Abu Hudhaifa bin ʿUtba bin Rabiʿa bin ʿAbdi Shams who had witnessed the battle of Badr along with the Prophet ﷺ adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin ʿUtba bin Rabiʿa; and Salim was the freed slave of an Ansar woman, just as the Prophet ﷺ had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin ʿAmr Al-Quraishi Al-ʿAmiri-- and she was the wife of Abu- Hudhaifa bin ʿUtba--came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ النَّبِيِّ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهْوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ {ادْعُوهُمْ لآبَائِهِمْ} إِلَى قَوْلِهِ {وَمَوَالِيكُمْ} فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَهْىَ امْرَأَةُ أَبِي حُذَيْفَةَ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَقَدْ أَنْزَلَ اللَّهُ فِيهِ مَا قَدْ عَلِمْتَ فَذَكَرَ الْحَدِيثَ

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there.

إِنَّ نَاسًا أَعْمَى اللَّهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ يُعَرِّضُ بِرَجُلٍ فَنَادَاهُ فَقَالَ إِنَّكَ لَجِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ عَلَى عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللَّهِ ﷺ فَقَالَ لَهُ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللَّهِ لَئِنْ فَعَلْتَهَا لأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللَّهِ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَأَمَرَهُ بِهَا فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ مَهْلاً قَالَ مَا هِيَ وَاللَّهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ لِمَنِ اضْطُرَّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللَّهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي رَبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ امْرَأَةً مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللَّهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ رَبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

A’ishah wife of the Prophet ﷺ and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah ﷺ, we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ وَأُمِّ سَلَمَةَ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ كَانَ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِي ذَلِكَ { ادْعُوهُمْ لآبَائِهِمْ } إِلَى قَوْلِهِ { فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ } فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فُضْلاً وَقَدْ أَنْزَلَ اللَّهُ ﷻ فِيهِمْ مَا قَدْ عَلِمْتَ فَكَيْفَ تَرَى فِيهِ فَقَالَ لَهَا النَّبِيُّ ﷺ أَرْضِعِيهِ فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَأْمُرُ بَنَاتِ أَخَوَاتِهَا وَبَنَاتِ إِخْوَتِهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلَ عَلَيْهَا وَإِنْ كَانَ كَبِيرًا خَمْسَ رَضَعَاتٍ ثُمَّ يَدْخُلَ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ حَتَّى يَرْضَعَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ وَاللَّهِ مَا نَدْرِي لَعَلَّهَا كَانَتْ رُخْصَةً مِنَ النَّبِيِّ ﷺ لِسَالِمٍ دُونَ النَّاسِ

AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ ﷺ فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ حَتَّى نُوَافِقَ صَلاَةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلاَمَ قَلِيلاً ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ قَالَ كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لاَ يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لاَ تَعْجَلاَ وَإِنَّ رَسُولَ اللَّهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَّضَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فَقَالَ لَنَا إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ النَّبِيُّ ﷺ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللَّهِ ﷺ اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِمَحْمِيَةَ أَنْكِحِ الْفَضْلَ فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ

It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith.

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ فَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ ﷻ فِي ذَلِكَ { ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ } فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ مُخْتَصَرٌ

It was narrated from 'Aishah the wife of the Prophet, and Umm Salamah the wife of the Prophet that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim --who was the freed slave of an Ansari woman-- as the Messenger of Allah had adopted Zaid bin Harithah. Abu Hudhaifah bin 'Utbah married Salim to his brother's daughter Hind bint Al-Walid bin 'Utbah bin Rabi'ah. Hind bint Al-Walid bin 'Utbah was one of the first Muhajir women, and at that time she was one of the best single women of the Quraish. When Allah, the Mighty and Sublime, revealed the following concerning Zaid bin Harithah: "Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves).' Each of them went back to being called after his father, and if a person's father was unknown, he was named after his former masters.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ وَأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ تَبَنَّى سَالِمًا وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَأَنْكَحَ أَبُو حُذَيْفَةَ بْنُ عُتْبَةَ سَالِمًا ابْنَةَ أَخِيهِ هِنْدَ ابْنَةَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَتْ هِنْدُ بِنْتُ الْوَلِيدِ بْنِ عُتْبَةَ مِنَ الْمُهَاجِرَاتِ الأُوَلِ وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللَّهُ ﷻ فِي زَيْدِ بْنِ حَارِثَةَ { ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ } رُدَّ كُلُّ أَحَدٍ يَنْتَمِي مِنْ أُولَئِكَ إِلَى أَبِيهِ فَإِنْ لَمْ يَكُنْ يُعْلَمُ أَبُوهُ رُدَّ إِلَى مَوَالِيهِ

[AI] Sahla, the daughter of Suhail ibn Amr, came and she was under the care of Abu Hudhayfa ibn Utba ibn Rabee'a, the messenger of Allah ﷺ . Sahla said, "Salim, the slave of Abu Hudhayfa, enters upon us and I am [still] of a [young] age [and cover my face], but we can only see him as a son [not as a slave]. Abu Hudhayfa adopted him just as the Prophet ﷺ adopted Zaid. So Allah revealed the verse {Call them by their fathers; it is more just in the sight of Allah} [Surah Al-Ahzab, verse 5]. The Prophet ﷺ then instructed her to breastfeed Salim. Abu Muhammad [i.e. Sahla's son] said, "This is exclusively for Salim."

جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو وَكَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ رَسُولَ اللَّهِ ﷺ فَقَالَتْ إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ يَدْخُلُ عَلَيْنَا وَأَنَا فُضُلٌ وَإِنَّمَا نَرَاهُ وَلَدًا وَكَانَ أَبُو حُذَيْفَةَ تَبَنَّاهُ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا فَأَنْزَلَ اللَّهُ تَعَالَى {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} [الأحزاب 5] فَأَمَرَهَا النَّبِيُّ ﷺ عِنْدَ ذَلِكَ أَنْ تُرْضِعَ سَالِمًا قَالَ أَبُو مُحَمَّد «هَذَا لِسَالِمٍ خَاصَّةً»

[AI] We descended into a valley from the valleys of Tihamat, a hollow in the mountains. Indeed, we descended into it quickly. He said, "And in the darkness of dawn, the people were like the branches and sides of a tree, they gathered and prepared." He said, "By Allah, we did not expect to be surrounded except by the army that has intensified its attack on us." The people retreated, but they did not retreat in the way we expected. The messenger of Allah ﷺ moved to the right and said, "Come to me, O people, I am the messenger of Allah, I am Muhammad ibn Abdullah." He said, "The camels couldn't bear being close to each other." The people left, except for a group of Muhajireen, Ansar, and his family who remained steadfast with him ﷺ. Abu Bakr, Umar, Ali ibn Abi Talib, Abbas ibn Abdul Muttalib, his son Al-Fadl ibn Abbas, Abu Sufyan ibn al-Harith, Rabee'ah ibn al-Harith, Ayman ibn Ubayd, who is the son of Umm Ayman, and Usamah ibn Zaid. Ibn Ishaq said, "And a man from the Hawazin tribe was riding a camel, holding a red flag in his hand, and a black head on a long spear, in front of the people. The Hawazin were behind him. When he reached them, he pierced them with his spear, and when the people moved away from him, he raised it for those behind him to follow him." Ibn Ishaq said, "And Asim ibn Umar ibn Qatadah narrated to me from Abdul Rahman ibn Jabir, who narrated from his father Jabir ibn Abdullah. He said, 'While this man from the Hawazin tribe, the one with the flag on his camel, was doing what he was doing, Ali ibn Abi Talib and a man from the Ansar wanted him. Ali approached him from behind, struck the back of the camel's neck, causing him to fall onto his knees. The Ansari man then jumped on the man and struck him with a powerful blow that cut his foot in half. He fell from his mount, and the people scattered. By Allah, the defeated people did not return to fight until they found themselves captives under the custody of the messenger of Allah ﷺ."

