Messenger of Allah ﷺ entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform the Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate something by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further)." She was the wife of Al-Miqdad bin Al-Aswad. (Using translation from Bukhārī 5089)   

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا أَرَدْتِ الْحَجَّ؟ قَالَتْ وَالِلَّهِ مَا أَجِدُنِي إِلَّا وَجِعَةً فَقَالَ لَهَا حُجِّي وَاشْتَرِطِي وَقُولِي اللهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي وَكَانَتْ تَحْتَ الْمِقْدَادِ  

[Machine] The Prophet entered the house of Dhuba'ah bint al-Zubayr ibn Abdul-Muttalib, and she said, "I desire to perform Hajj but I am ill." The Prophet said, "Perform Hajj and make the condition that your designated place of residence is where you are currently confined." 10106 He said, "And Abdur-Razzaq narrated to us, from Ma'mar, from Hisham ibn Urwah, from his father, from Aisha, a similar narration."  

دَخَلَ النَّبِيُّ ﷺ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ فَقَالَ النَّبِيُّ ﷺ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي 10106 قَالَ وَحَدَّثَنَا عَبْدُ الرَّزَّاقِ أنا مَعْمَرٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ مِثْلَهُ  

Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah ﷺ and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.” (Using translation from Ibn Mājah 2938)   

جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَأُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي أُهِلُّ؟ قَالَ أَهِلِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي  

[Machine] "The fox came to the Messenger of Allah ﷺ and said, 'I am a heavy woman, and I want to perform Hajj. What do you command me?' He said, 'Take your family for Hajj and stipulate that my location is where you imprisoned me.' And she understood."  

أَنَّ ضُبَاعَةَ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَمَا تَأْمُرُنِي؟ قَالَ أَهِلِّي بِالْحَجِّ وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي فَأَدْرَكَتْهُ  

[Machine] That the Prophet ﷺ ordered Duba'ah bint Zubair to stipulate conditions for Hajj, and she did so by the command of the Messenger of Allah ﷺ.  

أَنَّ النَّبِيَّ ﷺ أَمَرَ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ أَنْ تَشْتَرِطَ فِي الْحَجِّ فَفَعَلَتْ ذَلِكَ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ  

[Machine] That the Messenger of Allah ﷺ visited Duba'ah bint Zubair while she was intending to perform Hajj. The Messenger of Allah ﷺ said to her, "Specify a place for me at your Ihram where you confined me, as it will be yours."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ وَهِيَ تُرِيدُ الْحَجَّ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ اشْتَرِطِي عِنْدَ إِحْرَامِكِ مَحِلِّي حَيْثُ حَبَسْتَنِي فَإِنَّ ذَلِكَ لَكِ  

[Machine] "Daughter of Zubayr, O Messenger of Allah, I want to perform Hajj. Should I stipulate any condition?" He said, "Yes, stipulate a condition." She asked, "What should I say?" He said, "Say: Labbayka Allahumma Labbayk, Mahilli 'ani al-ardh, haythu habastani." It was narrated from 'Abbad, from al-Hajjaj al-Sawwaf, from Yahya ibn Abi Kathir, from 'Ikrimah, from Ibn 'Abbas, from the Prophet ﷺ something similar to this.  

ضُبَاعَةُ بِنْتُ الزُّبَيْرِ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ؟ قَالَ نَعَمْ فَاشْتَرِطِي قَالَتْ فَمَا أَقُولُ؟ قَالَ قُولِي لَبَّيْكَ اللهُمَّ لَبَّيْكَ مَحِلِّي عَنِ الْأَرْضِ حَيْثُ حَبَسْتَنِي قَالَ وَحَدَّثَنَا عَبَّادٌ عَنِ الْحَجَّاجِ الصَّوَّافِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] "That the Prophet ﷺ said to the buyer (Dhuba'ata), 'Make a condition that my place of confinement will be wherever you confine me.' Abu 'Amr said that Abu al-'Abbas al-Sarraj narrated it from Ahmad ibn Mani'."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِضُبَاعَةَ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي قَالَ أَبُو عَمْرٍو حَدَّثَنَاهُ أَبُو الْعَبَّاسِ السَّرَّاجُ عَنْ أَحْمَدَ بْنِ مَنِيعٍ  

