[Machine] From Ibn Sirin, it is reported as Marfu' (narration) and the authentic (hadith) is considered as Mawquf (stopping).  

عَنِ ابْنِ سِيرِينَ مَرْفُوعًا وَالصَّحِيحُ مَوْقُوفٌ  

[Machine] I heard from the Messenger of Allah ﷺ something about it, so I said, "Umrah is obligatory just like Hajj."  

أَسْمَعْ مِنْ رَسُولِ اللهِ ﷺ فِيهَا شَيْئًا لَقُلْتُ الْعُمْرَةُ وَاجِبَةٌ مِثْلُ الْحَجِّ  

[Machine] Abdullah said, "You have been commanded to establish four [things]: establish the prayer, give the zakat, perform the Hajj, and perform the Umrah to the House. And Hajj is the greater Hajj, and Umrah is the lesser Hajj."  

قَالَ عَبْدُ اللهِ أُمِرْتُمْ بِإِقَامَةِ أَرْبَعٍ أَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقِيمُوا الْحَجَّ وَالْعُمْرَةَ إِلَى الْبَيْتِ وَالْحَجُّ الْحَجُّ الْأَكْبَرُ وَالْعُمْرَةُ الْحَجُّ الْأَصْغَرُ  

[Machine] Umrah is obligatory just like Hajj, and it is known as the lesser pilgrimage.  

الْعُمْرَةُ وَاجِبَةٌ كَوُجُوبِ الْحَجِّ وَهُوَ الْحَجُّ الْأَصْغَرُ  

[Machine] The greater pilgrimage is the day of sacrifice, and the lesser pilgrimage is Umrah. It has been narrated in this regard from the Prophet ﷺ.  

الْحَجُّ الْأَكْبَرُ يَوْمُ النَّحْرِ وَالْحَجُّ الْأَصْغَرُ الْعُمْرَةُ وَقَدْ رُوِيَ فِي هَذَا عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet of Allah ﷺ wrote a letter to the people of Yemen containing information about religious obligations, practices, and charity. He sent the letter with Amr ibn Hazm and in it, he mentioned that performing Umrah is the lesser pilgrimage compared to Hajj.  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى أَهَلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ فَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ وَفِيهِ إِنَّ الْعُمْرَةَ الْحَجُّ الْأَصْغَرُ  

[Machine] I saw the Messenger of Allah, ﷺ , standing in the valley giving a sermon and he said, "Umrah has entered into Hajj until the Day of Resurrection."  

رَأَيْتُ رَسُولَ اللهِ ﷺ قَائِمًا فِي الْوَادِي يَخْطُبُ وَهُوَ يَقُولُ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

I saw ʿAli and ʿUthman ؓ between Makkah and Madinah. ʿUthman was telling people not to do tamattuʿ or join them together (Hajj and ‘Umrah, i.e., qiran). When ʿAli ؓ saw that, he entered ihram for both of them together and said: Here I am for ʿUmrah and Hajj together ‘Uthman ؓ said: You see me telling the people not to do that and you do it? He said: I will not give up a Sunnah of the Messenger of Allah ﷺ for the opinion of anyone among the people. (Using translation from Aḥmad 1139)   

عُثْمَانَ وَعَلِيًّا ؓ بَيْنَ مَكَّةَ وَعُثْمَانَ ؓ يَنْهَى عَنِ الْمُتْعَةِ وَأَنْ يَجْمَعَ بَيْنَهُمَا فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ ؓ أَهَلَّ بِهِمَا جَمِيعًا فَقَالَ لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ مَعًا فَقَالَ عُثْمَانُ ؓ تَرَانِي أَنْهَى النَّاسَ عَنْ شَيْءٍ وَأَنْتَ تَفْعَلُهُ فَقَالَ مَا كُنْتُ لِأَدَعُ سُنَّةَ رَسُولِ اللهِ ﷺ لِقَوْلِ أَحَدٍ مِنَ النَّاسِ  

[Machine] "And the other (person) said: Both of them? So I went out as if carrying them on my back until I reached Umar. So I mentioned to him what they said. He said: Indeed, they do not say anything. You have been guided by the tradition of your Prophet ﷺ , the wording of the hadith of Abu Mu'awiyah."  

وَقَالَ الْآخَرُ أَبِهِمَا جَمِيعًا؟ فَخَرَجْتُ كَأَنَّمَا أَحْمِلُهُمَا عَلَى ظَهْرِي حَتَّى قَدِمْتُ عَلَى عُمَرَ ؓ فَذَكَرْتُ لَهُ الَّذِي قَالَا فَقَالَ إِنَّهُمَا لَا يَقُولَانِ شَيْئًا هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ  

[Machine] "We set out with the Messenger of Allah ﷺ during the farewell pilgrimage and performed Umrah. Then the Messenger of Allah ﷺ said, 'Whoever has brought a sacrificial animal should perform the rituals of Hajj along with the Umrah, but should not assume the state of Ihram until he has done so for both. And he mentioned the rest of the Hadith that Malik narrated in the authentic narration."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ وَلَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا وَذَكَرَ بَاقِيَ الْحَدِيثِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ  