انْحَدَرْنَا فِي وَادٍ مِنْ أَوْدِيَةِ تِهَامَةَ أَجْوَفَ حَطُوطٍ إِنَّمَا نَنْحَدِرُ فِيهِ انْحِدَارًا قَالَ وَفِي عَمَايَةِ الصُّبْحِ وَقَدْ كَانَ الْقَوْمُ كَمَنُوا لَنَا فِيشِعَابِهِ وَفِي أَجْنَابِهِ وَمَضَايِقِهِ قَدْ أَجْمَعُوا وَتَهَيَّئُوا وَأَعَدُّوا قَالَ فَوَاللهِ مَا رَاعَنَا وَنَحْنُ مُنْحَطُّونَ إِلَّا الْكَتَائِبُ قَدْ شَدَّتْ عَلَيْنَا شَدَّةَ رَجُلٍ وَاحِدٍ وَانْهَزَمَ النَّاسُ رَاجِعِينَ فَاسْتَمَرُّوا لَا يَلْوِي أَحَدٌ مِنْهُمْ عَلَى أَحَدٍ وَانْحَازَ رَسُولُ اللهِ ﷺ ذَاتَ الْيَمِينِ ثُمَّ قَالَ إِلَيَّ أَيُّهَا النَّاسُ هَلُمُّوا إِلَيَّ أَنَا رَسُولُ اللهِ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ فَلَا شَيْءَ احْتَمَلَتْ الْإِبِلُ بَعْضُهَا بَعْضًا فَانْطَلَقَ النَّاسُ إِلَّا أَنَّ مَعَ رَسُولِ اللهِ ﷺ رَهْطًا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَهْلِ بَيْتِهِ غَيْرَ كَثِيرٍ ثَبَتَ مَعَهُ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَمِنْ أَهْلِ بَيْتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَابْنُهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ وَرَبِيعَةُ بْنُ الْحَارِثِ وَأَيْمَنُ بْنُ عُبَيْدٍ وَهُوَ ابْنُ أُمِّ أَيْمَنَ وَأُسَامَةُ بْنُ زَيْدٍ قَالَ وَرَجُلٌ مِنْ هَوَازِنَ عَلَى جَمَلٍ لَهُ أَحْمَرَ فِي يَدِهِ رَايَةٌ لَهُ سَوْدَاءُ فِي رَأْسِ رُمْحٍ طَوِيلٍ لَهُ أَمَامَ النَّاسِ وَهَوَازِنُ خَلْفَهُ فَإِذَا أَدْرَكَ طَعَنَ بِرُمْحِهِ وَإِذَا فَاتَهُ النَّاسُ رَفَعَهُ لِمَنْ وَرَاءَهُ فَاتَّبَعُوهُقَالَ ابْنُ إِسْحَاقَ وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ عَنْ أَبِيهِ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ بَيْنَا ذَلِكَ الرَّجُلُ مِنْ هَوَازِنَ صَاحِبُ الرَّايَةِ عَلَى جَمَلِهِ ذَلِكَ يَصْنَعُ مَا يَصْنَعُ إِذْ هَوَى لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَرَجُلٌ مِنَ الْأَنْصَارِ يُرِيدَانِهِ قَالَ فَيَأْتِيهِ عَلِيٌّ مِنْ خَلْفِهِ فَضَرَبَ عُرْقُوبَيِ الْجَمَلِ فَوَقَعَ عَلَى عَجُزِهِ وَوَثَبَ الْأَنْصَارِيُّ عَلَى الرَّجُلِ فَضَرَبَهُ ضَرْبَةً أَطَنَّ قَدَمَهُ بِنِصْفِ سَاقِهِ فَانْجَعَفَ عَنْ رَحْلِهِ وَاجْتَلَدَ النَّاسُ فَوَاللهِ مَا رَجَعَتْ رَاجِعَةُ النَّاسِ مِنْ هَزِيمَتِهِمْ حَتَّى وَجَدُوا الْأَسْرَى مُكَتَّفِينَ عِنْدَ رَسُولِ اللهِ ﷺ

[AI] Abu Hudhayfah adopted Salim, who was a slave to a woman from the Ansar, just as the Prophet ﷺ adopted Zaid. In pre-Islamic times, if a man adopted a child, the people called him the child's son and he would inherit from the adopted father. Until Allah revealed the verse, "Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you" (Quran 33:5). So they returned to their fathers. Anyone who didn't have a known father would call him a mawla (slave) and a brother in religion. Sahla came and said, "O Messenger of Allah, we used to see Salim as a young boy who would stay with me and Abu Hudhayfah. He would see me without any prohibition, and Allah has revealed what you know about them." He then said, "Breastfeed him five times, so he will become your mahram (unmarriageable) like your own children."

أَنَّ أَبَا حُذَيْفَةَ تَبَنَّى سَالِمًا وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللهُ ﷻ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ فَمَوْلًى وَأَخٌ فِي الدِّينِ فَجَاءَتْ سَهْلَةُ فَقَالَتْ يَا رَسُولَ اللهِ كُنَّا نَرَى سَالِمًا وَلَدًا يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ وَيَرَانِي فُضُلًا وَقَدْ أَنْزَلَ اللهُ ﷻ فِيهِمْ مَا قَدْ عَلِمْتَ فَقَالَ أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِوَلَدِهِ مِنَ الرَّضَاعَةِ

[AI] Sahlah, the daughter of Suhail bin Amr, came to live under the care of Abu Hudhayfah bin Utbah, the messenger of Allah ﷺ. She said, "Salim, the servant of Abu Hudhayfah, comes to us, and we are considered as family and we used to see him as a child. Abu Hudhayfah adopted him, just as the messenger of Allah ﷺ adopted Zaid. Then Allah revealed the verse: 'Call them (adopted children) by [the names of] their fathers; it is more just in the sight of Allah' (Quran 33:5). So the messenger of Allah ﷺ ordered her to breastfeed Salim, so she breastfed him five times. He became like her own child through breastfeeding. Because of this, Aisha used to command her sisters and the daughters of her brothers to breastfeed those whom she loved to enter and see her, even if they were adults, for five breastfeedings. Then after that, they were allowed to enter and see her. However, Umm Salamah and the other wives of the Prophet ﷺ refused to allow any person among the people to enter on them through this type of breastfeeding, except for the one who breastfed in infancy. They would say to Aisha, 'By Allah, we do not know if this is a concession from the messenger of Allah ﷺ specifically for Salim and not for others among the people.'

أَتَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو وَكَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ يَدْخُلُ عَلَيْنَا وَإِنَّا فُضُلٌ وَإِنَّا كُنَّا نَرَاهُ وَلَدًا وَكَانَ أَبُو حُذَيْفَةَ تَبَنَّاهُ كَمَا تَبَنَّى رَسُولُ اللهِ ﷺ زَيْدًا فَأَنْزَلَ اللهُ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ} [الأحزاب 5] فَأَمَرَهَا رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ أَنْ تُرْضِعَ سَالِمًا فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ وَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ فَبِذَلِكَ كَانَتْ عَائِشَةُ تَأْمُرُ أَخَوَاتِهَا وَبَنَاتِ إخوتها أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلَ عَلَيْهَا وَإِنْ كَانَ كَبِيرًا خَمْسَ رَضَعَاتٍ ثُمَّيَدْخُلُ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ حَتَّى يَرْضَعَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ وَاللهِ مَا نَدْرِي لَعَلَّهَا كَانَتْ رُخْصَةً مِنْ رَسُولِ اللهِ ﷺ لِسَالِمٍ مِنْ دُونِ النَّاسِ

Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah ﷺ who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah ﷺ adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla. "Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah ﷺ and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah ﷺ said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet ﷺ refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah ﷺ ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!' "This is what the wives of the Prophet ﷺ thought about the suckling of an older person."