[Machine] Abu Abdullah Al-Hafiz informed us that Abu Abdullah Al-Shaybani narrated to us that Ahmad bin Sahl and Ibrahim bin Abi Talib narrated to us that Ishaq bin Ibrahim informed us that Abu Aamir Al-Aqadi narrated to us that Rabah bin Abi Ma'ruf Al-Makki narrated to us from Ata' bin Abi Rabah from Ibn Abbas that the Prophet ﷺ commanded the female camels to be milked, and he specified that their place be where they confine me.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ ثنا أَحْمَدُ بْنُ سَهْلٍ وَإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ قَالَا ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنا أَبُو عَامِرٍ الْعَقَدِيُّ ثنا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ الْمَكِّيُّ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ أَمَرَ ضُبَاعَةَ أَنْ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي  

[Machine] "That the Messenger of Allah ﷺ said to the person selling my sacrificial animal, 'Make sure to specify that the place where you kept me captive is my location.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِضُبَاعَةَ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي كَذَا قَالَهُ عَنْ جَابِرٍ  

[Machine] The Prophet ﷺ said to Dubaa'ah bint Zubayr, "Perform Hajj and specify that my place of dwelling will be where you imprison me."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِضُبَاعَةَ بِنْتِ الزُّبَيْرِ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي  

[Machine] "That the Prophet ﷺ said to her, 'Perform Hajj and set a condition.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا حُجِّي وَاشْتَرِطِي  

[Machine] "O Messenger of Allah, I want to perform Hajj. How do I become eligible for Hajj?" He ﷺ said, "Say: 'O Allah, I am eligible for Hajj if You grant me permission to perform it, assist me in doing so, make it easy for me, and if You prevent me, then let me perform Umrah. And if You prevent me from both, then make my place of detention wherever You have detained me.'"  

يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أُهِلُّ بِالْحَجِّ؟ قَالَ قُولِي اللهُمَّ إِنِّي أُهِلُّ بِالْحَجِّ إِنْ أَذِنْتَ لِي بِهِ وَأَعَنْتَنِي عَلَيْهِ وَيَسَّرْتَهُ لِي وَإِنْ حَبَسْتَنِي فَعُمْرَةٌ وَإِنْ حَبَسْتَنِي عَنْهُمَا جَمِيعًا فَمَحِلِّي حَيْثُ حَبَسْتَنِي  

[Machine] 'Umar ibn al-Khattab said to me, "O Abu Umayyah, perform the Hajj pilgrimage and make conditions, for indeed you will receive what you have stipulated, and by Allah, you will receive what you have stipulated."  

قَالَ لِي عُمَرُ بْنُ الْخَطَّابِ ؓ يَا أَبَا أُمَيَّةَ حُجَّ وَاشْتَرِطْ فَإِنَّ لَكَ مَا اشْتَرَطْتَ وَلِلَّهِ عَلَيْكَ مَا اشْتَرَطْتَ  

[Machine] Perform the Hajj (pilgrimage) and specify it, and say: "O Allah, I intend to perform the Hajj for Your sake only, and if any obstacles arise, I will do Umrah (lesser pilgrimage) instead."  

حُجَّ وَاشْتَرِطْ وَقُلِ اللهُمَّ الْحَجَّ أَرَدْتُ وَلَهُ عَمَدْتُ فَإِنْ تَيَسَّرَ وَإِلَّا فَعُمْرَةٌ  

[Machine] She used to say during Hajj, "O Allah! I intended to perform Hajj and then performed it, so if You complete it for me, it is Hajj, but if not, then it is Umrah." And she used to order her companions to do the same.  

