[Machine] From a compressed stomach, and upon you like the tossing of pebbles.  

عَنْ بَطْنِ مُحَسِّرٍ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] I am the messenger of the Messenger of Allah ﷺ to you, saying: Be mindful of your emotions, for you are on a legacy from the legacy of Ibrahim ﷺ . And Abu Abdullah al-Hafiz informed us, narrating from Abu al-Abbas Muhammad ibn Ya'qub, narrating from Ahmad ibn Shayban, narrating from Sufyan, who mentioned it in a similar manner, except that he said it on behalf of and from. Ibn Marba' al-Ansari came to us at Arafah when we were in a place near the standing site, which Umar (may Allah be pleased with him) had distanced from the imam, and he said: Then he mentioned it.  

إِنِّي رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُمْ يَقُولُ كُونُوا عَلَى مَشَاعِرِكُمْ هَذِهِ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ 9464 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ شَيْبَانَ ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ عَنْ عَنْ وَقَالَ أَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ بِعَرَفَةَ وَنَحْنُ فِي مَكَانٍ مِنَ الْمَوْقِفِ يُبَاعِدُهُ عَمْرٌو يَعْنِي عَنِ الْإِمَامِ فَقَالَ ثُمَّ ذَكَرَهُ  

[Machine] "Wait for me until I am finished with my ablution and then he entered and performed ablution and then went out and walked between me and my father. So I said to him, 'If you want to implement the Sunnah today, shorten the sermon and hasten the prayer.' So he looked at Abdullah bin Umar to hear that from him. So Abdullah said, 'The wording of the hadith of Ibn Bukayr is authentic.'"  

انْتَظِرْنِي حَتَّى أُفِيضَ عَلَيَّ مَاءً فَدَخَلَ فَاغْتَسَلَ ثُمَّ خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ لَهُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الصَّلَاةَ فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَقَالَ عَبْدُ اللهِ صَدَقَ لَفْظُ حَدِيثِ ابْنِ بُكَيْرٍ  

[Machine] So the Messenger of Allah, ﷺ , excelled and brought upon them tranquility, and he commanded them with tranquility and said, "Let my Ummah hold onto its rituals, for I do not know if I will meet them after this year of theirs."  

أَفَاضَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ السَّكِينَةَ وَأَمَرَهُمْ بِالسَّكِينَةِ وَقَالَ لِتَأْخُذْ أُمَّتِي مَنْسَكَهَا فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاهُمْ بَعْدَ عَامِهِمْ هَذَا  

[Machine] I heard the Messenger of Allah ﷺ say, "Hajj is Arafat, Hajj is Arafat. Whoever reaches the night of Jam' (i.e. staying in Mina) before Fajr (dawn), he has completed three days of Mina. So whoever hastens (his departure) in two days, there is no sin upon him. And whoever stays behind, there is no sin upon him." [Surah Al-Baqarah 2:203] Sufyan ibn 'Uyaynah said, "I said to Sufyan ath-Thawri, 'Do you not have a hadith in Kufa that is more honorable and better than this?'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ فَمَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامَ مِنًى ثَلَاثَةُ أَيَّامٍ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ} [البقرة 203] قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ قُلْتُ لِسُفْيَانَ الثَّوْرِيِّ لَيْسَ عِنْدَكُمْ بِالْكُوفَةِ حَدِيثٌ أَشْرَفُ وَلَا أَحْسَنُ مِنْ هَذَا  

[Machine] He (referring to someone) performed Hajj during the time of the Messenger of Allah ﷺ. He caught up with the people while they were in a gathering, so he set off towards 'Arafat at night. He camped there for a while and then returned to the gathering. He came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have exhausted myself and exerted my mount. Do I have a Hajj?" The Messenger of Allah ﷺ said, "Whoever prays Fajr with us and stays with us until we pour our water in 'Arafat, and he has reached 'Arafat before that, either at night or during the day, then his Hajj is complete and his obligations are fulfilled."  

أَنَّهُ حَجَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَدْرَكَ النَّاسَ وَهُمْ بِجَمْعٍ فَانْطَلَقَ إِلَى عَرَفَاتٍ لَيْلًا فَأَفَاضَ مِنْهَا ثُمَّ رَجَعَ إِلَى جَمْعٍ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَتْعَبْتُ نَفْسِي وَأَنْصَبْتُ رَاحِلَتِي فَهَلْ لِي مِنْ حَجٍّ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى مَعَنَا صَلَاةَ الْغَدَاةِ وَوَقَفَ مَعَنَا حَتَّى نُفِيضَ وَقَدْ أَتَى عَرَفَاتٍ قَبْلَ ذَلِكَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ  