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَكَانَ قَدْ شَهِدَ بَدْرًا وَكَانَ تَبَنَّى سَالِمًا الَّذِي يُقَالُ لَهُ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ أَنْكَحَهُ بِنْتَ أَخِيهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهِيَ يَوْمَئِذٍ مِنَ الْمُهَاجِرَاتِ الأُوَلِ وَهِيَ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى فِي كِتَابِهِ فِي زَيْدِ بْنِ حَارِثَةَ مَا أَنْزَلَ فَقَالَ ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ رُدَّ كُلُّ وَاحِدٍ مِنْ أُولَئِكَ إِلَى أَبِيهِ فَإِنْ لَمْ يُعْلَمْ أَبُوهُ رُدَّ إِلَى مَوْلاَهُ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَدْخُلُ عَلَىَّ وَأَنَا فُضُلٌ وَلَيْسَ لَنَا إِلاَّ بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى فِي شَأْنِهِ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ فَيَحْرُمُ بِلَبَنِهَا وَكَانَتْ تَرَاهُ ابْنًا مِنَ الرَّضَاعَةِ فَأَخَذَتْ بِذَلِكَ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ فِيمَنْ كَانَتْ تُحِبُّ أَنْ يَدْخُلَ عَلَيْهَا مِنَ الرِّجَالِ فَكَانَتْ تَأْمُرُ أُخْتَهَا أُمَّ كُلْثُومٍ بِنْتَ أَبِي بَكْرٍ الصِّدِّيقِ وَبَنَاتِ أَخِيهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ أَنْ يَدْخُلَ عَلَيْهَا مِنَ الرِّجَالِ وَأَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يَدْخُلَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدٌ مِنَ النَّاسِ وَقُلْنَ لاَ وَاللَّهِ مَا نَرَى الَّذِي أَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ سَهْلَةَ بِنْتَ سُهَيْلٍ إِلاَّ رُخْصَةً مِنْ رَسُولِ اللَّهِ ﷺ فِي رَضَاعَةِ سَالِمٍ وَحْدَهُ لاَ وَاللَّهِ لاَ يَدْخُلُ عَلَيْنَا بِهَذِهِ الرَّضَاعَةِ أَحَدٌ فَعَلَى هَذَا كَانَ أَزْوَاجُ النَّبِيِّ ﷺ فِي رَضَاعَةِ الْكَبِيرِ

A’ishah wife of the Prophet ﷺ and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah ﷺ, we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. (Using translation from Abū Dāʾūd 2061)

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ ابْنَةَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ فَتَبَنَّاهُ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرَدُّوهُمْ إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلَاهُ أَوْ أَخَاهُ فِي الدِّينِ قَالَتْ عَائِشَةُ وَإِنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَكَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ جَاءَتْ رَسُولَ اللَّهِ ﷺ حِينَ أَنْزَلَ اللَّهُ ذَلِكَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ آوَاهُ فَكَانَ يَأْوِي مَعَهُ وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي وَأَنَا فَضْلٌ وَقَدْ أَنْزَلَ اللَّهُ فِيهِمْ مَا قَدْ عَلِمْتَ فَمَا تَرَى فِي شَأْنِهِ يَا رَسُولَ اللَّهِ؟ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «أَرْضِعِيهِ» فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَحُرِّمَ بِهِنَّ وَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةَ

[AI] When the Messenger of Allah ﷺ arrived in Madinah after leaving Ta'if, Bujair Ibn Zuhair Ibn Abi Salma wrote a letter to his brother Ka'b Ibn Zuhair Ibn Abi Salma informing him that the Messenger of Allah ﷺ had killed some men in Makkah who used to insult and harm him. He also mentioned that the remaining poets of Quraysh, Ibn Al-Ziba'ra and Hubayrah Ibn Abi Wahb, had fled in every direction. He advised Ka'b to seek forgiveness from the Messenger of Allah ﷺ if he had any need, as the Messenger would not kill anyone who came to him repentant. If he did not do so, he should flee for his own safety. Ka'b responded to his brother's message with a poem in which he praised the Messenger of Allah ﷺ and expressed his fear for his own life. It is mentioned that Ka'b showed this poem to the Messenger of Allah ﷺ , and it became well-known. Ka'b then left until he reached Madinah, where he stayed with a man who had a connection with him from Juhayna tribe. The next morning, he went with this man to the Messenger of Allah ﷺ when he was praying Fajr (before sunrise). Ka'b prayed with the people and then the man pointed to the Messenger of Allah ﷺ and said, "This is the Messenger of Allah ﷺ . Approach him and seek his safety." The man later told Ka'b that he had approached the Messenger of Allah ﷺ and placed his hand in His hand, but the Messenger of Allah ﷺ did not recognize him. Ka'b said, "O Messenger of Allah, I am Ka'b Ibn Zuhair, who has come to you seeking safety and repentance. Would you accept it from me if I bring him to you?" The Messenger of Allah ﷺ replied, "Yes." Ka'b then said, "O Messenger of Allah, I am Ka'b Ibn Zuhair."

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ مُنْصَرَفَهُ مِنَ الطَّائِفِ وَكَتَبَ بُجَيْرُ بْنُ زُهَيْرِ بْنِ أَبِي سَلْمَى إِلَى أَخِيهِ كَعْبِ بْنِ زُهَيْرِ بْنِ أَبِي سُلْمَى يُخْبِرُهُ أَنَّ رَسُولَ اللَّهِ ﷺ «قَتَلَ رِجَالًا بِمَكَّةَ مِمَّنْ كَانَ يَهْجُوهُ وَيُؤْذِيهِ» وَأَنَّهُ مَنْ بَقِيَ مِنْ شُعَرَاءِ قُرَيْشٍ ابْنِ الزِّبَعْرَى وَهُبَيْرَةَ بْنِ أَبِي وَهْبٍ قَدْ هَرَبُوا فِي كُلِّ وَجْهٍ فَإِنْ كَانَتْ لَكَ فِي نَفْسِكَ حَاجَةً فَطِرْ إِلَى رَسُولِ اللَّهِ ﷺ فَإِنَّهُ لَا يَقْتُلُ أَحَدًا جَاءَهُ تَائِبًا وَإِنْ أَنْتَ لَمْ تَفْعَلْ فَانْجُ بِنَفْسِكَ إِلَى نَجَائِكَ وَقَدْ كَانَ كَعْبٌ قَالَ أَبْيَاتًا نَالَ فِيهَا مِنْ رَسُولِ اللَّهِ ﷺ حَتَّى رُوِيَتْ عَنْهُ وَعُرِفَتْ وَكَانَ الَّذِي قَالَ [البحر الطويل] أَلَا أَبْلِغَا عَنِّي بُجَيْرًا رِسَالَةً وَهَلْ لَكَ فِيمَا قُلْتُ وَيْلَكَ هَلَكَا فَخَبَّرْتَنِي إِنْ كُنْتُ لَسْتُ بِفَاعِلٍ عَلَى أَيِّ شَيْءٍ وَيْحَ غَيْرِكَ دَلَّكَا عَلَى خَلْقٍ لَمْ تُلْفِ أَمًّا وَلَا أَبًا عَلَيْهِ وَلَمْ تُلِفِ عَلَيْهِ أَبًا لَكَا فَإِنْ أَنْتَ لَمْ تَفْعَلْ فَلَسْتَ بِآسِفٍ وَلَا قَائِلٍ لَمَّا عَثَرْتَ لِعَالِكَا سَقَاكَ بِهَا الْمَأْمُونُ كَأْسًا رَوِيَّةً فَأَنْهَلَكَ الْمَأْمُونُ مِنْهَا وَعَلَّكَا قَالَ وَإِنَّمَا قَالَ كَعْبٌ الْمَأْمُونُ لِقَوْلِ قُرَيْشٍ لِرَسُولِ اللَّهِ ﷺ وَكَانَتْ تَقُولُهُ فَلَمَّا بَلَغَ كَعْبٌ ذَلِكَ ضَاقَتْ بِهِ الْأَرْضُ وَأَشْفَقَ عَلَى نَفْسِهِ وَأَرْجَفَ بِهِ مَنْ كَانَ فِي حَاضِرِهِ مِنْ عَدُوِّهِ فَقَالُوا هُوَ مَقْتُولٌ فَلَمَّا لَمْ يَجِدْ مِنْ شَيْءٍ بَدَا قَالَ قَصِيدَتَهُ الَّتِي يَمْدَحُ فِيهَا رَسُولَ اللَّهِ ﷺ وَذَكَرَ خَوْفَهُ وَإِرْجَافَ الْوُشَاةِ بِهِ مِنْ عِنْدِهِ ثُمَّ خَرَجَ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ عَلَى رَجُلٍ كَانَتْ بَيْنَهُ وَبَيْنَهُ مَعْرِفَةٌ مِنْ جُهَيْنَةٍ كَمَا ذُكِرَ لِي فَغَدَا بِهِ إِلَى رَسُولِ اللَّهِ ﷺ حِينَ صَلَّى الصُّبْحَ فَصَلَّى مَعَ النَّاسِ ثُمَّ أَشَارَ لَهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ هَذَا رَسُولُ اللَّهِ ﷺ فَقُمْ إِلَيْهِ فَاسْتَأْمِنْهُ فَذَكَرَ لِي أَنَّهُ قَامَ إِلَى رَسُولِ اللَّهِ ﷺ حَتَّى وَضَعَ يَدَهُ فِي يَدِهِ وَكَانَ رَسُولُ اللَّهِ ﷺ «لَا يَعْرِفُهُ» فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ كَعْبَ بْنَ زُهَيْرٍ جَاءَ لِيَسْتَأْمِنَ مِنْكَ تَائِبًا مُسْلِمًا هَلْ تَقْبَلُ مِنْهُ إِنْ أَنَا جِئْتُكَ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ» فَقَالَ يَا رَسُولَ اللَّهِ أَنَا كَعْبُ بْنُ زُهَيْرٍسكت عنه الذهبي في التلخيص

