[Machine] The Messenger of Allah, ﷺ , performed a hundred ablutions, in which there were camels, for Abu Jahal. Muhammad ibn Abdur Rahman ibn Abi Layla narrated it from Al-Hakam, from Miqsah, from Ibn Abbas, and there is disagreement about its wording.  

سَاقَ رَسُولُ اللهِ ﷺ مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ وَاخْتُلِفَ عَلَيْهِ فِي مَتْنِهِ وَفِيمَا ذَكَرْنَا كِفَايَةٌ  

[Machine] Seventy bodies were sacrificed or slaughtered on the Day of Hudaybiyah, including the camel of Abu Jahl. When she was driven away from the Kaaba, she cried out like a mother longing for her children.  

نُحِرَ أَوْ نَحَرَ يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً فِيهَا جَمَلُ أَبِي جَهْلٍ فَلَمَّا صُدَّتْ عَنِ الْبَيْتِ حَنَّتْ كَمَا تَحِنُّ إِلَى أَوْلَادِهَا  

[Machine] The Messenger of Allah ﷺ gave away a hundred camels during his pilgrimage. Among them was a camel with a silver hump that belonged to Abu Jahl. Abu al-Hasan al-Muqri informed us that he is al-Hasan ibn Muhammad ibn Ishaq. Yusuf ibn Ya'qub narrated to us that he is Abu al-Rabee'. Hushaym mentioned it and Ibn Abi Layla narrated it again.  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى فِي حَجَّتِهِ مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ كَانَ لِأَبِي جَهْلٍ فِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ أنا أَبُو الرَّبِيعِ ثنا هُشَيْمٌ فَذَكَرَهُ وَرَوَاهُ ابْنُ أَبِي لَيْلَى مَرَّةً أُخْرَى  

[Machine] The Messenger of Allah ﷺ gifted one hundred garments, with camels in them, to Abu Jahl. Among these garments was a silver nose ring. This narration was reported by Malik ibn Anas in Al-Muwatta as a Mursal hadith, and it contains strength for what has passed.  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ فِي الْمُوَطَّأِ مُرْسَلًا وَفِيهِ قُوَّةٌ لِمَا مَضَى  

[Machine] The Messenger of Allah ﷺ gifted a camel to Abu Jahl ibn Hisham during a Hajj or Umrah trip, and he had...  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى جَمَلًا كَانَ لِأَبِي جَهْلِ بْنِ هِشَامٍ فِي حَجَّةٍ أَوْ عُمْرَةٍ وَقَدْ  

[Machine] "The Prophet ﷺ gifted a camel to Abu Jahl. Abu Hazim said that no one narrated it except Sued al-Hadathani, and he did not narrate it from anyone other than Ya'qub bin Yusuf bin Al-Akram and Ahmad bin Al-Hasan bin Abdul Jabbar. And no one narrated it from Ahmad except the trustworthy Imam Abu Bakr (may Allah have mercy on him)."  

أَنَّ النَّبِيَّ ﷺ أَهْدَى جَمَلًا لِأَبِي جَهْلٍ قَالَ أَبُو حَازِمٍ لَمْ يَرْوِهِ غَيْرُ سُوَيْدٍ الْحَدَثَانِيِّ وَلَمْ يَرْوِهِ عَنْ سُوَيْدٍ مِنَ الثِّقَاتِ غَيْرُ يَعْقُوبَ بْنِ يُوسُفَ بْنِ الْأَخْرَمِ وَأَحْمَدَ بْنِ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ وَلَمْ يَرْوِهِ عَنْ أَحْمَدَ ثِقَةٌ غَيْرُ الْإِمَامِ أَبِي بَكْرٍ رَحِمَهُ اللهُ  

The Messenger of Allah ﷺ as saying: Sacrifice only a full-grown animal unless it is difficult for you, in which case sacrifice a lamb. (Using translation from Abū Dāʾūd 2797)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ  

[Machine] We were on a raid, and with us or against us was Mujashi'i ibn Mas'ud, the companion of the Messenger of Allah ﷺ . The sheep became scarce, so he said, "I heard the Messenger of Allah ﷺ say, 'The offspring will be done to death as much as the adult.'  