[Machine] I came to the Prophet ﷺ and said, "I have come from the mountain of Tayy, exhausted my mount, and dedicated myself. Do I have a Hajj?" He said, "Whoever stood with us at Arafat has completed his Hajj."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ جِئْتُ مِنْ جَبَلِ طَيِّئٍ أَتْعَبْتُ رَاحِلَتِي وَأَنْصَبْتُ نَفْسِي فَهَلْ لِي مِنْ حَجٍّ؟ قَالَ مَنْ وَقَفَ مَعَنَا بِعَرَفَةَ فَقَدْ تَمَّ حَجُّهُ  

[Machine] Some people disagreed about the state of fasting of the Prophet Muhammad ﷺ on the day of Arafah. Some said he was fasting, while others said he was not fasting. So, they sent a container of milk to him while he was standing on his camel at Arafah, and he drank from it. The wording of the hadith is: "Qa'na bi qadahin min labanin" which means "He drank from a container of milk" in the narration of al-Qa'nabiyy and "Tamaraw" in the narration of Rawh. And he drank from it while he was delivering a sermon to the people at Arafah.  

أَنَّ نَاسًا اخْتَلَفُوا عِنْدَهَا يَوْمَ عَرَفَةَ فِي رَسُولِ اللهِ ﷺ فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ فَأَرْسَلَتْ إِلَيْهِ بِقَدَحٍ مِنْ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِعَرَفَةَ فَشَرِبَهُ لَفْظُ حَدِيثِ الْقَعْنَبِيِّ وَفِي رِوَايَةِ رَوْحٍ تَمَارَوْا وَقَالَ فَشَرِبَ وَهُوَ بِعَرَفَةَ يَخْطُبُ النَّاسَ  

[Machine] The Messenger of Allah ﷺ prohibited fasting on the Day of Arafa. That is what Al-Harith ibn Ubayd and Al-Mahfuzh reported from Ikrima from Abu Hurairah.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَةَ كَذَا قَالَ الْحَارِثُ بْنُ عُبَيْدٍ وَالْمَحْفُوظُ عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ  

[Machine] "He ﷺ informed us that the Prophet of Allah forbade fasting on the Day of Arafah while being present at Arafah."  

فَحَدَّثَنَا عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَةَ وَكَذَلِكَ  

[Machine] That the Messenger of Allah ﷺ said: "The best supplication is the supplication on the Day of Arafah, and the best thing that I and the prophets before me have said is: There is no god but Allah alone, He has no partner."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ  

[Machine] I saw the Messenger of Allah ﷺ supplicating at Arafat, raising his hands towards his chest, seeking provision for the needy.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَدْعُو بِعَرَفَةَ يَدَاهُ إِلَى صَدْرِهِ كَاسْتِطْعَامِ الْمِسْكِينِ  

[Machine] The Messenger of Allah ﷺ said, "My most frequent supplication and the supplication of the prophets before me on the Day of Arafah is: 'There is no god but Allah, alone, without any partner. To Him belongs all sovereignty, and to Him belongs all praise. And He has power over all things. O Allah, place light in my heart, and in my hearing light, and in my sight light. O Allah, open my chest, and make my task easy for me, and protect me from the whispers of the chest, and the discord of the task, and the trials of the grave. O Allah, I seek refuge in You from the evil that accompanies the night, and the evil that accompanies the day, and the evil that the winds blow, and the evil that is produced by the changes of time.' It was mentioned to me that Musa bin 'Ubaydah had devoted himself exclusively to supplicating with this prayer, and he is weak and he did not reach the level of his brother 'Ali." It was reported to us by Abu Shu'bah that he said: "I saw Ibn 'Umar gasping for breath on the Day of Arafah so that he could hear what he was saying." He said: "There was nothing more to what he said than that he said: 'There is no god but Allah, alone, without any partner. To Him belongs all sovereignty, and to Him belongs all praise. And He has power over all things.'  

قَالَ رَسُولُ اللهِ ﷺ أَكْثَرُ دُعَائِي وَدُعَاءِ الْأَنْبِيَاءِ قَبْلِي بِعَرَفَةَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا اللهُمَّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَأَعُوذُ بِكَ مِنْ وَسْوَاسِ الصَّدْرِ وَشَتَاتِ الْأَمْرِ وَفِتْنَةِ الْقَبْرِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا يَلِجُ فِي اللَّيْلِ وَشَرِّ مَا يَلِجُ فِي النَّهَارِ وَشَرِّ مَا تَهُبُّ بِهِ الرِّيَاحُ وَمِنْ شَرِّ بَوَائِقِ الدَّهْرِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ وَهُوَ ضَعِيفٌ وَلَمْ يُدْرِكْ أَخُوهُ عَلِيًّا ؓ وَرُوِّينَا عَنْ أَبِي شُعْبَةَ أَنَّهُ قَالَ رَمَقْتُ ابْنَ عُمَرَ وَهُوَ بِعَرَفَةَ؛ لِأَسْمَعَ مَا يَدْعُو قَالَ فَمَا زَادَ عَلَى أَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ  

[Machine] I saw Hasan al-Basri on the day of Arafah after Asr prayer, sitting and making dua and remembrance of Allah. So the people gathered around him, and in another narration by Imam Muslim, I saw Hasan leaving the enclosure on the day of Arafah after Asr prayer, and he sat down and introduced himself.  