[AI] That Abu Hudhaifa ibn Utbah ibn Rabiah was one of the companions of the Messenger of Allah ﷺ and he had participated in the Battle of Badr. He had adopted a man named Salim, who was called Salim, the freed slave of Abu Hudhaifa. Similar to how the Messenger of Allah ﷺ had adopted Zaid ibn Haritha. Abu Hudhaifa had married Salim to his nephew's daughter, Fatimah bint al-Walid ibn Utbah. At that time, she was one of the early emigrants (muhajirat) and it was then considered one of the best days for the Quraysh. When Allah revealed in regard to Zaid ibn Haritha what He revealed, saying, "Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you," everyone who had adopted such individuals had them returned to their own fathers. And if their fathers were not known, they were returned to their masters. Then Sahla bint Suhail, the wife of Abu Hudhaifa from the tribe of Banu 'Amir ibn Luay, came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we used to consider Salim as our son, and he would enter upon me freely, while we have only one house. What do you think about this matter?" The Messenger of Allah ﷺ said, "Breastfeed him five times with your milk, and he would then be prohibited for you by the bond of fosterage."

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَكَانَ قَدْ شَهِدَ بَدْرًا وَكَانَ قَدْ تَبَنَّى سَالِمًا الَّذِي يُقَالُ لَهُ سَالِمُ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ ابْنَةَ أَخِيهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهِيَ يَوْمَئِذٍ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ وَهِيَ يَوْمَئِذٍ أَفْضَلُ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللَّهُ فِي زَيْدِ بْنِ حَارِثَةَ مَا أَنْزَلَ فَقَالَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} رَدَّ كُلُّ وَاحِدٍ مِمَّنْ تَبَنَّى أُولَئِكَ إِلَى أَبِيهِ فَإِنْ لَمْ يُعْلَمْ أَبُوهُ رُدَّ إِلَى مَوْلَاهُ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَدْخُلُ عَلَيَّ وَلَيْسَ لَنَا إِلَّا بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى فِي شَأْنِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ فَيَحْرُمُ بِلَبَنِكِ»

[AI] Narrated by Aisha, the wife of the Prophet Muhammad ﷺ , that Abu Hudhayfah ibn Utbah ibn Rabiah ibn Abdul Shams, who was among those who witnessed the Battle of Badr with the Messenger of Allah ﷺ , adopted a boy named Salim just as the Messenger of Allah ﷺ had adopted Zaid ibn Harithah. In the pre-Islamic era, if a man adopted someone, that person would be considered as his son and would inherit from him. Allah revealed the verse in this regard, "Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you." So they returned to their fathers. Whoever did not have a known father, the person he had been adopted by remained his guardian. Aisha said, "Indeed, Sahlah bint Suhayl ibn Amr, from the Qurayshi tribe, then the Amiriyyah tribe, was under the care of my husband Hudhayfah ibn Utbah ibn Rabiah. When Allah revealed the mentioned verse, she came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, we used to see Salim as our son and he used to live with me and Abu Hudhayfah in the same house. Now, Allah has revealed what you know about him, so what do you think about him?' The Messenger of Allah ﷺ said to her, 'Breastfeed him.' So she breastfed him five times, and he became her mahram (a person with whom marriage is prohibited based on breastfeeding relations), and he was considered as her child through breastfeeding."

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ تَبَنَّى سَالِمًا كَمَا تَبَنَّى رَسُولُ اللهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثَهِ حَتَّى أَنْزَلَ اللهُ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى قَالَتْ عَائِشَةُ وَإِنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ كَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ جَاءَتْ رَسُولَ اللهِ ﷺ حِينَ أَنْزَلَ اللهُ ذَلِكَ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي وَأَنَا فَضْلٌ وَقَدْ أَنْزَلَ اللهُ فِيهِمْ مَا قَدْ عَلِمْتَ فَمَا تَرَى فِي شَأْنِهِ يَا رَسُولَ اللهِ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «أَرْضِعِيهِ» فَأَرْضَعَتُهُ خَمْسَ رَضَعَاتٍ فَيُحَرَّمُ بِهِنَّ وَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ

When the Prophet ﷺ went out for the ʿUmra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of ʿAbdullah." Then he said to ʿAli, "Erase (the name of) 'Apostle of Allah'." ʿAli said, "No, by Allah, I will never erase you (i.e. your name)." Then Messenger of Allah ﷺ took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of ʿAbdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed, the infidels came to ʿAli and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet ﷺ departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" ʿAli took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) ʿAli, Zaid and Jaʿfar quarreled about her. ʿAli said, "I took her for she is the daughter of my uncle." Jaʿfar said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet ﷺ gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to ʿAli, "You are from me, and I am from you," and said to Jaʿfar, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." ʿAli said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet ﷺ said, "She is the daughter of my foster brother." (Using translation from Bukhārī 4251)

اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ فِيهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ قَالُوا لَا نُقِرُّ بِهَا لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللهِ مَا مَنَعْنَاكَ بَيْتَهُ وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ أَنَا رَسُولُ اللهِ وَأنا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ لِعَلِيٍّ «امْحُ رَسُولَ اللهِ ﷺ» قَالَ «وَاللهِ لَا أَمْحُوكَ أَبَدًا فَأَخَذَ رَسُولُ اللهِ ﷺ الْكِتَابَ وَلَيْسَ يُحْسِنُ يَكْتُبُ فَكَتَبَ مَكَانَ رَسُولِ اللهِ ﷺ مُحَمَّدًا فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ لَا يَدْخُلُ مَكَّةَ سِلَاحٌ إِلَّا السَّيْفَ فِي الْقِرَابِ وَأَنْ لَا يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ إِنْ أَرَادَ أَنْ يُتْبِعَهُ وَأَنْ لَا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ إِنْ أَرَادَ أَنْ يُقِيمَ» فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ فَلْيَخْرُجْ عَنَّا فَقَدْ مَضَى الْأَجَلُ فَخَرَجَ رَسُولُ اللهِ ﷺ فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمُّ يَا عَمُّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا فَقَالَ لِفَاطِمَةَ «دُونَكِ ابْنَةَ عَمِّكِ فَحَمَلَتْهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزِيدٌ وَجَعْفَرٌ» فَقَالَ عَلِيٌّ «أَنَا آخُذُهَا وَهِيَ ابْنَةُ عَمِّي» وَقَالَ جَعْفَرٌ «ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي» وَقَالَ زَيْدٌ «ابْنَةُ أَخِي فَقَضَى بِهَا رَسُولُ اللهِ ﷺ لِخَالَتِهَا» وَقَالَ «الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ» ثُمَّ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي وَأَنَا مِنْكَ» وَقَالَ لِجَعْفَرٍ «أَشْبَهْتَ خَلْقِي وَخُلُقِي» ثُمَّ قَالَ لِزَيْدٍ «أَنْتَ أَخُونَا وَمَوْلَانَا» فَقَالَ عَلِيٌّ «أَلَا تَتَزَوَّجُ ابْنَةَ حَمْزَةَ؟» فَقَالَ «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ» خَالَفَهُ يَحْيَى بْنُ آدَمَ فَرَوَى آخَرُ هَذَا الْحَدِيثَ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئٍ وَهُبَيْرَةَ بْنِ يَرِيمَ عَنْ عَلِيٍّ

