[Machine] If you are forced to ride the camel, do so in a gentle manner. If you are forced to milk the camel, drink it after straining its first milk. And if you slaughter it, slaughter its kind with it.  

إِذَا اضْطُرِرْتَ إِلَى بَدَنَتِكَ فَارْكَبْهَا رُكُوبًا غَيْرَ فَادِحٍ وَإِذَا اضْطُرِرْتَ إِلَى لَبَنِهَا فَاشْرَبْ مَا بَعْدَ رِيِّ فَصِيلِهَا وَإِذَا نَحَرْتَهَا فَانْحَرْ فَصِيلَهَا مَعَهَا  

[Machine] The Messenger of Allah ﷺ prayed Zuhr in Medina four Rak'ahs and we prayed with him. Then he prayed Asr in Dhu'l-Hulayfah two Rak'ahs. He stayed there and when the morning came, he rode his mount until he reached the open desert. He then said the Takbir, Tasbih, and Tahlil. He performed Umrah and Hajj. Then he informed the people about their Hajj and they also performed Umrah. Then they performed Hajj on the day of Tarwiyah. The Messenger of Allah ﷺ slaughtered seven camels with his own hand, and in Medina, he slaughtered two salty paired rams.  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَنَحْنُ مَعَهُ وَصَلَّى بِذِي الْحُلَيْفَةِ الْعَصْرَ رَكْعَتَيْنِ ثُمَّ بَاتَ بِهَا حَتَّى إِذَا أَصْبَحَ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا عَلَتْ بِهِ عَلَى الْبَيْدَاءِ كَبَّرَ وَسَبَّحَ وَحَمَّدَ ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ ثُمَّ أَهَلَّ بِهِمَا النَّاسُ حَتَّى إِذَا قَدِمْنَا أَمَرَهُمْ فَجَعَلُوهَا عُمْرَةً ثُمَّ أَهَلُّوا بِالْحَجِّ يَوْمَ التَّرْوِيَةِ وَنَحَرَ رَسُولُ اللهِ ﷺ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا وَذَبَحَ بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "The best of days in the sight of Allah is the Day of Sacrifice, and then the Day of Al-Qarr (the day following Eid al-Adha), on which the people settle down and it is the day that follows the Day of Sacrifice. On that day, I advanced towards the Messenger of Allah ﷺ with five or six camels as a gift. We set out, and as we approached, they inclined towards him by means of their marks. He began saying some words surreptitiously that I did not understand. So I said to the one beside me, 'What did he say?' He replied, 'He said, "Whoever wishes, can take it."'"  

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ يَسْتَقِرُّ فِيهِ النَّاسُ وَهُوَ الَّذِي يَلِي يَوْمَ النَّحْرِ قُدِّمْنَ إِلَى رَسُولِ اللهِ ﷺ فِيهِ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فَطَفِقْنَ يَزْدَلِفْنَ إِلَيْهِ بِأَيَّتِهِنَّ يَبْدَأُ فَلَمَّا وَجَبَتْ جُنُوبُهَا قَالَ رَسُولُ اللهِ ﷺ كَلِمَةٌ خَفِيَّةٌ لَمْ أَفْهَمْهَا فَقُلْتُ لِلَّذِي إِلَى جَنْبِي مَا قَالَ؟ قَالَ مَنْ شَاءَ اقْتَطَعَ  

[Machine] Send it standing up, bound by the tradition of your Prophet ﷺ .  

ابْعَثْهَا قِيَامًا مُقَيَّدَةً سُّنَّةُ نَبِيِّكُمْ ﷺ  

[Machine] I saw Ibn Umar slaughter his camel while it was standing, with one of his hands holding a sword.  

رَأَيْتُ ابْنَ عُمَرَ يَنْحَرُ بَدَنَتَهُ وَهِيَ قَائِمَةٌ مَعْقُولَةٌ إِحْدَى يَدَيْهَا صَافِنَةٌ  

[Machine] He used to recite this letter (So remember the name of Allah upon it) saying: the name of Allah and Allah is the greatest. O Allah, it is from You and for You. He was asked about its skin, and he said: It can be given as charity or used for personal benefit.  