رَأَيْتُ الْحَسَنَ الْبَصْرِيَّ يَوْمَ عَرَفَةَ بَعْدَ الْعَصْرِ جَلَسَ فَدَعَا وَذَكَرَ اللهَ ﷻ فَاجْتَمَعَ النَّاسُ وَفِي رِوَايَةِ مُسْلِمٍ رَأَيْتُ الْحَسَنَ خَرَجَ يَوْمَ عَرَفَةَ مِنَ الْمَقْصُورَةِ بَعْدَ الْعَصْرِ فَقَعَدَ فَعَرَّفَ  

[Machine] Regarding the gathering of people on the day of Arafah in the mosques, they said, "It is an innovation. " And from Mansoor, from Ibrahim, he said, "It is an innovation." And from Qatadah, from Al-Hasan, he said, "The first one to do that was Ibn Abbas. "  

عَنِ اجْتِمَاعِ النَّاسِ يَوْمَ عَرَفَةَ فِي الْمَسَاجِدِ فَقَالَا هُوَ مُحْدَثٌ وَعَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ قَالَ هُوَ مُحْدَثٌ وَعَنْ قَتَادَةَ عَنِ الْحَسَنِ قَالَ أَوَّلُ مَنْ صَنَعَ ذَلِكَ ابْنُ عَبَّاسٍ  

[Machine] "O Amir al-Mu'minin, there is a verse in your book that you recite. If it had been revealed upon us, the Jewish people, we would have taken that day as a celebration." He asked, "Which verse is it?" I said, "The verse is: 'This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion' [Surah Al-Ma'idah, verse 3]." Umar said, "We know the day and the place where it was revealed. It was revealed to the Messenger of Allah ﷺ on the day of Arafah, which was a Friday."  

لِعُمَرَ ؓ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَأُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ أِيُّ آيَةٍ؟ قَالَ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا} [المائدة 3] فَقَالَ عُمَرُ ؓ فَقَدْ عَرَفْنَا ذَلِكَ الْيَوْمَ وَالْمَكَانَ الَّذِي أُنْزِلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ يَوْمَ جُمُعَةٍ  

[Machine] Umar ibn Al-Khattab, I knew the place where it was revealed, and the day and hour when it was revealed, on the Prophet Muhammad ﷺ while we were in Arafat on the evening of Friday.  

عُمَرُ بْنُ الْخَطَّابِ ؓ قَدْ عَلِمْتُ الْمَوْضِعَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ وَالسَّاعَةَ نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ وَنَحْنُ بِعَرَفَةَ عَشِيَّةَ جُمُعَةٍ  

There is no day when God sets free more servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels, saying: What do these want? (Using translation from Muslim 1348)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ يَوْمٍ أَكْثَرَ أَنْ يُعْتِقَ اللهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي الْمَلَائِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلَاءِ؟  

[Machine] The Messenger of Allah ﷺ prayed on the eve of Arafat to his Ummah for forgiveness and mercy. He supplicated abundantly, and Allah the Almighty revealed to him, "I have forgiven them all except for the wrongs they commit against each other. As for their sins between Me and them, I have forgiven them." The Prophet ﷺ then said, "O Lord, You are able to reward this oppressed one better than his oppression, and You are able to forgive this oppressor." However, he did not receive an answer that evening. When it was the morning of Muzdalifah, he repeated his prayer, and Allah answered him, saying, "I have forgiven them." The Messenger of Allah ﷺ smiled, and when some of his companions asked him about it, he said, "I smiled at the enemy of Allah, Iblis, for when he learned that Allah had answered my prayer for my Ummah, he sank into despair and began calling for woe and destruction upon himself, and he threw dust on his head."  

