[Machine] The Messenger of Allah ﷺ said, "O Fatimah, get up and bear witness to your sacrifice, for with the first drop of its blood, every sin that you committed will be forgiven. Say, 'Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. There is no partner with Him, and I have been commanded to be of the Muslims.'" [Surah Al-An'am 163] It was said, "O Messenger of Allah, is this for you and your household specifically, or for all Muslims in general?" He said, "Rather, it is for all Muslims in general." This wording of the hadith of Ibn 'Abdan was not written except from this angle, and it is not strong. It is narrated from 'Amr ibn Khalid with his chain of narrators from 'Ali and 'Amr ibn Khalid is abandoned. It is also narrated from 'Ali ibn Abi Talib that he said, "The Jews and Christians should not sacrifice their animals for the Muslim Festival of Sacrifice." It is also narrated from Ibn 'Abbas that he disliked the Jews and Christians sacrificing their animals for the Muslim Festival of Sacrifice, and we dislike them doing what they dislike. And if they do it, there is no restitution upon the one who does it, based on the saying of Allah, "The food of the People of the Scripture is lawful for you, and your food is lawful for them" [Surah Al-Ma'idah 5]. This means that Allah knows best about their sacrifices, and we mention it in its entirety, if Allah wills, in the book of sacrifices.  

قَالَ رَسُولُ اللهِ ﷺ يَا فَاطِمَةُ قُومِي فَاشْهَدِي أُضْحِيَّتَكِ فَإِنَّهُ يُغْفَرُ لَكِ بِأَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا كُلُّ ذَنْبٍ عَمِلْتِهِ وَقُولِي {إنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ} [الأنعام 163] قِيلَ يَا رَسُولَ اللهِ هَذَا لَكَ وَلِأَهْلِ بَيْتِكَ خَاصَّةً فَأَهْلُ ذَلِكَ أَنْتُمْ أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ بَلْ لِلْمُسْلِمِينَ عَامَّةً لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ لَمْ نَكْتُبْهُ مِنْ حَدِيثِ عِمْرَانَ إِلَّا مِنْ هَذَا الْوَجْهِ ولَيْسَ بِقَوِيٍّ وَرُوِيَ عَنْ عَمْرِو بْنِ خَالِدٍ بِإِسْنَادِهِ عَنْ عَلِيٍّ وَعَمْرُو بْنُ خَالِدٍ مَتْرُوكٌ وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أنه قَالَ لَا يَذْبَحُ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَرِهَ أَنْ يَذْبَحَ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ وَنَحْنُ نَكْرَهُ مِنْ ذَلِكَ مَا كَرِهَا وَإِنْ فَعَلَ فَلَا إِعَادَةَ عَلَى صَاحِبِهِ لِقَوْلِ اللهِ ﷻ {وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ} [المائدة 5] يَعْنِي وَاللهُ أَعْلَمُ ذَبَائِحَهُمْ وَنَحْنُ نَذْكُرُهُ بِتَمَامِهِ إِنْ شَاءَ اللهُ تَعَالَى فِي كِتَابِ الذَّبَائِحَ