أَنَّهُ كَانَ يَقْرَأُ هَذَا الْحَرْفَ (فَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا صَوَافِنَ) يَقُولُ مَعْقُولَةً عَلَى ثَلَاثَةٍ يَقُولُ بِاسْمِ اللهِ وَاللهُ أَكْبَرُ اللهُمَّ مِنْكَ وَلَكَ قَالَ فَسُئِلَ عَنْ جُلُودِهَا فَقَالَ يَتَصَدَّقُ بِهَا أَوْ يَنْتَفِعُ بِهَا  

[Machine] "Reasonably, whoever read it (Sawaffa) would describe it in front of him."  

مَعْقُولَةً وَمَنْ قَرَأَهَا (صَوَافَّ) تُصَفُّ بَيْنَ يَدَيْهِ  

[Machine] The Prophet ﷺ and his companions used to slaughter the animal with the right foot lifted, based on what remained of its hooves. This is mentioned in the hadith of Ibn Jurayj from Abu Zubair from Jabir, which is connected, and in his hadith from Abdul Rahman ibn Sabbit, which is transmitted.  

أَنَّ النَّبِيَّ ﷺ وَأَصْحَابَهُ كَانُوا يَنْحَرُونَ الْبَدَنَةَ مَعْقُولَةَ الْيُسْرَى قَائِمَةً عَلَى مَا بَقِيَ مِنْ قَوَائِمِهَا حَدِيثُ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ مَوْصُولٌ وَحَدِيثُهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ مُرْسَلٌ  

I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him. (Using translation from Abū Dāʾūd 1766)   

شَهِدْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأُتِيَ بِالْبُدْنِ فَقَالَ ادْعُوا لِي أَبَا حَسَنٍ فَدُعِيَ لَهُ عَلِيٌّ فَقَالَ لَهُ خُذْ بِأَسْفَلِ الْحَرْبَةِ وَأَخَذَ رَسُولُ اللهِ ﷺ بِأَعْلَاهَا ثُمَّ طَعَنَا بِهَا الْبُدْنَ فَلَمَّا فَرَغَ رَكِبَ بَغْلَتَهُ وَأَرْدَفَ عَلِيًّا  

[Machine] The Messenger of Allah ﷺ slaughtered two salted rams, with big horns, then I saw him placing his foot on their sides, pronouncing the name of Allah and glorifying Him, and then he slaughtered them with his own hand.  

ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ فَرَأَيْتُهُ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا يُسَمِّي وَيُكَبِّرُ فَذَبَحَهُمَا بِيَدِهِ  

[Machine] "The Messenger of Allah ﷺ told Aisha to slaughter a cow on the day of sacrifice."  

رَسُولُ اللهِ ﷺ عَنْ عَائِشَةَ ؓ بَقَرَةً يَوْمِ النَّحْرِ  

[Machine] Narrated by Jabir ibn Abdullah regarding the description of the Prophet's ﷺ pilgrimage. On the day of Sacrifice, the Messenger of Allah ﷺ sacrificed sixty-three camels, and Ali (may Allah be pleased with him) also sacrificed alongside him. Then, one hundred bodies were taken from each camel and all of them were cooked. The Messenger of Allah ﷺ and Ali (may Allah be pleased with him) ate from the meat and drank from the broth.  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ فِي صِفَةِ حَجِّ النَّبِيِّ ﷺ فَلَمَّا كَانَ يَوْمُ النَّحْرِ نَحَرَ رَسُولُ اللهِ ﷺ ثَلَاثًا وَسِتِّينَ وَنَحَرَ عَلِيٌّ ؓ مَا غَبَرَ وَكَانَتْ مَعَهُ مِائَةُ بَدَنَةٍ ثُمَّ أُخِذَ مِنْ لَحْمِ كُلِّ بَدَنَةٍ بَضْعَةٌ وَطُبِخَ جَمِيعًا فَأَكَلَ رَسُولُ اللهِ ﷺ وَعَلِيٌّ ؓ وَشَرِبَا مِنَ الْمَرَقِ  

[Machine] When the Messenger of Allah ﷺ slaughtered his sacrificial animal, he slaughtered two-thirds of it with his own hand and commanded me to slaughter the rest. The Sheikh said so.  