كُنَّا فِي غَزَاةٍ مَعَنَا أَوْ عَلَيْنَا مُجَاشِعُ بْنُ مَسْعُودٍ صَاحِبُ رَسُولِ اللهِ ﷺ فَعَزَّتِ الْغَنَمُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُوَفِي الْجَذَعُ مِمَّا يُوَفِي مِنْهُ الثَّنِيُّ  

[Machine] "Abdullah bin Umar used to say that whoever vows to sacrifice a sheep, he should imitate its horns and shave its hair, then he should drive it until he sacrifices it near the ancient house or in Mina on the day of sacrifice. There is no other place for it. And whoever vows to sacrifice a camel or a cow, he should sacrifice it wherever he wishes."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ مَنْ نَذَرَ بَدَنَةً فَإِنَّهُ يُقَلِّدُهَا نَعْلَيْنِ وَيُشْعِرُهَا ثُمَّ يَسُوقُهَا حَتَّى يَنْحَرَهَا عِنْدَ الْبَيْتِ الْعَتِيقِ أَوْ بِمِنًى يَوْمَ النَّحْرِ لَيْسَ لَهَا مَحِلٌّ دُونَ ذَلِكَ وَمَنْ نَذَرَ جَزُورًا مِنَ الْإِبِلِ أَوِ الْبَقَرِ فَلْيَنْحَرْهَا حَيْثُ شَاءَ  

[Machine] "Healthy bodies come from camels, and the dwelling place for bodies is the old house, except if it is designated as a place on the ground, then it should be slaughtered wherever it is designated. If you cannot find a camel, then a cow. If you cannot find a cow, then ten sheep," he said. "Then I came to Salim bin Abdullah, and he said the same thing that Sa'id said, except that he said, 'If you cannot find a cow, then seven sheep.' Then I came to Kharijah bin Zaid, and he said the same thing that Salim said," he said. "Then I came to Abdullah bin Muhammad bin Ali bin Abi Talib, and he said the same thing that Salim said."  

سَعِيدٌ الْبُدْنُ مِنَ الْإِبِلِ وَمَحِلُّ الْبُدْنِ الْبَيْتُ الْعَتِيقُ إِلَّا أَنْ تَكُونَ سَمَّتْ مَكَانًا مِنَ الْأَرْضِ فَلْتَنْحَرْهَا حَيْثُ سَمَّتْ فَإِنْ لَمْ تَجِدْ بَدَنَةً فَبَقَرَةٌ فَإِنْ لَمْ تَجِدْ بَقَرَةً فَعَشْرٌ مِنَ الْغَنَمِ قَالَ ثُمَّ جِئْتُ سَالِمَ بْنَ عَبْدِ اللهِ فَقَالَ مِثْلَ مَا قَالَ سَعِيدٌ غَيْرَ أَنَّهُ قَالَ فَإِنْ لَمْ تَكُنْ بَقَرَةٌ فَسَبْعٌ مِنَ الْغَنَمِ قَالَ ثُمَّ جِئْتُ خَارِجَةَ بْنَ زَيْدٍ فَقَالَ مِثْلَ مَا قَالَ سَالِمٌ قَالَ ثُمَّ جِئْتُ عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فَقَالَ مِثْلَ مَا قَالَ سَالِمٌ  

[Machine] The Messenger of Allah ﷺ went out in the year of Hudaybiyah with about ten hundred of his companions. And when he reached Dhu al-Hulayfah, he performed the "halting" rituals, shaved his head, and entered into the state of ihram.  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَهُ وَأَحْرَمَ مِنْهَا  

[Machine] The Messenger of Allah ﷺ performed the midday prayer at Dhu al-Hulayfah. Then his sacrificial animal was brought, and he shaved the right side of its face, and blood flowed from it. Then he put his sandals on it. After that, his riding animal was brought, and when it stood in the open desert, he proclaimed the talbiyah for Hajj.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِذِي الْحُلَيْفَةِ الظُّهْرَ ثُمَّ أُتِيَ بِبَدَنَتِهِ فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا ثُمَّ قَلَّدَهَا نَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا اسْتَوَتْ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ  

[Machine] He used to, when he presented a gift from the city, wrap it and put a tag on it before giving it to him, and this took place in one location which was facing the qibla. He would put on his shoes and guide him from the left side, then he would be taken along with him until he was stopped with the people at Arafah. Then he would be pushed along with them when they pushed. When the morning of the day of sacrifice came from Mina, he would sacrifice his sacrifice before shaving or cutting his hair. He himself would slaughter his gift with his own hand, praising them standing and facing the qibla. Then he would eat and feed them.  

