[Machine] Narrated Suhaib, the companion of the Prophet ﷺ , reported that the Prophet ﷺ would not enter a town without saying, "O Allah, Lord of the seven heavens and whatever they shade, Lord of the seven earths and whatever they contain, Lord of the devils and whatever they lead astray, Lord of the winds and whatever they scatter. We ask You for the goodness of this town and the goodness of its people, and we seek Your protection from its evil and the evil of its people, and the evil that is within it." The mention of his father in the narration of Abu Zakariyya and Abu Bakr is false, and it is in the narration of Abu Abdullah al-Hafiz, and it is authentic in it.  

أَنَّ صُهَيْبًا صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا اللهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا ذِكْرُ أَبِيهِ سَقَطَ مِنْ رِوَايَةِ أَبِي زَكَرِيَّا وَأَبِي بَكْرٍ وَهُوَ فِي رِوَايَةِ أَبِي عَبْدِ اللهِ الْحَافِظِ وَهُوَ فِيهِ فَقَدْ  

When the Messenger of Allah ﷺ was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring. (Using translation from Abū Dāʾūd 2603)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا غَزَا أَوْ سَافَرَ فَأَدْرَكَهُ اللَّيْلُ قَالَ يَا أَرْضُ رَبِّي وَرَبُّكِ اللهُ أَعُوذُ بِاللهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ وَشَرِّ مَا خُلِقَ فِيكِ وَشَرِّ مَا دَبَّ عَلَيْكِ أَعُوذُ بِاللهِ مِنْ شَرِّ كُلِّ أَسَدٍ وَأَسْوَدَ وَحَيَّةٍ وَعَقْرَبٍ وَمِنْ سَاكِنِ الْبَلَدِ وَمِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ  

I heard Messenger of Allah ﷺ as saying: When anyone lands at a place, and then says:" I seek refuge in the Perfect Word of Allah from the evil of what He has created," nothing would harm him until he marches from that stopping place. (Using translation from Muslim 2708a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ نَزَلَ مَنْزِلًا ثُمَّ قَالَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يَرْتَحِلَ مِنْ مَنْزِلِهِ ذَلِكَ  

When he got down from his ride at a place, the Messenger of Allah ﷺ used to never to start riding again unless he had prayed two rakʿahs there.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا نَزَلَ مَنْزِلًا لَمْ يَرْتَحِلْ حَتَّى يُصَلِّيَ فِيهِ رَكْعَتَيْنِ  

[Machine] The Prophet ﷺ would say, "O Allah, I make you a shield against their harm, and seek refuge in you from their evil." And in the narration of Abu Dawud, from his father, he said, "When the Messenger of Allah ﷺ invoked against a people, he mentioned them."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا خَافَ قَوْمًا قَالَ اللهُمَّ إِنِّي أَجْعَلُكَ فِي نُحُورِهِمْ وَأَعُوذُ بِكَ مِنْ شُرُورِهِمْ وَفِي رِوَايَةِ أَبِي دَاوُدَ عَنْ أَبِيهِ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا دَعَا عَلَى قَوْمٍ فَذَكَرَهُ  

When the Prophet ﷺ feared a (group of) people, he would say: "O Allah, we make Thee our shield against them, and take refuge in Thee from their evils." (Using translation from Abū Dāʾūd 1537)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا خَافَ قَوْمًا قَالَ اللهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ  

[Machine] "And Abu Abdullah Al-Hafiz informed us that Abu Abdullah Al-Shaybani narrated to us, my father narrated to me, Qutaybah bin Saeed narrated to us, Ismail bin Jafar narrated to us, Al-Ala narrated from his father from Abu Huraira that the Prophet ﷺ said, 'The bell is the musical instrument of Satan', and in another narration by Sulaiman, 'The flute is the instrument of the devils'."  