لَمَّا نَحَرَ رَسُولُ اللهِ ﷺ بُدْنَهُ فَنَحَرَ ثُلُثَيْنِ بِيَدِهِ وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا قَالَ الشَّيْخُ كَذَا  

[Machine] The Messenger of Allah ﷺ said, "O Fatimah, get up and bear witness to your sacrifice, for with the first drop of its blood, every sin that you committed will be forgiven. Say, 'Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. There is no partner with Him, and I have been commanded to be of the Muslims.'" [Surah Al-An'am 163] It was said, "O Messenger of Allah, is this for you and your household specifically, or for all Muslims in general?" He said, "Rather, it is for all Muslims in general." This wording of the hadith of Ibn 'Abdan was not written except from this angle, and it is not strong. It is narrated from 'Amr ibn Khalid with his chain of narrators from 'Ali and 'Amr ibn Khalid is abandoned. It is also narrated from 'Ali ibn Abi Talib that he said, "The Jews and Christians should not sacrifice their animals for the Muslim Festival of Sacrifice." It is also narrated from Ibn 'Abbas that he disliked the Jews and Christians sacrificing their animals for the Muslim Festival of Sacrifice, and we dislike them doing what they dislike. And if they do it, there is no restitution upon the one who does it, based on the saying of Allah, "The food of the People of the Scripture is lawful for you, and your food is lawful for them" [Surah Al-Ma'idah 5]. This means that Allah knows best about their sacrifices, and we mention it in its entirety, if Allah wills, in the book of sacrifices.  

قَالَ رَسُولُ اللهِ ﷺ يَا فَاطِمَةُ قُومِي فَاشْهَدِي أُضْحِيَّتَكِ فَإِنَّهُ يُغْفَرُ لَكِ بِأَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا كُلُّ ذَنْبٍ عَمِلْتِهِ وَقُولِي {إنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ} [الأنعام 163] قِيلَ يَا رَسُولَ اللهِ هَذَا لَكَ وَلِأَهْلِ بَيْتِكَ خَاصَّةً فَأَهْلُ ذَلِكَ أَنْتُمْ أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ بَلْ لِلْمُسْلِمِينَ عَامَّةً لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ لَمْ نَكْتُبْهُ مِنْ حَدِيثِ عِمْرَانَ إِلَّا مِنْ هَذَا الْوَجْهِ ولَيْسَ بِقَوِيٍّ وَرُوِيَ عَنْ عَمْرِو بْنِ خَالِدٍ بِإِسْنَادِهِ عَنْ عَلِيٍّ وَعَمْرُو بْنُ خَالِدٍ مَتْرُوكٌ وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أنه قَالَ لَا يَذْبَحُ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَرِهَ أَنْ يَذْبَحَ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ وَنَحْنُ نَكْرَهُ مِنْ ذَلِكَ مَا كَرِهَا وَإِنْ فَعَلَ فَلَا إِعَادَةَ عَلَى صَاحِبِهِ لِقَوْلِ اللهِ ﷻ {وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ} [المائدة 5] يَعْنِي وَاللهُ أَعْلَمُ ذَبَائِحَهُمْ وَنَحْنُ نَذْكُرُهُ بِتَمَامِهِ إِنْ شَاءَ اللهُ تَعَالَى فِي كِتَابِ الذَّبَائِحَ  

[Machine] The Prophet ﷺ said, "Every day of Mina is for sacrificing, and every day of Tashreeq is for slaughtering."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ مِنًى مَنْحَرٌ وَكُلُّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ  

[Machine] The Prophet ﷺ said, "All the days of Tashriq are days of slaughtering, but the first day is obligatory, and this narration is not strong because its narrator is Suwaid."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَيَّامُ التَّشْرِيقِ كُلُّهَا ذَبْحٌ الْأَوَّلُ مُرْسَلٌ وَهَذَا غَيْرُ قَوِيٍّ؛ لِأَنَّ رَاوِيَهُ سُوَيْدٌ وَقَدْ  

Jabir reported the Prophet ﷺ as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings. (Using translation from Abū Dāʾūd 1936)   

أَنَّ النَّبِيَّ ﷺ قَالَ وَقَفْتُ هَا هُنَا بِعَرَفَةَ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا بِجَمْعٍ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ  

[Machine] The Messenger of Allah ﷺ said, "Everywhere in Arafah is a standing place, and everywhere in Muzdalifah is a standing place, and all of Mina is a place for sacrifice, and every rocky tract in Makkah is a road and a place for sacrifice." Ya'qub bin Zaid said, "Uthman bin Zaid is trusted and dependable among the people of his city, Al Madinah."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَمِنًى كُلُّهَا مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ قَالَ يَعْقُوبُ أُسَامَةُ بْنُ زَيْدٍ عِنْدَ أَهْلِ بَلَدِهِ الْمَدِينَةِ ثِقَةٌ مَأْمُونٌ  

[Machine] About the blood and Mina from Mecca.  