كَانَتْ تَقُولُ اسْتَثْنُوا فِي الْحَجِّ اللهُمَّ الْحَجَّ أَرَدْتُ وَلَهُ عَمَدْتُ فَإِنْ تَمَّمْتَهُ فَهُوَ حَجٌّ وَإِلَّا فَهِيَ عُمْرَةٌ وَكَانَتْ تَسْتَثْنِي وَتَأْمُرُ مَنْ مَعَهَا أَنْ يَسْتَثْنُوا  

[Machine] Aisha, do you exempt yourself if you perform Hajj? So, I said to her, "What should I say?" She said, "Say, 'O Allah, I intend to perform Hajj and I have approached it, so if You make it easy for me, then it is Hajj, and if You detain me, then it is Umrah."  

عَائِشَةُ ؓ هَلْ تَسْتَثْنِي إِذَا حَجَجْتَ؟ فَقُلْتُ لَهَا مَاذَا أَقُولُ؟ فَقَالَتْ قُلِ اللهُمَّ الْحَجَّ أَرَدْتُ وَلَهُ عَمَدْتُ فَإِنْ يَسَّرْتَهُ فَهُوَ الْحَجُّ وَإِنْ حَبَسَنِي حَابِسٌ فَهُوَ عُمْرَةٌ  

[Machine] Umm Salamah, the wife of the Prophet ﷺ , used to instruct us when we performed Hajj with specific conditions. Abu Bakr Muhammad ibn Ibrahim al-Farsi informed us, and I am Abu Ishaq al-Asbahani. Muhammad ibn Sulaiman ibn Farris narrated to us, and Muhammad ibn Ismail al-Bukhari narrated to him. Ubayd ibn Ya'ish narrated to me, and I am Muhammad ibn Ishaq, narrating from Abu Bakr ibn Muhammad ibn Umar ibn Abi Salamah, from his father, who mentioned it.  

كَانَتْ أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ ﷺ تَأْمُرُنَا إِذَا حَجَجْنَا بِالِاشْتِرَاطِ أَخْبَرَنَاهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنا أَبُو إِسْحَاقَ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ حَدَّثَنِي عُبَيْدُ بْنُ يَعِيشَ ثنا يُونُسُ أنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنْ أَبِيهِ فَذَكَرَهُ  

"Ibn 'Umar used to denounce stipulating conditions in Hajj, and said: 'Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi. (Using translation from Nasāʾī 2769)   

كَانَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ يُنْكِرُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللهِ ﷺ؟ إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَتَّى حَجَّ عَامًا قَابِلًا وَيُهْدِيَ أَوْ يَصُومَ إِنْ لَمْ يَجِدْ قَالَ يُونُسُ قَالَ رَبِيعَةُ لَا نَعْلَمُ شَرْطًا يَجُوزُ فِي إِحْرَامِهِ  

[Machine] He used to deny the requirement in Hajj and would say, "Is it not sufficient for you the Sunnah of the Messenger of Allah ﷺ ?" Abu Amr Al-Adibi informed us that Abu Bakr Al-Isma'ili informed us that I am the son of Najiyyah. They narrated to us from Ahmad ibn Mani'a, Al-Hasan ibn 'Arfatah, and 'Ali ibn Muslim. They said: Abd Allah ibn Al-Mubarak narrated to us from Ma'mar from Al-Zuhri, and he mentioned it similarly.  

