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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:9428 – [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr Aḥmad b. al-Ḥasan al-Qāḍī Waʾabū Zakariyyā Yaḥyá b. Ibrāhīm al-Muzakkī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. al-Ḥakam > Ibn Wahb > Mālik [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > ʿAlī b. ʿĪsá al-Ḥīrī > Ibrāhīm b. ʿAlī And Mūsá b. Muḥammad > Yaḥyá b. Yaḥyá > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah > ʿĀʾishah

[Machine] "We went out with the Messenger of Allah ﷺ during the farewell Hajj. Among us were those who performed Umrah, some who performed both Hajj and Umrah, and some who only performed Hajj. And the Messenger of Allah ﷺ performed Hajj. As for those who performed Umrah, they completed it. And as for those who performed Hajj or combined both Hajj and Umrah, they did not complete it until the day of sacrifice. This is the narration of Yahya bin Yahya."  

البيهقي:٩٤٢٨ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ الْمُزَكِّي قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي مَالِكٌ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثنا إِبْرَاهِيمُ بْنُ عَلِيٍّ وَمُوسَى بْنُ مُحَمَّدٍ قَالَا ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَأَخْرَجَهُ الْبُخَارِيُّ عَنِ الْقَعْنَبِيِّ وَغَيْرِهِ عَنْ مَالِكٍ وَفِي الْأَحَادِيثِ الَّتِي مَضَتْ فِي الْبَابِ قَبْلَهُ دَلِيلٌ عَلَى هَذَا

See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Mālik, Aḥmad, Bayhaqī
bukhari:1562 – ʿAbdullāh b. Yūsuf > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah b. al-Zubayr > ʿĀʾishah

We set out with Messenger of Allah ﷺs (to Mecca) in the year of the Prophet's Last Hajj. Some of us had assumed Ihram for ʿUmra only, some for both Hajj and ʿUmra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and ʿUmra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).  

البخاري:١٥٦٢ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ ؓ

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ لَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

bukhari:4408 – ʿAbdullāh b. Maslamah > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah > ʿĀʾishah

We set out with Messenger of Allah ﷺ, and some of us assumed the lhram for ʿUmra, some assumed it for Hajj, and some assumed it for both Hajj and ʿUmra. Messenger of Allah ﷺ assumed the Ihram for Hajj. So those who had assumed the Ihram for Hajj or for both Hajj and ʿUmra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter of sacrifices). Malik also narrated as above, saying, "(We set out) with Messenger of Allah ﷺ in Hajjat-ul-Wadaʿ...)" This hadith also reaches us through another chain.  

البخاري:٤٤٠٨ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى يَوْمَ النَّحْرِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ وَقَالَ مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ مِثْلَهُ  

muslim:1211h – Yaḥyá b. Yaḥyá > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah > ʿĀʾishah

We proceeded with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah ﷺ had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja).  

مسلم:١٢١١h – حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

abudawud:1779 – al-Qaʿnabī ʿAbdullāh b. Maslamah > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah b. al-Zubayr

Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for ʿUmrah and some both for Hajj and ʿUmrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing ʿUmrah and he who had worn Ihram both for Hajj and ʿUmrah or only for Hajj did not take it off till the tenth (of the month).  

أبو داود:١٧٧٩ – حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

malik:20-37 – Yaḥyá > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman > ʿUrwah b. al-Zubayr

Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet ﷺ said, "We set out with the Messenger of Allah ﷺ in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah ﷺ went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."  

مالك:٢٠-٣٧ – حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يُحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

ahmad:24076 – ʿAbd al-Raḥman > Mālik > Abū al-Aswad > ʿUrwah > ʿĀʾishah

[Machine] We went out with the Messenger of Allah ﷺ , and among us were those who performed Hajj, and among us were those who performed Umrah, and among us were those who performed both Hajj and Umrah. The Messenger of Allah ﷺ performed Hajj, and as for those who performed Umrah, they did so when they circled the Kaaba, and Sa'fa and Marwa. And as for those who performed Hajj or both Hajj and Umrah, they did not perform any acts of worship until the day of sacrifice.  