عَنِ الدِّمَاءِ وَمِنًى مِنْ مَكَّةَ  

[Machine] Ibn Abbas said, "Makkah is from Mina."  

ابْنُ عَبَّاسٍ الْقَائِلُ وَمَكَّةُ مِنْ مِنًى  

[Machine] "And Ibn Umar used to not perform the sacrifice in Makkah, rather he would perform it in Mina."  

وَأَنَّ ابْنَ عُمَرَ لَمْ يَكُنْ يَنْحَرْ بِمَكَّةَ كَانَ يَنْحَرُ بِمِنًى  

[Machine] Ubaidullah, which means the slaughtered of the Prophet ﷺ.  

عُبَيْدُ اللهِ يَعْنِي مَنْحَرَ النَّبِيِّ ﷺ  

[Machine] Narrated Jaber in the description of the Prophet's Hajj (pilgrimage), he said: "Then he went to the place of sacrifice and slaughtered sixty-three camels, and he gave Ali a camel to sacrifice and included him in his offering. Then he commanded that a portion of each camel be placed in a pot and cooked. They both ate from its meat and drank from its broth. Then he returned to the house."  

عَنْ جَابِرٍ فِي صِفَةِ حَجِّ النَّبِيِّ ﷺ قَالَ ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلَاثًا وَسِتِّينَ بَدَنَةً وَأَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ أَفَاضَ إِلَى الْبَيْتِ  

[Machine] The Messenger of Allah ﷺ sacrificed one hundred animals during Hajj, of which he himself slaughtered sixty. He commanded that the remaining animals be sacrificed, and a portion was taken from each animal and collected in a pot. He ate from it and drank from its broth. It was asked to Muhammad, "Did he eat from all of it?" Muhammad said, "Yes."  

نَحَرَ رَسُولُ اللهِ ﷺ فِي الْحَجِّ مِائَةَ بَدَنَةٍ نَحَرَ مِنْهَا بِيَدِهِ سِتِّينَ وَأَمَرَ بِبَقِيَّتِهَا فَنُحِرَتْ فَأَخَذَ مِنْ كُلِّ بَدَنَةٍ بِضْعَةً فَجُمِعَتْ فِي قِدْرٍ فَأَكَلَ مِنْهَا وَحَسَا مِنْ مَرَقِهَا قِيلَ لِمُحَمَّدٍ لِيَكُونَ قَدْ أَكَلَ مِنْ كُلِّهَا؟ قَالَ مُحَمَّدٌ نَعَمْ  

[Machine] They said, "O Messenger of Allah, you have prohibited us from eating the meat of sacrifices after three days." The Messenger of Allah ﷺ said, "I prohibited you for the sake of the stench emitted by the presence of the sacrifices. So eat, give charity, and save."  

قَالُوا يَا رَسُولَ اللهِ نَهَيْتَ عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ حَضْرَةَ الْأَضْحَى فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا  

[Machine] "To me, you and your companions are two-thirds, and give charity one-third, and send to the family of my brother Uthbah two-thirds. Abu Bakr Al-Asbahani informed us, I am Abu Nasr Al-Iraqi, Sufyan ibn Muhammad Al-Jawhari narrated to us, Ali ibn Al-Hassan narrated to us, Abdullah ibn Al-Walid narrated to us from Sufyan, from Habib, from Ibrahim, from Alqamah, so he mentioned it."  

لِي كُلْ أَنْتَ وَأَصْحَابُكَ ثُلُثًا وَتَصَدَّقْ بِثُلُثٍ وَابْعَثْ إِلَى أَهْلِ أَخِي عُتْبَةَ ثُلُثَا أَخْبَرَنَاهُ أَبُو بَكْرٍ الْأَصْبَهَانِيُّ أنا أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ ثنا سُفْيَانُ عَنْ حَبِيبٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ فَذَكَرَهُ  

The Prophet ﷺ said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece. (Using translation from Abū Dāʾūd 1765)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ وَهُوَ الَّذِي يَلِيهِ قَالَ وَقُدِّمْنَ إِلَى رَسُولِ اللهِ ﷺ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فَطَفِقْنَ يَزْدَلِفْنَ إِلَيْهِ بِأَيَّتِهِنَّ يَبْدَأُ فَلَمَّا وَجَبَتْ جُنُوبُهَا تَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا فَقُلْتُ لِلَّذِي يَلِينِي مَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ قَالَ مَنْ شَاءَ اقْتَطَعَ  

[Machine] That he saw Ibn Umar let the water flow, but did not eat anything from the meat of his sacrifice.  

