We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj. (Using translation from Bukhārī 7230)   

مَعَ رَسُولِ اللهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَنَجْعَلَهَا عُمْرَةً وَنَحِلَّ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا الْهَدْيُ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْيٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ فَقُلْنَا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ مَنِيًّا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ فَقَالَ يَا رَسُولَ اللهِ أَلَنَا هَذِهِ خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ وَكَانَتْ عَائِشَةُ ؓ قَدِمَتْ مَكَّةَ وَهِيَ حَائِضٌ فَأَمَرَ النَّبِيُّ ﷺ أَنْ تَنْسِكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ وَلَا تُصَلِّيَ حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ؟ فَأَمَرَ النَّبِيُّ ﷺ ابْنَ أَبِي بَكْرٍ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحِجَّةِ بَعْدَ أَيَّامِ الْحَجِّ  

The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet ﷺ said “Raise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose(the Ka’bah) and should not pray. (Using translation from Abū Dāʾūd 1786)   

عَنِ النَّبِيِّ ﷺ عِنْدَ قَوْلِهِ وَأَهِلِّي بِالْحَجِّ ثُمَّ حُجِّي وَاصْنَعِي مَا يَصْنَعُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ وَلَا تُصَلِّي  

[Machine] Regarding the scholars of the people of Madinah, they used to say that if a woman went around the Kaaba and then intended to go around Safa and Marwah but she started menstruating, she should continue to go around Safa and Marwah even if she is menstruating. Similarly, if one has sexual intercourse after circling the Kaaba and before performing Sa'i, they should also perform Sa'i.  

عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ أَيُّمَا امْرَأَةٍ طَافَتْ بِالْبَيْتِ ثُمَّ وَجَّهَتْ لِتَطُوفَ بِالصَّفَا وَالْمَرْوَةِ فَحَاضَتْ فَلْتَطُفْ بِالصَّفَا وَالْمَرْوَةِ وَهِيَ حَائِضٌ وَكَذَلِكَ الَّذِي يُحْدِثُ بَعْدَ أَنْ يَطُوفَ بِالْبَيْتِ وَقَبْلَ أَنْ يَسْعَى  

‘Urwa bin Al Zubair said I said to A’ishah, wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. A’ishah(may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Apostle of Allaah ﷺ about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. (Using translation from Abū Dāʾūd 1901)   

لِعَائِشَةَ ؓ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللهِ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158]؟ فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لَا يَطُوفَ بِهِمَا قَالَتْ عَائِشَةُ كَلَّا لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ وَكَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الْإِسْلَامُ سَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللهُ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] الْآيَةَ  

[Machine] And why? I said, "Indeed, Allah says: 'Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them.' " [Al-Baqarah 158] She said, "O nephew of mine, if it were as you say, then there would be no blame upon him for not walking between them. Allah perfected the Hajj of a man and his 'umrah when he does not walk between Safa and Marwa. Do you know the reason for that? The Ansar used to circumambulate around an idol on the shore of the sea during the time of Jahiliyyah (pre-Islamic era), then they would come and perform the Sa'i between Safa and Marwa, and then shave their heads. When Islam came, they disliked to perform the Sa'i between them, because of what they used to do between them during the time of Jahiliyyah. So Allah revealed: 'Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever does good voluntarily - then indeed, Allah is appreciative and Knowing.' " [Al-Baqarah 158] So the people returned and performed the Sa'i.  

وَلِمَ؟ قُلْتُ إِنَّ اللهَ ﷻ يَقُولُ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَتْ يَا ابْنَ أُخْتِي لَوْ كَانَتْ كَمَا تَقُولُ لَكَانَ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا مَا أَتَمَّ اللهُ حَجَّ امْرِئٍ وَلَا عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَتَدْرِي فِيمَا كَانَ ذَلِكَ؟ كَانَتِ الْأَنْصَارُ يُهِلُّونَ فِي الْجَاهِلِيَّةِ لِصَنَمٍ عَلَى شَاطِئِ الْبَحْرِ ثُمَّ يَجِيئُونَ فَيَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَيَحْلِقُونَ فَلَمَّا جَاءَ الْإِسْلَامُ كَرِهُوا أَنْ يَطُوفُوا بَيْنَهُمَا؛ لِلَّذِي كَانُوا يَصْنَعُونَ بَيْنَهُمَا فِي الْجَاهِلِيَّةِ فَأَنْزَلَ اللهُ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللهَ شَاكِرٌ عَلِيمٌ} [البقرة 158] فَعَادَ النَّاسُ فَطَافُوا  