أَنَّهُ كَانَ إِذَا أَهْدَى هَدْيًا مِنَ الْمَدِينَةِ قَلَّدَهُ وَأَشْعَرَهُ بِذِي الْحُلَيْفَةِ يُقَلِّدُهُ قَبْلَ أَنْ يُشْعِرَهُ وَذَلِكَ فِي مَكَانٍ وَاحِدٍ وَهُوَ مُوَجَّهٌ لِلْقِبْلَةِ يُقَلِّدُهُ نَعْلَيْنِ وَيُشْعِرُهُ مِنَ الشِّقِّ الْأَيْسَرِ ثُمَّ يُسَاقُ مَعَهُ حَتَّى يُوقَفَ بِهِ مَعَ النَّاسِ بِعَرَفَةَ ثُمَّ يَدْفَعَ بِهِ مَعَهُمْ إِذَا دَفَعُوا فَإِذَا قَدِمَ مِنًى غَدَاةَ النَّحْرِ نَحْرَهُ قَبْلَ أَنْ يَحْلِقَ أَوْ يُقَصِّرَ وَكَانَ هُوَ يَنْحَرُ هَدْيَهُ بِيَدِهِ يَصُفُّهُنَّ قِيَامًا وَيُوَجِّهُهُنَّ إِلَى الْقِبْلَةِ ثُمَّ يَأْكُلُ وَيُطْعِمُ  

[Machine] In the name of Allah, and Allah is the greatest, and indeed, he used to slaughter it with his own hand and sacrifice it with his own hand, while standing.  

بِسْمِ اللهِ وَاللهُ أَكْبَرُ وَإِنَّهُ كَانَ يُشْعِرُهَا بِيَدِهِ وَيَنْحَرُهَا بِيَدِهِ قِيَامًا  

[Machine] Abu Al-Abbas Al-Asamm narrated that Rabi' said, "I am Al-Shafi'i, I am a Muslim." He narrated from Ibn Jurayj, from Nafi', from Ibn Umar, that he did not care which of the two sides he wore his hair, whether on the left or on the right." Al-Shafi'i commented, "In another narration, it is mentioned that combing the hair starts from the right side. This is also how the Prophet ﷺ used to comb his hair. And a hadith of Ibn Abbas was mentioned."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مُسْلِمٌ عَنِ ابْنِ جُرَيْجٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ لَا يُبَالِي فِي أِيِّ الشِّقَّيْنِ أَشْعَرَ فِي الْأَيْسَرِ أَوْ فِي الْأَيْمَنِ قَالَ الشَّافِعِيُّ فِي غَيْرِ هَذِهِ الرِّوَايَةِ الْإِشْعَارُ فِي الصَّفْحَةِ الْيُمْنَى وَكَذَلِكَ أَشْعَرَ رَسُولُ اللهِ ﷺ وَذَكَرَ حَدِيثَ ابْنِ عَبَّاسٍ  

[Machine] Translation: Al-Hadi is what is practiced, felt, and observed by standing at Arafah.  

الْهَدْيُ مَا قُلِّدَ وَأُشْعِرَ وَوُقِفَ بِهِ بِعَرَفَةَ  

[Machine] "Aisha, the wife of the Prophet, ﷺ , said, 'There is no proper guidance except what is followed and taught.' And he (the Prophet) performed the standing at Arafat, 10176 (referring to a specific event or year). He (Sulaiman) said, 'And I (Sulaiman) narrated from Ja'far ibn Muhammad, from his father, from Ali, a similar statement.'"  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ لَا هَدْيَ إِلَّا مَا قُلِّدَ وَأُشْعِرَ وَوَقَفَ بِعَرَفَةَ 10176 قَالَ وَأنا سُلَيْمَانُ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ مِثْلَهُ  

[Machine] It is a body.  