أَنَّهُ رَأَى ابْنَ عُمَرَ أَفَاضَ وَلَمْ يَأْكُلْ مِنْ لَحْمِ نُسُكِهِ شَيْئًا  

[Machine] That he should not eat from it, as mentioned in the verse {So eat from it} [Al-Hajj 28]. This is similar to his saying {And when you have purified yourselves, then hunt} [Al-Ma'idah 2]. So whoever wants can hunt.  

أَنْ لَا يَأْكُلَ مِنْهَا إِنَّمَا قَوْلُهُ تَعَالَى {فَكُلُوا مِنْهَا} [الحج 28] مِثْلُ قَوْلِهِ {وَإِذَا حَلَلْتُمْ فَاصْطَادُوا} [المائدة 2] فَمَنْ شَاءَ اصْطَادَ  

[Machine] He informed him that the Messenger of Allah ﷺ ordered him to distribute all of his body's meat, skin, and bones to the poor, and not to give anything from it in his butcher shop.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ وَأَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا فِي الْمَسَاكِينِ وَلَا يُعْطِيَ فِي جِزَارَتِهَا مِنْهَا شَيْئًا  

The Messenger of Allah ﷺ instructed me to take care of his sacrificial animals and to give their meat, skins and blankets in charity, and not to give the butcher anything from them. He said: ʿWe will give him something ourselves.ʿ It was narrated that ‘Ali ؓ said: The Messenger of Allah ﷺ instructed me... a similar report, except that he did not say, ʿWe will give him something ourselves.” (Using translation from Aḥmad 1325)   

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لَا أُعْطِيَ الْجَزَّارَ ثُمَّ قَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا  

[Machine] Umar ibn al-Khattab presented a gift, and he was given three hundred dinars in return. He then went to the Prophet ﷺ and said, "O Messenger of Allah, I presented a gift and was given three hundred dinars in return. Should I sell it and buy a Buda?" or he said "badana" or he said "badanah." The Prophet replied, "No, but instead sacrifice it to Allah." Abu Dawud, Abu Abdur-Rahim, Khalid ibn Yazid, the nephew of Muhammad ibn Salamah, narrated from him.  

أَهْدَى عُمَرُ بْنُ الْخَطَّابِ ؓ نَجِيبًا فَأُعْطَى بِهَا ثَلَاثَ مِائَةِ دِينَارٍ فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَهْدَيْتُ نَجِيبًا فَأُعْطِيتُ بِهَا ثَلَاثَ مِائَةِ دِينَارٍ فَأَبِيعُهَا وَأَشْتَرِي بِثَمَنِهَا بُدْنًا؟ أَوْ قَالَ بَدَنَةً أَوْ قَالَ بَدَنَةً الشَّكُّ مِنِّي قَالَ لَا وَلَكِنِ انْحَرْهَا إِيَّاهَا قَالَ أَبُو دَاوُدَ أَبُو عَبْدِ الرَّحِيمِ خَالِدُ بْنُ يَزِيدَ خَالُ مُحَمَّدِ بْنِ سَلَمَةَ رَوَى عَنْهُ حَجَّاجُ بْنُ مُحَمَّدٍ  

The Messenger of Allah ﷺ came to me on the occasion of Hudaibiya and I was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he (the Holy Prophet) said: Do the vermins harm your head? I said: Yes. He said: Get your head shaved and (in lieu of it) observe fasts for three days or feed six needy persons, or offer sacrifice (of an animal). Ayyub said: I do not know with what (type of expiation) did he commence (the statement). (Using translation from Muslim 1201a)   

أَتَى عَلَيَّ رَسُولُ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ بُرْمَةٍ لِي وَالْقُمَّلُ يَتَسَاقَطُ عَلَى وَجْهِي فَقَالَ أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ قُلْتُ نَعَمْ قَالَ فَاحْلِقْ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ نَسِيكَةً قَالَ أَيُّوبُ مَا أَدْرِي بِأِيِّ ذَلِكَ بَدَأَ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

حَدِّثْنِي عَمَّا كَرِهَ أَوْ نَهَى رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ ﷺ أَرْبَعٌ لَا تُجْزِي فِي الْأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تَنْقَى قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ قَالَ فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ  

[Machine] If it happened to it after you bought it, then deal with it. And if it happened to it before you bought it, then replace it.  