[Machine] The saying of Allah, "Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them." [Surah Al-Baqarah 2:158]. So I said to 'Aisha, "By Allah, no one is obliged not to walk between Safa and Marwa." 'Aisha said, "What a bad thing you have said, O nephew of my sister! If this verse was as you said it was, indeed it would be no blame on anyone that they do not walk between them. However, it was actually revealed about how the Ansar (people of Medina) used to perform tawaf around the idol Manat that they used to worship at Masahal. It was considered undesirable for anyone to perform tawaf between Safa and Marwa. When they asked the Messenger of Allah ﷺ about it, Allah revealed this verse: "Indeed, Safa and Marwa are among the symbols of Allah." [Surah Al-Baqarah 2:158]. 'Aisha (may Allah be pleased with her) said, "And indeed the Messenger of Allah ﷺ performed tawaf between them.” So there is no blame upon anyone to leave tawaf around Safa and Marwa. 9360 Abu 'Abdullah Al-Hafiz informed us Abu 'Amr bin Abi Ja'far informed us Abdullah bin Muhammad informed us Muhammad bin Rafi' informed us Hujayn bin Al-Muthanna informed us Laith from 'Uqail from Ibn Shihab who mentioned the hadith in the same manner, and he added, "So I informed Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham about what 'Urwah narrated to me from 'Aisha." Abu Bakr bin 'Abdur-Rahman said, "This knowledge and this order was not something I heard of. I have certainly heard men of knowledge saying that except for those who 'Aisha mentioned, those who used to perform tawaf around Safa and Marwa out of reverence for Masahal. Allah mentioned tawaf around the House, but He did not mention tawaf around Safa and Marwa. So O Messenger of Allah, do we need permission from you to perform tawaf around Safa and Marwa?" Then Allah revealed the Ayah: "Indeed, Safa and Marwa are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them." [Surah Al-Baqarah 2:158]. Abu Bakr said, "Now I understand that this Ayah was revealed about both groups: those who were considered to be doing something undesirable during the time of Jahiliyyah by performing tawaf around Safa and Marwa, and those who used to perform tawaf around Safa and Marwa along with tawaf around the House, when it was mentioned."  

قَوْلَ اللهِ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158]؟ فَقُلْتُ لِعَائِشَةَ ؓ وَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ قَالَتْ عَائِشَةُ ؓ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ فِي أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا سَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ أَنْزَلَ اللهُ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] الْآيَةَ قَالَتْ عَائِشَةُ ؓ ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بَيْنَهُمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا 9360 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا حُجَيْنُ بْنُ الْمُثَنَّى ثنا لَيْثٌ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ وَزَادَ قَالَ فَأَخْبَرْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ بِالَّذِي حَدَّثَنِي عُرْوَةُ مِنْ ذَلِكَ عَنْ عَائِشَةَ ؓ فَقَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ إنَّ هَذَا لَعِلْمٌ وَأَمْرٌ مَا كُنْتُ سَمِعْتُهُ وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إنَّ النَّاسَ إِلَّا مَنْ ذَكَرَتْ عَائِشَةُ ؓ مِمَّنْ كَانُوا يُهِلُّونَ لِمَنَاةَ كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ وَإنَّ اللهَ ﷻ ذَكَرَ الطَّوَافَ بِالْبَيْتِ وَلَمْ يَذْكُرِ الطَّوَافَ بِالصَّفَا وَالْمَرْوَةِ فَهَلْ عَلَيْنَا يَا رَسُولَ اللهِ حَرَجٌ فِي أَنْ نَطُوفَ بِالصَّفَا وَالْمَرْوَةِ؟ فَأَنْزَلَ اللهُ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَ أَبُو بَكْرٍ فَأَسْمَعُ هَذِهِ الْآيَةَ قَدْ أُنْزِلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ فِي الْجَاهِلِيَّةِ أَنْ يَطَّوَّفُوا بِالصَّفَا وَالْمَرْوَةِ وَالَّذِينَ كَانُوا يَطُوفُونَ فِي الْجَاهِلِيَّةِ بِالصَّفَا وَالْمَرْوَةِ مَعَ الطَّوَافِ بِالْبَيْتِ حِينَ ذَكَرَهُ  

[Machine] "Indeed, Safa and Marwa were among the rites of Jahiliyyah (pre-Islamic era), but when Islam came, we abandoned them. Then Allah revealed, 'Indeed, Safa and Marwa are among the symbols of Allah.' [Surah Al-Baqarah 2:158]"  

أَنَّ الصَّفَا وَالْمَرْوَةَ كَانَتَا مِنْ شَعَائِرِ الْجَاهِلِيَّةِ فَلَمَّا كَانَ الْإِسْلَامُ أَمْسَكْنَا عَنْهُمَا فَأَنْزَلَ اللهُ ﷻ {إنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158]  

[Machine] As for the Messenger of Allah ﷺ, he circled the Kaaba, then performed two units of prayer, then circled between Safa and Marwah, then recited "Indeed in the Messenger of Allah you have a good example" [Al-Ahzab 21]. They narrated it from the narration of Ibn Jurayj.  

أَمَّا رَسُولُ اللهِ ﷺ فَقَدْ طَافَ بِالْبَيْتِ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ تَلَا {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] أَخْرَجَاهُ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ  

[Machine] "And Abu Amr Al-Adīb informed us that Abu Bakr Al-Isma‘īlī narrated to us that Abu Al-Qāsim Al-Baghawī reported from Surayj and ‘Amr the Critic and Ibn ‘Abbād and Ibn Al-Muqri’ and Ziyād ibn Ayyūb who all said: Sufyān narrated to us from ‘Amr from Jabir that we asked him about a man who performed Tawaf around the Ka‘bah but did not perform Sa‘i between Safa and Marwah during ‘Umrah. Does he have to bring his wife with him? He said, 'No.' And they also asked Ibn ‘Umar, and Ibn ‘Umar said: This is what the Messenger of Allah ﷺ did. He performed Tawaf around the Ka‘bah seven times and prayed two Rak‘ahs behind the Maqam and performed Sa‘i between Safa and Marwah seven times. And indeed in the Messenger of Allah, you have an excellent example (to follow)." [Surah Al-Ahzab, verse 21]

Abu Amr informed us, and Abu Bakr narrated to me, and Abu Ya‘la narrated to us, and Abu Khaythamah reported from Sufyan, from ‘Amr who said: We asked Ibn ‘Umar about a man who came for ‘Umrah and performed Tawaf around the Ka‘bah but did not perform Sa‘i between Safa and Marwah. Does he have to bring his wife with him? Ibn ‘Umar said: He mentioned a narration similar to theirs from Sufyan.  