أَنَّهُ كَانَ يُنْكِرُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللهِ ﷺ؟ 10125 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا ابْنُ نَاجِيَةَ ثنا أَحْمَدُ بْنُ مَنِيعٍ وَالْحَسَنُ بْنُ عَرَفَةَ وَعَلِيُّ بْنُ مُسْلِمٍ قَالُوا ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] The Messenger of Allah ﷺ said, "She is not allowed to travel except with the permission of her husband, and it is not permissible for a woman to travel for three nights without a Mahram accompanying her." Muhammad ibn Abi Ya'qub also narrated this from Hassan ibn Ibrahim.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَيْسَ لَهَا أَنْ تَنْطَلِقَ إِلَّا بِإِذْنِ زَوْجِهَا وَلَا يَحِلُّ لِلْمَرْأَةِ أَنْ تُسَافِرَ ثَلَاثَ لَيَالٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ تَحْرُمُ عَلَيْهِ وَرَوَاهُ أَيْضًا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ عَنْ حَسَّانَ بْنِ إِبْرَاهِيمَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you seeks permission from his wife to go to the mosque, do not withhold him due to their mutual conversation."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلَا يَمْنَعْهَا لَفْظُ حَدِيثِهِمَا سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ said, "Do not prevent the female servants of Allah from the mosques of Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ  

[Machine] Narrated by Ibn Umar, he heard it from the Prophet ﷺ who said: "Whoever has the ability to travel to it." [Al-Imran, 97]. Al-Zad and Al-Rahilah were mentioned to us from various reliable narrations from Al-Hasan Al-Basri, who narrated it from the Prophet ﷺ through a chain of transmission with strength for this hadith.  

عَنِ ابْنِ عُمَرَ سَمِعَهُ مِنَ النَّبِيِّ ﷺ {مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] قَالَ الزَّادُ وَالرَّاحِلَةُ وَرُوِّينَا مِنْ أَوْجُهٍ صَحِيحَةٍ عَنِ الْحَسَنِ الْبَصْرِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَفِيهِ قُوَّةٌ لِهَذَا الْمُسْنَدِ  

While I was sitting with Messenger of Allah ﷺ two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Messenger of Allah ﷺ said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4). (Using translation from Bukhārī 1413)   

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَهُ رَجُلَانِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ قَالَ فَقَالَ لَا يَأْتِي عَلَيْكَ إِلَّا قَلِيلٌ حَتَّى تَخْرُجَ الْمَرْأَةُ مِنَ الْحِيرَةِ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ وَلَا تَقُومُ السَّاعَةُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ فَلَا يَجِدُ مَنْ يَقْبَلُهَا ثُمَّ لَيَفِيضُ الْمَالُ ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيِ اللهِ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ يَحْجُبُهُ وَلَا تُرْجُمَانٌ فَيُتَرْجِمُ لَهُ فَيَقُولُ أَلَمْ أُوتِكَ مَالًا؟ فَيَقُولُ بَلَى فَيَقُولُ أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا فَيَقُولُ بَلَى فَيَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا النَّارَ وَيَنْظُرُ عَنْ يَسَارِهِ فَلَا يَرَى إِلَّا النَّارَ فَلْيَتَّقِ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْهَا فَبِكَلِمَةٍ طَيْبَةٍ  

While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Kaʿba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet ﷺ further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." ʿAdi further said: I heard the Prophet ﷺ saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." ʿAdi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Kaʿba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet ﷺ Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc. (Using translation from Bukhārī 3595)   

