[Machine] He heard Anas saying that whenever the Prophet ﷺ returned from a journey and saw the walls of the city, he would put his camel or his mount into a faster pace, even if it was a female animal.  

أَنَّهُ سَمِعَ أَنَسًا يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ فَأَبْصَرَ جُدْرَانَ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ وَإِنْ كَانَتْ دَابَّةً حَرَّكَهَا  

Whenever the Prophet ﷺ returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina. (Using translation from Bukhārī 1886)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدْرَانِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ وَإِنْ كَانَ عَلَى دَابَّةٍ حَرَّكَهَا مِنْ حُبِّهَا  

[Machine] The Messenger of Allah ﷺ used to not depart on a journey except during the daytime. When he arrived, he would begin with the mosque and pray two units (rak'ahs) in it, then he would sit.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ يَجْلِسُ  

I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189) (Using translation from Bukhārī 1803)   

سَمِعْتُ الْبَرَاءَ يَقُولُ كَانَتِ الْأَنْصَارُ إِذَا حَجُّوا فَجَاءُوا لَا يَدْخُلُونَ مِنْ أَبْوَابِ بُيُوتِهِمْ وَلَكِنْ مِنْ ظُهُورِهَا فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَدَخَلَ مِنْ قِبَلِ بَابِهِ فَكَأَنَّهُ عُيِّرَ بِذَلِكَ فَنَزَلَتْ هَذِهِ الْآيَةُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا} [البقرة 189]  

[Machine] The Messenger of Allah, ﷺ , slaughtered a sheep or cow when he arrived in Medina.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ الْمَدِينَةَ نَحَرَ جَزُورًا أَوْ بَقَرَةً  

[Machine] The Messenger of Allah (PBUH) said, "O Allah, forgive the pilgrim and the one who seeks forgiveness for the pilgrim."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْ لِلْحَاجِّ وَلِمَنِ اسْتَغْفَرَ لَهُ الْحَاجُّ  

[Machine] The Messenger of Allah ﷺ said: "Performing Umrah after Umrah is an expiation for what is between them, and there is no reward for accepted Hajj except Paradise." Abu Abdullah Al-Hafiz informed us that Abu Bakr Ibn Ishaq Al-Faqih narrated to us that Isma'il ibn Qutaybah narrated to us that Yahya ibn Yahya said: "I recited it upon Malik, and he mentioned it similarly."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] On the authority of the Prophet, ﷺ , he said: "Whoever performs Hajj and does not engage in sexual relations nor commit sinful actions, will return as if he were born on the day his mother gave birth to him." And in another narration by the jurist, it is stated that the Messenger of Allah, ﷺ , said: "And he will return as he was born by his mother."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ وَفِي رِوَايَةِ الْفَقِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ وَقَالَ ثُمَّ رَجَعَ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ  

[Machine] Narrated by the Prophet, ﷺ , he said: "Whoever performs Hajj to this House (Kaaba) and does not commit any obscenity or commit any sin, will come back as free from sins as the day his mother gave birth to him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ  

Messenger of Allah ﷺ said, "Whoever performs Hajj to this House (Kaʿba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother). (Using translation from Bukhārī 1819)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَتَى هَذَا الْبَيْتَ يَعْنِي الْكَعْبَةَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ  

[Machine] The Messenger of Allah ﷺ said: "The delegations of Allah are three; the warrior for the sake of Allah, the pilgrim to the House of Allah, and the one performing 'Umrah upon Allah. None of them utter any words of vulgar or arrogant speech, except that it is said to them: 'Congratulations!' Mirdas said: 'Congratulations for what?' He replied: 'For Paradise.' Abu 'Abdullah Al-Hafiz informed us: Muhammad bin Salih bin Hanei narrated to us from As-Sarri bin Khuzaimah from Musa bin Isma'il from Wahb who mentioned it."  