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا سُرَيْجٌ وَعَمْرٌو النَّاقِدُ وَابْنُ عَبَّادٍ وَابْنُ الْمُقْرِئِ وَزِيَادُ بْنُ أَيُّوبَ قَالُوا ثنا سُفْيَانُ عَنْ عَمْرٍو عَنْ جَابِرٍ سَأَلْنَاهُ عَنْ رَجُلٍ طَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ فِي عُمْرَةٍ أَيَأْتِي امْرَأَتَهُ؟ قَالَ لَا وَسَأَلُوا ابْنَ عُمَرَ ؓ فَقَالَ ابْنُ عُمَرَ قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] 9364 أَخْبَرَنَا أَبُو عَمْرٍو وَأنبأ أَبُو بَكْرٍ أَخْبَرَنِي أَبُو يَعْلَى أنبأ أَبُو خَيْثَمَةَ ثنا سُفْيَانُ عَنْ عَمْرٍو قَالَ سَأَلْنَا ابْنَ عُمَرَ ؓ عَنْ رَجُلٍ قَدِمَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ؟ فَقَالَ ابْنُ عُمَرَ فَذَكَرَ بِمِثْلِ حَدِيثِهِمْ عَنْ سُفْيَانَ  

[Machine] About a group of women from the Bani Abdul Dar tribe who met the Messenger of Allah ﷺ and said: "We entered the house of Ibn Abi Hussein and looked out of a broken door. We saw the Messenger of Allah ﷺ exerting himself in his ritual walk (during Hajj) until he reached a certain spot in the Masaa where he stopped and faced the people. He said, 'O people! Make haste, for the Sa'y (going back and forth) has been prescribed for you.'"  

عَنْ نِسْوَةٍ مِنْ بَنِي عَبْدِ الدَّارِ اللَّاتِي أَدْرَكْنَ رَسُولَ اللهِ ﷺ قُلْنَ دَخَلْنَا دَارَ ابْنِ أَبِي حُسَيْنٍ فَاطَّلَعْنَا مِنْ بَابٍ مُقَطَّعٍ وَرَأَيْنَا رَسُولَ اللهِ ﷺ يَشْتَدُّ فِي الْمَسْعَى حَتَّى إِذَا بَلَغَ زُقَاقَ بَنِي فُلَانٍ مَوْضِعٌ قَدْ سَمَّاهُ مِنَ الْمَسْعَى اسْتَقْبَلَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ اسْعَوْا؛ فَإِنَّ السَّعْيَ قَدْ كُتِبَ عَلَيْكُمْ  

[Machine] I entered with some women from the Quraysh into the house of the family of Abu Husayn, to see the Messenger of Allah ﷺ while he was walking between Safa and Marwa. I saw him walking, and his lower garment was spinning due to the intensity of his walking. I even said: "I could see his knees." And I heard him saying: "Hasten, for Allah has prescribed walking between Safa and Marwa for you."  

دَخَلْتُ مَعَ نِسْوَةٍ مِنْ قُرَيْشٍ دَارَ آلِ أَبِي حُسَيْنٍ نَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَرَأَيْتُهُ يَسْعَى وَإنَّ مِئْزَرَهُ لَيَدُورُ مِنْ شِدَّةِ السَّعْيِ حَتَّى إِنِّي لَأَقُولُ إِنِّي لَأَرَى رُكْبَتَيْهِ وَسَمِعْتُهُ يَقُولُ اسْعَوْا؛ فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ  

[Machine] I looked at the Prophet ﷺ while I was in a room between Safa and Marwa, and he said, "O people, Allah has ordained upon you the Sa'y, so perform it." Mahran ibn Abi 'Umar narrated from Thawri.  

نَظَرْتُ إِلَى النَّبِيِّ ﷺ وَأَنَا فِي غُرْفَةٍ لِي بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ إنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ فَاسْعَوْا تَفَرَّدَ بِهِ مِهْرَانُ بْنُ أَبِي عُمَرَ عَنِ الثَّوْرِيِّ  

[Machine] She said, "I saw the Messenger of Allah ﷺ running between Safa and Marwa inside the Masjid al-Masila, and he was saying, 'The valley and the plain cannot be crossed except with strong effort.'"  

أَنَّهَا قَالَتْ رَأَيْتُ رَسُولَ اللهِ ﷺ مِنْ خَوْخَةٍ وَهُوَ يَسْعَى فِي بَطْنِ الْمَسِيلِ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ يَقُولُ لَا يُقْطَعُ الْوَادِي أَوِ الْأَبْطَحُ إِلَّا شَدًّا  

[Machine] "He used to say that no one performs Hajj, whether they are near or far, except by circumambulating between Safa and Marwa. And indeed, women do not break their Ihram until they have completed the Sa'i between Safa and Marwa."  