إِنْ كَانَ أَصَابَهَا بَعْدَ مَا اشْتَرَيْتُمُوهَا فَأَمْضُوهَا وَإِنْ كَانَ أَصَابَهَا قَبْلَ أَنْ تَشْتَرُوهَا فَأَبْدِلُوهَا  

[Machine] Sinan set off with his body, which he drove, and it crawled on the road. He wondered about it, if it was created, how could he bring it? So he said, "If I arrive, I will ask about it." He said, "So I woke up, and when we came down to the Bat’ha, he said, 'Go to Ibn Abbas and talk to him.'" He mentioned to him the matter of his body. So he said, "Upon the most knowledgeable, you fell. The Messenger of Allah ﷺ sent sixteen bodies with a man and a woman in it." He said, "Then he left and came back and said, 'O Messenger of Allah, what should I do with what was created for me from it?' He said, 'Sacrifice it, then dye your sandals with its blood and put it on its surface so that neither you nor anyone from your companions will eat from it.'"  

فَانْطَلَقَ سِنَانٌ مَعَهُ بِبَدَنَةٍ يَسُوقُهَا فَأَزْحَفَتْ عَلَيْهِ بِالطَّرِيقِ فَعَيِيَ بِشَأْنِهَا إنْ هِيَ أُبْدِعَتْ كَيْفَ يَأْتِي بِهَا فَقَالَ لَئِنْ قَدِمْتُ لَأَسْتَحْفِيَنَّ عَنْ ذَلِكَ قَالَ فَأَصْبَحْتُ فَلَمَّا نَزَلْنَا الْبَطْحَاءَ قَالَ انْطَلِقْ إِلَى ابْنِ عَبَّاسٍ نَتَحَدَّثْ إِلَيْهِ قَالَ فَذَكَرَ لَهُ شَأْنَ بَدَنَتِهِ فَقَالَ عَلَى الْخَبِيرِ سَقَطْتَ بَعَثَ رَسُولُ اللهِ ﷺ سِتَّ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ وَامْرَأَةٍ فِيهَا قَالَ مَضَى ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا أُبْدِعَ عَلَيَّ مِنْهَا؟ قَالَ انْحَرْهَا ثُمَّ اصْبُغْ نَعْلَيْهَا فِي دَمِهَا ثُمَّ اجْعَلْهَا عَلَى صَفْحَتِهَا فَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ  

[Machine] He informed him that the Prophet ﷺ sent him with two sacrificial animals and ordered him that if any defect appeared in them, to sacrifice them and then dip their sandals in their blood, and then strike each of them on its surface, then he should dismiss them and the people and not give any instructions or eat from them, neither he nor any of his companions.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَهُ بِبَدَنَتَيْنِ وَأَمَرَهُ إِنْ عَرَضَ لَهُمَا عَطَبٌ أَنْ يَنْحَرَهُمَا ثُمَّ يَغْمِسَ نِعَالَهُمَا فِي دِمَائِهِمَا ثُمَّ لِيَضْرِبْ بِنَعْلِ كُلِّ وَاحِدَةٍ مِنْهُمَا صَفْحَتَهَا وَلْيُخَلِّهِمَا وَالنَّاسَ وَلَا يَأْمُرْ فِيهَا بِأَمْرٍ وَلَا يَأْكُلْ مِنْهَا هُوَ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ  

[Machine] The Prophet ﷺ sent a companion with camels and commanded him that if any of them become sick, he should sacrifice it, dip its shoe in its blood, strike its cheek with it, and prohibit himself and his companions from eating from it, and to distribute it among the people.  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مَعَهُ بِالْبُدْنِ وَأَمَرَهُ إِنْ عَطِبَ مِنْهَا شَيْءٌ أَنْ يَنْحَرَهَا وَأَنْ يَغْمِسَ نَعْلَهَا فِي دَمِهَا وَيَضْرِبَ بِهِ صَفْحَتَهَا وَأَمَرَهُ أَنْ لَا يَطْعَمَ مِنْهَا شَيْئًا وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِهِ وَأَنْ يَقْسِمَهَا  

[Machine] He said, "O Messenger of Allah, what should I do with the defective gift?" So he ordered him to slaughter it and to discard its shoes in its blood, and to separate it between him and the people so that they may eat it.  