It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith. (Using translation from Nasāʾī 3223)

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ تَبَنَّى سَالِمًا وَزَوَّجَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا

[AI] He sent him on an army made up of people wearing chains. He said, "I came to him and asked, 'Who is the most beloved to you among the people?' He said, 'Aisha.' I asked, 'Among the men?' He said, 'Her father.' I asked, 'Then who?' He said, 'Umar ibn al-Khattab.' He counted the men again."

بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أِيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا فَقُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ قَالَ فَعَدَّ رِجَالًا

[AI] He informed them that they went out with the Messenger of Allah ﷺ during the Farewell Pilgrimage until they reached Usfan. A man from the Banu Mudlij, called Suraqah ibn Malik or Malik ibn Suraqah, stood up and said, "O Messenger of Allah, fulfill your promise as if we were born today." The Prophet ﷺ said, "Indeed, Allah has made performing 'Umrah during this Hajj obligatory upon you. So when you have arrived, whoever performs Tawaf around the Ka'bah and between Safa and Marwah (the hills) may remove the ihram, except those who have a sacrificial animal." When we were released, we enjoyed ourselves with these women, and marriage was something we could do. So we presented that to the women, and they agreed except that they wanted a waiting period between us and them. We mentioned that to the Prophet ﷺ , and he said, 'Do it.' So I went out, along with a cousin of mine, each of us having a cloak. His cloak was better than mine, although I was stronger and had more hair. We approached a woman, and she liked his cloak and was attracted to my youthfulness. She said, 'A cloak like this is equal to a man.' The waiting period between us was ten days. I stayed with her for a night and then left. When I left, behold, the Messenger of Allah ﷺ was standing between the Rukn and the Station, saying, 'O people, I had given you permission concerning enjoyment with these women. Indeed, I have forbidden it until the Day of Judgment. So whoever has anything belonging to them, let them return it, and do not take anything back from what you have given them'" (14156). Abu Zakariyya ibn Abi Ishaq narrated to us from Abu Abdullah ibn Ya'qub, who narrated to us from Muhammad ibn Abd al-Wahhab, who narrated to us from Ja'far ibn Awn, who narrated to us from Abdul Aziz ibn Umar, who narrated to us from Ar-Rabi ibn Sabrah, who narrated to him from his father, who narrated to him that they traveled with the Messenger of Allah ﷺ until they reached Usfan. A man from the Banu Mudlij spoke to him, and he mentioned the hadith in a similar manner, and likewise.

أَخْبَرَهُ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَتَّى نَزَلُوا بِعُسْفَانَ فَقَامَ إِلَى رَسُولِ اللهِ ﷺ رَجُلٌ مِنْ بَنِي مُدْلِجٍ يُقَالُ لَهُ سُرَاقَةُ بْنُ مَالِكٍ أَوْ مَالِكُ بْنُ سُرَاقَةَ فَقَالَ يَا رَسُولَ اللهِ اقْضِ قَضَاءً كَأَنَّمَا وُلِدُوا الْيَوْمَ قَالَ إِنَّ اللهَ أَدْخَلَ عَلَيْكُمْ فِي حَجَّتِكُمْ هَذِهِ عَمْرَةً فَإِذَا أَنْتُمْ قَدِمْتُمْ فَمَنْ تَطَوَّفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَحِلُّ إِلَّا مَنْ كَانَ مَعَهُ مِنَ الْهَدْيِ فَلَمَّا أَحْلَلْنَا قَدِ اسْتَمْتَعُوا مِنْ هَذِهِ النِّسَاءِ وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ يَضْرِبْنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدٌ وَمَعَهُ بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَأَعْجَبَهَا بُرْدُهُ وَأَعْجَبَهَا شَبَابِي قَالَتْ بُرْدٌ كَبُرْدٍ فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا لَيْلَةً فَأَصْبَحْتُ فَخَرَجْتُ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنِّي قَدْ حَرَّمْتُ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ بَقِيَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا 14156 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرُ بْنُ عَوْنٍ أنبأ عَبْدُ الْعَزِيزِ بْنُ عُمَرَ حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ حَتَّى بَلَغُوا عُسْفَانَ فَكَلَّمَهُ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَكَذَلِكَ

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there. (Using translation from Muslim 1406k)

إِنَّ نَاسًا أَعْمَى اللهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ وَيُعَرِّضُ بِالرَّجُلِ فَنَادَاهُ فَقَالَ إنك جِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللهِ ﷺ فَقَالَ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللهِ لَئِنْ فَعَلْتَهَا لَأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللهِ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ مَهْلًا مَا هِيَ وَاللهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ لِمَنْ يُضْطَرُّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللهِ ﷺ مِنِ امْرَأَةٍ مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ الرَّبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

[AI] After this verse was revealed, someone among the people abrogated the verse regarding the prohibition of entering the houses without permission and said, "There is no blame upon you for entering your own houses." Until the words, "or your own relatives' houses" (Quran 24:61). This is what he meant to say. It means that it is permissible to enter the houses mentioned in that verse. Then he (the narrator) said, a rich man would invite a person from his family for a meal. The person would say, "There is no blame upon me for eating from it." (Thinking that the verse permits this). And the person affected would say, "The poor have more of a right to it than I do." So it became permissible for them to eat from the food on which Allah's name was mentioned and from the food of the people of the Book. Az-Zuhri mentioned from Ubaydullah bin Abdullah bin Utbah regarding the verse, "There is no blame upon the blind." (Quran 24:61) He said, "When the Muslims used to go out for a fight, they would leave their families behind. They would hand over the keys of their houses to them and say, 'We have made it permissible for you to eat from our houses.' But they would feel hesitant and say, 'We will not enter them' while they were absent. Then this verse was revealed, giving them permission to do so.

عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَمَا نَزَلَتْ هَذِهِ الْآيَةُ فَنَسَخَ ذَلِكَ الْآيَةُ الَّتِي فِي النُّورِ فَقَالَ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ} إِلَى قَوْلِهِ {أَشْتَاتًا} [النور 61] كَذَا قَالَ يُرِيدُ قَوْلَهُ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالِاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا} [النور 61] قَالَ كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ إِنِّي لَا جُنَاحَ أَنْ آكُلَ مِنْهُ قَالَ وَالتَّجَنُّحُ الْحَرَجُ وَيَقُولُ الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي فَأَحَلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ وَأَحَلَّ طَعَامَ أَهْلِ الْكِتَابِ وَذَكَرَ الزُّهْرِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ فِي قَوْلِهِ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ} [النور 61] الْآيَةَ إِنَّ الْمُسْلِمِينَ كَانُوا إِذَا غَزَوْا خَلَّفُوا زَمْنَاهُمْ فِي بُيُوتِهِمْ فَيَدْفَعُوا إِلَيْهِمْ مَفَاتِيحَ أَبْوَابِهِمْ وَيَقُولُوا قَدْ أَحْلَلْنَا لَكُمْ أَنْ تَأْكُلُوا مِمَّا فِي بُيُوتِنَا فَكَانُوا يَتَحَرَّجُونَ مِنْ ذَلِكَ يَقُولُونَ لَا نَدْخُلُهَا وَهُمْ غُيَّبٌ فَنَزَلَتْ هَذِهِ الْآيَةُ رُخْصَةً لَهُمْ هَكَذَا

[AI] Abu Huraira and Zaid ibn Khalid narrated that a man from the Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I swear by Allah, except if Allah decides otherwise, then I will definitely be judged according to the Book of Allah." Another man, who was more knowledgeable than him, said, "Yes, judge between us according to the Book of Allah and give me permission." The Messenger of Allah ﷺ said, "Say what you have to say." He said, "My son was a shepherd and he committed adultery with his wife. I was informed that stoning was required for my son, so I ransomed him with one hundred sheep and a slave-girl. I asked the people of knowledge and they informed me that my son should be lashed one hundred times and exiled for one year, and that his wife should be stoned." The Messenger of Allah ﷺ said, "By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah. The slave-girl and the sheep shall be returned to you, and your son shall be lashed one hundred times and exiled for one year. Go, O Unais, and deal with the matter of this woman, and if she confesses, then stone her." So, the next day she confessed and the Messenger of Allah ﷺ ordered that she be stoned.

عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ أَنَّهُمَا قَالَا إِنَّ رَجُلًا مِنَ الْأَعْرَابِ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنْشُدُكَ اللهَ إِلَّا قَضَيْتَ فِيَّ بكِتَابِ اللهِ فَقَالَ الْآخَرُ وَهُوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللهِ وَأْذَنْ لِي فَقَالَ رَسُولُ اللهِ ﷺ قُلْ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ وَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَتِهِ الرَّجْمَ فَقَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَرُجِمَتْ

[AI] Abu Huraira, Zaid bin Khalid al-Juhani, and Shibl said, "We were with the Prophet ﷺ when a man came to him and said, 'I adjure you by Allah, do not judge between us except according to the Book of Allah and allow me to speak first.' The Prophet ﷺ said, 'Say your statement.' The man said, 'My son was a shepherd for this man's wife and he committed adultery with her. I redeemed myself from him by giving him a hundred sheep and a servant. Then I asked some knowledgeable people who informed me that he should be punished with a hundred lashes and one year of exile, and that his wife should be stoned to death.' The Messenger of Allah ﷺ said, 'By the One in Whose hand is my soul, I will judge between you according to the Book of Allah. The hundred sheep and the servant are to be returned to you, and your son is to be punished with a hundred lashes and one year of exile. And you, O Unays, go and announce that if the wife of this man admits (to the adultery), then stone her.' So Unays went and announced this, and the wife admitted (to the adultery), so he stoned her.' Sufyan and Unays both said, 'Unays was a man who had embraced Islam.'

عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ وَشِبْلٍ قَالُوا كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ اللهَ إِلَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللهِ وَأْذَنْ لِي قَالَ قُلْ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ ثُمَّ سَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَيْهِ جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ فَقَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ ﷻ الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاحِدٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا قَالَ سُفْيَانُ وَأُنَيْسٌ رَجُلٌ مِنْ أَسْلَمَ

[AI] Abu Abdurrahman, I heard him saying that Ali said: Hattab ibn Abi Balta'ah wrote to Mecca, saying: "Indeed, Muhammad intends to attack you with his companions, so be cautious." He sent his letter to a woman known as Sara, who placed it in her garment or in one of its folds, and then she set off. Allah informed the Messenger of Allah ﷺ about that. Ali said: "So the Messenger of Allah ﷺ sent me with Zubair ibn Al-Awam and Abu Marthad Al-Ghanawi, and all of us were horsemen. He said: Set out, as you will meet her in Rawdah, such and such, so search her, as she carries a letter to the people of Mecca from Hattab." So we set out and met her. We said: Hand over the letter you have to the people of Mecca. She replied: I don't have any letter with me. I said: By Allah, neither did I lie nor forge it. Either she would produce it or I would strip her. When she knew that I was serious, she brought out the letter. So we took it and set off with it to the Messenger of Allah ﷺ , who opened it and read it. It contained the letter of Hattab to the people of Mecca saying: "After this, Muhammad intends to attack you, so be cautious and prepared." When the Messenger of Allah ﷺ finished reading the letter, he sent for Hattab and asked him: "Did you write this letter?" He replied: "Yes." The Messenger of Allah ﷺ asked: "What prompted you to do so?" He said: "By Allah, I have never disbelieved since I embraced Islam. I believe in Allah and His Messenger. I only did this because there is no one among your companions in Mecca who protects his family and property, while I have no one there who protects my family and property, so I wanted to have someone to rely on among the people. Indeed, I know that Allah will support His Messenger." The Messenger of Allah ﷺ believed him and accepted his statement. Umar ibn Al-Khattab (May Allah be pleased with him) got up and said: "O Messenger of Allah! Let me kill him, for he has betrayed Allah and the believers." The Messenger of Allah ﷺ replied: "O Umar! He is from the people of Badr, and who knows, perhaps Allah has looked at them and said: 'Do as you like, for I have forgiven you."

أَبُو عَبْدِ الرَّحْمَنِ سَمِعْتُهُ يُحَدِّثُ يَعْنِي عَلِيًّا ؓ قَالَ كَتَبَ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ إِلَى مَكَّةَ إِنَّ مُحَمَّدًا يُرِيدُ أَنْ يَغْزُوَكُمْ بِأَصْحَابِهِ فَخُذُوا حِذْرَكُمْ وَدَفَعَ كِتَابَهُ إِلَى امْرَأَةٍ يُقَالُ لَهَا سَارَّةُ فَجَعَلَتْهُ فِي إِزَارِهَا أَوْ فِي ذُؤَابَةٍ مِنْ ذَوَائِبِهَا فَانْطَلَقَتْ فَأَطْلَعَ اللهُ رَسُولَ اللهِ ﷺ عَلَى ذَلِكَ قَالَ عَلِيٌّ فَبَعَثَنِي وَمَعِيَ الزُّبَيْرُ بْنُ الْعَوَّامِ وَأَبُو مَرْثَدٍ الْغَنَوِيُّ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا فَإِنَّكُمْ سَتَلْقَوْنَهَا بِرَوْضَةِ كَذَا وَكَذَا فَفَتِّشُوهَا فَإِنَّ مَعَهَا كِتَابًا إِلَى أَهْلِ مَكَّةَ مِنْ حَاطِبٍ فَانْطَلَقْنَا فَوَافَقْنَاهَا فَقُلْنَا هَاتِي الْكِتَابَ الَّذِي مَعَكِ إِلَى أَهْلِ مَكَّةَ فَقَالَتْ مَا مَعِي كِتَابٌ قَالَ قُلْتُ مَا كَذَبْتُ وَلَا كُذِبْتُ لَتُخْرِجِنَّهُ أَوْ لَأُجَرِّدَنَّكِ فَلَمَّا عَرَفَتْ أَنِّي فَاعِلٌ أَخْرَجَتِ الْكِتَابَ فَأَخَذْنَاهُ فَانْطَلَقْنَا بِهِ إِلَى رَسُولِ اللهِ ﷺ فَفَتَحَهُ فَقَرَأَهُ فَإِذَا فِيهِ مِنْ حَاطِبٍ إِلَى أَهْلِ مَكَّةَ أَمَّا بَعْدُ فَإِنَّ مُحَمَّدًا يُرِيدُكُمْ فَخُذُوا حِذْرَكُمْ وَتَأَهَّبُوا أَوْ كَمَا قَالَ فَلَمَّا قَرَأَ الْكِتَابَ أَرْسَلَ إِلَى حَاطِبٍ فَقَالَ لَهُ أَكَتَبْتَ هَذَا الْكِتَابَ؟ قَالَ نَعَمْ قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ يَا رَسُولَ اللهِ أَمَا وَاللهِ مَا كَفَرْتُ مُنْذُ أَسْلَمْتُ وَإِنِّي لِمُؤْمِنٌ بِاللهِ وَرَسُولِهِ وَمَا حَمَلَنِي عَلَى مَا صَنَعْتُ مِنْ كِتَابِي إِلَى أَهْلِ مَكَّةَ إِلَّا أَنَّهُ لَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا وَلَهُ هُنَاكَ بِمَكَّةَ مَنْ يَدْفَعُ عَنْ أَهْلِهِ وَمَالِهِ وَلَمْ يَكُنْ لِي هُنَاكَ أَحَدٌ يَدْفَعُ عَنْ أَهْلِي وَمَالِي فَأَحْبَبْتُ أَنْ أَتَّخِذَ عِنْدَ الْقَوْمِ يَدًا وَإِنِّي لَأَعْلَمُ أَنَّ اللهَ سَيُظْهِرُ رَسُولَهُ عَلَيْهِمْ قَالَ فَصَدَّقَهُ رَسُولُ اللهِ ﷺ وَقَبِلَ قَوْلَهُ قَالَ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ يَا رَسُولَ اللهِ دَعْنِي فَأَضْرِبَ عُنُقَهُ؛ فَإِنَّهُ قَدْ خَانَ اللهَ وَالْمُؤْمِنِينَ فَقَالَ رَسُولُ اللهِ ﷺ يَا عُمَرُ إِنَّهُ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيكَ لَعَلَّ اللهَ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ

[AI] "Allah's Messenger ﷺ forbade the polytheistic Quraish from the agreement that He made with them on the day of Hudaybiyah, wherein Allah revealed what He decided between them. Urwah bin Zubair informed me that he heard Marwan bin Al-Hakam and Miswar bin Makhrama narrating about the Companions of Allah's Messenger ﷺ. They said that when the Messenger ﷺ appointed Suhail bin Amr to act as a scribe, Suhail bin Amr stipulated a condition to the Messenger ﷺ that none of us should come to you, even if they were upon your religion, except that you send them back to us. So the believers disliked this and they protested against it or used other words. Imam Ahmad, may Allah have mercy on him, said that our sheikh did not mention this statement and its narration is in a different version. They persisted, and so the Messenger ﷺ wrote to Abu Jandal that day and returned him to his father, Suhail bin Amr, and no one else among the men was returned during that time, even if they were Muslims. The believing women came and Umm Kulthum, the daughter of Uqbah bin Abu Mu'ayt, who had come out to the Messenger ﷺ that day while she was in bondage, (her family) came to ask the Messenger ﷺ to return her to them, but he did not return her to them due to what Allah revealed about them (the believing women) in the Qur'an: 'When believing women come to you, giving you a pledge (concerning their behavior and conduct under Islam), that they will not associate anything with Allah, nor steal, nor commit unlawful sexual intercourse, nor kill their children' (Al-Mumtahinah 10). Urwah said that 'Aishah informed me that Allah's Messenger ﷺ used to test them (the believing women) through this Ayah: 'O Prophet, when believing women come to you giving you a pledge…' (Al-Mumtahinah 12). Urwah said that 'Aishah said: whoever accepted this condition among them, the Messenger ﷺ would say to her, 'I have pledged allegiance to you with a word that I speak to you with, and by Allah, never has the hand of a woman been shaken in allegiance by mine.' He would only accept their pledge of allegiance by verbal agreement."

اللهِ ﷺ مُشْرِكِي قُرَيْشٍ عَلَى الْمُدَّةِ الَّتِي جَعَلَ بَيْنَهُ وَبَيْنَهُمْ يَوْمَ الْحُدَيْبِيَةِ أَنْزَلَ اللهُ فِيمَا قَضَى بِهِ بَيْنَهُمْ فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ يُخْبِرَانِ عَنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا كَاتَبَ سُهَيْلَ بْنَ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ لَا يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا فَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَأَلْغَطُوا بِهِ أَوْ قَالَ كَلِمَةً أُخْرَى قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ لَمْ يَقُلْ شَيْخُنَا هَذِهِ الْكَلِمَةَ وَرِوَايَتُهُ فِي نُسْخَةٍ وَامْتَعَظُوا وَأَبَى سُهَيْلٌ إِلَّا ذَلِكَ فَكَاتَبَهُ رَسُولُ اللهِ ﷺ وَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا وَجَاءَتِ الْمُؤْمِنَاتُ وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللهِ ﷺ يَوْمَئِذٍ وَهِيَ عَاتِقٌ فَجَاءَ أَهْلُهَا يَسْأَلُونَ رَسُولَ اللهِ ﷺ أَنْ يُرْجِعَهَا إِلَيْهِمْ فَلَمْ يُرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللهُ فِيهِنَّ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ} [الممتحنة 10] قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ ؓ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الْآيَةِ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ} [الممتحنة 12] الْآيَةَ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ؓ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللهِ ﷺ قَدْ بَايَعْتُكِ كَلَامًا يُكَلِّمُهَا بِهِ وَاللهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ مَا بَايَعَهُنَّ إِلَّا بِقَوْلِهِ

[AI] Bin al-Walid narrated that they both entered the house of Maymuna with the Prophet Muhammad. A roasted lizard was brought, and the Messenger of Allah inclined towards it with his hand. Some of the women in the house of Maymuna said, "Inform the Messenger of Allah about what he wants to eat." They said, "It is a lizard, O Messenger of Allah." So, the Messenger of Allah raised his hand, and I said, "Is it haram?" He said, "No, but it was not found in my people's land, so I find it repulsive." Khalid said, "So I repeated it and ate it, and the Messenger of Allah observed."

بْنِ الْوَلِيدِ ؓ أَنَّهُمَا دَخَلَا مَعَ النَّبِيِّ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ؟ فَقَالَ لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ 19413 أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ عَنْ خَالِدِ بْنِ الْوَلِيدِ ؓ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ

[AI] "Abbas, who was busy, said to him, 'Stay with your parents.' So the man started saying, 'I have vowed to kill myself.' Ibn Abbas said to him, 'What should I do with you? Go and kill yourself.' When Ibn Abbas and the man's parents finished, he said, 'Bring the man to me.' So they went and found him kneeling, ready to kill himself. They brought him to Ibn Abbas, who said, 'Woe to you! You intended to commit three forbidden acts: to enter a forbidden land, to sever the ties of kinship (by killing yourself, as the self is closer to a person than any other relative), and to shed forbidden blood. Do you find it acceptable to have a hundred camels?' He said, 'Yes.' Ibn Abbas said, 'Go, and every year slaughter one-third of those camels, so that the meat does not spoil.' This is the wording of the hadith of Abu Mu'awiyah, and the narration of Ibn Numayr conveys its meaning. Additionally, Kuraib stated that he witnessed this for two years, but he does not know what he did in the third year. This narration is reported by Sufyan al-Thawri from al-A'mash, and he added that al-A'mash heard from Ibn Abbas that if someone were to act upon him in a similar situation, he would command him to slaughter one goat.' May Allah have mercy on the sheikh. There is disagreement among the scholars regarding this matter, as well as regarding someone who vows to kill his son. This indicates that he said it for argumentation and consideration, not because he believed it to be the correct course of action. Allah knows best."