أَنَّ رَسُولَ اللهِ ﷺ دَعَا عَشِيَّةَ عَرَفَةَ لِأُمَّتِهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ فَأَكْثَرَ الدُّعَاءَ فَأَوْحَى اللهُ تَعَالَى إِلَيْهِ أَنِّي قَدْ فَعَلْتُ إِلَّا ظُلْمَ بَعْضِهِمْ بَعْضًا وَأَمَّا ذُنُوبُهُمْ فِيمَا بَيْنِي وَبَيْنَهُمْ فَقَدْ غَفَرْتُهَا فَقَالَ يَا رَبِّ إِنَّكَ قَادِرٌ عَلَى أَنْ تُثِيبَ هَذَا الْمَظْلُومَ خَيْرًا مِنْ مَظْلَمَتِهِ وَتَغْفِرَ لِهَذَا الظَّالِمِ فَلَمْ يُجِبْهُ تِلْكَ الْعَشِيَّةَ فَلَمَّا كَانَ غَدَاةَ الْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأَجَابَهُ اللهُ ﷻ أَنِّي قَدْ غَفَرْتُ لَهُمْ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ يَا رَسُولَ اللهِ تَبَسَّمْتَ فِي سَاعَةٍ لَمْ تَكُنْ تَبَسَّمُ فِيهَا قَالَ تَبَسَّمْتُ مِنْ عَدُوِّ اللهِ إِبْلِيسَ إِنَّهُ لَمَّا عَلِمَ أَنَّ اللهَ قَدِ اسْتَجَابَ لِي فِي أُمَّتِي أَهْوَى يَدْعُو بِالْوَيْلِ وَالثُّبُورِ وَيَحْثُو التُّرَابَ عَلَى رَأْسِهِ  

[Machine] Jabir narrates about the pilgrimage of the Prophet Muhammad ﷺ , saying that the Prophet remained standing until the sun set and the yellowish tint disappeared. When the orb vanished, he mounted his camel, with Usama bin Zaid behind him. The Messenger of Allah ﷺ handed over the reins of his she-camel to Usama, and he tightened them for the final climb. The reins were so taut that the she-camel's bridle reached the back of its saddle. Then, the Prophet ﷺ would move the reins slightly with his right hand, indicating calmness. Every time he reached a rope among the ropes, he would loosen it slightly so that she could ascend, until he reached Muzdalifa.  

عَنْ جَابِرٍ ؓ فِي حَجِّ النَّبِيِّ ﷺ قَالَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلًا حِينَ غَابَ الْقُرْصُ أَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ خَلْفَهُ فَدَفَعَ رَسُولُ اللهِ ﷺ وَقَدْ شَنَقَ لِلْقَصْوَى الزِّمَامَ حَتَّى إنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ يَعْنِي الْيُمْنَى السَّكِينَةَ كُلَّمَا أَتَى حَبْلًا مِنَ الْحِبَالِ أَرْخَى لَهَا قَلِيلًا حَتَّى تَصْعَدَ حَتَّى أَتَى الْمُزْدَلِفَةَ  

[Machine] Indeed, the Messenger of Allah ﷺ stood on Arafat among a group of people, and the people were striking one another. So he said, "O people, calm down, for righteousness is not achieved through wrongdoing."  

أَنَّ رَسُولَ اللهِ ﷺ الْتَفَتَ بِعَرَفَةَ فِي النَّفْرِ وَالنَّاسُ يَضْرِبُونَ فَقَالَ السَّكِينَةَ أَيُّهَا النَّاسُ فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ  

[Machine] The Messenger of Allah ﷺ overflowed from Arafat with tranquility, and his companion was Usama. He said, "O people, hold on to tranquility, for righteousness is not in aggressiveness with horses and camels." He said, "I did not see her raising her hands until she came together."  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ وَرَدِيفُهُ أُسَامَةُ فَقَالَ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ فَقَالَ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا عَادِيَةً حَتَّى أَتَى جَمْعًا  

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'" (Using translation from Nasāʾī 3018)   

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأَنَا رَدِيفُهُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى إِنَّ ذِفْرَيْهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ فَإِنَّ الْبِرَّ لَيْسَ بِإِيضَاعِ الْإِبِلِ  

Hisham bin ‘Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Apostle of Allaah ﷺ travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass(running or urging on the Camel) is above ‘anaq(going at a quick pace).” (Using translation from Abū Dāʾūd 1923)   

سُئِلَ أُسَامَةُ بْنُ زَيْدٍ ؓ وَأَنَا جَالِسٌ كَيْفَ كَانَ يَسِيرُ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ؟ فَقَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ قَالَ هِشَامٌ النَّصُّ أَرْفَعُ مِنَ الْعَنَقِ  

I rode behind Messenger of Allah ﷺ from ʿArafat and when Messenger of Allah ﷺ reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Messenger of Allah ﷺ!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Messenger of Allah ﷺ rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin ʿAbbas) rode behind Messenger of Allah ﷺ. Kuraib, (a sub-narrator) said that ʿAbdullah bin ʿAbbas narrated from Al-Fadl, "Messenger of Allah ﷺ kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-ʿAqaba) (Using translation from Bukhārī 1669)   