قَالَ رَسُولُ اللهِ ﷺ وَفْدُ اللهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ كَذَا وَجَدْتُهُ وَكَذَا رُوِيَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سُهَيْلٍ وَرَوَاهُ وُهَيْبٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ مِرْدَاسٍ عَنْ كَعْبٍ قَالَ الْوُفُودُ ثَلَاثَةٌ الْغَازِي فِي سَبِيلِ اللهِ وَافِدٌ عَلَى اللهِ وَالْحَاجُّ إِلَى بَيْتِ اللهِ وَافِدٌ عَلَى اللهِ وَالْمُعْتَمِرُ وَافِدٌ عَلَى اللهِ مَا أَهَلَّ مُهِلٌّ وَلَا كَبَّرَ مُكَبِّرٌ إِلَّا قِيلَ أَبْشِرْ قَالَ مِرْدَاسٌ بِمَاذَا؟ قَالَ بِالْجَنَّةِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا وُهَيْبٌ فَذَكَرَهُ  

“The pilgrims performing Hajj and ‘Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.” (Using translation from Ibn Mājah 2892)   

عَنِ النَّبِيِّ ﷺ قَالَ الْحَاجُّ وَالْعُمَّارُ وَفْدُ اللهِ إِنْ دَعَوْهُ أَجَابَهُمْ وَإِنِ اسْتَغْفَرُوهُ غَفَرَ لَهُمْ صَالِحُ بْنُ عَبْدِ اللهِ مُنْكَرُ الْحَدِيثِ  

[Machine] A man asked the Prophet ﷺ , "Which deeds are the best?" He replied, "Believing in Allah." The man asked, "Then what?" The Prophet replied, "Fighting in the cause of Allah." The man asked again, "Then what?" The Prophet replied, "Performing an accepted pilgrimage (Hajj)."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ أِيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ الْإِيمَانُ بِاللهِ قَالَ ثُمَّ مَاذَا؟ قَالَ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ قَالَ ثُمَّ مَاذَا؟ قَالَ ثُمَّ حَجٌّ مَبْرُورٌ  

[Machine] The Messenger of Allah ﷺ was asked, "What is the best deed of Hajj?" He replied, "Feeding the hungry and speaking kind words." This was narrated exclusively by Ayoub ibn Suwaid, and it was also narrated by Sufyan ibn Husayn and Muhammad ibn Thabit, from Ibn al-Munkadir. It was also narrated by al-Walid ibn Muslim, from al-Awza'i, from Muhammad ibn al-Munkadir, through a chained narration. Abu Saad al-Malini informed us, and I, Abu Ahmad ibn Adi, narrated from Ibrahim ibn Duhaym, from his father, from al-Walid.  

سُئِلَ رَسُولُ اللهِ ﷺ مَا بِرُّ الْحَجِّ؟ قَالَ إِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ تَفَرَّدَ بِهِ أَيُّوبُ بْنُ سُوَيْدٍ وَرَوَاهُ سُفْيَانُ بْنُ حُسَيْنٍ وَمُحَمَّدُ بْنُ ثَابِتٍ عَنِ ابْنِ الْمُنْكَدِرِ كَذَلِكَ مَوْصُولًا 10391 وَرَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ مُرْسَلًا أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا إِبْرَاهِيمُ بْنُ دُحَيْمٍ عَنْ أَبِيهِ عَنِ الْوَلِيدِ  

[Machine] God says, "Indeed, I have improved his physique and provided for him abundantly in his livelihood, yet he has not come to Me for five years; he is deprived."  

يَقُولُ اللهُ ﷻ إِنَّ عَبْدًا أَصْحَحْتُ جِسْمَهُ وَأَوْسَعْتُ عَلَيْهِ فِي الْمَعِيشَةِ فَأَتَى عَلَيْهِ خَمْسَةُ أَعْوَامٍ لَمْ يَفِدْ إِلِيَّ لَمَحْرُومٌ  

[Machine] The Messenger of Allah ﷺ said: Allah the Almighty said, "Indeed, a servant whom I have made healthy and provided sustenance for, does not come to Me in every five years with a single visit, he is deprived of uttering the hadith of Al-Qattan."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ إِنَّ عَبْدًا أَصْحَحْتُ جِسْمَهُ وَأَوْسَعْتُ عَلَيْهِ فِي الرِّزْقِ لَا يَفِدْ إِلِيَّ فِي كُلِّ خَمْسَةِ أَعْوَامٍ مَرَّةً لَمَحْرُومٌ لَفْظُ حَدِيثِ الْقَطَّانِ