[Machine] After this verse was revealed, someone among the people abrogated the verse regarding the prohibition of entering the houses without permission and said, "There is no blame upon you for entering your own houses." Until the words, "or your own relatives' houses" (Quran 24:61). This is what he meant to say. It means that it is permissible to enter the houses mentioned in that verse. Then he (the narrator) said, a rich man would invite a person from his family for a meal. The person would say, "There is no blame upon me for eating from it." (Thinking that the verse permits this). And the person affected would say, "The poor have more of a right to it than I do." So it became permissible for them to eat from the food on which Allah's name was mentioned and from the food of the people of the Book. Az-Zuhri mentioned from Ubaydullah bin Abdullah bin Utbah regarding the verse, "There is no blame upon the blind." (Quran 24:61) He said, "When the Muslims used to go out for a fight, they would leave their families behind. They would hand over the keys of their houses to them and say, 'We have made it permissible for you to eat from our houses.' But they would feel hesitant and say, 'We will not enter them' while they were absent. Then this verse was revealed, giving them permission to do so.  

عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَمَا نَزَلَتْ هَذِهِ الْآيَةُ فَنَسَخَ ذَلِكَ الْآيَةُ الَّتِي فِي النُّورِ فَقَالَ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ} إِلَى قَوْلِهِ {أَشْتَاتًا} [النور 61] كَذَا قَالَ يُرِيدُ قَوْلَهُ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالِاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا} [النور 61] قَالَ كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ إِنِّي لَا جُنَاحَ أَنْ آكُلَ مِنْهُ قَالَ وَالتَّجَنُّحُ الْحَرَجُ وَيَقُولُ الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي فَأَحَلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ وَأَحَلَّ طَعَامَ أَهْلِ الْكِتَابِ وَذَكَرَ الزُّهْرِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ فِي قَوْلِهِ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ} [النور 61] الْآيَةَ إِنَّ الْمُسْلِمِينَ كَانُوا إِذَا غَزَوْا خَلَّفُوا زَمْنَاهُمْ فِي بُيُوتِهِمْ فَيَدْفَعُوا إِلَيْهِمْ مَفَاتِيحَ أَبْوَابِهِمْ وَيَقُولُوا قَدْ أَحْلَلْنَا لَكُمْ أَنْ تَأْكُلُوا مِمَّا فِي بُيُوتِنَا فَكَانُوا يَتَحَرَّجُونَ مِنْ ذَلِكَ يَقُولُونَ لَا نَدْخُلُهَا وَهُمْ غُيَّبٌ فَنَزَلَتْ هَذِهِ الْآيَةُ رُخْصَةً لَهُمْ هَكَذَا  

[Machine] There were people in the past who were blind and disabled, and they were in need of someone to guide them to their homes. If they didn't find food in their homes, they would go with them to the houses of their fathers and mothers, and anyone who accompanied them from the houses disliked being accompanied. They would say that they were taken to houses that were not their own. So Allah revealed in that (verse), "There is no sin on you" [2:236]. In that, He permitted them to eat from wherever they found (food). The Sheikh said, it means if the owner allows it. And they used to feel embarrassed with the owner's consent, so the embarrassment was removed if it was with his consent. And Allah knows best.  

كَانَ رِجَالٌ زَمْنَى عُمْيٌ وَعُرْجٌ أُولِي حَاجَةٍ يَسْتَتْبِعُهُمْ رِجَالٌ إِلَى بُيُوتِهِمْ فَإِنْ لَمْ يَجِدُوا لَهُمْ فِي بُيُوتِهِمْ طَعَامًا ذَهَبُوا بِهِمْ إِلَى بُيُوتِ آبَائِهِمْ وَبُيُوتِ أُمَّهَاتِهِمْ وَمَنْ عُدَّ مَعَهُمْ مِنَ الْبُيُوتِ فَكَرِهَ ذَلِكَ الْمُسْتَتْبَعُونَ وَقَالُوا يَذْهَبُونَ بِنَا إِلَى بُيُوتٍ غَيْرِ بُيُوتِهِمْ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {لَا جُنَاحَ عَلَيْكُمْ} [البقرة 236] فِي ذَلِكَ وَأَحَلَّ لَهُمُ الطَّعَامَ مِنْ حَيْثُ وَجَدُوهُ قَالَ الشَّيْخُ يَعْنِي إِذَا رَضِيَ بِهِ مَالِكُهُ وَكَانُوا يَتَحَرَّجُونَ مَعَ رِضَا الْمَالِكِ بِهِ فَرُفِعَ الْحَرَجُ إِذَا كَانَ ذَلِكَ بِرِضَاهُ وَاللهُ أَعْلَمُ