رَدِفْتُ رَسُولَ اللهِ ﷺ مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللهِ ﷺ الشِّعْبَ الْأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا ثُمَّ قُلْتُ الصَّلَاةَ يَا رَسُولَ اللهِ فَقَالَ الصَّلَاةُ أَمَامَكَ فَرَكِبَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللهِ ﷺ غَدَاةَ جَمْعٍ قَالَ كُرَيْبٌ فَأَخْبَرَنِي ابْنُ عَبَّاسٍ عَنِ الْفَضْلِ أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

[Machine] I was with the Messenger of Allah ﷺ, and when he reached the area where the commanders enter, he entered it and called for water and performed ablution. I said, "Let's pray." He replied, "Prayer is in front of you." When he reached Muzdalifah, he stood and prayed Maghrib. The rest of the people had not yet been permitted to perform the prayer until he stood and prayed 'Isha'.  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا انْتَهَى إِلَى الشِّعْبِ الَّذِي يَدْخُلُهُ الْأُمَرَاءُ دَخَلَهُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ فَقُلْتُ الصَّلَاةَ فَقَالَ الصَّلَاةُ أَمَامَكَ فَلَمَّا أَتَى الْمُزْدَلِفَةَ أَقَامَ فَصَلَّى الْمَغْرِبَ فَلَمْ يَحِلَّ آخِرُ النَّاسِ حَتَّى أَقَامَ الصَّلَاةَ فَصَلَّى الْعِشَاءَ  

[Machine] He said, "I asked Usama bin Zaid, 'How did the Messenger of Allah ﷺ perform his actions when he moved from Arafah?' He said, 'He moved from Arafah until he reached Muzdalifah, then he descended and performed a light ablution. So I said, 'Shall we pray?' He said, 'The prayer is in front of you.' Then he mounted (his ride) until he reached a gathering, then he descended and performed the ablution for prayer. Then he prayed the Maghrib prayer of three units, and then he prayed the 'Isha prayer of two units, and there was no voluntary prayer between them.'  

أَنَّهُ قَالَ سَأَلْتُ أُسَامَةَ بْنَ زَيْدٍ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ حِينَ دَفَعَ مِنْ عَرَفَةَ؟ فَقَالَ دَفَعَ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ عِنْدَ الشِّعْبِ عَدَلَ إِلَيْهِ فَنَزَلَ فَبَالَ فَأَتَيْتُهُ بِمَاءٍ فَتَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ أَلَا نُصَلِّي؟ فَقَالَ الصَّلَاةُ أَمَامَكَ ثُمَّ رَكِبَ حَتَّى أَتَى جَمْعًا وَنَزَلَ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ صَلَّى صَلَاةَ الْمَغْرِبِ ثَلَاثَ رَكَعَاتٍ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ وَلَمْ يَكُنْ بَيْنَهُمَا سُبْحَةٌ  

[Machine] "That the Messenger of Allah ﷺ performed the Maghrib and the last Isha prayers in the Muzdalifah during the Farewell Hajj."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ بِالْمُزْدَلِفَةِ  

[Machine] He informed him that he prayed with the Messenger of Allah ﷺ during the farewell pilgrimage, both in Maghrib and Isha, all together, which was not mentioned in the narration of Sulaiman, all together.  

أَخْبَرَهُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا لَمْ يَذْكُرْ فِي رِوَايَةِ سُلَيْمَانَ جَمِيعًا  

[Machine] The Messenger of Allah ﷺ prayed Maghrib and Isha together in Muzdalifah.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا  

[Machine] The Messenger of Allah ﷺ prayed Maghrib and Isha together in Muzdalifah. Ibnu Abi Dhi'b said in the narration that he did not call for each of the prayers except with Iqamah, and he did not perform Tashbih between them or after any one of them.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا قَالَ ابْنُ أَبِي ذِئْبٍ فِي الْحَدِيثِ لَمْ يُنَادِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا إِلَّا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا  

It was narrated from Salim, from his father, that the Prophet ﷺ joined them (Maghrib and 'Isha') in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them. (Using translation from Nasāʾī 660)   

أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَهُمَا بِالْمُزْدَلِفَةِ وَصَلَّى كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يَتَطَوَّعْ قَبْلَ كُلِّ وَاحِدَةٍ مِنْهُمَا وَلَا بَعْدَهَا  

[Machine] "That the Prophet ﷺ combined Maghrib and Isha prayers and established them for each individual, and there is disagreement among the narrators in the book of prayers regarding Sa'id ibn Jubayr's narration from Ibn Umar."  

أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَأَقَامَ لِكُلِّ وَاحِدَةٍ وَقَدْ مَضَى فِي كِتَابِ الصَّلَاةِ اخْتِلَافُ الرُّوَاةِ فِيهِ عَلَى سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ  

[Machine] He combined Maghrib and Isha prayers in a single congregation. It was said to him, "What is this prayer, O Abu Abdur Rahman?" He said, "I prayed Maghrib three times and Isha two times with the Messenger of Allah ﷺ in this place with a single Iqamah." The wording is of the Hadith of Abdur Razzaq.  

أَنَّهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ فَقِيلَ لَهُ مَا هَذِهِ الصَّلَاةُ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ صَلَّيْتُهُمَا صَلَاةَ الْمَغْرِبِ ثَلَاثًا وَالْعِشَاءَ رَكْعَتَيْنِ مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ لَفْظُ حَدِيثِ عَبْدِ الرَّزَّاقِ  

[Machine] Narrated Jabir bin Abdullah: During the Hajj of the Prophet ﷺ , he stayed at Muzdalifah and performed Maghrib and Isha prayers there with Adhan and Iqamah without offering any prayer in between.  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ فِي حَجِّ النَّبِيِّ ﷺ قَالَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَإِقَامَتَيْنِ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا  

[Machine] And he (Umar) said, "Verily, the Messenger of Allah ﷺ said: Indeed, these two prayers (Maghrib and Fajr) have been delayed from their times in this place, meaning the Maghrib and Fajr. So people should not gather collectively until they become dark and pray Fajr at this time. Then he stood until it became light, and he said, "If the Amir al-Mu'minin (referring to Uthman ibn 'Affan) came now, he would have followed the Sunnah. I do not know if I should say he was faster or it was the efficiency of Uthman?" Then he did not interrupt the talbiyah until he threw pebbles at Jamrat al-Aqaba on the day of sacrifice.  

وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ تُحَوَّلَانِ عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ يَعْنِي الْمَغْرِبَ وَالْفَجْرَ فَمَا يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا وَصَلَّى الْفَجْرَ هَذِهِ السَّاعَةَ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ فَقَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ يَعْنِي عُثْمَانَ بْنَ عَفَّانَ ؓ أَفَاضَ الْآنَ لَقَدْ أَصَابَ السُّنَّةَ فَمَا أَدْرِي أَقَولُهُ كَانَ أَسْرَعَ أَوْ إِفَاضَةُ عُثْمَانَ؟ ثُمَّ لَمْ يَقْطَعِ التَّلْبِيَةَ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ  

[Machine] "So we came to Muzdalifah when the call to prayer was announced at nightfall or shortly after that. Then a man commanded and gave the call to prayer and established it, then he prayed Maghrib and prayed two extra units of prayer, then he called for his dinner. Then he commanded Zarra Zuhair and he gave the call to prayer and established it, then he prayed the last Isha prayer, two units of prayer, and mentioned the rest of the hadith."  

فَأَتَيْنَا الْمُزْدَلِفَةَ حِينَ الْأَذَانِ بِالْعَتَمَةِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَأَمَرَ رَجُلًا فَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى الْمَغْرِبَ وَصَلَّى بَعْدَهَا رَكْعَتَيْنِ ثُمَّ دَعَا بِعَشَائِهِ ثُمَّ أَمَرَ أَرَى شَكَّ زُهَيْرٌ فَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى الْعِشَاءَ الْآخِرَةَ رَكْعَتَيْنِ وَذَكَرَ بَاقِي الْحَدِيثَ  

The Apostle of Allaah ﷺ returned from ‘Arafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you.” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them. (Using translation from Abū Dāʾūd 1925)   

أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ لَهُ الصَّلَاةَ قَالَ الصَّلَاةُ أَمَامَكَ فَرَكِبَ فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا  

Ibrahim bin ’Uqabah said “Kuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said “We came to the valley where the people make their Camels kneel down to take rest at night.” The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Apostle of Allaah ﷺ, prayer? He replied “Prayer ahead of you”. He then mounted (the Camel) till we came to Al Muzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet, iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied Al Fadl rode behind him and I walked on foot among the people of the Quraish who went ahead. (Using translation from Abū Dāʾūd 1921)   

أَخْبِرْنِي كَيْفَ فَعَلْتُمْ أَوْ صَنَعْتُمْ عَشِيَّةَ رَدِفْتَ رَسُولَ اللهِ ﷺ؟ قَالَ جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ فِيهِ النَّاسُ لِلْمُعَرَّسِ فَأَنَاخَ رَسُولُ اللهِ ﷺ نَاقَتَهُ ثُمَّ بَالَ مَا قَالَ زُهَيْرٌ إِهْرَاقُ الْمَاءِ ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ جِدًّا قُلْتُ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ الصَّلَاةُ أَمَامَكَ قَالَ فَرَكِبَ حَتَّى قَدِمْنَا الْمُزْدَلِفَةَ فَأَقَامَ الْمَغْرِبَ ثُمَّ أَنَاخَ النَّاسُ فِي مَنَازِلِهِمْ وَلَمْ يَحِلُّوا حَتَّى أَقَامَ الْعِشَاءَ فَصَلَّى ثُمَّ حَلَّ النَّاسُ قَالَ قُلْتُ كَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ؟ قَالَ رَدِفَهُ الْفَضْلُ وَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلِيَّ  