بَيْنَا أَنَا عِنْدَ النَّبِيِّ ﷺ وَأَتَاهُ رَجُلٌ فَشَكَا إِلَيْهِ الْفَاقَةَ وَأَتَاهُ آخَرُ فَشَكَا قَطْعَ السَّبِيلِ قَالَ يَا عَدِيُّ بْنَ حَاتِمٍ هَلْ رَأَيْتَ الْحِيرَةَ؟ قُلْتُ لَمْ أَرَهَا وَقَدْ أُنْبِئْتُ عَنْهَا قَالَ فَإِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْكَعْبَةِ لَا تَخَافُ أَحَدًا إِلَّا اللهَ قُلْتُ فِيمَا بَيْنِي وَبَيْنَ نَفْسِي فَأَيْنَ دُعَّارُ طَيِّئٍ الَّذِينَ قَدْ سَعَّرُوا الْبِلَادَ وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى قُلْتُ يَا رَسُولَ اللهِ كِسْرَى بْنُ هُرْمُزَ قَالَ كِسْرَى بْنُ هُرْمُزَ وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الرَّجُلَ يُخْرِجُ مِلْءَ كَفَّيْهِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ يَطْلُبُ مَنْ يَقْبَلُهُ مِنْهُ فَلَا يَجِدُ أَحَدًا يَقْبَلُهُ مِنْهُ وَلَيَلْقَيَنَّ اللهَ أَحَدُكُمْ يَوْمَ يَلْقَاهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ يُتَرْجِمُ لَهُ فَيَقُولُ أَلَمْ أَبْعَثْ إِلَيْكَ رَسُولًا يُبَلِّغُكَ؟ فَيَقُولُ بَلَى فَيَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ وَيَنْظُرُ عَنْ شِمَالِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ قَالَ عَدِيٌّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ شِقَّ تَمْرَةٍ فَبِكَلِمَةٍ طَيْبَةٍ قَالَ عَدِيٌّ قَدْ رَأَيْتُ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْكُوفَةِ حَتَّى تَطُوفَ بِالْبَيْتِ لَا تَخَافُ إِلَّا اللهَ وَكُنْتُ فِيمَنِ افْتَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ وَلَئِنْ طَالَتْ بِكُمْ حَيَاةٌ سَتَرَوْنَ مَا قَالَ أَبُو الْقَاسِمِ ﷺ يُخْرِجُ الرَّجُلُ مِلْءَ كَفِّهِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَلَا يَجِدُ مَنْ يَقْبَلُهُ مِنْهُ  

[Machine] It is said that Safiyyah traveled with him to Mecca, and in another narration, it is said that Ibn 'Umar performed Hajj with a slave girl named Safiyyah, riding on a weak camel. Al-Shafi'i mentioned in Al-Jadid that we have received similar statements from Aisha, Ibn 'Umar, and Urwah regarding women traveling for Hajj even if they do not have a male guardian accompanying them. This is also mentioned by Ata' from Malik ibn Anas in the past.  

يُقَالُ لَهَا صَفِيَّةُ تُسَافِرُ مَعَهُ إِلَى مَكَّةَ وَفِي رِوَايَةِ عُقْبَةَ أَنَّ ابْنَ عُمَرَ حَجَّ بِمَوْلَاةٍ لَهُ يُقَالُ لَهَا صَافِيَةُ عَلَى عَجُزِ بَعِيرٍ قَالَ الشَّافِعِيُّ فِي الْجَدِيدِ وَقَدْ بَلَغَنَا عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَعُرْوَةَ مِثْلُ قَوْلِنَا فِي أَنْ تُسَافِرَ الْمَرْأَةُ لِلْحَجِّ وَإِنْ لَمْ يَكُنْ مَعَهَا مَحْرَمٌ وَذَكَرَهُ أَيْضًا عَنْ عَطَاءٍ وَفِي الْقَدِيمِ عَنْ مَالِكِ بْنِ أَنَسٍ  

[Machine] Not all of them are from the forbidden.  

مَا كُلُّهُنَّ مِنْ ذَوَاتِ مَحْرَمٍ  

[Machine] The Messenger of Allah ﷺ gave a sermon and said, "No man should be alone with a woman, and a woman should not travel except with a mahram." Then, a man stood up and said, "O Messenger of Allah, my wife has gone out for a need and I have been registered for a military expedition." He replied, "Go and argue with your wife, as the narration of Ali mentioned."  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ فَقَالَ لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرِ امْرَأَةٌ إِلَّا مَعَ ذِي مَحْرَمٍ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا قَالَ فَانْطَلِقْ فَاحْجُجْ مَعَ امْرَأَتِكَ لَفْظُ حَدِيثِ عَلِيٍّ  

A man came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Messenger of Allah ﷺ said, "Go back and perform Hajj with your wife." (Using translation from Bukhārī 3061)   

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَّةً قَالَ ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ  