قَالَ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْيِ؟ فَأَمَرَهُ أَنْ يَنْحَرَهَا فَيَطْرَحَ نَعْلَهَا فِي دَمِهَا وَيُخَلِّيَ بَيْنَهَا وَبَيْنَ النَّاسِ فَيَأْكُلُوهَا  

The Messenger of Allah ﷺ sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat). (Using translation from Abū Dāʾūd 1762)   

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مَعَهُ بِهَدْيٍ فَقَالَ إِنْ عَطِبَ فَانْحَرْهُ ثُمَّ اصْبُغْ نَعْلَهُ فِي دَمِهِ ثُمَّ خَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ  

[Machine] He said, "Whoever drives a camel as a volunteer and it becomes injured, then he slaughters it and leaves it between him and the people who eat from it, then he is not liable for anything. But if he eats from it or orders its consumption, he is responsible for its compensation." 10255 He said, "And Malik narrated to us from Thawr ibn Zaid ad-Dili from Abdullah ibn Abbas similar to that."  

أَنَّهُ قَالَ مَنْ سَاقَ بَدَنَةً تَطَوُّعًا فَعَطِبَتْ فَنَحَرَهَا ثُمَّ خَلَّى بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا فَلَيْسَ عَلَيْهِ شَيْءٌ وَإِنْ أَكَلَ مِنْهَا أَوْ أَمَرَ بِأَكْلِهَا غَرِمَهَا 10255 قَالَ وَحَدَّثَنَا مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ 58 مِثْلَ ذَلِكَ  

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. (Using translation from Muslim 1501b)   

عَنْ نَافِعٍ  

[Machine] Abu Abdullah Al-Hafiz and Abu Abdur-Rahman Al-Sulami informed us, they said: Abu Al-Abbas Muhammad ibn Ya'qub narrated to us, he said: Al-Abbas ibn Muhammad Al-Dawri narrated to us, he said: Al-Hassan ibn Bishr narrated to us, he said: Al-Mu'afa ibn Imran narrated from Al-Awzai, from Ayoub ibn Musa, from Ibn Umar, who said: The Messenger of Allah ﷺ said, "Whoever presents a voluntary gift, but it becomes defective, then there is no compensation for him. But if it was a vow, then he must fulfill it." This is narrated in this chain of narration from Al-Awzai, and I think it is a fabrication, for it is only.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا الْحَسَنُ بْنُ بِشْرٍ ثنا الْمُعَافَى بْنُ عِمْرَانَ عَنِ الْأَوْزَاعِيِّ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ أَهْدَى بَدَنَةً تَطَوُّعًا فَعَطِبَتْ فَلَيْسَ عَلَيْهِ بَدَلٌ وَإنْ كَانَ نَذْرًا فَعَلَيْهِ الْبَدَلُ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ عَنِ الْأَوْزَاعِيِّ وَأَظُنُّهُ وَهْمًا فَإِنَّمَا  

[Machine] From the Messenger of Allah ﷺ who said, "Whoever performs voluntary prayers and then becomes lost (confused), he may choose (to continue) or he may leave them. And if it (the confusion) is due to a vow, then he should fulfill it (by continuing the prayers). Al-Qarqasani narrated it from Al-Awza'i, and it contradicted the consensus in its wording."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ أَهْدَى تَطَوُّعًا ثُمَّ ضَلَّتْ فَإِنْ شَاءَ أَبْدَلَهَا وَإِنْ شَاءَ تَرَكَ وَإِنْ كَانَتْ فِي نَذْرٍ فَلْيُبَدِّلْ وَرَوَاهُ الْقَرْقَسَانِيُّ عَنِ الْأَوْزَاعِيِّ فَخَالَفَ الْجَمَاعَةَ فِي مَتْنِهِ  