أحمد:٢٤٠٧٦ – حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِالْعُمْرَةِ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْعُمْرَةِ فَأَحَلُّوا حِينَ طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ بِالْحَجِّ وَالْعُمْرَةِ فَلَمْ يُحِلُّوا إِلَى يَوْمِ النَّحْرِ  

bayhaqi:8800 – Abū al-Maʿālī Muḥammad b. Ismāʿīl al-Fārisī ؒ > Waʾajāz Lī Jamīʿ Masmūʿātih > al-Ḥāfiẓ Abū Bakr Aḥmad b. al-Ḥusayn b. ʿAlī al-Bayhaqī ؒ > Ghayr Wāḥid from Ashyākhinā > Abū al-Qāsim Aḥmad b. Ṭāhir > Abū Bakr al-Bayhaqī > 8801 > Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Naḍr Muḥammad b. Muḥammad b. Yūsuf > ʿUthmān b. Saʿīd al-Dārimī > al-Qaʿnabī Fīmā Qaraʾ > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah b. al-Zubayr

Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for ʿUmrah and some both for Hajj and ʿUmrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing ʿUmrah and he who had worn Ihram both for Hajj and ʿUmrah or only for Hajj did not take it off till the tenth (of the month). (Using translation from Abū Dāʾūd 1779)   

البيهقي:٨٨٠٠ – أخبرنا الشَّيْخُ اْلَأصِيلُ أَبُو الْقَاسِمِ مَنْصُورُ بْنُ عَبْدِ الْمُنْعِمِ بْنِ عَبْدِ اللهِ الْفَرَاوِيُّ رَحِمَهُ اللهُ قِرَاءَةً عَلَيْهِ بِنَيْسَابُورَ حَرَسَهَا اللهُ وَأَجَازَ لِي جَمِيعَ مَسْمُوعَاتِهِ وَمُجَازَاتِهِ قَالَ أَخْبَرَنَا أَبُو الْمَعَالِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ رَحِمَهُ اللهُ قَالَ وَأَجَازَ لِي جَمِيعَ مَسْمُوعَاتِهِ وَقَالَ أَخْبَرَنَا الْحَافِظُ أَبُو بَكْرٍ أَحْمَدُ بْن الْحُسَيْنِ بْنِ عَلِيٍّ الْبَيْهَقِيُّ رَحِمَهُ اللهُ وَأَنْبَأَنَا غَيْرُ وَاحِدٍ مِنْ أَشْيَاخِنَا عَنْ أَبِي الْقَاسِمِ أَحْمَدَ بْنِ طَاهِرٍ قَالَ أَخْبَرَنَا أَبُو بَكْرٍ الْبَيْهَقِيُّ قَالَ 8801 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا الْقَعْنَبِيُّ فِيمَا قَرَأَ عَلَى مَالِكٍ عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الْقَعْنَبِيِّ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى عَنْ مَالِكٍ
bayhaqi:8735 – Abū Ḥāzim ʿUmar b. Aḥmad al-Ḥāfiẓ > Abū al-Ḥasan Muḥammad b. ʿAbdullāh b. Ibrāhīm b. ʿAbdah al-Tamīmī > Jaʿfar b. Muḥammad b. al-Ḥusayn al-Turk > Yaḥyá b. Yaḥyá > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman b. Nawfal > ʿUrwah > ʿĀʾishah

We proceeded with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah ﷺ had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja). (Using translation from Muslim 1211h)   

البيهقي:٨٧٣٥ – أَخْبَرَنَا أَبُو حَازِمٍ عُمَرُ بْنُ أَحْمَدَ الْحَافِظُ أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدَةَ التَّمِيمِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ التُّرْكُ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ بَيْنَ الْحِجَّةَ وَالْعُمْرَةِ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَرَوَاهُ الْبُخَارِيُّ عَنِ ابْنِ يُوسُفَ عَنْ مَالِكٍ