[Machine] The Messenger of Allah ﷺ said, "A woman should not travel alone for three days except with a spouse or a mahram (a close male relative whom she is forbidden to marry)."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ  

[Machine] The Messenger of Allah ﷺ said, "A woman should not travel a distance of three days or more, unless she is accompanied by her father, brother, son, or a close relative."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَافِرِ امْرَأَةٌ سَفَرًا يَكُونُ ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوِ ابْنُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا  

[Machine] "That the Messenger of Allah ﷺ said: It is not permissible for a believing woman who believes in Allah and the Last Day to travel the distance of a day and a night except with a mahram."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ مِنْهَا  

The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees. (Using translation from Abū Dāʾūd 1723)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ مَسْلَمَةٍ تُسَافِرُ مَسِيرَةَ لَيْلَةٍ إِلَّا وَمَعَهَا رَجُلٌ ذُو حُرْمَةِ مَحْرَمٍ مِنْهَا  

[Machine] The Prophet ﷺ said: "It is not permissible for a believing woman in Allah and the Last Day to travel the distance of a day's journey without a male relative."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ مَسِيرَةَ يَوْمٍ إِلَّا وَمَعَهَا مَحْرَمٌ  

[Machine] About the Prophet ﷺ, he said to his wives during his pilgrimage: "Then the beginning of the restriction."  

عَنِ النَّبِيِّ ﷺ قَالَ لِنِسَائِهِ فِي حَجَّتِهِ هَذِهِ ثُمَّ ظُهُورُ الْحَصْرِ  

[Machine] The Messenger of Allah ﷺ said to his wives during the Farewell Pilgrimage, "This is the last Hajj that we will perform before the restriction is imposed." All of them then traveled for Hajj, except Zainab and Sawdah, as they said, "We will not be moved after we heard from the Messenger of Allah ﷺ ." Saleh bin Ka'isan narrated this from Saleh bin Nabhani, and we have narrated it in the beginning of the book from the Hadith of Abu Waqid Al-Laythi. Ash-Shafi'i (may Allah have mercy on him) said that 'Umar bin Al-Khattab prevented the wives of the Prophet ﷺ from performing Hajj, based on the statement of the Messenger of Allah ﷺ , "This is the last Hajj that we will perform before the restriction is imposed." The sheikh (may Allah have mercy on him) said, "We have narrated in the beginning of the book on Hajj, in the chapter on the Hajj of women, from 'Umar that he granted permission for them to perform Hajj in the last Hajj he performed, and he sent with them Uthman bin 'Affan and 'Abdur Rahman bin 'Awf. In it, and in the Hajj of other women, there is evidence that the intent of the statement of the Messenger of Allah ﷺ , "This is the last Hajj that we will perform before the restriction is imposed," is that Hajj is only obligatory once, and he chose for them to refrain from traveling after fulfilling the obligation.  

قَالَ رَسُولُ اللهِ ﷺ لِأَزْوَاجِهِ فِي حَجَّةِ الْوَدَاعِ إِنَّمَا هِيَ هَذِهِ ثُمَّ ظُهُورُ الْحَصْرِ قَالَ فَكَانَ كُلُّهُنَّ يُسَافِرْنَ إِلَّا زَيْنَبَ وَسَوْدَةَ فَإِنَّهُمَا قَالَتَا لَا تُحَرِّكُنَا دَابَّةٌ بَعْدَمَا سَمِعْنَا مِنْ رَسُولِ اللهِ ﷺ تَابَعَهُ صَالِحُ بْنُ كَيْسَانَ عَنْ صَالِحِ بْنِ نَبْهَانَ وَرَوَيْنَاهُ فِي أَوَّلِ الْكِتَابِ مِنْ حَدِيثِ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَمَنَعَ عُمَرُ بْنُ الْخَطَّابِ أَزْوَاجَ النَّبِيِّ ﷺ الْحَجَّ؛ لِقَوْلِ رَسُولِ اللهِ ﷺ إِنَّمَا هِيَ هَذِهِ الْحِجَّةُ ثُمَّ ظُهُورُ الْحَصْرِ قَالَ الشَّيْخُ قَدْ رَوَيْنَا فِي أَوَّلِ كِتَابِ الْحَجِّ فِي بَابُ حَجِّ النِّسَاءِ عَنْ عُمَرَ أَنَّهُ أَذِنَ لَهُنَّ فِي الْحَجِّ فِي آخِرِ حَجَّةٍ حَجَّهَا وَبَعَثَ مَعَهُنَّ عُثْمَانَ بْنَ عَفَّانَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَفِيهِ وَفِي حَجِّ سَائِرِ النِّسَاءِ دَلِيلٌ عَلَى أَنَّ الْمُرَادَ بِقَوْلِهِ ﷺ هَذِهِ ثُمَّ ظُهُورُ الْحَصْرِ أَنْ لَا يَجِبُ الْحَجُّ إِلَّا مَرَّةً وَاخْتَارَ لَهُنَّ تَرْكَ السَّفَرِ بَعْدَ أَدَاءِ الْوَاجِبِ  

