Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:9726 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿĪsá b. Zayd b. ʿAbd al-Jabbār b. Mālik al-Lakhmī Bitinnīs > ʿAmr b. Abū Salamah al-Tinnīsī > Zuhayr b. Muḥammad al-Makkī > Mūsá b. ʿUqbah > Sālim b. ʿAbdullāh > ʿĀʾishah Kānat

[Machine] Aisha used to marvel at how a Muslim raises his gaze towards the roof when entering the Kaaba, as an act of reverence and magnification of Allah. The Messenger of Allah ﷺ entered the Kaaba, and his gaze did not leave the place of his prostration until he left it.  

البيهقي:٩٧٢٦ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عِيسَى بْنِ زَيْدِ بْنِ عَبْدِ الْجَبَّارِ بْنِ مَالِكٍ اللَّخْمِيُّ بِتِنِّيسَ ثنا عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ ثنا زُهَيْرُ بْنُ مُحَمَّدٍ الْمَكِّيُّ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذَا دَخَلَ الْكَعْبَةَ كَيْفَ يَرْفَعُ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا؟ دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ مَا خَلَّفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا  

See similar narrations below:

Collected by Ḥākim
hakim:1761 – Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿĪsá b. Zayd b. ʿAbd al-Jabbār > Mālik al-Tanūkhī Bitinnīs > ʿAmr b. Abū Salamah al-Tinnīsī > Zuhayr b. Muḥammad al-Makkī > Mūsá b. ʿUqbah > Sālim b. ʿAbdullāh > ʿĀʾishah Kānat

[Machine] Aisha used to say that it is amazing for a Muslim when he enters the Kaaba that he raises his gaze towards the ceiling, as a sign of reverence and magnification for Allah. "The Messenger of Allah ﷺ entered the Kaaba and his gaze did not leave the place of his prostration until he left it."  

الحاكم:١٧٦١ – حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عِيسَى بْنِ زَيْدِ بْنِ عَبْدِ الْجَبَّارِ ثنا مَالِكٌ التَّنُوخِيُّ بِتِنِّيسَ ثنا عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ ثنا زُهَيْرُ بْنُ مُحَمَّدٍ الْمَكِّيُّ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذْ دَخَلَ الْكَعْبَةَ حَتَّى يَرْفَعَ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا «دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ مَا خَلَفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