أَنَّهَا بَدَنَةٌ  

[Machine] Whatever you wish, if you wish, do it; and if you wish, do not do it.  

مَا شِئْتُمْ إِنْ شِئْتُمْ فَافْعَلُوا وَإِنْ شِئْتُمْ فَلَا تَفْعَلُوا  

[Machine] Once, the Messenger of Allah ﷺ gifted a sheep and it was given the number 10180. Abu Uthman ibn Sa'id ibn Muhammad ibn Muhammad ibn Abdan al-Naysaburi informed us, and Abu Abdullah Muhammad ibn Ya'qub al-Hafiz narrated to us, and Muhammad ibn Hajjaj al-Warraq narrated to us, and Yahya ibn Yahya reported to us, and I am Abu Muawiya. He mentioned it in the same way, saying that he gifted a sheep and it was given the number 10180.  

أَهْدَى رَسُولُ اللهِ ﷺ مَرَّةً غَنَمًا فَقَلَّدَهَا 10180 وَأَخْبَرَنَا أَبُو عُثْمَانَ بْنُ سَعِيدِ بْنِ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَبْدَانَ النَّيْسَابُورِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ حَجَّاجٍ الْوَرَّاقُ ثنا يَحْيَى بْنُ يَحْيَى أنا أَبُو مُعَاوِيَةَ فَذَكَرَهُ بِمِثْلِهِ أَنَّهُ قَالَ مَرَّةً إِلَى الْبَيْتِ غَنَمًا فَقَلَّدَهَا  

[Machine] I used to comb the wool of the sheep for the Messenger of Allah, ﷺ , and he would send it off, then he would stay with it as lawful.  

كُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِرَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يَمْكُثُ حَلَالًا  

[Machine] We used to imitate the Prophet ﷺ in performing the ablution and sending blessings upon him. He said that it is permissible and nothing has been prohibited from it. We were informed by Abu Abdullah Al-Hafiz, and I am Abu Abdullah Al-Shaibani, narrated by Al-Husayn ibn Al-Hasan Al-Muhajiri, narrated by Ahmad ibn Ibrahim Al-Douraqi, narrated by Abdul Samad ibn Abdul Warith, narrated by Abu, narrated by Muhammad ibn Juhadah, from Al-Hakam, who mentioned it.  

كُنَّا نُقَلِّدُ الشَّاءَ وَنُرْسِلُ بِهَا وَرَسُولُ اللهِ ﷺ حَلَالٌ لَمْ يُحْرِمْ مِنْهُ شَيْءٌ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ ثنا الْحُسَيْنُ بْنُ الْحَسَنِ الْمُهَاجِرِيُّ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثنا أَبِي ثنا مُحَمَّدُ بْنُ جُحَادَةَ عَنِ الْحَكَمِ فَذَكَرَهُ  

[Machine] I twisted her necklaces from the sand that we had.  

فَتَلْتُ قَلَائِدَهَا مِنْ عِهْنٍ كَانَ عِنْدَنَا  

[Machine] The Prophet (PBUH) ordered me to donate the meat of the sacrificed animals and their skins.  

أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَتَصَدَّقَ بِجِلَالِ الْبُدْنِ الَّتِي نُحِرَتْ وَبِجُلُودِهَا  

[Machine] He used to adorn his body with robes, patterns, and decorations, then send them to the Kaaba to dress it with them.  

أَنَّهُ كَانَ يُجَلِّلُ بُدْنَهُ بِالْقَبَاطِي وَالْأَنْمَاطِ وَالْحُلَلِ ثُمَّ يَبْعَثُ بِهَا إِلَى الْكَعْبَةِ فَيَكْسُوهَا إِيَّاهَا  

[Machine] Abdullah used to give charity with it.  

كَانَ عَبْدُ اللهِ يَتَصَدَّقُ بِهَا  

[Machine] "To corrupt it with blood, then to give it as charity."  