أَنَّهُ كَانَ يَقُولُ لَا يَحُجُّ مِنْ قَرِيبٍ وَلَا بَعِيدٍ إِلَّا أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإنَّ النِّسَاءَ لَا يَحْلِلْنَ لِلرِّجَالِ حَتَّى يَطُفْنَ بَيْنَ الصَّفَا وَالْمَرْوَةِ  

[Machine] She said, "O Ibrahim, where are you going and leaving us in this valley where there is no one and nothing?" She said that three times and he did not even turn around. Then she said to him, "Did Allah command you to do this?" He said, "Yes." She said, "Then He will not let us be lost." Then she turned and Ibrahim set off until he reached the place where they could not see him. He faced the house and made these supplications, raising his hands and saying, "My Lord, indeed I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful." [Ibrahim: 37] So the mother of Ismail nursed Ismail and drank from that water until the water in the water-skin ran out and she and her baby became thirsty and hungry. She looked at him as he writhed in pain or as the Prophet, ﷺ , said, as he turned one way and then another. She could not bear to look at him, so she went and found that Safa was the closest mountain to her. She climbed it and stood on it, looking to see if she could see anyone. When she did not see anyone, she descended from Safa and when she reached the valley, she lifted up the edge of her garment and hastened as much as she could until she crossed the valley and reached Marwah. She climbed it and stood on it, looking to see if she could see anyone. When she did not see anyone, she did that seven times. The Prophet, ﷺ , said, "That is why people run between them." When she had reached Marwah for the last time, she heard a voice, so she said, "Be quiet, for you are disturbing yourself." Then she listened again and heard it, so she said, "I have heard you, so if you have any assistance to offer, then help us." She began to look towards the direction of Al-Makam and she saw an angel digging the earth with his heel or his wing, until water appeared. She scooped it up and started to bring it with her in her water-skin, while the water flowed as much as she scooped up. The Prophet, ﷺ , said, "May Allah have mercy on the mother of Ismail. If she had not let the water flow and had not taken from it, then it would have been a flowing stream." She drank from it and gave some to her child, and the angel said to her, "Do not be afraid of being lost, for this is the House of Allah that this boy and his father will build, and Allah will never abandon them." And he mentioned the Hadith in full.  

وَقَالَتْ يَا إِبْرَاهِيمُ أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ فِيهِ أَنِيسٌ وَلَا شَيْءٌ؟ قَالَتْ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَجَعَلَ لَا يَلْتَفِتُ فَقَالَتْ لَهُ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ نَعَمْ قَالَتْ إِذًا لَا يُضَيِّعُنَا ثُمَّ رَجَعَتْ وَانْطَلَقَ إِبْرَاهِيمُ حَتَّى إِذَا كَانَ عِنْدَ الْبَيْتِ حَيْثُ لَا يَرَوْنَهُ اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ ثُمَّ دَعَا بِهَذِهِ الدَّعَوَاتِ وَرَفَعَ يَدَيْهِ وَقَالَ {رَبِّ إِنِّي أَسَكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ} حَتَّى بَلَغَ {لَعَلَّهُمْ يَشْكُرُونَ} [إبراهيم 37] فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ وَتَشْرَبُ مِنْ ذَلِكَ الْمَاءِ حَتَّى إِذَا نَفِدَ مَا فِي السِّقَاءِ عَطِشَتْ وَعَطِشَ ابْنُهَا وَجَاعَ وَجَعَلَتْ تَنْظُرُ إِلَيْهِ يَتَلَوَّى أَوْ قَالَ يَتَلَبَّطُ فَانْطَلَقَتْ كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَيْهِ فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ فِي الْأَرْضِ يَلِيهَا فَقَامَتْ عَلَيْهِ ثُمَّ اسْتَقْبَلَتِ الْوَادِيَ تَنْظُرُ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا فَهَبَطَتْ مِنَ الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرَفَ دِرْعِهَا ثُمَّ سَعَتْ سَعْيَ الْإِنْسَانِ الْمَجْهُودِ حَتَّى جَاوَزَتِ الْوَادِيَ ثُمَّ أَتَتِ الْمَرْوَةَ فَقَامَتْ عَلَيْهَا فَنَظَرَتْ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ قَالَ النَّبِيُّ ﷺ فَلِذَلِكَ سَعَى النَّاسُ بَيْنَهُمَا فَلَمَّا أَشْرَفَتْ عَلَى الْمَرْوَةِ سَمِعَتْ صَوْتًا فَقَالَتْ صَهٍ تُرِيدُ نَفْسَهَا ثُمَّ تَسَمَّعَتْ أَيْضًا فَسَمِعَتْ فَقَالَتْ قَدْ أُسْمِعْتُ إنْ كَانَ عِنْدَكَ غِوَاثٌ فَإِذَا هِيَ بِالْمَلَكِ عِنْدَ مَوْضِعِ زَمْزَمَ فَبَحَثَ بِعَقِبِهِ أَوْ قَالَ بِجَنَاحِهِ حَتَّى ظَهَرَ الْمَاءُ فَجَعَلَتْ تُحَوِّضُهُ وَجَعَلَتْ تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا وَهِيَ تَفُورُ بِقَدْرِ مَا تَغْرِفُ قَالَ قَالَ ابْنُ عَبَّاسٍ فَقَالَ النَّبِيُّ ﷺ يَرْحَمُ اللهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا قَالَ فَشَرِبَتْ وَأَرْضَعَتْ وَلَدَهَا وَقَالَ لَهَا الْمَلَكُ لَا تَخَافِي مِنَ الضَّيْعَةِ فَإِنَّ هَا هُنَا بَيْتَ اللهِ يَبْنِيهِ هَذَا الْغُلَامُ وَأَبُوهُ فَإِنَّ اللهَ لَا يُضَيِّعُ أَهْلَهُ وَذَكَرَ الْحَدِيثَ بِطُولِهِ  

“If I go quickly between Safa and Marwah, that is because I saw the Messenger of Allah ﷺ going quickly, and if I walk that is because I saw the Messenger of Allah ﷺ walking, even though I am an old man.” (Using translation from Ibn Mājah 2988)   