[Machine] On the authority of the Prophet, ﷺ , who said, "Whoever gives a voluntary gift and then withdraws it, he may eat it if he wishes, or leave it if he wishes. But if he made a vow, then he should replace it." This narration is reported by the majority, from Al-Awzaa'i, then the correct narration is from Malik, from Nafi', and Allah knows best. It has also been narrated in the first wording from Ibn Abi Zinad, from Musa bin Uqbah, from Abu Zubair, from Ibn Umar, as a Mawqoof (stopped) narration, except that its chain of narration is weak. We were informed by Abu Bakr bin Al-Harith, that I, Ali bin Umar, narrated to Qadi Al-Muhamili, who narrated to Abdullah bin Shabeeb, who narrated to Abd al-Jabbar bin Sa'id, who narrated from Ibn Abi Zinad, in which he mentioned when it goes astray...  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَهْدَى هَدْيًا تَطَوُّعًا ثُمَّ عَطِبَ فَإِنْ شَاءَ أَكَلَ وَإِنْ شَاءَ تَرَكَ وَإِنْ كَانَ نَذَرَ فَلْيُبَدِّلْ وَالصَّوَابُ رِوَايَةُ الْجَمَاعَةِ عَنِ الْأَوْزَاعِيِّ ثُمَّ الصَّحِيحُ رِوَايَةُ مَالِكٍ عَنْ نَافِعٍ وَاللهُ أَعْلَمُ 10260 وَقَدْ رُوِيَ بِاللَّفْظِ الْأَوَّلِ عَنِ ابْنِ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ أَبِي الزُّبَيْرِ عَنِ ابْنِ عُمَرَ مَرْفُوعًا إِلَّا أَنَّ إِسْنَادَهُ ضَعِيفٌ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَارِثِ أنا عَلِيُّ بْنُ عُمَرَ ثنا الْقَاضِي الْمُحَامِلِيُّ ثنا عَبْدُ اللهِ بْنُ شَبِيبٍ ثنا عَبْدُ الْجَبَّارِ بْنُ سَعِيدٍ ثنا ابْنُ أَبِي الزِّنَادِ فَذَكَرَ فِيهِ إِذَا ضَلَّتْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever guides a sacrificial animal voluntarily and it becomes defective, he should not eat from it. If he eats from it, he has to give its value in compensation. Rather, he should slaughter it, then dip its hoof in its blood, and then strike its side with it. But if it is a mandatory sacrifice, then he may eat from it if he wishes, as its sacrifice must be fulfilled." Abu Bakr ibn Khuzaimah said, "This hadith is transmitted between Abi Al-Khaleel and Abi Qatadah."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَاقَ هَدْيًا تَطَوُّعًا فَعَطِبَ فَلَا يَأْكُلْ مِنْهُ فَإِنَّهُ إِنْ أَكَلَ مِنْهُ كَانَ عَلَيْهِ بَدَلُهُ وَلَكِنْ لِيَنْحَرْهَا ثُمَّ لِيَغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ لِيَضْرِبْ بِهَا جَنْبَهَا وَإِنْ كَانَ هَدْيًا وَاجِبًا فَلْيَأْكُلْ إِنْ شَاءَ فَإِنَّهُ لَا بُدَّ مِنْ قَضَائِهِ قَالَ أَبُو بَكْرِ بْنُ خُزَيْمَةَ هَذَا الْحَدِيثُ مُرْسَلٌ بَيْنَ أَبِي الْخَلِيلِ وَبَيْنَ أَبِي قَتَادَةَ رَجُلٌ  

[Machine] She lost two of her camels, so Abdullah bin Zubayr sent two others and slaughtered them. Then she found the two camels that were lost and slaughtered them.  

أَنَّهَا ضَلَّتْ لَهَا بَدَنَتَانِ فَأَرْسَلَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ بِأُخْرَيَيْنِ فَنَحَرَتْهُمَا ثُمَّ وَجَدَتْ بَعْدَ ذَلِكَ اللَّتَيْنِ ضَلَّتَا فَنَحَرَتْهُمَا  

[Machine] That the Messenger of Allah ﷺ said: "Do not embark on journeys except to three mosques: the Sacred Mosque, Al-Aqsa Mosque, and my Mosque."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَالْأَقْصَى وَمَسْجِدِي  

[Machine] The Messenger of Allah ﷺ said: "Indeed, traveling to three mosques is only permissible: the Masjid al-Haram, my mosque (in Medina), and the Masjid al-Aqsa. And prayer in my mosque is more beloved to me than a thousand prayers in any other mosque except Masjid al-Haram."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّمَا يُسَافَرُ إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْكَعْبَةِ وَمَسْجِدِي وَمَسْجِدِ إِيلِيَاءَ وَالصَّلَاةُ فِي مَسْجِدِي أَحَبُّ إِلِيَّ مِنْ أَلْفِ صَلَاةٍ فِي غَيْرِهِ إِلَّا مَسْجِدَ الْكَعْبَةِ  

[Machine] The Messenger of Allah ﷺ performed a retreat in Al-Bathaa, near Dhul-Hulayfah, where he would pray. Abdullah bin Umar used to do the same.  

أَنَّ رَسُولَ اللهِ ﷺ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ يُصَلِّي بِهَا قَالَ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