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ حَدَّثَنِي أَبِي حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ ثنا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ثنا الْعَلَاءُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ الْجَرَسُ مَزَامِيرُ الشَّيْطَانِ وَفِي رِوَايَةِ سُلَيْمَانَ مِزْمَارُ الشَّيَاطِينِ  

[Machine] "Allah (peace and blessings be upon him) said, 'Do not accompany the angels while holding a bell or a dog in it.'"  

اللهِ ﷺ قَالَ لَا تَصْحَبِ الْمَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ أَوْ كَلْبٌ  

[Machine] On the authority of Umm Habibah, the wife of the Prophet ﷺ , she said: "I heard the Messenger of Allah ﷺ saying, 'Do not accompany the angels who have bells.'"  

عَنْ أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَصْحَبِ الْمَلَائِكَةُ الرُّفْقَةَ الَّتِي فِيهَا الْجَرَسُ  

Abu Bashir Al Ansari said that he was with the Apostle of Allaah ﷺ on one of his journeys. The Apostle of Allaah ﷺsent a messenger. The narrator ‘Abd Allah bin Abu Bakr said “I think he said while the people were sleeping. No necklace of bowstring or anything else must be left on a Camels’ neck, must be cut off. The narrator Malik said “I think this was due to evil eye.” (Using translation from Abū Dāʾūd 2552)   

أَخْبَرَهُ أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ قَالَ فَأَرْسَلَ رَسُولُ اللهِ ﷺ رَسُولًا قَالَ عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَبِيتِهِمْ لَا يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلَادَةٌ مِنْ وِتْرٍ أَوْ قِلَادَةٌ إِلَّا قُطِعَتْ قَالَ مَالِكٌ أَرَى ذَلِكَ مِنَ الْعَيْنِ  

[Machine] The Messenger of Allah ﷺ prohibited.  

نَهَى رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah, ﷺ , prohibited drinking from a water skin, riding a large mount, and using excessive force. It was narrated in this regard from Amr ibn Shuayb, from his father, from his grandfather, with a raised chain of narration.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلَّالَةِ وَعَنِ الْمُجَثَّمَةِ وَرُوِيَ فِي ذَلِكَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ مَرْفُوعًا  

[Machine] While the Messenger of Allah ﷺ was traveling, a woman from the Ansar was riding a camel, and it became stubborn, so she cursed it. The Messenger of Allah ﷺ said, "Leave it alone and expose it, for it is cursed." He said, "No one would accommodate her."  

بَيْنَمَا رَسُولُ اللهِ ﷺ فِي سَفَرٍ وَامْرَأَةٌ مِنَ الْأَنْصَارِ عَلَى نَاقَةٍ لَهَا فَضَجِرَتْ فَلَعَنَتْهَا فَقَالَ رَسُولُ اللهِ ﷺ خَلُّوا عَنْهَا وَعَرُّوهَا فَإِنَّهَا مَلْعُونَةٌ قَالَ فَكَانَ لَا يَأْوِيهَا أَحَدٌ  

[Machine] While riding on a camel or a donkey, with some of the belongings of the people on it, between two mountains, the mountain pressed against it and it became tight. So the Messenger of Allah came and she saw him, and she began to say, "May Allah curse him, may Allah curse him." So the Prophet said, "Who is the owner of this camel? Do not accompany us with a riding animal or a donkey that has a curse on it, or as he said."  

بَيْنَمَا جَارِيَةٌ عَلَى رَاحِلَةٍ أَوْ بَعِيرٍ عَلَيْهَا بَعْضُ مَتَاعِ الْقَوْمِ بَيْنَ جَبَلَيْنِ فَتَضَايَقَ بِهَا الْجَبَلُ فَأَتَى رَسُولُ اللهِ ﷺ فَأَبْصَرَتْهُ فَجَعَلَتْ تَقُولُ حَلْ اللهُمَّ الْعَنْهُ حَلِ اللهُمَّ الْعَنْهُ فَقَالَ النَّبِيُّ ﷺ مَنْ صَاحِبُ الْجَارِيَةِ؟ لَا تُصَاحِبْنَا رَاحِلَةٌ أَوْ بَعِيرٌ عَلَيْهَا لَعْنَةٌ أَوْ كَمَا قَالَ  

