger of Allah ﷺ while I was with him. I noticed his repulsiveness from his face, so I said, "O Messenger of Allah, he is my brother from breastfeeding." The Messenger of Allah ﷺ said, "Look at those whom you consider as your siblings, as breastfeeding is only from hunger." And Bashir said in his narration, "Look at who your brothers are." (Sahih Al-Bukhari)  

ؓ تَقُولُ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَعِنْدِي رَجُلٌ فَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ انْظُرُوا مَنْ تُرَاضِعُونَ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ وَقَالَ فَقَالَ بِشْرٌ فِي حَدِيثِهِ انْظُرُوا مَا إِخْوَانُكُمْ  

[Machine] A man was traveling with his wife when she gave birth. The baby refused to breastfeed, so the husband started to suckle her milk until he tasted the taste of her milk in his throat. He went to Abu Musa and told him about it. Abu Musa said to him, "Your wife is now prohibited to you." He then went to Ibn Mas'ud and asked, "Are you the one who gives legal opinions regarding this matter?" He replied, "Yes, what is your question?" The man explained the situation to Ibn Mas'ud, who said, "There is no breastfeeding unless it strengthens the bones and causes the flesh to grow."  

أَنَّ رَجُلًا كَانَ مَعَهُ امْرَأَتُهُ وَهُوَ فِي سَفَرٍ فَوَلَدَتْ فَجَعَلَ الصَّبِيُّ لَا يَمُصُّ فَأَخَذَ زَوْجُهَا يَمُصُّ لَبَنَهَا وَيَمُجُّهُ حَتَّى وَجَدَ طَعْمَ لَبَنِهَا فِي حَلْقِهِ فَأَتَى أَبَا مُوسَى فَذَكَرَ ذَلِكَ لَهُ فَقَالَ حُرِّمَتْ عَلَيْكَ امْرَأَتُكَ فَأَتَى ابْنَ مَسْعُودٍ فَقَالَ أَنْتَ الَّذِي تُفْتِي هَذَا بِكَذَا وَكَذَا وَقَدْ قَالَ رَسُولُ اللهِ ﷺ لَا رَضَاعَ إِلَّا مَا شَدَّ الْعَظْمَ وَأَنْبَتَ اللَّحْمَ  

The aforesaid tradition has also been narrated by Ibn Mas’ud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous. (Using translation from Abū Dāʾūd 2060)   

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ وَقَالَ أَنْشَزَ الْعَظْمَ  

[Machine] Abu Musa, do not ask me as long as this ink is in you or it is said between you, and Al-Thawri narrated it from Abu Husein, and added to it from Abdullah: "Indeed, breastfeeding is only what has grown flesh and blood."  

أَبُو مُوسَى لَا تَسْأَلُونِي مَا دَامَ هَذَا الْحَبْرُ فِيكُمْ أَوْ قَالَ بَيْنَ أَظْهُرِكُمْ وَرَوَاهُ الثَّوْرِيُّ عَنْ أَبِي حُصَيْنٍ وَزَادَ فِيهِ عَنْ عَبْدِ اللهِ إِنَّمَا الرَّضَاعُ مَا أَنَبْتَ اللَّحْمَ وَالدَّمَ  

[Machine] There is no suckling after separation. This is blocked, and it has been narrated as elevated.  

لَا رَضَاعَ بَعْدَ فِصَالٍ هَذَا مَوْقُوفٌ وَقَدْ رُوِيَ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce except after marriage, no manumission before ownership, no suckling after the period of breastfeeding has ended, no conjugal relation during fasting, and no continuous fasting spanning from one day to the next." 'Abd al-Razzaq said that Sufyan narrated to Ma'mar that Juwaybir informed us of this hadith, but did not attribute it to anyone. Ma'mar said that Juwaybir narrated it to us multiple times and attributed it to someone.  

قَالَ رَسُولُ اللهِ ﷺ لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ قَبْلَ مِلْكٍ وَلَا رَضَاعَ بَعْدَ فِصَالٍ وَلَا وِصَالَ فِي الصِّيَامِ وَلَا صَمْتَ يَوْمٍ إِلَى اللَّيْلِ قَالَ عَبْدُ الرَّزَّاقِ قَالَ سُفْيَانُ لِمَعْمَرٍ إِنَّ جُوَيْبِرًا حَدَّثَنَا بِهَذَا الْحَدِيثِ وَلَمْ يَرْفَعْهُ قَالَ مَعْمَرٌ وَحَدَّثَنَا بِهِ مِرَارًا وَرَفَعَهُ  

[Machine] I had a female slave and I used to suckle her. My wife intentionally entered upon her and breastfed her. So, she came to me and said, "Leave her, for I have already breastfed her." Umar said to her, "Make her sick and call your slave-girl, for breastfeeding is only valid for the infant."  

كَانَتْ لِي وَلِيدَةٌ وَكُنْتُ أَطَؤُهَا فَعَمَدَتِ امْرَأَتِي إِلَيْهَا فَأَرْضَعَتْهَا فَدَخَلَتْ عليها فَقَالَتْ دُونَكَ فَقَدْ وَاللهِ أَرْضَعْتُهَا فَقَالَ عُمَرُ أَوْجِعْهَا وَائْتِ جَارِيَتَكَ إِنَّمَا الرَّضَاعَةُ رَضَاعَةُ الصَّغِيرِ  

[Machine] A woman from the Ansar breastfed the daughter of her husband's neighbor. When her husband came, she said, "Indeed, your neighbor's daughter has become your own daughter." The man went to Umar and informed him of this, and Umar said to him, "I had resolved to take action against you upon your return, and you have indeed committed an act of breastfeeding with your neighbor's daughter, causing harm to your wife's reputation." In another narration by Abdullah ibn Dinar, from Ibn Umar, from Umar, he said, "Indeed, breastfeeding is only considered valid when it is done during infancy."  

عَمَدَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ إِلَى جَارِيَةٍ لِزَوْجِهَا فَأَرْضَعَتْهَا فَلَمَّا جَاءَ زَوْجُهَا قَالَتْ إِنَّ جَارِيَتَكَ هَذِهِ قَدْ صَارَتِ ابْنَتَكَ فَانْطَلَقَ الرَّجُلُ إِلَى عُمَرَ ؓ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ ؓ عَزَمْتُ عَلَيْكَ لَمَا رَجَعْتَ فَأَصَبْتَ جَارِيَتَكَ وَأَوْجَعْتَ ظَهْرَ امْرَأَتِكَ وَفِي رِوَايَةِ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ ؓ فَإِنَّمَا الرَّضَاعَةُ رَضَاعَةُ الصَّغِيرِ