[Machine] The Prophet ﷺ allowed his wives to go on the pilgrimage, and he sent with them Uthman and Ibn Affan. Uthman announced to the people, "None of you should come near them or look at them except by extending his eyesight, and they are inside the partitions on the camels. He descended them at Sad Al-Shi'b, and Abdur Rahman and Uthman descended with them by their command, and no one else went up to them."  

ؓ أَذِنَ لِأَزْوَاجِ النَّبِيِّ ﷺ فِي الْحَجِّ وَبَعَثَ مَعَهُنَّ عُثْمَانَ وَابْنَ عَوْفٍ فَنَادَى عُثْمَانُ ؓ بِالنَّاسِ لَا يَدْنُ مِنْهُنَّ أَحَدٌ وَلَا يَنْظُرْ إِلَيْهِنَّ إِلَّا مَدَّ الْبَصَرِ وَهُنَّ فِي الْهَوَادِجِ عَلَى الْإِبِلِ وَأَنْزَلَهُنَّ صَدْرَ الشِّعْبِ وَنَزَلَ عَبْدُ الرَّحْمَنِ وَعُثْمَانُ ؓ بِذَنَبِهِ فَلَمْ يَصْعَدْ إِلَيْهِنَّ أَحَدٌ  

[Machine] The known days are the ten days and the counted days are the days of rising.  

الْأَيَّامُ الْمَعْلُومَاتُ أَيَّامُ الْعَشْرِ وَالْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ  

[Machine] I saw Ibn Abbas making Takbeer on the day of Nafar in Makkah, reciting [And remember Allah during [specified] days] [Al-Baqarah 203].  

رَأَيْتُ ابْنَ عَبَّاسٍ يُكَبِّرُ يَوْمَ النَّفْرِ فِي مَكَّةَ وَيَتْلُو {وَاذْكُرُوا اللهَ فِي أَيَّامٍ مَعْدُودَاتٍ} [البقرة 203]  

[Machine] "The known days are the ten days and the counted days are the days of tashriq."  

الْأَيَّامُ الْمَعْلُومَاتُ الْعَشْرُ وَالْأَيَّامُ الْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ  

[Machine] And he said, "Whatever is easy from the sacrificial animals, such as a goat, cow, sheep, or a share in a camel."  

وَقَالَ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ  

[Machine] From the eight spouses, I mean Al-Hadi.  

مِنَ الْأَزْوَاجِ الثَّمَانِيَةِ يَعْنِي الْهَدْيَ  

[Machine] And sheep and goats are to be sacrificed according to the size of their fatness, so that there may be a balance between the two.  