[Machine] He heard Jabir ibn Abdullah say that the Messenger of Allah ﷺ prohibited tattooing on the face and striking the face.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَسْمِ فِي الْوَجْهِ وَالضَّرْبِ فِي الْوَجْهِ  

Abu Hurairah reported the Prophet ﷺ as saying “Do not treat the backs of your beasts as pulpits, for Allaah has made them subject to you only to convey you to a town which you cannot reach without difficulty and He has appointed the earth (a floor to work) for you, so conduct your business on it. (Using translation from Abū Dāʾūd 2567)   

عَنِ النَّبِيِّ ﷺ قَالَ إِيَّاكُمْ أَنْ تَتَّخِذُوا ظُهُورَ دَوَابِّكُمْ مَنَابِرَ فَإِنَّ اللهَ ﷻ إِنَّمَا سَخَّرَهَا لَكُمْ لِتُبَلِّغَكُمْ إِلَى بَلَدٍ لَمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنْفُسِ وَجَعَلَ لَكُمُ الْأَرْضَ فَعَلَيْهَا فَاقْضُوا حَاجَاتِكُمْ  

[Machine] Abu Hurairah (may Allah be pleased with him) reported: The Prophet ﷺ said, "Ride these animals gently and treat them well. Do not use them as chairs. This was mentioned in Al-Mustadrak, and I think it is Adam ibn Abi Yasir who replaced Shababah ibn Sawwar, and Allah knows best. 10337.

Abu Al-Hasan ibn Abdan reported: I am Ahmad ibn Ubayd, and Ahmad ibn Ibrahim reported from Milihah, who reported from Yahya ibn Bukayr, who reported from Layth. Abu Abdullah Al-Hafiz reported from Abu Bakr ibn Ishaq, who reported from Al-Hasan ibn Ali ibn Ziyad, who reported from Saeed ibn Sulaiman Al-Wasiti, who mentioned it with the same chain of narration.  

عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ ارْكَبُوا هَذِهِ الدَّوَابَّ سَالِمَةً وَايْتَدِعُوهَا سَالِمَةً وَلَا تَتَّخِذُوهَا كَرَاسِيَّ كَذَا وَجَدْتُهُ فِي الْمُسْتَدْرَكِ وَأَظُنُّهُ آدَمَ بْنَ أَبِي إِيَاسٍ بَدَلَ شَبَابَةَ بْنِ سَوَّارٍ وَاللهُ أَعْلَمُ 10337 وَقَدْ أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ ثنا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا اللَّيْثُ بْنُ سَعْدٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ used to walk a little extra after performing Fajr prayer while traveling, and his camel would be led.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى الْفَجْرَ فِي السَّفَرِ مَشَى زَادَ فِيهِ غَيْرُهُ قَلِيلًا وَنَاقَتُهُ تُقَادُ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Sa’id says “I think they are those cages (Camel litters) which conceal people with brocade.” (Using translation from Abū Dāʾūd 2568)   

قَالَ رَسُولُ اللهِ ﷺ تَكُونُ إِبِلٌ لِلشَّيَاطِينِ وَبُيُوتٌ لِلشَّيَاطِينِ فَأَمَّا إِبِلُ الشَّيَاطِينِ فَقَدْ رَأَيْتُهَا يَخْرُجُ أَحَدُكُمْ بِنَجِيبَاتٍ مَعَهُ قَدْ أَسْمَنَهَا فَلَا يَعْلُو بَعِيرًا مِنْهَا وَيَمُرُّ بِأَخِيهِ قَدِ انْقَطَعَ بِهِ فَلَا يَحْمِلُهُ وَأَمَّا بُيُوتُ الشَّيَاطِينِ فَلَمْ أَرَهَا كَانَ سَعِيدٌ يَقُولُ لَا أُرَاهَا إِلَّا هَذِهِ الْأَقْفَاصَ الَّتِي يَسْتُرُ النَّاسُ بِالدِّيبَاجِ  