[Machine] That the imam should pray Dhuhr, Asr, Maghrib, Isha, and Fajr in Mina. Then they should go to Arafat and it is said to them, wherever they have finished until the sun sets, they give a sermon to the people, then they pray Dhuhr and Asr together, then they stand in Arafat until the sun sets, then they proceed and pray at Muzdalifah or wherever Allah has commanded, then they stand in Jam until it becomes light before the sunrise, then when they stone the large Jamrah, everything that is forbidden for them is permitted except women and perfume, until they visit the House.  

أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوا إِلَى عَرَفَةَ فَيَقِيلُ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ ثُمَّ يُفِيضُ فَيُصَلِّي بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى الله ﷻ ثُمَّ يَقِفُ بِجَمْعٍ حَتَّى إِذَا أَسْفَرَ دَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ حَتَّى يَزُورَ الْبَيْتَ  

Jabir bin ‘Abdallah reported the Apostle of Allaah ﷺ as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice. (Using translation from Abū Dāʾūd 1937)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ كُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَكُلُّ مِنًى مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ  

[Machine] The Messenger of Allah, ﷺ , stood at Arafah and said, "This is Arafah, and it is the standing place. All of Arafah is a standing place." Then, he descended from Arafah when the sun set, accompanied by Usamah. While he was walking at his usual pace and people were gesturing with their hands to the right and left, he did not pay attention to them. He said, "O people, remain calm until I reach the congregation to pray the two prayers together." In the morning, he came to the Qudah mount and stood on it. He said, "This is Qudah, and it is the standing place. The whole area is a standing place." He also said, "By Mina, this is the Mina Sacrificial Place, and the entire Mina is a sacrificial place." This is mentioned in the hadith of Al-Muqri' and the hadith of Ibn 'Abdan, which concludes with his statement, "And he prayed the two prayers there." He also said, "He would recite on his camel instead of saying, 'He was walking at his usual pace.'" The rest is to be understood in its meaning.  

وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ هَذَا عَرَفَةُ وَهُوَ الْمَوْقِفُ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ثُمَّ أَفَاضَ مِنْ عَرَفَةَ حِينَ غَابَتِ الشَّمْسُ وَأَرْدَفَ أُسَامَةَ وَهُوَ يَسِيرُ عَلَى هِينَتِهِ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا لَا يَلْتَفِتُ إِلَيْهِمْ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ حَتَّى أَتَى جَمْعًا فَصَلَّى بِهَا الصَّلَاتَيْنِ جَمِيعًا فَلَمَّا أَصْبَحَ أَتَى قُزَحَ فَوَقَفَ عَلَيْهِ فَقَالَ هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَقَالَ يَعْنِي بِمِنًى هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ لَفْظُ حَدِيثِ الْمُقْرِئِ وَحَدِيثُ ابْنِ عَبْدَانَ انْتَهَى إِلَى قَوْلِهِ فَصَلَّى بِهَا الصَّلَاتَيْنِ وَقَالَ يُعْنِقُ عَلَى بَعِيرِهِ بَدَلَ قَوْلِهِ يَسِيرُ عَلَى هِينَتِهِ وَالْبَاقِي بِمَعْنَاهُ  

[Machine] I asked Abdullah ibn Amr while he was standing at Arafat about Al-Mash'ar Al-Haram (a sacred location), so he remained silent until the riders' hands started moving in those mountains, then he said, "This is Al-Mash'ar Al-Haram."  

سَأَلْتُ عَبْدَ اللهِ بْنَ عَمْرٍو وَهُوَ وَاقِفٌ بِعَرَفَةَ عَنِ الْمَشْعَرِ الْحَرَامِ فَسَكَتَ حَتَّى أَفَاضَ وَتَلَبَّطَتْ أَيْدِي الرِّكَابِ فِي تِلْكَ الْجِبَالِ فَقَالَ هَذَا الْمَشْعَرُ الْحَرَامُ  

[Machine] He is the mountain and everything around it.  

هُوَ الْجَبَلُ وَمَا حَوْلَهُ  

[Machine] That the Prophet ﷺ descended on the night of the gathering of the residences of the Imams, now it is the night of gathering.  