لِابْنِ عُمَرَ فِي السَّعْيِ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَرَاكَ تَمْشِي وَالنَّاسُ يَسْعَوْنَ؟ قَالَ إنْ أَمْشِي فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْشِي وَإنْ أَسْعَى فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى وَأَنَا شَيْخٌ كَبِيرٌ  

[Machine] That the Messenger of Allah ﷺ circled the Kaaba during the Farewell Pilgrimage on a camel, taking hold of the corner with a staff, and their narrations were equal in their wording.  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ لَفْظُ حَدِيثِهِمَا سَوَاءٌ  

[Machine] That the Messenger of Allah, ﷺ , circled the Kaaba while he was on a camel. Every time he passed by the corner, he pointed to it with something in his hand and raised his voice in takbeer.  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ بِالْبَيْتِ وَهُوَ عَلَى بَعِيرٍ كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ بِشَيْءٍ فِي يَدِهِ وَكَبَّرَ  

[Machine] The Messenger of Allah, ﷺ , arrived in Makkah while he was complaining. He circumambulated the Kaaba on his mount, and every time he reached the corner, he touched it with a polished staff that he had with him. When he finished his circumambulation, he rested and performed two units of prayer. Ali ibn Ahmad ibn Abdan informed us, Ahmad ibn Ubaid informed us, Abu Imran informed us, Abbas al-Narsi and Abdullah ibn A'laa said, Khaled narrated to us, from Yazid ibn Abi Ziyad, from Ikrimah, and he mentioned him.  

أَنَّ رَسُولَ اللهِ ﷺ قَدِمَ مَكَّةَ وَهُوَ يَشْتَكِي فَطَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ كُلَّمَا أَتَى عَلَى الرُّكْنِ اسْتَلَمَهُ بِمِحْجَنٍ مَعَهُ فَلَمَّا فَرَغَ يَعْنِي مِنْ طَوَافِهِ أَنَاخَ وَصَلَّى رَكْعَتَيْنِ أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا أَبُو عِمْرَانَ ثنا عَبَّاسٌ النَّرْسِيُّ وَعَبْدُ الْأَعْلَى قَالَا ثنا خَالِدٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عِكْرِمَةَ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ circumambulated the Kaaba during the Farewell Hajj on his mount, holding the corner (of the Kaaba) with his staff so that people could see him and he could supervise and be asked questions, for the people had crowded around him after the words of Abu Bakr's hadith.  

طَافَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ لِأَنْ يَرَاهُ النَّاسُ؛ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشَوْهُ لَفْظُ حَدِيثِ أَبِي بَكْرٍ  

Jabir bin ‘Abd Allah said The Prophet ﷺ performed the circumambulation of the House(the Ka’bah) on his Camel at the Farewell Pilgrimage and ran between Al Safa’ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions(about Hajj) for the people surrounded him. (Using translation from Abū Dāʾūd 1880)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ ؓ يَقُولُ طَافَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ؛ لِيَرَاهُ النَّاسُ وَيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشَوْهُ  

I said to Ibn ʿAbbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn ʿAbbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Messenger of Allah ﷺ came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Messenger of Allah ﷺ commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn ʿAbbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Messenger of Allah ﷺ had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Messenger of Allah ﷺ (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better. (Using translation from Muslim 1264a)   

قُلْتُ لِابْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً أَسُنَّةٌ هُوَ؟ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ قَالَ فَقَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إنَّ مُحَمَّدًا وَأَصْحَابَهُ لَا يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهَزَلِ قَالَ وَكَانُوا يَحْسُدُونَهُ قَالَ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَرْمُلُوا ثَلَاثًا وَيَمْشُوا أَرْبَعًا قَالَ قُلْتُ أَخْبِرْنِي عَنِ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا أَسُنَّةٌ هُوَ؟ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَثُرَ عَلَيْهِ النَّاسُ يَقُولُونَ هَذَا مُحَمَّدٌ هَذَا مُحَمَّدٌ حَتَّى خَرَجْنَ الْعَوَاتِقُ مِنَ الْبُيُوتِ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ لَا يُضْرَبُ النَّاسُ بَيْنَ يَدَيْهِ قَالَ فَلَمَّا كَثُرَ عَلَيْهِ رَكِبَ وَالْمَشْيُ وَالسَّعْيُ أَفْضَلُ لَفْظُ عِمْرَانَ  

[Machine] That the Messenger of Allah, ﷺ , performed tawaf (circumambulation) around Safa and Marwa on his camel, and that this is a sunnah (recommendation). I asked, "What is your saying that they both told the truth and lied?" He replied, "They both told the truth, as he performed tawaf on his camel, and they lied, as it is not a sunnah, for indeed people would not be kept away from him nor would they be diverted from him, so he performed tawaf on his camel in order for them to hear his words and see his place, and so that their hands may touch him."  

أَنَّ رَسُولَ اللهِ ﷺ قَدْ طَافَ بِالصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرِهِ وَأنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ صَدَقُوا قَدْ طَافَ عَلَى بَعِيرِهِ وَكَذَبُوا لَيْسَ بِسُنَّةٍ إنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يُدْفَعُ عَنْهُ النَّاسُ وَلَا يُصْرَفُونَ فَطَافَ عَلَى بَعِيرِهِ؛ لِيَسْمَعُوا كَلَامَهُ وَيَرَوْا مَكَانَهُ وَلَا تَنَالَهُ أَيْدِيهِمْ  

[Machine] The Prophet ﷺ circled around the Kaaba on a camel during the Farewell Pilgrimage, touching the corners, disliking that people would be diverted from him.  

