[Machine] The Messenger of Allah ﷺ said: "Whoever performs both Hajj and Umrah together, they shall perform one Tawaf and one Sa'i for both. They shall continue in their state of Ihram until they are released from both. We have been narrated from Jabir ibn Abdullah, from the Prophet ﷺ , that Umrah is included in Hajj until the Day of Resurrection, and it is said that it is included in some actions of Hajj, so they are combined in one action. The companion should not perform more than one Tawaf for both, and the same applies to Sa'i. They should not be restricted except with one state of Ihram. Al-Shafi'i narrated from an old man, whom I think is Ibrahim ibn Muhammad, from Ja'far ibn Muhammad, from his father, from Ali ibn Abi Talib, who said regarding the companion: "He shall perform two Tawafs and two Sai's." Al-Shafi'i said: "This is in line with our statement, meaning that the companion performs Tawaf when he first enters the Kaaba and when he reaches Safa and Marwa, and then he performs another Tawaf for visiting the Kaaba." Some people say that he performs two Tawafs and two Sai's, and they use a weak narration from Ali and Ja'far that supports their argument. However, our statement has been narrated from the Prophet ﷺ . The Sheikh (Al-Shafi'i) said: "The most authentic narration regarding the two Tawafs is what has been narrated from Ali."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافَ لَهُمَا طَوَافًا وَاحِدًا وَسَعَى لَهُمَا سَعْيًا وَاحِدًا زَادَا فِي رِوَايَتِهِمَا وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا وَرُوِّينَا فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ وَقِيلَ فِي مَعْنَاهُ دَخَلَتْ فِي أَجْزَاءِ أَفْعَالِ الْحَجِّ فَاتَّحَدَتَا فِي الْعَمَلِ فَلَا يَطُوفُ الْقَارِنُ أَكْثَرَ مِنْ طَوَافٍ وَاحِدٍ لَهُمَا وَكَذَلِكَ السَّعْيُ كَمَا لَا يُحْرِمُ لَهُمَا إِلَّا إِحْرَامًا وَاحِدًا وَرَوَى الشَّافِعِيُّ فِي الْقَدِيمِ عَنْ رَجُلٍ أَظُنُّهُ إِبْرَاهِيمَ بْنَ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ فِي الْقَارِنِ يَطُوفُ طَوَافَيْنِ وَيَسْعَى سَعْيًا قَالَ الشَّافِعِيُّ وَهَذَا عَلَى مَعْنَى قَوْلِنَا يَعْنِي يَطُوفُ حِينَ يَقْدَمُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَطُوفُ بِالْبَيْتِ لِلزِّيَارَةِ وَقَالَ بَعْضُ النَّاسِ عَلَيْهِ طَوَافَانِ وَسَعْيَانِ وَاحْتَجَّ فِيهِ بِرِوَايَةٍ ضَعِيفَةٍ عَنْ عَلِيٍّ وَجَعْفَرٌ يَرْوِي عَنْ عَلِيٍّ قَوْلَنَا وَقَدْ رُوِّينَاهُ عَنِ النَّبِيِّ ﷺ قَالَ الشَّيْخُ أَصَحُّ مَا رُوِيَ فِي الطَّوَافَيْنِ عَنْ عَلِيٍّ ؓ مَا