[Machine] He said that the Messenger of Allah ﷺ said, "When you travel in fertile lands, give the camels their share of the land. And when you travel in inauspicious lands or during a drought, expedite the journey. And when you get married at night, avoid the route as it is the dwelling place of wild animals at night. And Abu Tahir Al-Faqih informed us that Hājib ibn Ahmad reported to us that Abdul Rahman ibn Munib reported to us from Jarir ibn Abdul Hamid, from Suhayl ibn Abi Salih, who mentioned it similarly except that he did not say 'or during a drought."  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الْإِبِلَ حَظَّهَا مِنَ الْأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ أَوْ فِي الْجَدْبِ فَأَسْرِعُوا السَّيْرَ عَلَيْهَا وَإِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهُ مَأْوَى الْهَوَامِّ بِاللَّيْلِ 10341 وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنا حَاجِبُ بْنُ أَحْمَدَ ثنا عَبْدُ الرَّحِيمِ بْنُ مُنِيبٍ ثنا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ أنا سُهَيْلُ بْنُ أَبِي صَالِحٍ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ لَمْ يَقُلْ أَوْ فِي الْجَدْبِ  

[Machine] The Messenger of Allah, ﷺ , said: "Take the saddlebag, for indeed the earth folds up at night."  

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ  

[Machine] The Messenger of Allah ﷺ said, "When the earth becomes fertile, come down from your animals, give it its due (in terms of giving it rest and utilizing its resources), and when the earth becomes barren, travel upon it, using your camels, for the earth is folded by night."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَخْصَبَتِ الْأَرْضُ فَانْزِلُوا عَنْ ظَهْرِكُمْ وَأَعْطُوا حَقَّهُ الْكَلَأَ وَإِذَا أَجْدَبَتِ الْأَرْضُ فَامْضُوا عَلَيْهَا وَعَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ  

[Machine] That the Messenger of Allah, ﷺ , when he would get married at night, he would lie down on his right side. And when he would get married close to dawn, he would prop up his arm and rest his head on his palm. This is the narration from Abu Abdullah. And in the narration of Ibn Bashar, he said: The Messenger of Allah, ﷺ , when he would get married and it was night time, he would lean on his right side. And when he would get married close to dawn, he would rest his head on his right palm and remain in that position for an hour.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ وَإِذَا عَرَّسَ قُبَيْلَ الصُّبْحِ نَصَبَ ذِرَاعَهُ نَصَبًا وَوَضَعَ رَأْسَهُ عَلَى كَفِّهِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ ابْنِ بِشْرَانَ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا عَرَّسَ وَعَلَيْهِ لَيْلٌ تَوَسَّدَ يَمِينَهُ فَإِذَا عَرَّسَ قُرْبَ الصُّبْحِ وَضَعَ رَأْسَهُ عَلَى كَفِّهِ الْيُمْنَى فَأَقَامَ سَاعَةً  

Jabir bin ‘Abd Allaah reported the Apostle of Allaah ﷺ as saying “Do not send out your beasts when the sun has set till the darkness of the night prevails, for the devils grope about in the dark when the sun has set till the darkness of the night prevails.” (Using translation from Abū Dāʾūd 2604)   

قَالَ رَسُولُ اللهِ ﷺ لَا تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ؛ فَإِنَّ الشَّيْطَانِ يُبْعَثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ  

[Machine] Some people complained to the Prophet ﷺ about walking, so he called them and said, "You should walk, so we walked and found it easier."  

