[Machine] The saying of Ibn Abbas.  

قَوْلُ ابْنِ عَبَّاسٍ  

[Machine] About Ata, so he raised it.  

عَنْ عَطَاءٍ فَرَفَعَهُ  

[Machine] Narrated by the Prophet ﷺ that he used to perform tawaf during Umrah until he reached the Black Stone and during Hajj until he threw the Jamrah.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُلَبِّي فِي الْعُمْرَةِ حَتَّى يَسْتَلِمَ الْحَجَرَ وَفِي الْحَجِّ حَتَّى يَرْمِيَ الْجَمْرَةَ  

[Machine] The Prophet ﷺ performed Umrah until he reached the Rukn (corner) but we didn't follow his narration because we found the Makkan scholars verifying it on the authority of Ibn Abbas. The Sheikh said that his statement is a mistake and Ibn Abi Layla is known for his frequent errors, especially when narrating from Ata. The people of narration weakened him despite his high status in jurisprudence. It has also been narrated from Al-Muthanna ibn Al-Sabbah on the authority of Ata in a Marfu' form (attributed to the Prophet). Its chain of narration is weaker than what we mentioned.  

أَنَّ النَّبِيَّ ﷺ لَبَّى فِي عُمْرَةٍ حَتَّى اسْتَلَمَ الرُّكْنَ وَلَكِنَّا هِبْنَا رِوَايَتَهُ؛ لَأَنَا وَجَدْنَا حُفَّاظَ الْمَكِّيِّينَ يَقِفُونَهُ عَلَى ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ رَفْعُهُ خَطَأٌ وَكَانَ ابْنُ أَبِي لَيْلَى هَذَا كَثِيرَ الْوَهْمِ وَخَاصَّةً إِذَا رَوَى عَنْ عَطَاءٍ فَيُخْطِيءُ كَثِيرًا ضَعَّفَهُ أَهْلُ النَّقْلِ مَعَ كِبَرِ مَحَلِّهِ فِي الْفِقْهِ وَقَدْ رُوِيَ عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ عَنْ عَطَاءٍ مَرْفُوعًا وَإِسْنَادُهُ أَضْعَفُ مِمَّا ذَكَرْنَا  

[Machine] The Prophet ﷺ performed three Umrah pilgrimages. All of this indicates that the Talbiyah (a Muslim prayer uttered during pilgrimage) should not be interrupted until the black stone is reached. It is narrated from Al-Hajjaj, from 'Ata', from Ibn Abbas, raised, and Al-Hajjaj ibn Arta'ah is not relied upon as a source. It is also narrated from Abu Bakr, raised, that he went out with him during part of his tenure and he did not interrupt the Talbiyah until he reached the black stone. And its chain of narration is weak.  

اعْتَمَرَ النَّبِيُّ ﷺ ثَلَاثَ عُمَرٍ كُلُّ ذَلِكَ لَا يَقْطَعُ التَّلْبِيَةَ حَتَّى يَسْتَلِمَ الْحَجَرَ وَقَدْ قِيلَ عَنِ الْحَجَّاجِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ أَبِي بَكْرَةَ مَرْفُوعًا أَنَّهُ خَرَجَ مَعَهُ فِي بَعْضِ عُمَرِهِ فَمَا قَطَعَ التَّلْبِيَةَ حَتَّى اسْتَلَمَ الْحَجَرَ وَإِسْنَادُهُ ضَعِيفٌ  

[Machine] "That the Messenger of Allah ﷺ went out during some of his life and I went out with him. He did not stop reciting the Talbiyah until he reached this stone. This isn't a strong chain of narration and Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي بَعْضِ عُمَرِهِ وَخَرَجْتُ مَعَهُ فَمَا قَطَعَ التَّلْبِيَةَ حَتَّى اسْتَلَمَ الْحَجَرَ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَاللهُ أَعْلَمُ  

[Machine] With the Messenger of Allah ﷺ during the Farewell Hajj, we performed Umrah. The Messenger of Allah ﷺ said, "Whoever has brought a sacrificial animal should enter the state of Ihram for Hajj along with Umrah, and he should not come out of the state of Ihram until he completes both of them together." I came forward while I was menstruating and, therefore, I did not complete circumambulation of the House (Kaaba) or go between Safa and Marwa. I complained about this to the Messenger of Allah ﷺ, and he said, "Uncover your head, comb your hair, and perform Hajj with the intention of Umrah, leaving Hajj." I acted according to his instructions. When we finished Hajj, he sent me with 'Abdur-Rahman ibn Abu Bakr to Tan'iim, and I performed Umrah. He said, "This is the place where you should complete your Umrah." Those who performed Umrah alongside with Hajj circumambulated the House and went between Safa and Marwa, then they untied their hair and completed another circumambulation after returning from Mina, whereas those who combined Hajj and Umrah performed only one circumambulation.  

مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بِالصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانُ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَمَا رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

[Machine] The Prophet and his companions performed only one tawaf between Safa and Marwa, not more than that.  

يَطُفِ النَّبِيُّ ﷺ وَلَا أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ  

[Machine] She has the Messenger of Allah ﷺ reward you with one tawaf between Safa and Marwa for your Hajj and Umrah.  