طَافَ النَّبِيُّ ﷺ فِي حَجَّةِ الْوَدَاعِ حَوْلَ الْكَعْبَةِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ؛ كَرَاهِيَةَ أَنْ يُصْرَفَ عَنْهُ النَّاسُ  

[Machine] I saw the Prophet ﷺ circumambulating around the Ka'bah on a camel, taking hold of the Black Stone with his right hand, then kissing it. Then he went out to Safa and Marwa and completed seven rounds on his mount. Abu Ali Al-Rudhbary informed us by narrating from Muhammad bin Bakr, narrated by Abu Dawood, narrated by Muhammad bin Rafi, narrated by Abu Asim, who mentioned it.  

رَأَيْتُ النَّبِيَّ ﷺ يَطُوفُ حَوْلَ الْبَيْتِ عَلَى بَعِيرٍ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ 9382 وَرَوَاهُ أَبُو عَاصِمٍ عَنْ مَعْرُوفٍ وَزَادَ فِيهِ ثُمَّ يُقَبِّلُهُ ثُمَّ خَرَجَ إِلَى الصَّفَا وَالْمَرْوَةِ فَطَافَ سَبْعًا عَلَى رَاحِلَتِهِ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا أَبُو عَاصِمٍ فَذَكَرَهُ  

[Machine] I heard Abu Tufail say, "I saw the Prophet ﷺ during the Farewell Pilgrimage, circumambulating the Kaaba on his mount, touching the corner with his stick. Abu Sa'eed ibn Abi Amr informed us, and Abu al-Abbas al-Asamm narrated from Ya'ya ibn Abi Talib, who narrated from Yazid ibn Abi Hakeem, who narrated from his grandfather Yazid ibn Mulayk, who mentioned it.

Al-Shafi'i (may Allah have mercy on him) said, "As for Shu'bah who circumambulated according to his precursor, he did so on foot because Jabir al-Muhkalee narrated from him that he walked three steps and then took four. Therefore, it is not permissible that Jabir is narrated about performing the Tawaf both walking and riding in one seven. It has been confirmed that the seven in which he rode during his Tawaf on the day of sacrifice."  

سَمِعْتُ أَبَا الطُّفَيْلِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ فِي حَجَّةِ الْوَدَاعِ يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو وَثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا يَزِيدُ بْنُ أَبِي حَكِيمٍ ثنا جَدِّي يَزِيدُ بْنُ مُلَيْكٍ فَذَكَرَهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ أَمَّا شُعْبَةُ الَّذِي طَافَ لِمَقْدِمِهِ فَعَلَى قَدَمَيْهِ؛ لِأَنَّ جَابِرًا الْمَحْكِيُّ عَنْهُ فِيهِ أَنَّهُ رَمَلَ ثَلَاثَةَ أَشْوَاطٍ وَمَشَى أَرْبَعَةً فَلَا يَجُوزُ أَنْ يَكُونَ جَابِرٌ يُحْكَى عَنْهُ الطَّوَافُ مَاشِيًا وَرَاكِبًا فِي سَبْعٍ وَاحِدٍ وَقَدْ حُفِظَ أَنَّ سَبْعَهُ الَّذِي رَكِبَ فِيهِ فِي طَوَافِهِ يَوْمَ النَّحْرِ  

[Machine] The messenger of Allah ﷺ commanded his companions to perform and fulfill the migration, and he spent the night with his wives on his riding camel, taking turns to hold the reins. I think he said he kissed the corner of the cloak. The Sheikh narrated that he rode between Safa and Marwa during Sa'y (the ritual of running between the two hills), and Allah knows best what he intended with his Sa'y after completing the first Tawaf (circumambulation around the Kaaba). As for after completing the Sa'y of I'tifadah (another type of Sa'y during Hajj), it is not preserved that he performed Sa'y between the two hills, and Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يُهَجِّرُوا بِالْإِفَاضَةِ وَأَفَاضَ فِي نِسَائِهِ لَيْلًا عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ أَحْسَبُهُ قَالَ وَيُقَبِّلُ طَرَفَ الْمِحْجَنِ قَالَ الشَّيْخُ وَالَّذِي رَوَى عَنْهُ أَنَّهُ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ فِي سَعْيِهِ بَعْدَ طَوَافِ الْقُدُومِ فَأَمَّا بَعْدَ طَوَافِ الْإِفَاضَةِ فَلَمْ يُحْفَظْ عَنْهُ أَنَّهُ طَافَ بَيْنَهُمَا وَاللهُ أَعْلَمُ  

[Machine] I saw the Messenger of Allah ﷺ walking between Safa and Marwa on a camel, neither hitting nor urging it on, and he kept saying "There is no deity but Allah, alone. He has no partner. To Him belongs the kingdom and to Him is the praise. He is able to do all things." A group of people narrated this from Aiman, and they added in the narration: "He used to throw the pebbles at the Jamrah during the Day of Sacrifice." It is possible that both narrations are authentic.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ كَذَا قَالَا وَرَوَاهُ جَمَاعَةٌ عَنْ أَيْمَنَ فَقَالُوا فِي الْحَدِيثِ يَرْمِي الْجَمْرَةَ يَوْمَ النَّحْرِ وَيُحْتَمَلُ أَنْ يَكُونَا صَحِيحَيْنِ  