شَكَا نَاسٌ إِلَى النَّبِيِّ ﷺ الْمَشْيَ فَدَعَا بِهِمْ فَقَالَ عَلَيْكُمْ بِالنَّسَلَانِ فَنَسَلْنَا فَوَجَدْنَاهُ أَخَفَّ عَلَيْنَا  

[Machine] He said, "Who has been your companion, O Messenger of Allah?" He said, "I have not associated with anyone." The Messenger of Allah ﷺ said, "The rider is a devil, and the two riders are two devils, and when they are three riders, the devil does not concern himself with them, except that Malik is not mentioned in the narration." Ibn Harmala said, "And I heard Sa'id bin Al-Musayyib saying, 'The Messenger of Allah ﷺ said, 'Indeed, the devil seeks to tempt the individual, and he seeks to tempt two, but when there are three, he does not seek to tempt them.' However, in the narration it is not mentioned that a man returned from a journey, but rather the statement of the Prophet ﷺ is mentioned in its entirety."  

لَهُ رَسُولُ اللهِ ﷺ مَنْ صَحِبَكَ؟ قَالَ مَا صَحِبْتُ أَحَدًا قَالَ رَسُولُ اللهِ ﷺ الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلَاثَةُ رَكْبٌ قَالَ ابْنُ حَرْمَلَةَ وَسَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ يَهِمَّ بِالْوَاحِدِ وَيَهِمُّ بِالِاثْنَيْنِ فَإِذَا كَانُوا ثَلَاثَةً لَمْ يَهِمَّ بِهِمْ إِلَّا أَنَّ مَالِكًا لَمْ يَذْكُرْ فِي الْحَدِيثِ أَنَّ رَجُلًا قَدِمَ مِنْ سَفَرٍ إِنَّمَا ذَكَرَ قَوْلَ النَّبِيِّ ﷺ هَكَذَا كُلَّهُ  

[Machine] The Messenger of Allah said, "If people knew what lies in solitude, no rider would ever travel alone at night." This is a narration from Abu Nuaim, and in another narration from Abu Al-Walid, he stated that the Prophet said, "If you knew what lies in solitude, no rider would ever travel alone at night."  

قَالَ رَسُولُ اللهِ ﷺ لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ مَا سَارَ رَاكِبٌ بِلَيْلٍ وَحْدَهُ أَبَدًا لَفْظُ حَدِيثِ أَبِي نُعَيْمٍ وَفِي رِوَايَةِ أَبِي الْوَلِيدِ قَالَ عَنِ النَّبِيِّ ﷺ قَالَ لَوْ تَعَلَمُونَ مَا فِي الْوَحْدَةِ مَا سَارَ رَاكِبٌ بِلَيْلٍ أَبَدًا  

[Machine] The Messenger of Allah ﷺ said, "If there are three people traveling, they should appoint a leader." Nafi' said, "So I said to Abu Salamah, 'Are you our leader?'" 10350 Abu Ali al-Roudabari informed us, and Abu Bakr Muhammad ibn Bakr narrated to us, and Abu Dawud narrated to us, and Ali ibn Bahar narrated to us, and Hatim ibn Ismail narrated to us, and Muhammad ibn 'Ajlan mentioned it to us in a similar way, except that he said, 'If there are three of them...'"  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ ثَلَاثَةٌ فِي سَفَرٍ فَلْيُؤَمِّرُوا أَحَدَهُمْ قَالَ نَافِعٌ فَقُلْتُ لِأَبِي سَلَمَةَ أَنْتَ أَمِيرُنَا 10350 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا عَلِيُّ بْنُ بَحْرٍ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا مُحَمَّدُ بْنُ عَجْلَانَ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ إِذَا كَانُوا ثَلَاثَةً  

The Prophet ﷺ said: When three are on a journey, they should appoint one of them as their commander. (Using translation from Abū Dāʾūd 2608)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا خَرَجَ ثَلَاثَةٌ مِنْ سَفَرٍ فَلْيُؤَمِّرُوا أَحَدَهُمْ  

[Machine] The Messenger of Allah ﷺ used to lag behind during a journey, urging the weak ones and helping them catch up. It has been narrated from Umar ibn Al-Khattab (may Allah be pleased with him) that he used to do that.  