لَهَا رَسُولُ اللهِ ﷺ يُجْزِيكِ طَوَافٌ وَاحِدٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّكِ وَعُمْرَتِكِ  

[Machine] The Prophet ﷺ said to Aisha, "Your tawaf around the Kaaba and between Safa and Marwa is sufficient for your Hajj and Umrah." And with its chain of narration, Ash-Shafi'i said that Ibn Uyaynah reported from Ibn Abi Najeeh, from Ata'ah, from Aisha, from the Prophet ﷺ with a similar narration. Ash-Shafi'i said, "And perhaps Sufyan said from Ata'ah, from Aisha, and perhaps he said from Ata'ah that the Prophet ﷺ said to Aisha. The Sheikh said..."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَائِشَةَ طَوَافُكِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَكْفِيكِ لِحَجِّكِ وَعُمْرَتِكِ 9421 وَبِإِسْنَادِهِ قَالَ أنبأ الشَّافِعِيُّ أنبأ ابْنُ عُيَيْنَةَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَاءٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ قَالَ الشَّافِعِيُّ وَرُبَّمَا قَالَ سُفْيَانُ عَنْ عَطَاءٍ عَنْ عَائِشَةَ وَرُبَّمَا قَالَ عَنْ عَطَاءٍ أَنَّ النَّبِيَّ ﷺ قَالَ لِعَائِشَةَ قَالَ الشَّيْخُ  

Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet ﷺ sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj. (Using translation from Muslim 1211x)   

أَهَلَّتْ بِعُمْرَةٍ فَجَاءَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ فَقَالَ لَهَا النَّبِيُّ ﷺ لِيَسَعْكِ طَوَافُكِ لِحَجِّكِ وَعُمْرَتِكِ فَأَبَتْ فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ  

[Machine] He heard Jabir saying that the Prophet ﷺ entered upon Aisha while she was crying, so he asked her, "Why are you crying?" She said, "I cry because people have performed Hajj and Umrah, and I have not performed Hajj or circumambulated the Kaaba. Hajj season has come." He said, "Indeed, this is a matter that Allah has ordained upon the daughters of Adam. So, perform Ghusl (ritual bath), and your family too, for Hajj, and then perform Hajj." She said, "So, I did that. When I purified myself, he said, 'Now, perform Tawaf (circumambulation) between Safa and Marwa.' After you have completed your Hajj and Umrah, she said, 'O Messenger of Allah, I feel that in myself regarding my Umrah that I did not do Tawaf until I performed Hajj.' He said, 'Go on, Abdur Rahman, and perform it from the provision of honey.'"  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ دَخَلَ النَّبِيُّ ﷺ عَلَى عَائِشَةَ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ أَبْكِي أَنَّ النَّاسَ حَلُّوا وَلَمْ أَحْلِلْ وَطَافُوا بِالْبَيْتِ وَلَمْ أَطُفْ وَهَذَا الْحَجُّ قَدْ حَضَرَ قَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي وَأَهِلِّي بِالْحَجِّ ثُمَّ حُجِّي قَالَتْ فَفَعَلْتُ ذَلِكَ فَلَمَّا طَهُرْتُ قَالَ طُوفِي بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي مِنْ عُمْرَتِي أَنِّي لَمْ أَكُنْ طُفْتُ حَتَّى حَجَجْتُ فَقَالَ اذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ  

[Machine] In the Prophet's Hajj, he performed Umrah and when she was at Sarif, she experienced menstruation and this troubled her. So, the Prophet ﷺ said, "Indeed, you are just like the daughters of Adam. What afflicts them also afflicts you." When she arrived at Baha', the Messenger of Allah ﷺ commanded her to perform Hajj. After completing her rituals, when she reached Al-Hasba, she intended to perform Umrah. The Prophet ﷺ said to her, "You have already completed your Hajj and Umrah, and the Messenger of Allah ﷺ was a man who was easy-going. When he approved of something, he followed through with it." Matar bin Al-Zubair said that Aisha, may Allah be pleased with her, would do the same when she performed Hajj.  

فِي حَجَّةِ النَّبِيِّ ﷺ أَهَلَّتْ بِعُمْرَةٍ فَلَمَّا كَانَتْ بِسَرِفَ حَاضَتْ فَاشْتَدَّ ذَلِكَ عَلَيْهَا فَقَالَ النَّبِيُّ ﷺ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا أَصَابَهُنَّ فَلَمَّا قَدِمْتِ الْبَطْحَاءَ أَمَرَهَا نَبِيُّ اللهِ ﷺ فَأَهَلَّتْ بِالْحَجِّ فَلَمَّا قَضَتْ نُسُكَهَا وَجَاءَتْ إِلَى الْحَصْبَاءِ أَرَادَتْ أَنْ تَعْتَمِرَ فَقَالَ لَهَا النَّبِيُّ ﷺ إِنَّكِ قَدْ قَضَيْتِ حَجَّكِ وَعُمْرَتَكِ وَكَانَ رَسُولُ اللهِ ﷺ رَجُلًا سَهْلًا إِذَا هَوِيَتِ الشَّيْءَ تَابَعَهَا عَلَيْهِ قَالَ مَطَرٌ قَالَ أَبُو الزُّبَيْرِ وَكَانَتْ عَائِشَةُ ؓ إِذَا حَجَّتْ صَنَعَتْ كَمَا صَنَعَتْ  

