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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:9498 – Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū Zurʿah ʿAbd al-Raḥman b. ʿAmr al-Dimashqī > Aḥmad / Ibn Khālid al-Wahbī > Isrāʾīl > Abū Isḥāq > ʿAbd al-Raḥman b. Yazīd > Kharajt

[Machine] And he (Umar) said, "Verily, the Messenger of Allah ﷺ said: Indeed, these two prayers (Maghrib and Fajr) have been delayed from their times in this place, meaning the Maghrib and Fajr. So people should not gather collectively until they become dark and pray Fajr at this time. Then he stood until it became light, and he said, "If the Amir al-Mu'minin (referring to Uthman ibn 'Affan) came now, he would have followed the Sunnah. I do not know if I should say he was faster or it was the efficiency of Uthman?" Then he did not interrupt the talbiyah until he threw pebbles at Jamrat al-Aqaba on the day of sacrifice.  

البيهقي:٩٤٩٨ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو زُرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ ثنا أَحْمَدُ يَعْنِي ابْنَ خَالِدٍ الْوَهْبِيَّ ثنا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ خَرَجْتُ مَعَ ابْنِ مَسْعُودٍ إِلَى مَكَّةَ فَلَمْ يَزَلْ يُلَبِّي فَسَمِعَهُ أَعْرَابِيٌّ عَشِيَّةَ عَرَفَةَ فَقَالَ مَنْ هَذَا الَّذِي يُلَبِّي فِي هَذَا الْمَكَانِ؟ فَسَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ لَبَّيْكَ عَدَدَ التُّرَابِ لَبَّيْكَ مَا سَمِعْتُهُ قَالَهَا قَبْلَهَا وَلَا بَعْدَهَا ثُمَّ قَدِمْنَا جَمْعًا فَصَلَّى بِنَا الصَّلَاتَيْنِ كُلَّ صَلَاةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ وَالْعِشَاءَ بَيْنَهُمَا ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ

وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ تُحَوَّلَانِ عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ يَعْنِي الْمَغْرِبَ وَالْفَجْرَ فَمَا يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا وَصَلَّى الْفَجْرَ هَذِهِ السَّاعَةَ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ فَقَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ يَعْنِي عُثْمَانَ بْنَ عَفَّانَ ؓ أَفَاضَ الْآنَ لَقَدْ أَصَابَ السُّنَّةَ فَمَا أَدْرِي أَقَولُهُ كَانَ أَسْرَعَ أَوْ إِفَاضَةُ عُثْمَانَ؟ ثُمَّ لَمْ يَقْطَعِ التَّلْبِيَةَ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ رَجَاءٍ عَنْ إِسْرَائِيلَ قَالَ الْإِمَامُ أَحْمَدُ وَلَمْ أُثْبِتْ عَنْهُمَا قَوْلَهُ تُحَوَّلَانِ عَنْ وَقْتِهِمَا

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Collected by Bukhārī
bukhari:1683 – ʿAbdullāh b. Rajāʾ > Isrāʾīl > Abū Isḥāq > ʿAbd al-Raḥman b. Yazīd > Kharajnā Maʿ

I went out with ʿAbdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the ʿIsha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." ʿAbdullah then said, "Messenger of Allah ﷺ said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the ʿIsha'. So the people should not arrive at Al-Muzdalifa till the time of the ʿIsha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then ʿAbdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (ʿAbdullah's) statement or the departure of ʿUthman . ʿAbdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- ʿAqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).  

البخاري:١٦٨٣ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ

خَرَجْنَا مَعَ عَبْدِ اللَّهِ ؓ إِلَى مَكَّةَ ثُمَّ قَدِمْنَا جَمْعًا فَصَلَّى الصَّلاَتَيْنِ كُلَّ صَلاَةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ وَالْعَشَاءُ بَيْنَهُمَا ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ قَائِلٌ يَقُولُ طَلَعَ الْفَجْرُ وَقَائِلٌ يَقُولُ لَمْ يَطْلُعِ الْفَجْرُ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ حُوِّلَتَا عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ الْمَغْرِبَ وَالْعِشَاءَ فَلاَ يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا وَصَلاَةَ الْفَجْرِ هَذِهِ السَّاعَةَ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ ثُمَّ قَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ فَمَا أَدْرِي أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ ؓ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