كَانَ رَسُولُ اللهِ ﷺ يَتَخَلَّفُ فِي الْمَسِيرِ فَيُزْجِي الضَّعِيفَ وَيُرْدِفُ وَيَدْعُو لَهُمْ وَرُوِّينَا عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ أَنَّهُ كَانَ يَفْعَلُ ذَلِكَ  

[Machine] "I saw the Ansar (the supporters of Prophet Muhammad ﷺ) doing something for the Messenger of Allah that I have not seen anyone else doing, except that I honored him."  

جَرِيرٌ رَأَيْتُ الْأَنْصَارَ يَصْنَعُونَ بِرَسُولِ اللهِ ﷺ شَيْئًا لَا أَرَى أَحَدًا مِنْهُمْ إِلَّا أَكْرَمْتُهُ  

While the Messenger of Allah ﷺ was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah ﷺ said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted. (Using translation from Abū Dāʾūd 2572)   

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي إِذْ جَاءَهُ رَجُلٌ مَعَهُ حِمَارٌ فَقَالَ يَا رَسُولَ اللهِ ارْكَبْ وَأَتَأَخَّرُ فَقَالَ رَسُولُ اللهِ ﷺ لَا أَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ مِنِّي تَرَى أَنْ تَجْعَلَهُ لِي؟ قَالَ فَإِنِّي قَدْ جَعَلْتُهُ لَكَ أَرْسَلَهُ غَيْرُهُ عَنْ عَبْدِ اللهِ  

[Machine] Muadh ibn Jabal came to the Prophet ﷺ with a mount, intending to ride it. The Messenger of Allah ﷺ said, "The owner of the mount has more right to its back." Muadh said, "It is for you, O Messenger of Allah." So the Prophet ﷺ mounted the mount and Muadh joined him.  

أَنَّ مُعَاذَ بْنَ جَبَلٍ أَتَى النَّبِيَّ ﷺ بِدَابَّةٍ؛ لِيَرْكَبَهَا فَقَالَ رَسُولُ اللهِ ﷺ رَبُّ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا قَالَ مُعَاذٌ هِيَ لَكَ يَا رَسُولَ اللهِ قَالَ فَرَكِبَ النَّبِيُّ ﷺ وَأَرْدَفَ مُعَاذًا  

[Machine] In the story of the Prophet's migration and his departure from Mecca with Abu Bakr as-Siddiq, it is said that when they left, 'Aamir ibn Fuhayrah followed them until they reached Medina.  

ؓ فِي قِصَّةِ هِجْرَةِ النَّبِيِّ ﷺ وَخُرُوجِهِ مِنْ مَكَّةَ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ قَالَتْ فَلَمَّا خَرَجَا خَرَجَ مَعَهُ عَامِرُ بْنُ فُهَيْرَةَ يَعْتَقِبَانِهِ حَتَّى أَتَى الْمَدِينَةَ  

[Machine] On the day of Badr, there were two people on a camel and three people on a camel, and the companions of the Messenger of Allah ﷺ were Ali and Abu Lubabah Al-Ansari. When it was their turn to ride, they said, "O Messenger of Allah, you ride, and we will walk." He said, "Indeed, you two are not stronger in walking than me, and I do not desire reward more than you." Muhammad ibn Abdullah Al-Hafidh informed us, Abu al-Abbas Muhammad ibn Ya'qub informed us, Ahmad ibn Abdul Hamid Al-Harithiy informed us, Abu Usamah narrated to us, from Burayd, from Abu Burdah, from Abu Musa, who said, "We went out with the Messenger of Allah ﷺ on a expedition, and we were six people with one camel between us." They mentioned this narration in Sahih from the hadith of Abu Usamah.  