[Machine] If there is a hindrance between me and the Kaaba, then I will do as we did with the Messenger of Allah ﷺ when the disbelievers of Quraysh prevented him from reaching the Kaaba, he performed the Umrah, then shaved his head and returned. And I bear witness to you all that I have obligated myself to perform Umrah, then he went out towards the tree and performed another Umrah. Until when he reached the outskirts of the desert, he said, "There is no difference between the two. If there is a hindrance between me and Umrah, then I have obligated myself to perform Hajj along with the Umrah." He said, "But on that day, there is no sacrificial animal (Hady)." So he continued until he reached Qudayd, where he bought a sacrificial animal, performed the Ihram, and performed the Tawaf around the Kaaba, Safa, and Marwa. And he used to say, "Whoever combines Hajj and Umrah, it is sufficient to perform one Tawaf, and he should not end the state of Ihram until he ends both Hajj and Umrah."  

إِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ كَمَا فَعَلْنَا مَعَ رَسُولِ اللهِ ﷺ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَحَلَقَ وَرَجَعَ وَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ إِلَى الشَّجَرَةِ فَلَبَّى بِعُمْرَةٍ حَتَّى إِذَا أَشْرَفَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا أَمْرُهُمَا إِلَّا وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ اشْهَدُوا أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي قَالَ وَلَيْسَ مَعَهُ يَوْمَئِذٍ هَدْيٌ فَسَارَ حَتَّى بَلَغَ قُدَيْدًا ابْتَاعَ بِهَا هَدْيًا فَقَلَّدَهُ وَأَشْعَرَهُ وَسَاقَهُ مَعَهُ حَتَّى إِذَا دَخَلَ مَكَّةَ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs both Hajj and Umrah together, they shall perform one Tawaf and one Sa'i for both. They shall continue in their state of Ihram until they are released from both. We have been narrated from Jabir ibn Abdullah, from the Prophet ﷺ , that Umrah is included in Hajj until the Day of Resurrection, and it is said that it is included in some actions of Hajj, so they are combined in one action. The companion should not perform more than one Tawaf for both, and the same applies to Sa'i. They should not be restricted except with one state of Ihram. Al-Shafi'i narrated from an old man, whom I think is Ibrahim ibn Muhammad, from Ja'far ibn Muhammad, from his father, from Ali ibn Abi Talib, who said regarding the companion: "He shall perform two Tawafs and two Sai's." Al-Shafi'i said: "This is in line with our statement, meaning that the companion performs Tawaf when he first enters the Kaaba and when he reaches Safa and Marwa, and then he performs another Tawaf for visiting the Kaaba." Some people say that he performs two Tawafs and two Sai's, and they use a weak narration from Ali and Ja'far that supports their argument. However, our statement has been narrated from the Prophet ﷺ . The Sheikh (Al-Shafi'i) said: "The most authentic narration regarding the two Tawafs is what has been narrated from Ali."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافَ لَهُمَا طَوَافًا وَاحِدًا وَسَعَى لَهُمَا سَعْيًا وَاحِدًا زَادَا فِي رِوَايَتِهِمَا وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا وَرُوِّينَا فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ وَقِيلَ فِي مَعْنَاهُ دَخَلَتْ فِي أَجْزَاءِ أَفْعَالِ الْحَجِّ فَاتَّحَدَتَا فِي الْعَمَلِ فَلَا يَطُوفُ الْقَارِنُ أَكْثَرَ مِنْ طَوَافٍ وَاحِدٍ لَهُمَا وَكَذَلِكَ السَّعْيُ كَمَا لَا يُحْرِمُ لَهُمَا إِلَّا إِحْرَامًا وَاحِدًا وَرَوَى الشَّافِعِيُّ فِي الْقَدِيمِ عَنْ رَجُلٍ أَظُنُّهُ إِبْرَاهِيمَ بْنَ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ فِي الْقَارِنِ يَطُوفُ طَوَافَيْنِ وَيَسْعَى سَعْيًا قَالَ الشَّافِعِيُّ وَهَذَا عَلَى مَعْنَى قَوْلِنَا يَعْنِي يَطُوفُ حِينَ يَقْدَمُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَطُوفُ بِالْبَيْتِ لِلزِّيَارَةِ وَقَالَ بَعْضُ النَّاسِ عَلَيْهِ طَوَافَانِ وَسَعْيَانِ وَاحْتَجَّ فِيهِ بِرِوَايَةٍ ضَعِيفَةٍ عَنْ عَلِيٍّ وَجَعْفَرٌ يَرْوِي عَنْ عَلِيٍّ قَوْلَنَا وَقَدْ رُوِّينَاهُ عَنِ النَّبِيِّ ﷺ قَالَ الشَّيْخُ أَصَحُّ مَا رُوِيَ فِي الطَّوَافَيْنِ عَنْ عَلِيٍّ ؓ مَا  