“When the Messenger of Allah ﷺ saw that things had settled down, in the year of the Conquest (of Makkah), he performed Tawaf on his camel, touching the corner with a staff in his hand. Then he entered the House and found a dove made of aloeswood. He broke it, then he stood at the door of the Ka’bah and threw it out, and I was watching him.” (Using translation from Ibn Mājah 2947)   

اطْمَأَنَّ رَسُولُ اللهِ ﷺ بِمَكَّةَ عَامَ الْفَتْحِ طَافَ عَلَى بَعِيرِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنٍ فِي يَدِهِ ثُمَّ دَخَلَ الْكَعْبَةَ فَوَجَدَ فِيهَا حَمَامَةَ عَيْدَانٍ فَاكْتَسَرَهَا ثُمَّ قَامَ بِهَا عَلَى بَابِ الْكَعْبَةِ وَأَنَا أَنْظُرُ فَرَمَى بِهَا  

Umm Salamah said I complained to the Apostle of Allaah ﷺ that I was ill. He said “Perform the circumambulation riding behind the people”. She said “I performed circumambulation and the Apostle of Allaah ﷺ was praying towards the side of the House(the Ka’bah) and reciting “by al Tur and a Book inscribed”.” (Using translation from Abū Dāʾūd 1882)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللهِ ﷺ أَنِّي أَشْتَكِي فَقَالَ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ قَالَتْ فَطُفْتُ وَرَسُولُ اللهِ ﷺ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ وَالطُّورِ وَكِتَابٍ مَسْطُورٍ  

[Machine] We entered upon Jabir ibn Abdullah, and he mentioned the hadith regarding the Hajj of the Prophet ﷺ . He said, "When I reached the final circumambulation at al-Marwah, I wished that I had deferred some of my affairs so that I could have slaughtered the sacrificial animal and performed 'Umrah (the lesser pilgrimage). So whoever among you does not have a sacrificial animal with him, let him enter into the state of ritual consecration for 'Umrah and complete it." All the people entered into the state of ritual consecration for 'Umrah and completed it, except the Prophet ﷺ and those who had sacrificial animals with them.  

دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ فَذَكَرَ الْحَدِيثَ فِي حَجِّ النَّبِيِّ ﷺ قَالَ فَلَمَّا كَانَ آخِرُ الطَّوَافِ عَلَى الْمَرْوَةِ قَالَ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ  

[Machine] The Messenger of Allah ﷺ set off and reached Makkah. He mentioned the hadith and ordered his companions to perform tawaf around the Kaaba, as well as between Safa and Marwa. Then they were to shave their heads and end the state of ihram, except for those who did not have a sacrificial animal with them. And whoever had his wife with him, she was permissible for him, along with perfume and clothing.  

انْطَلَقَ رَسُولُ اللهِ ﷺ فَقَدِمَ مَكَّةَ وَذَكَرَ الْحَدِيثَ قَالَ وَأَمَرَ أَصْحَابَهُ أَنْ يَطُوفُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يُقَصِّرُوا مِنْ رُءُوسِهِمْ وَيَحِلُّوا وَذَلِكَ لِمَنْ لَمْ يَكُنْ مَعَهُ بَدَنَةٌ قَدْ قَلَّدَهَا وَمَنْ كَانَ مَعَهُ امْرَأَتُهُ فَهِيَ لَهُ حَلَالٌ وَالطِّيبُ وَالثِّيَابُ  

[Machine] He said in its text that the Prophet ﷺ came to Mecca and ordered his companions to perform Tawaf around the Kaaba and between Safa and Marwa, then they should perform Ihram and shave their heads or trim their hair.  

أَنَّهُ قَالَ فِي مَتْنِهِ قَدِمَ النَّبِيُّ ﷺ مَكَّةَ فَأَمَرَ أَصْحَابَهُ أَنْ يَطُوفُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّوا وَيَحْلِقُوا أَوْ يُقَصِّرُوا  

[Machine] We were with the Messenger of Allah ﷺ when he performed Umrah. We performed Tawaf with him, prayed with him, and walked between Safa and Marwa with him. We used to protect him from the people of Mecca, ensuring that nothing would harm him.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ حِينَ اعْتَمَرَ وَطَافَ وَطُفْنَا مَعَهُ وَصَلَّى وَصَلَّيْنَا مَعَهُ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ لَا يُصِيبُهُ شَيْءٌ  

[Machine] I heard Abdullah bin abi Awfa say, "We performed Umrah with the Messenger of Allah ﷺ, so he walked around the Kaaba seven times and prayed two units of prayer near the Station of Ibrahim. Then he came to Safa and Marwa and performed Saa'i (walking between Safa and Marwa) seven times. Then he shaved his head."  

سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى يَقُولُ اعْتَمَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى رَكْعَتَيْنِ عِنْدَ الْمَقَامِ ثُمَّ أَتَى الصَّفَا وَالْمَرْوَةَ فَسَعَى بَيْنَهُمَا سَبْعًا ثُمَّ حَلَقَ رَأْسَهُ  

[Machine] About the Messenger of Allah ﷺ , they narrated, using a pinch on al-Marwah, as being mentioned in Sahih from the hadith of Ibn Jurayj, about this meaning, there is no mention of Umrah.  

عَنْ رَسُولِ اللهِ ﷺ بِمِشْقَصٍ عَلَى الْمَرْوَةِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ عَنْ هَذَا الْمَعْنَى لَيْسَ فِيهِ ذِكْرُ الْعُمْرَةِ  

[Machine] About the Messenger of Allah ﷺ during his Umrah, he said on Marwah with a clasp, and likewise said Muhammad ibn Saad al-Awfyy from Rauh ibn Ubada.  