يَوْمَ بَدْرٍ اثْنَيْنِ عَلَى بَعِيرٍ وَثَلَاثَةً عَلَى بَعِيرٍ وَكَانَ زَمِيلَيْ رَسُولِ اللهِ ﷺ عَلِيٌّ وَأَبُو لُبَابَةَ الْأَنْصَارِيُّ ؓ وَكَانَتْ إِذَا حَانَتْ عَقَبَتُهُمَا قَالَا يَا رَسُولَ اللهِ ارْكَبْ نَمْشِ عَنْكَ قَالَ إِنَّكُمَا لَسْتُمَا بِأَقْوَى عَلَى الْمَشْيِ مِنِّي وَلَا أَرْغَبُ عَنِ الْأَجْرِ مِنْكُمَا 10358 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْحَمِيدِ الْحَارِثِيُّ ثنا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى ؓ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ وَنَحْنُ سِتَّةُ نَفَرٍ بَيْنَنَا بَعِيرٌ نَعْتَقِبُهُ وَذَكَرَ الْحَدِيثَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ أَبِي أُسَامَةَ  

[Machine] "O Messenger of Allah, indeed we eat but do not feel satiated." He said, "Perhaps you are separating from your food. Gather together around it and remember the name of Allah the Exalted, He will bless it for you."  

يَا رَسُولَ اللهِ إِنَّا نَأْكُلُ وَمَا نَشْبَعُ قَالَ فَلَعَلَّكُمْ تَفْتَرِقُونَ عَنْ طَعَامِكُمُ اجْتَمِعُوا عَلَيْهِ وَاذْكُرُوا اسْمَ اللهِ تَعَالَى يُبَارَكْ لَكُمْ  

[Machine] "When the verse {And do not approach the orphan's property except in the way that is best} [Al-An'am 152] was revealed, they separated their wealth from the orphans' wealth, so the food spoiled and the meat became putrid. They complained about this to the Messenger of Allah ﷺ , so Allah revealed {Say, 'Is it better or Allah's righteousness for them?' And if you mix with them, then they are your brothers} [Al-Baqarah 220]. He said, 'Mix with them.'"  

لَمَّا نَزَلَتْ {وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ} [الأنعام 152] عَزَلُوا أَمْوَالَهُمْ عَنْ أَمْوَالِ الْيَتَامَى فَجَعَلَ الطَّعَامُ يَفْسُدُ وَاللَّحْمُ يُنْتِنُ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ وَإنْ تُخَالِطُوهُمْ فَإخْوَانُكُمْ} [البقرة 220] قَالَ فَخَالِطُوهُمْ  

[Machine] The Messenger of Allah ﷺ said: "Travel is a piece of punishment that deprives one of sleep, food, and drink. So, when one of you fulfills his desire to travel, let him hurry to his family." He said, "Yes." And Ali ibn Ahmad ibn Abdan informed us that Ahmad ibn Ubaid narrated to us from Ismail ibn Ishaq from Al-Qa'nabi from Malik from Sumay, the servant of Abu Bakr, who mentioned it similar to this except that he said: The Messenger of Allah ﷺ said...  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ وَجْهِهِ فَلْيُعَجِّلْ إِلَى أَهْلِهِ قَالَ نَعَمْ 10362 وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا الْقَعْنَبِيُّ ثنا مَالِكٌ عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ فَذَكَرَهُ مِثْلَهُ إِلَّا أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "When one of you completes his pilgrimage, let him hasten his journey to his family, for indeed, he will receive the greatest reward for it."  

رَسُولَ اللهِ ﷺ قَالَ إِذَا قَضَى أَحَدُكُمْ حَجَّهُ فَلْيُعَجِّلِ الرِّحْلَةَ إِلَى أَهْلِهِ فَإِنَّهُ أَعْظَمُ لِأَجْرِهِ  

‘Abd Allah bin ‘Umar said “When the Apostle of Allaah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. (Using translation from Abū Dāʾūd 2770)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آئِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ  

[Machine] "Indeed, the Messenger of Allah ﷺ used to say 'Ta'iboon (those who repent), if Allah wills, we will be worshipping, praising (Him), and seeking forgiveness.' Allah has fulfilled His promise, aided His slave, and defeated the allies alone, when he returned from a Hajj or Umrah or battle."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَفَلَ مِنْ حَجٍّ أَوْ عُمْرَةٍ أَوْ غَزْوٍ أَوْفَى عَلَى فَدْفَدٍ مِنَ الْأَرْضِ قَالَ تَائِبُونَ إِنْ شَاءَ اللهُ عَابِدُونَ حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ  

[Machine] When we climbed, we would say the takbeer, and when we aimed, we would say the tasbeeh.  

