Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9502Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Ibrāhīm b. ʿAbdullāh > Yazīd b. Hārūn > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > ʿAbdullāh b. al-Zubayr > from Sunnah al-Ḥaj

[Machine] That the imam should pray Dhuhr, Asr, Maghrib, Isha, and Fajr in Mina. Then they should go to Arafat and it is said to them, wherever they have finished until the sun sets, they give a sermon to the people, then they pray Dhuhr and Asr together, then they stand in Arafat until the sun sets, then they proceed and pray at Muzdalifah or wherever Allah has commanded, then they stand in Jam until it becomes light before the sunrise, then when they stone the large Jamrah, everything that is forbidden for them is permitted except women and perfume, until they visit the House.  

البيهقي:٩٥٠٢أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أنبأ يَزِيدُ بْنُ هَارُونَ أنبأ يَحْيَى بْنُ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ؓ قَالَ مِنْ سُنَّةِ الْحَجِّ

أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوا إِلَى عَرَفَةَ فَيَقِيلُ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ ثُمَّ يُفِيضُ فَيُصَلِّي بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى الله ﷻ ثُمَّ يَقِفُ بِجَمْعٍ حَتَّى إِذَا أَسْفَرَ دَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ حَتَّى يَزُورَ الْبَيْتَ  


See similar narrations below:

Collected by Ḥākim, Ṭabarānī
hakim:1695Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Ibrāhīm b. ʿAbdullāh > Yazīd b. Hārūn > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > ʿAbdullāh b. al-Zubayr > from Sunnah al-Ḥaj > Yuṣallī

[Machine] That the imam should pray Dhuhr, Asr, Maghrib, Isha, the last Fajr prayer in Mina, then proceed to Arafah and face the direction where he had completed his obligations. When the sun sets, he should address the people, then pray Dhuhr and Asr together. Then he should stand in Arafah until the sun disappears. After that, he should proceed to Muzdalifah and pray there or wherever Allah has ordained. Then he should stand in congregation until dawn and depart before sunrise. When he throws the Jamrat al-Aqaba, everything that is prohibited for him becomes permissible except women and perfume, until he visits the House.  

الحاكم:١٦٩٥حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ أَنْبَأَ يَزِيدُ بْنُ هَارُونَ أَنْبَأَ يَحْيَى بْنُ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ «مِنْ سُنَّةِ الْحَجِّ

أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوَ إِلَى عَرَفَةَ فَيُقْبِلَ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ ثُمَّ يُفِيضَ فَيُصَلِّيَ بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى اللَّهُ ثُمَّ يَقِفَ بِجَمْعٍ حَتَّى يُسْفِرَ وَيَدْفَعَ قَبْلَ طُلُوعِ الشَّمْسِ فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلَّا النِّسَاءُ وَالطِّيبُ حَتَّى يَزُورَ الْبَيْتَ»  

هَذَا حَدِيثٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
tabarani:13921Abū Yazīd al-Qarāṭīsay > ʿAbdullāh b. Ṣāliḥ > al-Layth > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > ʿAbdullāh b. al-Zubayr > from Sunnah al-Ḥāj

[Machine] To pray the Dhuhr, Asr, Maghrib, Isha, and Fajr prayers in Mina on the day of Tawriyah, then go in the morning and it is said wherever Allah has written for him, then go after the sun sets and address the people, then descend and combine the Dhuhr and Asr prayers, then stand at Arafah and supplicate when the sun sets, then pray Maghrib wherever Allah has decreed for him, then stand at Muzdalifah, then pray Fajr when dawn breaks, then go after the morning has arrived, then when he stones the Jamrah, everything that has been prohibited upon him is permitted, except women, until he performs Tawaf around the Kaaba.  

الطبراني:١٣٩٢١حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسَيُّ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ حَدَّثَنِي اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَقُولُ §مِنْ سُنَّةِ الْحَاجِّ

أَنْ يُصَلِّيَ يَوْمَ التَّرْوِيَةِ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُو فَيَقِيلُ حَيْثُ كَتَبَ اللهُ لَهُ ثُمَّ يَرُوحُ إِذَا زَالَتِ الشَّمْسُ فَيَخْطُبُ النَّاسَ ثُمَّ يَنْزِلُ فَيَجْمَعُ بِي الصَّلَاتَيْنِ الظُّهْرَ وَالْعَصْرَ ثُمَّ يَقِفُ بِعَرَفَةَ فَيَدْفَعُ إِذَا غَرَبَتِ الشَّمْسُ ثُمَّ يُصَلِّي الْمَغْرِبَ حَيْثُ قَدَّرَ اللهُ لَهُ أَنْ يُصَلِّيَ ثُمَّ يَقِفُ بِالْمُزْدَلِفَةِ فَإِذَا طَلَعَ الْفَجْرُ صَلَّى الصُّبْحَ ثُمَّ يَدْفَعُ إِذَا أَصْبَحَ فَإِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ حَتَّى يَطُوفَ بِالْبَيْتِ