عَنْ رَسُولِ اللهِ ﷺ فِي عُمْرَتِهِ عَلَى الْمَرْوَةِ بِمِشْقَصٍ وَكَذَلِكَ قَالَ مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ عَنْ رَوْحِ بْنِ عُبَادَةَ  

[Machine] That Ibn Umar used to sacrifice in Makkah at Al-Mawrah and sacrifice in Mina at Al-Manharr.  

أَنَّ ابْنَ عُمَرَ ؓ كَانَ يَنْحَرُ بِمَكَّةَ عِنْدَ الْمَرْوَةِ وَيَنْحَرُ بِمِنًى عِنْدَ الْمَنْحَرِ  

[Machine] The Messenger of Allah ﷺ said: "O Allah, have mercy on those who have their heads shaved." They said, "And also on those who have their hair shortened, O Messenger of Allah?" He said, "And also on those who have their hair shortened."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ قَالَ وَالْمُقَصِّرِينَ  

[Machine] The Messenger of Allah ﷺ shaved his head and some of his companions also shaved their heads, while others trimmed their hair. Ibn Umar reported that the Messenger of Allah ﷺ said, "May Allah have mercy on those who shave once or twice, and may He have mercy on those who trim their hair."  

حَلَقَ رَسُولُ اللهِ ﷺ وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ قَالَ ابْنُ عُمَرَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ رَحِمَ اللهُ الْمُحَلِّقِينَ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ قَالَ وَالْمُقَصِّرِينَ  

[Machine] That the Messenger of Allah ﷺ supplicated for those who shave their heads three times, and for those who trim their hair once.  

أَنَّ رَسُولَ اللهِ ﷺ دَعَا لِلْمُحَلِّقِينَ ثَلَاثَةً وَلِلْمُقَصِّرِينَ مَرَّةً  

[Machine] I heard Ibn Umar saying to the barber, "Reach the bone."  

سَمِعْتُ ابْنَ عُمَرَ ؓ يَقُولُ لِلْحَالِقِ ابْلُغِ الْعَظْمَ  

Anas b. Malik (Allah be pleased wish him) reported that Messenger of Allah ﷺ came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people. (Using translation from Muslim 1305a)   

أَنَّ رَسُولَ اللهِ ﷺ أَتَى مِنًى فَأَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى مَنْزِلَهُ بِمِنًى وَنَحَرَ ثُمَّ قَالَ لِلْحَلَّاقِ خُذْ وَأَشَارَ إِلَى جَانِبِهِ الْأَيْمَنِ ثُمَّ الْأَيْسَرِ ثُمَّ جَعَلَ يُعْطِيهِ النَّاسَ  

[Machine] Abu al-Abbas al-Asamm reported that al-Rabi' informed al-Shafi'i, who informed Sulayman, who reported from 'Amr ibn Dinar, who said: A barber told me that he trimmed the hair of Ibn 'Abbas, so he said: Start with the right side.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُلَيْمَانُ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ أَخْبَرَنِي حَجَّامٌ أَنَّهُ قَصَّرَ ابْنَ عَبَّاسٍ فَقَالَ ابْدَأْ بِالشِّقِّ الْأَيْمَنِ  

[Machine] "From Ibn Umar, it is narrated in the same manner."  

عَنِ ابْنِ عُمَرَ كَذَلِكَ مَوْقُوفًا  

[Machine] Allah (is the one) who causes (you) to soar with raised heads and (are) shortening (your) hair.  

اللهُ {مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ}  

[Machine] The Messenger of Allah ﷺ said, "There is no shaving for women, rather what is prescribed for women is shortening." 9405 Abu Ali al-Rawdhbari informed us that Abu Bakr Muhammad ibn Bakr informed us that Abu Dawud informed us that Muhammad ibn al-Husayn ibn al-Hasan al-'Ataki informed us that Muhammad ibn Bakr informed us that Ibn Jurayj said, "I was informed by Safiyyah bint Shaybah ibn Uthman, and she mentioned him."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ عَلَى النِّسَاءِ حَلْقٌ إِنَّمَا عَلَى النِّسَاءِ التَّقْصِيرُ 9405 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْحَسَنِ الْعَتَكِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ أنبأ ابْنُ جُرَيْجٍ قَالَ بَلَغَنِي عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ بْنِ عُثْمَانَ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said: "Women do not have to shave their heads; their shortening of the hair is sufficient. Ibn 'Ata' is Jacob ibn 'Ata'."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ عَلَى النِّسَاءِ حَلْقٌ إِنَّمَا عَلَى النِّسَاءِ التَّقْصِيرُ ابْنُ عَطَاءٍ هُوَ يَعْقُوبُ بْنُ عَطَاءٍ  

[Machine] She takes from the top of her head.  

تَأْخُذُ مِنْ عَفْوِ رَأْسِهَا  

[Machine] "And Ibn Umar used to say the talbiyah during the pilgrimage until he saw the houses of Makkah, then he would stop saying the talbiyah and focus on saying takbeer and remembrance until he reaches the Black Stone."  

وَكَانَ ابْنُ عُمَرَ ؓ يُلَبِّي فِي الْعُمْرَةِ حَتَّى إِذَا رَأَى بُيُوتَ مَكَّةَ تَرَكَ التَّلْبِيَةَ وَأَقْبَلَ عَلَى التَّكْبِيرِ وَالذِّكْرِ حَتَّى يَسْتَلِمَ الْحَجَرَ