Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9438Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū ʿAmr al-Muqriʾ And ʾAbū Bakr al-Warrāq > al-Ḥasan b. Sufyān > Hishām b. ʿAmmār Waʾabū Bakr b. Abū Shaybah > Ḥātim b. Ismāʿīl > Jaʿfar b. Muḥammad from his father > Dakhalnā

[Machine] We entered upon Jabir bin Abdullah, and he mentioned the hadith about the Prophet's ﷺ Hajj. He said, "Then the people came and performed tawaf and shortened their hair, except for the Prophet ﷺ and those who were with him as they had brought sacrificial animals with them. When the day of Tarwiyah came and they headed towards Mina, they announced the Hajj and the Messenger of Allah ﷺ rode (his mount) and prayed Zuhr, Asr, Maghrib, Isha, and Fajr in Mina. Then he stayed for a while until the sun rose and he ordered for a dome made of hair and it was struck with a spear made of nimrah (a type of wood). The Messenger of Allah ﷺ then went on, and the Quraysh did not doubt that he would remain standing near the Sacred Masjid (Kaaba) as the Quraysh used to do in the pre-Islamic era. So the Messenger of Allah ﷺ granted them permission, until he arrived at Arafah and found that the dome had been struck with a spear made of nimrah, so he stayed in it."  

البيهقي:٩٤٣٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرٍو الْمُقْرِئُ وَأَبُو بَكْرٍ الْوَرَّاقُ قَالَا أنبأ الْحَسَنُ بْنُ سُفْيَانَ ثنا هِشَامُ بْنُ عَمَّارٍ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَا ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ

دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ ؓ فَذَكَرَ الْحَدِيثَ فِي حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ حَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَوَجَّهُوا إِلَى مِنًى أَهَلُّوا بِالْحَجِّ وَرَكِبَ رَسُولُ اللهِ ﷺ فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ ثُمَّ مَكَثَ قَلِيلًا حَتَّى طَلَعَتِ الشَّمْسُ أَمَرَ بِقُبَّةٍ مِنْ شَعْرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللهِ ﷺ وَلَا تَشُكُّ قُرَيْشٌ إِلَّا أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَهُ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