وَالضَّأْنِ وَالْمَعْزِ عَلَى قَدْرِ الْمَيْسَرَةِ مَا عَظُمَتْ فَهُوَ أَفْضَلُ  

[Machine] Did you hear Allah, the Most High, saying, "O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock" [Al-Ma'idah 1]? He said, "Yes." He said, "Did you hear Him saying, 'That they may mention the name of Allah over what He has provided for them of [sacrificial] animals' " [Al-Hajj 34]? And He said, "And of the grazing livestock are carriers [of burdens] and those [too] small. So eat of what Allah has provided for you" [Al-An'am 142]. He said, "Yes." He said, "Did you hear Allah saying, 'O you who have believed, do not kill game while you are in the state of ihram'? Until His saying, 'a specified offering brought to the Ka'bah'" [Al-Ma'idah 95]? So the man said, "Yes." Ali said, "You have indeed been informed by Allah that a specified offering brought to the Ka'bah" [Al-Ma'idah 95]. So Ali said, "Allah has named it a specified offering brought to the Ka'bah, just as you hear."  

سَمِعْتَ اللهَ تَعَالَى يَقُولُ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ} [المائدة 1]؟ قَالَ نَعَمْ قَالَ فَهَلْ سَمِعْتَهُ يَقُولُ {لِيَذْكُرُوا اسْمَ اللهِ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ} [الحج 34]؟ وَقَالَ {وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللهُ} [الأنعام 142] قَالَ فَسَمِعْتَ اللهَ يَقُولُ {مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ وَمِنَ الْإِبِلِ اثْنَيْنِ}؟ قَالَ نَعَمْ قَالَ فَهَلْ سَمِعْتَ اللهَ يَقُولُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ} [المائدة 95] إِلَى قَوْلِهِ {هَدْيًا بَالِغَ الْكَعْبَةِ} [المائدة 95]؟ فَقَالَ الرَّجُلُ نَعَمْ قَالَ فَقَتَلْتُ ظَبْيًا فَمَاذَا عَلَيَّ؟ قَالَ عَلِيٌّ ؓ {هَدْيًا بَالِغَ الْكَعْبَةِ} [المائدة 95] فَقَالَ عَلِيٌّ قَدْ سَمَّى اللهُ هَدْيًا بَالِغَ الْكَعْبَةِ كَمَا تَسْمَعُ  

When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg. (Using translation from Muslim 850b)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوِا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ فَمَثَلُ الْمُهَجِّرِ كَالَّذِي يُهْدِي بَدَنَةً ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ  

The Messenger of Allah ﷺ as saying: Sacrifice only a full-grown animal unless it is difficult for you, in which case sacrifice a lamb. (Using translation from Abū Dāʾūd 2797)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا الْجَذَعَةَ مِنَ الضَّأْنِ  

[Machine] Abdullah bin Umar used to say about the slaughtered animals and bodies that are intact: "And anything above them."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ فِي الضَّحَايَا وَالْبُدْنِ الثَّنِيُّ فَمَا فَوْقَهُ  

[Machine] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.  

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ  

[Machine] The Prophet ﷺ gave in his sacrifice a camel that belonged to Abu Jahl, which had a silver ring in its nose. This is an authentic narration, except that they see that Jarir bin Hazim took it from Muhammad bin Ishaq, then he rode it and if it is confirmed that Jarir heard it from Ibn Abi Najih, then the hadith becomes authentic. And Allah knows best, and this has been.  

أَنَّ النَّبِيَّ ﷺ أَهْدَى فِي هَدْيِهِ بَعِيرًا كَانَ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ وَهَذَا إِسْنَادٌ صَحِيحٌ إِلَّا أَنَّهُمْ يَرَوْنَ أَنَّ جَرِيرَ بْنَ حَازِمٍ أَخَذَهُ مِنْ مُحَمَّدِ بْنِ إِسْحَاقَ ثُمَّ دَلَّسَهُ فَإِنْ بَيَّنَ فِيهِ سَمَاعَ جَرِيرٍ مِنَ ابْنِ أَبِي نَجِيحٍ صَارَ الْحَدِيثُ صَحِيحًا وَاللهُ أَعْلَمُ وَقَدْ