[Machine] I met Ali, and I had performed the pilgrimage, and he had also performed the pilgrimage and umrah. So I asked him, "Can I do the same as you have done?" He said, "That would have been possible if you had started with the umrah." I asked, "How can I do it then if I want to?" He said, "Take some water and pour it on yourself, then perform two circumambulations and walk between Safa and Marwah seven times. And it is not permissible for you to engage in prohibited acts until the day of sacrifice." Mansour said, "So I mentioned that to Mujahid, and he said, 'We used to only give advice regarding one circumambulation. But now, don't do it like that.'" This was narrated from Fudayl from Mansour, and Ath-Thawri also narrated it from Mansour, but he did not mention the walking between Safa and Marwah. Similarly, Shu'bah, Ibn Uyaynah, and Abu Nasr narrated this, but this is unknown. If it is correct, then it can be understood that he meant the initial circumambulation and the circumambulation of visitation, and he intended one walking between Safa and Marwah.  

لَقِيتُ عَلِيًّا ؓ وَقَدْ أَهْلَلْتُ بِالْحَجِّ وَأَهَلَّ هُوَ بِالْحَجِّ وَالْعُمْرَةِ فَقُلْتُ هَلْ أَسْتَطِيعُ أَنْ أَفْعَلَ كَمَا فَعَلْتَ؟ قَالَ ذَلِكَ لَوْ كُنْتَ بَدَأْتَ بِالْعُمْرَةِ قُلْتُ كَيْفَ أَفْعَلُ إِذَا أَرَدْتُ ذَلِكَ؟ قَالَ تَأْخُذُ إدَاوَةً مِنْ مَاءٍ فَتُفِيضُهَا عَلَيْكَ ثُمَّ تُهِلُّ بِهِمَا جَمِيعًا ثُمَّ تَطُوفُ لَهُمَا طَوَافَيْنِ وَتَسْعَى لَهُمَا سَعْيَيْنِ وَلَا يَحِلُّ لَكَ حَرَامٌ دُونَ يَوْمِ النَّحْرِ قَالَ مَنْصُورٌ فَذَكَرْتُ ذَلِكَ لِمُجَاهِدٍ قَالَ مَا كُنَّا نُفْتِي إِلَّا بِطَوَافٍ وَاحِدٍ فَأَمَّا الْآنَ فَلَا تَفْعَلْ كَذَا رُوِيَ عَنْ فُضَيْلٍ عَنْ مَنْصُورٍ وَرَوَاهُ الثَّوْرِيُّ عَنْ مَنْصُورٍ فَلَمْ يَذْكُرْ فِيهِ السَّعْيَ وَكَذَلِكَ شُعْبَةُ وَابْنُ عُيَيْنَةَ وَأَبُو نَصْرٍ هَذَا مَجْهُولٌ فَإِنْ صَحَّ فَيُحْتَمَلَ أَنْ يَكُونَ الْمُرَادُ بِهِ طَوَافَ الْقُدُومِ وَطَوَافَ الزِّيَارَةِ وَأَرَادَ سَعْيًا وَاحِدًا عَلَى مَا  

[Machine] "We went out with the Messenger of Allah ﷺ during the farewell Hajj. Among us were those who performed Umrah, some who performed both Hajj and Umrah, and some who only performed Hajj. And the Messenger of Allah ﷺ performed Hajj. As for those who performed Umrah, they completed it. And as for those who performed Hajj or combined both Hajj and Umrah, they did not complete it until the day of sacrifice. This is the narration of Yahya bin Yahya."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever performs Tawaf around the Kaaba seven times, counting it, for him will be written a good deed for every step he takes, and a bad deed will be erased from him, and his rank will be elevated, and he will be granted a reward equal to freeing a slave."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ طَافَ بِالْبَيْتِ سَبْعًا يُحْصِيهِ كُتِبَتْ لَهُ بِكُلِّ خُطْوَةٍ حَسَنَةٌ وَمُحِيَتْ عَنْهُ سَيِّئَةٌ وَرُفِعَتْ لَهُ بِهِ دَرَجَةٌ وَكَانَ لَهُ عِدْلُ رَقَبَةٍ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever performs seven circuits and prays two units of prayer after each circuit, it will be equivalent to freeing a slave. It is not mentioned in its chain of narration whether his father should be mentioned or not, and there is a difference of opinion regarding the interpretation of the hadith." Some of them mentioned it from him, while others did not mention it.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ طَافَ سَبْعًا وَرَكَعَ رَكْعَتَيْنِ كَانَتْ لَهُ كَعِتَاقِ رَقَبَةٍ لَمْ يَذْكُرْ فِي إِسْنَادِهِ أَبَاهُ وَاخْتُلِفَ فِيهِ عَلَى عَطَاءٍ فَبَعْضُهُمْ ذَكَرَهُ عَنْهُ وَبَعْضُهُمْ لَمْ يَذْكُرْهُ  

[Machine] He (the narrator) heard his father saying to Ibn 'Umar, "Why do I see you only performing these two pillars (of Hajj) and not others?" He (Ibn 'Umar) said, "If I do that, then I heard the Messenger of Allah, ﷺ , saying, 'Indeed, performing them erases sins.'" He (the narrator) said, "And I heard him saying, 'Whoever performs Tawaf around the Ka'bah seven times and then prays two Rak'ahs, he will have the reward of setting free a slave and will have a good deed written for him, and a sin will be forgiven for him, and his rank will be elevated.' And this indicates that both the father and the son heard it (the saying) from the Messenger of Allah, ﷺ ."  

أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ مَا لِي أَرَاكَ لَا تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ وَلَا تَسْتَلِمُ غَيْرَهُمَا؟ قَالَ إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا قَالَ وَسَمِعْتُهُ يَقُولُ مَنْ طَافَ سُبُوعًا وَصَلَّى رَكْعَتَيْنِ فَلَهُ بِعِدْلِ رَقَبَةٍ وَمَنْ رَفَعَ قَدَمًا وَوَضَعَ أُخْرَى كَتَبَ اللهُ لَهُ بِهَا حَسَنَةً وَحَطَّ لَهُ بِهَا عَنْهُ خَطِيئَةً وَرَفَعَ لَهُ بِهَا دَرَجَةً وَهَذَا يَدُلُّ عَلَى أَنَّهُمَا جَمِيعًا سَمِعَاهُ الْأَبُ وَالِابْنُ  

[Machine] I heard the Messenger of Allah ﷺ say, "O sons of 'Abd Manaf, I do not know why you prevent a group from performing circumambulation (tawaf) around this house (the Kaaba) for an hour at night or during the day."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا أَعْرِفَنَّ يَا بَنِي عَبْدِ مَنَافٍ مَا مَنَعْتُمْ طَائِفًا يَطُوفُ بِهَذَا الْبَيْتِ سَاعَةً مِنْ لَيْلٍ أَوْ نَهَارٍ  

[Machine] The Prophet ﷺ performed Tawaf seven times, then he performed Tawaf seven more times because he loved to show his strength to the people. In another narration, it is mentioned that he performed Tawaf seven times and then performed Tawaf seven more times because he loved to see or show his strength to the people. Others have commented on this text and said that he performed Tawaf seven times around the Kaaba and seven times between Safa and Marwa, so this entrance cannot be the mentioned gate. And Allah knows best.  

أَنَّ النَّبِيَّ ﷺ طَافَ سَبْعًا؛ ثُمَّ طََافَ سَبْعًا لِأَنَّهُ أَحَبَّ أَنْ يَرَى النَّاسُ قُوَّتَهُ وَفِي رِوَايَةِ الْمَعْمَرِيِّ طَافَ سَبْعًا ثُمَّ طَافَ سَبْعًا؛ لِأَنَّهُ أَحَبَّ أَنْ يَرَى النَّاسُ أَوْ يُرِيَ النَّاسَ قُوَّتَهُ وَقَدْ قَالَ غَيْرُهُ فِي هَذَا الْمَتْنِ طَافَ سَبْعًا وَطَافَ سَبْعًا وَقِيلَ أَرَادَ بِهِ طَافَ سَبْعًا بِالْبَيْتِ وَسَبْعًا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَا يَكُونُ مَدْخَلُهُ هَذَا الْبَابَ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ performed Tawaf around the Kaaba for three circuits, then approached the Maqam and prayed six units of prayer behind it. He would make taslim (saying the salutation) to the right and left in every two units of prayer. Abu Hurairah said: "Al-Sughani Muhammad bin Ishaq intended to teach us, with Ahmad bin Janab reporting in his chain of narration."  

طَافَ النَّبِيُّ ﷺ بِالْبَيْتِ ثَلَاثَةَ أَسْبَاعٍ جَمِيعًا ثُمَّ أَتَى الْمَقَامَ فَصَلَّى خَلْفَهُ سِتَّ رَكَعَاتٍ يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ يَمِينًا وَشِمَالًا قَالَ أَبُو هُرَيْرَةَ أَرَادَ أَنْ يُعَلِّمَنَا خَالَفَهُ الصَّغَانِيُّ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ أَحْمَدَ بْنِ جَنَابٍ فِي إِسْنَادِهِ  

[Machine] I did not misunderstand, but I saw the Messenger of Allah ﷺ pair and I would like to pair, not with someone strong. There was permission for that with al-Miswar ibn Makhrama and Aisha, but Ibn Umar disliked that.  

إِنِّي لَمْ أَوْهَمْ وَلَكِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرِنُ فَأَنَا أُحِبُّ أَنْ أَقْرِنَ لَيْسَ هَذَا بِالْقَوِيِّ وَقَدْ رَخَّصَ فِي ذَلِكَ الْمِسْوَرُ بْنُ مَخْرَمَةَ وَعَائِشَةُ وَكَرِهَ ذَلِكَ ابْنُ عُمَرَ  

[Machine] The Prophet ﷺ used to address the people before the pilgrimage and inform them about their rituals.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ قَبْلَ التَّرْوِيَةِ خَطَبَ النَّاسَ فَأَخْبَرَهُمْ بِمَنَاسِكِهِمْ  

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith. (Using translation from Nasāʾī 2993)   