أَنْ يُفْسِدَهَا الدَّمُ ثُمَّ يَتَصَدَّقُ بِهَا  

I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden. (Using translation from Abū Dāʾūd 1757)   

فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حُرِّمَ عَلَيْهِ شَيْءٌ كَانَ لَهُ حَلَالًا  

[Machine] "She said, 'If only I could wear the gift of the Prophet ﷺ's necklace before he sends it and while he is still alive, avoiding anything that is forbidden. It reached her that Ziyad bin Abi Sufyan had given [her a gift] and she removed it. She said, 'Did he have a Kaaba to circumambulate? We do not know anyone whose clothing is not forbidden for him except when he circumambulates the Kaaba.'"  

أَنَّهَا قَالَتْ إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَبْعَثُ بِهَا وَهُوَ مُقِيمٌ مَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ وَكَانَ بَلَغَهَا أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ أَهْدَى وَتَجَرَّدَ قَالَ فَقَالَتْ هَلْ كَانَ لَهُ كَعْبَةٌ يَطُوفُ بِهَا فَإِنَّا لَا نَعْلَمُ أَحَدًا تُحَرَّمُ عَلَيْهِ الثِّيَابُ تَحِلُّ لَهُ حَتَّى يَطُوفَ بِالْكَعْبَةِ  

It is not as Ibn 'Abbas (Allah be pleased with them) had asserted, for I wove the garlands for the sacrificial animals of Messenger of Allah ﷺ with my own hands. Messenger of Allah ﷺ then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Messenger of Allah ﷺ which had been made lawful for him by Allah until the animals were sacrificed. (Using translation from Muslim 1321l)   

كَتَبَ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ ابْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حُرِّمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يَنْحَرَ الْهَدْيَ وَقَدْ بَعَثْتُ بِهَدْيِي فَاكْتُبِي إِلَيَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْيِ قَالَتْ عَائِشَةُ ؓ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ قَلَّدَهَا رَسُولُ اللهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللهِ ﷺ شَيْءٌ أَحَلَّهُ اللهُ لَهُ حَتَّى نَحَرَ الْهَدْيَ  

[Machine] "Regarding the people, he explained to them the Sunnah (tradition) in that matter. Aisha, the wife of the Prophet, ﷺ , said: Al-Zuhri informed me that Urwa bin Al-Zubair and Amrah bint Abdur-Rahman bin Sa'd bin Zurarah informed me that Aisha, the wife of the Prophet, ﷺ , said: 'If I were to untie the charms of the sacrificial offering of the Messenger of Allah, ﷺ , he would send someone with his sacrificial offering to imitate it while he was residing in Madinah. Then, he would not avoid anything until his sacrifice was performed.' So when the people heard Aisha's statement, they held onto her words and left the fatwa (legal opinion) of Ibn Abbas. Masruq and Al-Aswad also narrated something similar from Aisha."  

عَنِ النَّاسِ وَبَيَّنَ لَهُمُ السُّنَّةَ فِي ذَلِكَ عَائِشَةُ زَوْجُ النَّبِيِّ ﷺ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَعَمْرَةَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ إِنْ كُنْتُ أَفْتِلُ قَلَائِدَ الْهَدْيِ هَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَدْيِهِ مُقَلَّدًا وَهُوَ مُقِيمٌ بِالْمَدِينَةِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا حَتَّى يَنْحَرَ هَدْيَهُ فَلَمَّا بَلَغَ النَّاسَ قَوْلُ عَائِشَةَ هَذَا أَخَذُوا بِقَوْلِهَا وَتَرَكُوا فَتْوَى ابْنِ عَبَّاسٍ وَرَوَى فِي هَذَا الْمَعْنَى مَسْرُوقٌ وَالْأَسْوَدُ عَنْ عَائِشَةَ  

[Machine] "We sacrificed with the Messenger of Allah, ﷺ , in the year of Hudaybiyah, seven camels and seven cows 10193. And Abu al-Hasan Muhammad ibn Abi al-Ma'ruf, the jurist, informed us, who narrated from Bishr ibn Ahmad al-Isfarayini, who narrated from Dawud ibn al-Husayn al-Bayhaqi, who narrated from Qutaybah ibn Saeed, who narrated from Malik. He mentioned it in a similar manner, except that he said in Hudaybiyah."  

نَحَرْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ 10193 وَأَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَبِي الْمَعْرُوفِ الْفَقِيهُ ثنا بِشْرُ بْنُ أَحْمَدَ الْإِسْفَرَايِينِيُّ ثنا دَاوُدُ بْنُ الْحُسَيْنِ الْبَيْهَقِيُّ ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ثنا مَالِكٌ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ بِالْحُدَيْبِيَةِ  

[Machine] We accompanied the Messenger of Allah ﷺ on a pilgrimage with women and children. When we arrived in Mecca, we circumambulated the Kaaba, Safa, and Marwa. The Messenger of Allah ﷺ ordered us to participate in the sacrifice of camels and cows, each group of seven of us contributing to a share. This is the wording of the hadith of Ibn Abi Qarib.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ مَعَنَا النِّسَاءُ وَالْوِلْدَانُ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ مِنَّا فِي الْبَدَنَةِ هَذَا لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ  

[Machine] We used to enjoy during the time of the Messenger of Allah ﷺ the slaughtering of a cow, in which seven of us would participate.  

كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللهِ ﷺ بِذِبْحِ الْبَقَرَةِ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا  

The Prophet ﷺ said: A cow serves for seven, and a camel serves for seven. (Using translation from Abū Dāʾūd 2808)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْبَدَنَةُ عَنْ سَبْعَةٍ  

[Machine] "That the Messenger of Allah ﷺ went out with the intention of visiting the Sacred House (Kaaba), not for the purpose of war. He brought with him a gift of seventy camels, for every seven hundred men, each camel equating ten."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يُرِيدُ زِيَارَةَ الْبَيْتِ لَا يُرِيدُ حَرْبًا وَسَاقَ مَعَهُ الْهَدْيَ سَبْعِينَ بَدَنَةً عَنْ سَبْعمِائَةِ رَجُلٍ كُلُّ بَدَنَةٍ عَنْ عَشَرَةٍ كَذَا  

[Machine] Narrated by Marwan ibn Al-Hakam and Al-Miswar ibn Makhramah, they said: The Messenger of Allah ﷺ left Al-Madinah in the year of Hudaybiyah with about ten hundred (men). When he reached Dhul-Hulayfah, he performed the rituals of Al-Hady (sacrificial animal), shaved his head, and entered the state of Ihram for Umrah, and he did the same after that.  

عَنْ مَرْوَانَ بْنِ الْحَكَمِ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّهُمَا قَالَا خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَهُ وَأَحْرَمَ مِنْهَا بِالْعُمْرَةِ وَكَذَلِكَ  

[Machine] Yazid ibn Zurai and Allah knows best  

يَزِيدُ بْنُ زُرَيْعٍ وَاللهُ أَعْلَمُ  

[Machine] About Salim, in one of the two narratives about him.  

عَنْ سَالِمٍ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْهُ  

[Machine] We have the Messenger of Allah, ﷺ , and you are the best people on earth. If I were able to see today, I would show you the place of the tree.  

لَنَا رَسُولُ اللهِ ﷺ أَنْتُمْ خَيْرُ أَهْلِ الْأَرْضِ وَلَوْ كُنْتُ الْيَوْمَ أُبْصِرُ لَأَرَيْتُكُمْ مَوْضِعَ الشَّجَرَةِ  

[Machine] Ibn Abi Awfa, the companion of the Messenger of Allah ﷺ , heard that the pledge of Ridwan and said, "We were one thousand and three hundred on that day. And the number of the Muhajireen (migrants) on that day was eighty."  

سَمِعَ ابْنَ أَبِي أَوْفَى صَاحِبَ رَسُولِ اللهِ ﷺ وَكَانَ قَدْ شَهِدَ بَيْعَةَ الرِّضْوَانِ قَالَ كُنَّا يَوْمَئِذٍ أَلْفًا وَثَلَثمِائَةٍ وَكَانَتْ أَسْلَمُ يَوْمَئِذٍ ثُمُنَ الْمُهَاجِرِينَ  