أَنَّ النَّبِيَّ ﷺ نَزَلَ لَيْلَةَ جَمْعٍ مَنَازِلَ الْأَئِمَّةِ الْآنَ لَيْلَةَ جَمْعٍ  

[Machine] He heard Ibn Abbas saying, "I am among those whom the Messenger of Allah ﷺ brought forward on the night of Muzdalifah due to the weakness of their families." In another narration by Al-Shafi'i, "I was among those whom the Messenger of Allah ﷺ brought forward from the weakness of their families from Muzdalifah to Mina."  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ أَنَا مِمَّنْ قَدَّمَ رَسُولُ اللهِ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ وَفِي رِوَايَةِ الشَّافِعِيِّ كُنْتُ مِمَّنْ قَدَّمَ رَسُولُ اللهِ ﷺ مِنْ ضَعَفَةِ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى  

[Machine] That the Messenger of Allah ﷺ sent me on a mission during the night along with the weight of the Prophet's ﷺ trust. I said to Ata': Did Ibn Abbas inform you that the Prophet sent me during the night? He said: No, except with trust. I said that to him, so Ibn Abbas said: We threw the pebble before dawn. And where did he pray Fajr? He said: Only with trust.  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بِي مِنْ جَمْعٍ بِسَحَرٍ مَعَ ثَقَلِ النَّبِيِّ ﷺ قُلْتُ لِعَطَاءٍ بَلَغَكَ أَنَّ ابْنَ عَبَّاسٍ قَالَ بَعَثَنِي النَّبِيُّ ﷺ بِلَيْلٍ؟ قَالَ لَا إِلَّا بِسَحَرٍ كَذَلِكَ قُلْتُ فَقَالَ ابْنُ عَبَّاسٍ رَمَيْنَا الْجَمْرَةَ قَبْلَ الْفَجْرِ وَأَيْنَ صَلَّى الْفَجْرَ؟ قَالَ لَا إِلَّا كَذَلِكَ بِسَحَرٍ  

[Machine] "He (Prophet Muhammad ﷺ) said, 'The Messenger of Allah ﷺ hastened me in gathering (something) during the night.'"  

أَنَّهُ قَالَ عَجَّلَنِي رَسُولُ اللهِ ﷺ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ  

[Machine] To push, so among them is one who advances before me for the Fajr prayer, and among them is one who advances after that, so when they arrive, they throw the pebbles at the Jamarat, and Ibn 'Umar used to say, "I despise those who delay after the Prophet ﷺ has done so" 9512. And Abu 'Abdullah Al-Hafiz informed me, 'Ali ibn Hamshad Al-'Adl narrated to us, Ahmad ibn Ibrahim narrated to us, and 'Ali ibn Ahmad ibn 'Abdan informed us that Ibn Milhan said, Ibn Bukayr narrated to us, Al-Laith narrated to me, Yunus narrated to me, and Ibn Shihab said, Salim said, "Abdullah ibn 'Umar used to advance, and he mentioned the hadith similarly."  

أَنْ يَدْفَعَ فَمِنْهُمْ مَنْ يَقْدَمُ مِنًى لِصَلَاةِ الْفَجْرِ وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ فَإِذَا قَدِمُوا رَمَوَا الْجَمْرَةَ وَكَانَ ابْنُ عُمَرَ يَقُولُ أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللهِ ﷺ 9512 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ ح وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ أنبأ ابْنُ مِلْحَانَ قَالَا ثنا ابْنُ بُكَيْرٍ حَدَّثَنِي اللَّيْثُ أَخْبَرَنِي يُونُسُ قَالَ ابْنُ شِهَابٍ قَالَ سَالِمٌ فَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يُقَدِّمُ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ سَوَاءً  

Sauda (the wife of the Holy Prophet) who was bulky sought the permission of Messenger of Allah ﷺ on the night of Muzdalifa to move from (that place) ahead of him and before the multitude (set forth). He (Allah's Apostle) gave her the permission. So she set forth before his (Holy Prophet's) departure. But we stayed there until it was dawn and we moved on, when he departed. And if I were to seek the permission of Messenger of Allah. ﷺ as Sauda had sought permission, I could have also gone with his permission and it would have been better for me than that for which I was happy. (Using translation from Muslim 1290a)   

اسْتَأْذَنَتْ سَوْدَةُ رَسُولَ اللهِ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ أَنْ تَدْفَعَ قَبْلَهُ وَقَبْلَ حَطْمَةِ النَّاسِ وَكَانَتِ امْرَأَةً ثَبِطَةً و الثَّبِطَةَ الثَّقِيلَةَ يَقُولُهُ الْقَاسِمُ قَالَتْ فَأَذِنَ لَهَا فَخَرَجَتْ قَبْلَ دَفْعَةِ النَّاسِ وَحُبِسْنَا حَتَّى أَصْبَحْنَا فَدَفَعْنَا بِدَفْعِهِ وَلَأَنْ أَكُونَ أسْتَأْذِنُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْ سَوْدَةُ فَأَكُونَ أَدْفَعُ بِإِذْنِهِ قَبْلَ النَّاسِ أَحَبُّ إِلَيَّ مِنْ مَفْرُوحٍ بِهِ