عَبَّاسٍ ؓ مُشْتَغِلٌ يَقُولُ لَهُ أَقِمْ مَعَ أَبَوَيْكَ قَالَ فَجَعَلَ الرَّجُلُ يَقُولُ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ نَفْسِي فَقَالَ لَهُ ابْنُ عَبَّاسٍ ؓ مَا أَصْنَعُ بِكَ؟ اذْهَبْ فَانْحَرْ نَفْسَكَ فَلَمَّا فَرَغَ ابْنُ عَبَّاسٍ ؓ مِنَ الرَّجُلِ وَأَبَوَيْهِ قَالَ عَلَيَّ بِالرَّجُلِ فَذَهَبُوا فَوَجَدُوهُ قَدْ بَرَكَ عَلَى رُكْبَتَيْهِ يُرِيدُ أَنْ يَنْحَرَ نَفْسَهُ فَجَاءُوا بِهِ إِلَى ابْنِ عَبَّاسٍ ؓ فَقَالَ وَيْحَكَ لَقَدْ أَرَدْتَ أَنْ تُحِلَّ ثَلَاثَ خِصَالٍ أَنْ تُحِلَّ بَلَدًا حَرَامًا وَتَقْطَعَ رَحِمًا حَرَامًا نَفْسَكَ أَقْرَبَ الْأَرْحَامِ إِلَيْكَ وَأَنْ تَسْفِكَ دَمًا حَرَامًا أَتَجِدُ مِائَةً مِنَ الْإِبِلِ؟ قَالَ نَعَمْ قَالَ فَاذْهَبْ فَانْحَرْ فِي كُلِّ عَامٍ ثُلُثًا لَا يَفْسَدُ اللَّحْمُ هَذَا لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ وَرِوَايَةُ ابْنِ نُمَيْرٍ بِمَعْنَاهُ وَزَادَ قَالَ كُرَيْبٌ فَشَهِدْتُهُ عَامَيْنِ فَأَمَّا الثَّالِثُ فَلَا أَدْرِي مَا فَعَلَ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنِ الْأَعْمَشِ بِمَعْنَاهُ وَزَادَ قَالَ الْأَعْمَشُ فَبَلَغَنِي عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ قَالَ لَوِ اعْتَلَّ عَلَيَّ لَأَمَرْتُهُ بِكَبْشٍ 20085 وَأَخْبَرَنَا أَبُو بَكْرٍ الْأَصْبَهَانِيُّ أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ بْنُ مُحَمَّدٍ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنِ الْوَلِيدِ ثنا سُفْيَانُ فَذَكَرَهُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ أَمَرَ فِي مِثْلِ هَذِهِ الْمَسْأَلَةِ بِكَبْشٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ اخْتِلَافُ فَتَاوِيهِ فِي ذَلِكَ وَفِيمَنْ نَذَرَ أَنْ يَنْحَرَ ابْنَهُ يَدُلُّ عَلَى أَنَّهُ كَانَ يَقُولُهُ اسْتِدْلَالًا وَنَظَرًا لَا أَنَّهُ عَرَفَ فِيهِ تَوقِيفًا وَاللهُ أَعْلَمُ

بَعَثَنا رَسُولُ الله ﷺ في سَرِيَّة إِلَى أنْعم (") فَلَقِيَنَا عَامِرُ بْنُ الأضبطِ، فَحَيَّا بتَحِيَّةِ الإِسْلاَمِ، فَفَزَعْنَا عَنْهُ وَحَملَ عَلَيْهِ مُحَلَّمُ (* ) بْنُ جَثَّامَةَ فَقَتَلَهُ، فَلَمَّا قَتَلَهُ سَلَبَهُ بَعيرًا لَهُ وَاهِبَ ( * ) وَمُتَيِّعًا ( * * *) كَانَ لَهُ، فَلما قَدِمْنَا جئْنا بشأنِه إِلَى النَّبِىِّ ﷺ ، فَأخْبَرْنَاه بِأمْرِه، فَنَزَلَتْ هَذِه الآيَة: {يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا} الآية قَالَ ابْنُ إِسْحَاقَ فَأَخْبَرَنى مُحمدُ ابنُ جَعْفَر عَنْ زَيْد بْنِ ضَمِرة قَالَ: حدثنِى أَبِى، وَعَمِّى - وَكَانَا شهِدا حُنَيْنًا مَعَ رَسُولِ الله ﷺ قَالاَ: صَلى رَسُولُ الله ﷺ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأقْرَعُ بْنُ حَابِسٍ وَهُوَ سيِّدُ صِدْقٍ يرد عَنْ أمِّ مُحَلَّمٍ، وَقَامَ عُيينة بْنُ حِصْنٍ يَطلُبُ بِدَم عَامِرِ بْنِ الأضْبَطِ القَيْسِى، وَكَانَ أشْجَعَنَا، قَالَ: فَسَمِعْتُ عُيَيْنَةَ بْنَ حِصْنٍ يَقُولُ: لأذِيقنَّ نِسَاءَهُ منَ الحزْنِ مثْلَ مَا ذَاقَ نِسَائى فَقَالَ النبي ﷺ : يَقْبَلُونَ الديةَ، فَأبوا، فَقَامَ رَجُلٌ من بَنِى لَيثٍ يُقَالُ لَهُ مُكَيتل فَقَالَ: يَا رَسُولَ الله والله مَا شَبَّهْتُ هَذَا القَتِيلَ في غرة الإِسْلاَمِ إلَّا نُعَيْمَ بْنَ وردت [كغنم وردت] فَرُمِيتْ أولاها فنفرت أُخْرَاهَا [اسنن] اليَوْم وَغَيْر غَدا، فَقالَ النَّبِىُّ ﷺ : بِدَمِهِ لَكُمْ خَمْسُونَ في سَفَرِنَا هَذَا، وَخَمْسُونَ إِذَا رَجَعْنَا، فَقَبِلُوا الدِّيةَ، فَقَالُوا ايتُوا بِصَاحبِكُمْ يَسْتَغْفِرُ لَهُ رَسُولُ الله ﷺ ، فَجئَ به وَعَلَيْه حُلَّةٌ قَدْ تَهيأَ فيهَا لِلقَتْلِ حَتى أجْلَسني - بَيْنَ يَدَيْه - النَّبِىُّ ﷺ ، فَقَالَ ما اسْمُكَ؟ قالَ محلم بنُ جُثَامَةَ، فَقَالَ النَّبىُّ ﷺ وَوَصَفَ أَنَّهُ رَفَعَهُما، اللَّهُمَّ لاَ تَغْفِر لمحلِمَ بْن جُثَامَةَ، قَالَ: فَتَحدثْنَا بَيْنَنَا أنَّهُ إِنَّما أَظهَرَ هَذَا وَقَدْ اسْتَغْفَرَ لَهُ في السِّرِّ، قَالَ ابْنُ إِسْحَاقَ، فَأَخْبَرَنِى عمروُ بنُ عُبَيْدٍ عَنْ الحَسَنِ قَالَ: قَالَ لَهُ رَسُولُ الله ﷺ : آمَنْتُ بِالله ثُمَّ قَتَلهُ [أمَنْتَه بالله ثم قتلته]، فَوَ الله مَا مَكَثَ إِلَّا سَبْعَ لَيَالٍ حتَّى مَاتَ محلم، قَالَ: فَسَمِعْتُ الحَسَنَ يَحْلفُ بِالله لَدُفْن ثَلاَت مَراتٍ، كُلَّ تَلفِظهُ الأرْضُ، فَجَعَلُوهُ بِيْنَ صَدى [صُدَّين] جَبَل وَرَضَمُوا عَلَيْهِ منَ الحِجَارَةِ فَأَكَلَتْهُ السِّبَاعُ، فَذَكَرُوا أَمْرَهُ لِرَسُولِ الله ﷺ فَقَالَ: أَما والله إِنّ الأرْضَ لَتُطبِقُ عَلَى مَنْ هُوَ شَرٌّ مِنْه، وَلَكنْ الله أَرادَ أَنْ يحرمَكُمْ فِيمَا بَيْنَكُمْ (ولكن الله أراد أن يَعِظَكُمْ في حُرْم ما بينكم بما أراكم منه)

"عَنْ عَائِشَةَ: أَنَّ أَبَا حُذَيْفَةَ تَبَنَّى سَالِمًا (وهو) مَوْلَى امرأَةٍ مِن الأَنْصارِ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابنه، وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللهُ - تَعَالَى - {ادْعُوهُمْ لآبَائِهِمْ} الآية، فَرُدُّوا إلى آبَائِهِمْ، فَمَنْ لَمْ يُعْرَفْ لَهُ أَبٌ فَمَولى وَأَخٌ فِي الدِّينِ، فَجَاءَتْ سَهْلَةُ فَقَالَتْ: يَا رَسُولَ اللهِ! إِنَّا كُنَّا نَرَى أنَّ سَالِمًا (ولد يأوي) معي ومع أبي حُذَيْفَةَ (ويراني) فُضُلًا وَقَدْ أَنْزَلَ اللهُ مَا قَدْ عَلِمْتَ، فَقَالَ النَّبِيُّ ﷺ : أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ، وَكَانَ بِمَنْزِلةِ وَلَدِهَا مِن الرَّضَاعَةِ".