كُنَّا إِذَا صَعِدْنَا كَبَّرْنَا وَإِذَا تَصَوَّبْنَا سَبَّحْنَا  

[Machine] The Prophet ﷺ used to pray in the Mosque of the Tree when he went out to Makkah, and when he returned, he would pray in Dhul-Hulayfah in the belly of the valley and stay there until morning.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ صَلَّى فِي مَسْجِدِ الشَّجَرَةِ وَإِذَا رَجَعَ صَلَّى بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي وَبَاتَ بِهَا حَتَّى يُصْبِحَ  

[Machine] The Messenger of Allah ﷺ used to not touch his family at night without prior permission for the morning or evening.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَطْرُقْ أَهْلَهُ لَيْلًا يَقْدَمُ غُدْوَةً أَوْ عَشِيَّةً  

[Machine] That the Prophet ﷺ used to not enter his household at night except in the morning or evening.  

أَنَّ النَّبِيَّ ﷺ كَانَ لَا يَطْرُقُ أَهْلَهُ لَيْلًا لَا يَقْدَمُ إِلَّا غُدْوَةً أَوْ عَشِيَّةً  

[Machine] I heard Jabir bin Abdullah say that the Messenger of Allah ﷺ disliked a man to come to his family with a Mohawk hairstyle.  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طَرُوقًا  

[Machine] "That the Prophet ﷺ forbade a man from touching his wife during the night until he combs his hair and she straightens herself, as narrated in the authentic hadith of Shu'bah."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا حَتَّى تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ  

[Machine] The Messenger of Allah ﷺ arrived and was met by Ughaylimah from the Banu Abd al-Muttalib. He placed one person in front of him and another behind him. And Abu al-Hasan ibn Abdan told us that Ahmad ibn Ubayd narrated to us, from Mu'adh ibn al-Muthanna, from Muhammad ibn al-Minhaal, from Yazid, and he mentioned it similarly except that he said, "He arrived in Mecca in the year of the conquest."  

أَنَّ رَسُولَ اللهِ ﷺ قَدِمَ فَاسْتَقْبَلَهُ أُغَيْلِمَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَجَعَلَ وَاحِدًا مِنْ بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ 10373 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُحَمَّدٌ هُوَ ابْنُ الْمِنْهَالِ ثنا يَزِيدُ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ قَدِمَ مَكَّةَ عَامَ الْفَتْحِ  

Abdullah b. Ja'far reported that when Messenger of Allah (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast. (Using translation from Muslim 2428a)   

رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ وَأَنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَيْ فَاطِمَةَ ؓ فَأَرْدَفَهُ خَلْفَهُ قَالَ فَدَخَلْنَا الْمَدِينَةَ ثَلَاثَةً عَلَى دَابَّةٍ  

[Machine] We came from Makkah for either Hajj or Umrah, and Usaid ibn Hudair was walking with us in front of the Messenger of Allah ﷺ. Then, two boys from the Ansar came to meet us; they used to receive their families whenever they arrived.  

أَقْبَلْنَا مِنْ مَكَّةَ فِي حَجٍّ أَوْ عُمْرَةٍ وَأُسَيْدُ بْنُ حُضَيْرٍ يَسِيرُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَتَلَقَّانَا غِلْمَانٌ مِنَ الْأَنْصَارِ كَانُوا يَتَلَقَّوْنَ أَهَالِيهِمْ إِذَا قَدِمُوا