[Machine] We were with the Prophet ﷺ on our journey, and we arrived at the place of sacrifice. We shared in sacrificing ten camels and seven cows, as was narrated with this chain of narration. The hadith of Abu Zubair from Jabir is more valid than that, as he witnessed the event of Hudaybiyyah and performed Hajj and Umrah. He informed us that the Prophet ﷺ ordered them to share in sacrificing seven camels, which is more acceptable. With Allah is the success. It was also narrated from Sufyan al-Thawri from Abu Zubair from Jabir who said: We sacrificed seventy camels on the day of Hudaybiyyah, and each sacrifice was shared by ten people, and I do not consider it except as a misconception; it has been corrupted.  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرِنَا فَحَضَرْنَا النَّحْرَ فَاشْتَرَكْنَا فِي الْجَزُورِ عَشَرَةٌ وَالْبَقَرَةُ عَنْ سَبْعَةٍ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ وَحَدِيثُ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَصَحُّ مِنْ ذَلِكَ وَقَدْ شَهِدَ الْحُدَيْبِيَةَ وَشَهِدَ الْحَجَّ وَالْعُمْرَةَ وَأَخْبَرَنَا بِأَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِاشْتَرَاكِ سَبْعَةٍ فِي بَدَنَةٍ فَهُوَ أَوْلَى بِالْقَبُولِ وَبِاللهِ التَّوْفِيقُ وَقَدْ رُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ نَحَرْنَا يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً الْبَدَنَةُ عَنْ عَشَرَةٍ وَلَا أَحْسَبُهُ إِلَّا وَهْمًا فَقَدْ  

[Machine] The Messenger of Allah ﷺ saw a man driving a donkey. He said, "Ride it." The man replied, "O Messenger of Allah, it is a donkey." He said, "Ride it and woe to you in the second or third."  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً قَالَ ارْكَبْهَا قَالَ يَا رَسُولَ اللهِ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْلَكَ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ  

[Machine] "Take it, O Messenger of Allah ﷺ," he said. "It is a mule, O Messenger of Allah," he replied. "Woe to you, take it, woe to you, take it."  

لَهُ رَسُولُ اللهِ ﷺ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ يَا رَسُولَ اللهِ قَالَ وَيْلَكَ ارْكَبْهَا وَيْلَكَ ارْكَبْهَا  

[Machine] Anas reported that the Prophet ﷺ saw a man driving a camel and said to him, "Ride it." He replied, "It is a weak camel." The Prophet said, "Ride it." He replied, "It is a weak camel." The Prophet said, "Ride it."  

عَنْ أَنَسٍ رَأَى النَّبِيُّ ﷺ رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ لَهُ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا  

[Machine] The Messenger of Allah ﷺ passed by a man who was driving a donkey. He said, "Ride it." The man replied, "It is a worn-out donkey." The Messenger of Allah ﷺ said, "Ride it two or three times."  

مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا فَقَالَ إِنَّهَا بَدَنَةٌ فَقَالَ ارْكَبْهَا مَرَّتَيْنِ أَوْ ثَلَاثًا  

I asked Jabir bin ʿAbdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount. (Using translation from Abū Dāʾūd 1761)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا  

[Machine] I heard the Prophet ﷺ saying, "Ride it with kindness until you find its back."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ ارْكَبْهَا بِالْمَعْرُوفِ حَتَّى تَجِدَ ظَهْرًا  

[Machine] "Do not drink its milk except as a favor, and if it is the day of sacrifice, then slaughter it and its offspring of seven."  

لَا تَشْرَبْ لَبَنَهَا إِلَّا فَضْلًا وَإِذَا كَانَ يَوْمُ النَّحْرِ فَاذْبَحْهَا وَوَلَدَهَا عَنْ سَبْعَةٍ  

[Machine] Abdullah ibn Umar used to say, "If a pregnant camel is slaughtered, its fetus should be carried with it to be slaughtered together. And if there is no carrier found for it, then it should be carried on its mother until it is slaughtered together with her."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ إِذَا نُتِجَتِ الْبَدَنَةُ فَلْيُحْمَلْ وَلَدُهَا حَتَّى يُنْحَرَ مَعَهَا فَإِنْ لَمْ يَجِدْ لَهُ مَحْمَلًا فَلْيُحْمَلْ عَلَى أُمِّهِ حَتَّى يُنْحَرَ مَعَهَا