أَنَّ النَّبِيَّ ﷺ حِينَ رَجَعَ بَعَثَ أَبَا بَكْرٍ ؓ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرَجِ ثُوِّبَ بِالصُّبْحِ فَلَمَّا اسْتَوَى لِلتَّكْبِيرِ سَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَنِ التَّكْبِيرِ فَقَالَ هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللهِ ﷺ الْجَدْعَاءِ لَقَدْ بَدَا لِرَسُولِ اللهِ ﷺ فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللهِ ﷺ عَلَيْهَا فَإِذَا عَلِيٌّ ؓ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ ؓ أَمِيرٌ أَمْ رَسُولٌ؟ قَالَ بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللهِ ﷺ بِبَرَاءَةَ أَقْرَأُ عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ ؓ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ ؓ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ ؓ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ ؓ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَكْرٍ ؓ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِكِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ ؓ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَكْرٍ ؓ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ وَكَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِكَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ ؓ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا وَكَذَلِكَ  

[Machine] We entered upon Jabir bin Abdullah, and he mentioned the hadith about the Prophet's ﷺ Hajj. He said, "Then the people came and performed tawaf and shortened their hair, except for the Prophet ﷺ and those who were with him as they had brought sacrificial animals with them. When the day of Tarwiyah came and they headed towards Mina, they announced the Hajj and the Messenger of Allah ﷺ rode (his mount) and prayed Zuhr, Asr, Maghrib, Isha, and Fajr in Mina. Then he stayed for a while until the sun rose and he ordered for a dome made of hair and it was struck with a spear made of nimrah (a type of wood). The Messenger of Allah ﷺ then went on, and the Quraysh did not doubt that he would remain standing near the Sacred Masjid (Kaaba) as the Quraysh used to do in the pre-Islamic era. So the Messenger of Allah ﷺ granted them permission, until he arrived at Arafah and found that the dome had been struck with a spear made of nimrah, so he stayed in it."  

دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ ؓ فَذَكَرَ الْحَدِيثَ فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ حَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَوَجَّهُوا إِلَى مِنًى أَهَلُّوا بِالْحَجِّ وَرَكِبَ رَسُولُ اللهِ ﷺ فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ ثُمَّ مَكَثَ قَلِيلًا حَتَّى طَلَعَتِ الشَّمْسُ أَمَرَ بِقُبَّةٍ مِنْ شَعْرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللهِ ﷺ وَلَا تَشُكُّ قُرَيْشٌ إِلَّا أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَهُ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا  

[Machine] About the Messenger of Allah, ﷺ , where did he pray the Dhuhr prayer on the day of Tawriyah? He said, in Mina. I said, then where did he pray the Asr prayer on the day of the gathering (of pilgrims)? He said, on Al-Abtah (a mountain). Then he said, do as your leaders do.  

عَنْ رَسُولِ اللهِ ﷺ أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ؟ قَالَ بِمِنًى قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ بِالْأَبْطَحِ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ  

[Machine] Abdullah bin Umar used to pray Dhuhr, Asr, Maghrib, Isha, and Fajr in Mina, then he would depart from Mina when the sun rises to Arafah. The wording of the hadith of Ibn Bukayr and the hadith of Shafi'i are concise in regards to the morning prayer only.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُو مِنْ مِنًى إِذَا طَلَعَتِ الشَّمْسُ إِلَى عَرَفَةَ لَفْظُ حَدِيثِ ابْنِ بُكَيْرٍ وَحَدِيثُ الشَّافِعِيِّ مُخْتَصَرٌ فِي الْغُدُوِّ فَقَطْ  

[Machine] The Prophet ﷺ left Arafat and Usama accompanied him. The she-camel hurried with him while he was standing at Arafat, with his hands raised up to his head. When he finished, he moved on with his dignified demeanor until he reached a gathering. Then he moved on from that gathering, and Al-Fadl accompanied him. Al-Fadl said, "The Prophet ﷺ continued to respond to the call (of the believers) until he reached the Jamrah."  

أَفَاضَ النَّبِيُّ ﷺ مِنْ عَرَفَاتٍ وَأُسَامَةُ رِدْفُهُ فَجَالَتْ بِهِ النَّاقَةُ وَهُوَ وَاقِفٌ بِعَرَفَاتٍ قَبْلَ أَنْ يُفِيضَ وَهُوَ رَافِعٌ يَدَيْهِ لَا تُجَاوِزَانِ رَأْسَهُ فَلَمَّا أَفَاضَ سَارَ عَلَى هَيْئَتِهِ حَتَّى أَتَى جَمْعًا ثُمَّ أَفَاضَ مِنْ جَمْعٍ وَالْفَضْلُ رِدْفُهُ فَقَالَ الْفَضْلُ مَا زَالَ النَّبِيُّ ﷺ يُلَبِّي حَتَّى أَتَى الْجَمْرَةَ  

I asked Anas bin Malik while we were proceeding from Mina to ʿArafat, "What do you use to do on this day when you were with Messenger of Allah ﷺ ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that." (Using translation from Bukhārī 1659)   

أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللهِ ﷺ؟ فَقَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا وَلَا يُنْكِرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلَا يُنْكِرُ عَلَيْهِ  

[Machine] We set off with the Messenger of Allah ﷺ from Mina towards Arafat. Some of us wore white garments, while others wore regular clothes.  

غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَاتٍ مِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ  

"When we were in Jam (Al-Muzadalifah), Ibn Masud said: 'I heard the one to whoem surat Al-Baqarah was revealed say, in this place: Labbaik Allahumma Labbaik." (Using translation from Nasāʾī 3046)   

سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَقُولُ فِي هَذَا الْمَكَانِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ  

[Machine] I heard Umar ibn Al-Khattab saying, "You are suitable for this position, so Ibn Zubayr should be appointed."  

سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يُهِلُّ فِي مَكَانِكَ هَذَا فَأَهَلَّ ابْنُ الزُّبَيْرِ  

[Machine] I heard Umar saying that he will spend the night in Muzdalifah, so I asked him, "O Commander of the Faithful, what about sighting the new moon?" He replied, "Have we completed our rituals yet?"  

سَمِعْتُ عُمَرَ ؓ يُهِلُّ بِالْمُزْدَلِفَةِ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ فِيمَ الْإِهْلَالُ؟ قَالَ وَهَلْ قَضَيْنَا نُسُكَنَا؟  

[Machine] "Here I am, O Allah, Here I am, even if Muawiya hates it. O Allah, curse them for they have abandoned the Sunnah out of hatred for Ali."  

لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَإِنْ رَغِمَ أَنْفُ مُعَاوِيَةَ اللهُمَّ الْعَنْهُمْ فَقَدْ تَرَكُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ ؓ  

[Machine] I heard Ibn Abbas say, "Perform the Tawaf (circumambulation) until you reach your sanctuary when you stone the Jamarat (pillars)."  

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ تُلَبِّي حَتَّى تَأْتِيَ حَرَمَكَ إِذَا رَمَيْتَ الْجَمْرَةَ  

[Machine] Ibn Abbas was with Maymuna, the wife of the Prophet, on the day of Arafat. I followed her footsteps and continued to hear her talbiyah until she stoned the Jamrat al-Aqaba. Then she made takbeer, and we also heard the same from Husayn ibn Ali.  

ابْنُ عَبَّاسٍ مَعَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ فَاتَّبَعْتُ هَوْدَجَهَا فَلَمْ أَزَلْ أَسْمَعُهَا تُلَبِّي حَتَّى رَمَتْ جَمْرَةَ الْعَقَبَةِ ثُمَّ كَبَّرَتْ وَرُوِّينَا فِي ذَلِكَ أَيْضًا عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ  

A’ishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet ﷺ to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly.” (Using translation from Abū Dāʾūd 1910)   

كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَكَانُوا يُسَمَّوْنَ الْحُمْسَ وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ فَلَمَّا جَاءَ الْإِسْلَامُ أَمَرَ اللهُ نَبِيَّهُ ﷺ أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا فَذَلِكَ قَوْلُهُ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} [البقرة 199] لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ  

[Machine] "Allah, the Exalted and Almighty, says, 'Then proceed from where [all] the people proceed." [Al-Baqarah 199]  

اللهُ سُبْحَانَهُ وَتَعَالَى {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} [البقرة 199]  

[Machine] I led a camel astray so I went to look for it on the day of Arafah, and I saw the Messenger of Allah ﷺ standing at Arafah. So I said, "By Allah, what is he doing here?"  

أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ يَوْمَ عَرَفَةَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَةَ فَقُلْتُ هَذَا وَاللهِ مِنَ الْحُمْسِ مَا شَأْنُهُ؟  

[Machine] Sufyan, referring to Quraysh, which was called "Al-Hums". Quraysh did not go beyond the Haram and they would say, "We are the people of Allah, we do not leave the Haram." The rest of the people would stand at Arafah, and this is the saying of Allah, "Then depart from the place whence all the people depart" (Quran, Al-Baqarah 2:199). Sufyan Al-Ahmas Al-Shadid in his religion said, "This is the statement of Isma'ili, the narration of Abu Bakr ibn Abi Shaybah to his saying, 'From Al-Hums, what does he have here?'"  

سُفْيَانُ يَعْنِي قُرَيْشًا وَكَانَتْ تُسَمَّى الْحُمْسَ وَكَانَتْ قُرَيْشٌ لَا تُجَاوِزُ الْحَرَمَ يَقُولُونَ نَحْنُ أَهْلُ اللهِ لَا نَخْرُجُ مِنَ الْحَرَمِ وَكَانَ سَائِرُ النَّاسِ تَقِفُ بِعَرَفَةَ وَذَلِكَ قَوْلُ اللهِ ﷻ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} [البقرة 199] قَالَ سُفْيَانُ الْأَحْمَسُ الشَّدِيدُ فِي دِينِهِ قَالَ الْإِسْمَاعِيلِيُّ حَدِيثُ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ إِلَى قَوْلِهِ مِنَ الْحُمْسِ مَا لَهُ هَا هُنَا  

[Machine] We entered upon Jabir ibn Abdullah and he mentioned the narration about the Prophet's ﷺ farewell pilgrimage and his descent at Namira. He said, "When the sun started to decline, he ordered for Al-Quswa (his camel) to be saddled for him, so it was saddled for him. He rode until he reached the bottom of the valley, then he addressed the people and mentioned the same narration in his sermon as he had done previously in this narration, where we mentioned it in its context from this book. Then Bilal called the Adhan (the call to prayer), and then he established the Dhuhr prayer. Then he established the Asr prayer, and he did not offer anything between them."  

دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ ؓ فَذَكَرَ الْحَدِيثَ فِي حَجَّةِ النَّبِيِّ ﷺ وَنُزُولِهِ بِنَمِرَةَ قَالَ حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَى فَرُحِّلَتْ لَهُ فَرَكِبَ حَتَّى أَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسَ فَذَكَرَ الْحَدِيثَ فِي خُطْبَتِهِ كَمَا مَضَى فِي هَذَا الْحَدِيثِ حَيْثُ أَخْرَجْنَاهُ بِسِيَاقِهِ مِنْ هَذَا الْكِتَابِ قَالَ ثُمَّ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا  

[Machine] The Prophet ﷺ went to the place of 'Arafah and delivered the first sermon to the people. Then Bilal called the adhan. Then the Prophet ﷺ began the second sermon. After completing the sermon, Bilal made the iqamah (call to establish the prayer) and the Prophet ﷺ led the Dhuhr prayer. Then Bilal made the iqamah again and the Prophet ﷺ led the Asr prayer. Sheikh Ibrahim bin Muhammad bin Abi Yahya said that this detailed account is unique to Ibrahim bin Muhammad bin Abi Yahya. In the hadith of Hatim bin Ismail, there is no mention that the Prophet ﷺ delivered a sermon before Bilal called the adhan, except that there is no mention of the Prophet ﷺ giving a second sermon. And Allah knows best.  

فَرَاحَ النَّبِيُّ ﷺ إِلَى الْمَوْقِفِ بِعَرَفَةَ فَخَطَبَ النَّاسَ الْخُطْبَةَ الْأُولَى ثُمَّ أَذَّنَ بِلَالٌ ثُمَّ أَخَذَ النَّبِيُّ ﷺ فِي الْخُطْبَةِ الثَّانِيَةِ فَفَرَغَ مِنَ الْخُطْبَةِ وَبِلَالٌ مِنَ الْأَذَانِ ثُمَّ أَقَامَ بِلَالٌ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ قَالَ الشَّيْخُ تَفَرَّدَ بِهَذَا التَّفْصِيلِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ أَبِي يَحْيَى وَفِي حَدِيثِ حَاتِمِ بْنِ إِسْمَاعِيلَ مَا دَلَّ عَلَى أَنَّهُ خَطَبَ ثُمَّ أَذَّنَ بِلَالٌ إِلَّا أَنَّهُ لَيْسَ فِيهِ ذِكْرُ أَخْذِ النَّبِيِّ ﷺ فِي الْخُطْبَةِ الثَّانِيَةِ وَاللهُ أَعْلَمُ  

[Machine] Salim, if you want to follow the Sunnah, then migrate (to another place) for the prayer on the day of Arafah. Ibn Umar said, "He spoke the truth, they used to combine Dhuhr and Asr prayers on the day of Arafah according to the Sunnah." Ibn Shihab said, "So I said to Salim, 'Did the Messenger of Allah ﷺ do that?' Salim said, 'And do they follow anything other than his Sunnah?'"  

سَالِمٌ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَهَجِّرْ بِالصَّلَاةِ يَوْمَ عَرَفَةَ فَقَالَ ابْنُ عُمَرَ صَدَقَ إِنَّهُمْ كَانُوا يَجْمَعُونَ بَيْنَ الظُّهْرِ وَالْعَصْرِ يَوْمَ عَرَفَةَ فِي السُّنَّةِ قَالَ ابْنُ شِهَابٍ فَقُلْتُ لِسَالِمٍ أَفَعَلَ ذَلِكَ رَسُولُ اللهِ ﷺ؟ قَالَ سَالِمٌ وَهَلْ يَتَّبِعُونَ إِلَّا سُنَّتَهُ؟  

[Machine] Narrated Jabir ibn Abdullah: During the Hajj of the Prophet ﷺ , he rode until he reached Al-Mawqif (the standing place), then he directed the belly of his camel towards the rocks, and placed the rope of the sheep in front of him, facing the qibla (direction of prayer). He remained standing until the sun set.  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ رَكِبَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَى إِلَى الصَّخَرَاتِ وَجَعَلَ حَبْلَ الشَّاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ  

Jabir reported the Prophet ﷺ as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. (Using translation from Abū Dāʾūd 1936)   

أَنَّ النَّبِيَّ ﷺ قَالَ وَقَفْتُ هَا هُنَا بِعَرَفَةَ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا بِجَمْعٍ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا بِمِنًى وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ  

[Machine] "The Prophet ﷺ said: 'The whole of Arafah is a standing place, and rise above the bottom of Urana. And the whole of Muzdalifah is a standing place, and rise above Muhsir.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ مُحَسِّرٍ  

[Machine] From Ibn Abbas, narrated/related (Marfu'an).  

عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said, "Remove the burden from the weak and make it easier for the oppressed."  

قَالَ رَسُولُ اللهِ ﷺ ارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَارْفَعُوا عَنْ مُحَسِّرٍ