[Machine] After this verse was revealed, someone among the people abrogated the verse regarding the prohibition of entering the houses without permission and said, "There is no blame upon you for entering your own houses." Until the words, "or your own relatives' houses" (Quran 24:61). This is what he meant to say. It means that it is permissible to enter the houses mentioned in that verse. Then he (the narrator) said, a rich man would invite a person from his family for a meal. The person would say, "There is no blame upon me for eating from it." (Thinking that the verse permits this). And the person affected would say, "The poor have more of a right to it than I do." So it became permissible for them to eat from the food on which Allah's name was mentioned and from the food of the people of the Book. Az-Zuhri mentioned from Ubaydullah bin Abdullah bin Utbah regarding the verse, "There is no blame upon the blind." (Quran 24:61) He said, "When the Muslims used to go out for a fight, they would leave their families behind. They would hand over the keys of their houses to them and say, 'We have made it permissible for you to eat from our houses.' But they would feel hesitant and say, 'We will not enter them' while they were absent. Then this verse was revealed, giving them permission to do so.
عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَمَا نَزَلَتْ هَذِهِ الْآيَةُ فَنَسَخَ ذَلِكَ الْآيَةُ الَّتِي فِي النُّورِ فَقَالَ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ} إِلَى قَوْلِهِ {أَشْتَاتًا} [النور 61] كَذَا قَالَ يُرِيدُ قَوْلَهُ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالِاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا} [النور 61] قَالَ كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ إِنِّي لَا جُنَاحَ أَنْ آكُلَ مِنْهُ قَالَ وَالتَّجَنُّحُ الْحَرَجُ وَيَقُولُ الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي فَأَحَلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ وَأَحَلَّ طَعَامَ أَهْلِ الْكِتَابِ وَذَكَرَ الزُّهْرِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ فِي قَوْلِهِ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ} [النور 61] الْآيَةَ إِنَّ الْمُسْلِمِينَ كَانُوا إِذَا غَزَوْا خَلَّفُوا زَمْنَاهُمْ فِي بُيُوتِهِمْ فَيَدْفَعُوا إِلَيْهِمْ مَفَاتِيحَ أَبْوَابِهِمْ وَيَقُولُوا قَدْ أَحْلَلْنَا لَكُمْ أَنْ تَأْكُلُوا مِمَّا فِي بُيُوتِنَا فَكَانُوا يَتَحَرَّجُونَ مِنْ ذَلِكَ يَقُولُونَ لَا نَدْخُلُهَا وَهُمْ غُيَّبٌ فَنَزَلَتْ هَذِهِ الْآيَةُ رُخْصَةً لَهُمْ هَكَذَا