Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:10250Abū Muḥammad ʿAbdullāh b. Yaḥyá b. ʿAbd al-Jabbār al-Sukkarī > Ismāʿīl b. Muḥammad al-Ṣaffār > Aḥmad b. Manṣūr > ʿAbd al-Razzāq > Maʿmar > Qatādah > Sinān b. Salamah > Ibn ʿAbbās > Dhuʾayb

[Machine] He informed him that the Prophet ﷺ sent him with two sacrificial animals and ordered him that if any defect appeared in them, to sacrifice them and then dip their sandals in their blood, and then strike each of them on its surface, then he should dismiss them and the people and not give any instructions or eat from them, neither he nor any of his companions.  

البيهقي:١٠٢٥٠أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ بِبَغْدَادَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مَنْصُورٍ ثنا عَبْدُ الرَّزَّاقِ أنا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ سِنَانِ بْنِ سَلَمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذُؤَيْبًا

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَهُ بِبَدَنَتَيْنِ وَأَمَرَهُ إِنْ عَرَضَ لَهُمَا عَطَبٌ أَنْ يَنْحَرَهُمَا ثُمَّ يَغْمِسَ نِعَالَهُمَا فِي دِمَائِهِمَا ثُمَّ لِيَضْرِبْ بِنَعْلِ كُلِّ وَاحِدَةٍ مِنْهُمَا صَفْحَتَهَا وَلْيُخَلِّهِمَا وَالنَّاسَ وَلَا يَأْمُرْ فِيهَا بِأَمْرٍ وَلَا يَأْكُلْ مِنْهَا هُوَ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ  


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Collected by Aḥmad, Suyūṭī
ahmad:17975ʿAbd al-Razzāq > Maʿmar > Qatādah > Sinān b. Salamah > Ibn ʿAbbās > Dhuʾayb

[Machine] He informed him that the Prophet ﷺ sent him with two sacks and commanded him that if they were presented to him or became defective, he should slaughter them, then dip their sandals in their blood, then strike each sandal on its flat surface and leave it for the people to take, and neither he nor any of his companions should eat from it. Abdullah bin Yazid Al-Jaruja said: (He said this as a messenger, meaning it was narrated to him by Ma'mar from Qatadah), then I wrote it for him from the book of Sa'id, so I gave it to him and he looked at it and read it, then he said: Yes, but I fear if I do not look in the book.  

أحمد:١٧٩٧٥حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ سِنَانِ بْنِ سَلَمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذُؤَيْبًا

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَهُ بِبَدَنَتَيْنِ وَأَمَرَهُ إِنْ عَرَضَ لَهُمَا شَيْءٌ أَوْ عُطِبَتَا أَنْ يَنْحَرَهُمَا ثُمَّ يَغْمِسَ نِعَالَهُمَا فِي دِمَائِهِمَا ثُمَّ يَضْرِبَ بِنَعْلِ كُلِّ وَاحِدَةٍ صَفْحَتَهَا وَيُخْلِيَهَا لِلنَّاسِ وَلَا يَأْكُلَ مِنْهَا هُوَ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ قَالَ عَبْدُ الرَّزَّاقِ وَكَانَ يَقُولُهُ مُرْسَلًا يَعْنِي مَعْمَرًا عَنْقَتَادَةَ ثُمَّ كَتَبْتُهُ لَهُ مِنْ كِتَابِ سَعِيدٍ فَأَعْطَيْتُهُ فَنَظَرَ فَقَرَأَهُ فَقَالَ نَعَمْ وَلَكِنِّي أَهَابُ إِذَا لَمْ أَنْظُرْ فِي الْكِتَابِ  

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السيوطي:٨٤١١a

"إِنْ عَرَضَ لَهُما فَانْحَرْهُمَا وَاغْمس النَّعْلِ في دمَائهِمَا، ثُمَّ اضْرِبْ بِه صَفْحَتَيْهِمَا حَتَّى يُعْلَمَ أنَّهُمَا بَدَنَتَان وَلَا تَأكُلْ منْهَا أَنْتَ وَلا أحَدٌ منْ رُفْقَتكَ، دَعُوهَا لمن بعدكم" .  

[حم] أحمد والبغوى عن سلمة بن المحَبِّق