[Machine] We (I) accompanied the Prophet ﷺ for the Farewell Hajj, and I performed Umrah but did not offer the sacrifice. So the Prophet ﷺ said, "Whoever has the sacrificial animal with them, should perform the Hajj with their Umrah, and they should not remove the Ihram until they have completed both of them." So I got my menses, and when I reached the night of Arafah, I said, "O Messenger of Allah, I performed Umrah, so what should I do with my Hajj?" He replied, "Undo your hair, comb it, and release yourself from the Umrah, and perform the Hajj." So when I completed my Hajj, Abdur Rahman ibn Abi Bakr was ordered to perform for me the Tan‘im. (Tan‘im was the place where I had discontinued the Umrah).  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْيَ فَقَالَ النَّبِيُّ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ عُمْرَتِهِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَحِضْتُ فَلَمَّا دَخَلْتُ لَيْلَةَ عَرَفَةَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ أَصْنَعُ بِحَجَّتِي؟ فَقَالَ انْقُضِي رَأْسَكِ وَامْشِطِي وَأَمْسِكِي عَنِ الْعُمْرَةِ وَأَهِلِّي بِالْحَجِّ فَلَمَّا قَضَيْتُ حَجَّتِي أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي أَمْسَكْتُ عَنْهَا  

[Machine] The Messenger of Allah, ﷺ , mentioned his wives regarding the cow in the hadith reported by Ibn Uyaynah. Some of them said in the hadith that he slaughtered it. Abdul Aziz al-Majishun narrated from Abdul Rahman bin Al-Qasim about this hadith that he gave the cow as a gift on behalf of his wives. Umrah narrated from Aisha, may Allah be pleased with her, that the Messenger of Allah, ﷺ , slaughtered the cow on behalf of his wives.  

رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ أَخْرَجَاهُ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ وَقَالَ بَعْضُهُمْ فِي الْحَدِيثِ ذَبَحَ وَقَالَ عَبْدُ الْعَزِيزِ الْمَاجِشُونُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ أَهْدَى عَنْ نِسَائِهِ الْبَقَرَ وَقَالَتْ عَمْرَةُ عَنْ عَائِشَةَ ؓ ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ أَزْوَاجِهِ الْبَقَرَ  

[Machine] The Messenger of Allah ﷺ sacrificed one cow for the family of Muhammad ﷺ during the Farewell Pilgrimage. This incident was narrated by Yahya ibn Sa'id, through the narration of 'Amrah, who said: "The Messenger of Allah ﷺ sacrificed cows for his wives." This statement indicates, if Allah wills, that it happened.  

أَنَّ رَسُولَ اللهِ ﷺ نَحَرَ عَنْ آلِ مُحَمَّدٍ ﷺ فِي حَجَّةِ الْوَدَاعِ بَقَرَةً وَاحِدَةً كَانَتْ عَمْرَةُ تُحَدِّثُ بِهِ عَنْ عَائِشَةَ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ أَزْوَاجِهِ الْبَقَرَ وَذَلِكَ يَرِدُ إِنْ شَاءَ اللهَ تَعَالَى  

[Machine] He heard Jabir saying that the Prophet ﷺ sacrificed a cow on behalf of his wives during his pilgrimage.  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ نَحَرَ النَّبِيُّ ﷺ عَنْ نِسَائِهِ بَقَرَةً فِي حَجَّتِهِ  

[Machine] The Messenger of Allah ﷺ sacrificed a cow for those of his wives who had completed their Hajj. Al-Walid ibn Muslim performed the sacrifice and did not mention hearing it from Al-Awza'i and Muhammad ibn Isma'il al-Bukhari. He was afraid that Yusuf ibn As-Saffar had taught it to him, and Allah knows best. 8781 Abu Abdullah Al-Hafiz informed us, and Abu Ali Al-Husayn ibn Ali Al-Hafiz informed me, and Abu Abdullah Al-Rahman Ahmad ibn Shuayb Al-Faqih in Misr narrated to us, and Muhammad ibn Abdullah ibn Maymun Al-Iskandarani narrated to us, and Al-Walid ibn Muslim narrated to us, and Al-Awza'i narrated to me, and Yahya ibn Abi Kathir mentioned it and said in the Farewell Pilgrimage: If his statement "Al-Awza'i informed us" is preserved, then the Hadith is authentic.  

ذَبَحَ رَسُولُ اللهِ ﷺ عَمَّنِ اعْتَمَرَ مِنْ نِسَائِهِ بَقَرَةً بَيْنَهُنَّ تَفَرَّدَ بِهِ الْوَلِيدُ بْنُ مُسْلِمٍ وَلَمْ يَذْكُرْ سَمَاعَهُ فِيهِ عَنِ الْأَوْزَاعِيِّ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ كَانَ يَخَافُ أَنْ يَكُونَ أَخَذَهُ عَنْ يُوسُفَ بْنِ السَّفَرِ وَاللهُ أَعْلَمُ 8781 وَقَدْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ أنبأ أَبُو عَبْدِ الرَّحْمَنِ أَحْمَدُ بْنُ شُعَيْبٍ الْفَقِيهُ بِمِصْرَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مَيْمُونٍ الْإِسْكَنْدَرَانِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا الْأَوْزَاعِيُّ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ فَذَكَرَهُ وَقَالَ فِي حَجَّةِ الْوَدَاعِ فَإِنْ كَانَ قَوْلُهُ حَدَّثَنَا الْأَوْزَاعِيُّ مَحْفُوظًا صَارَ الْحَدِيثُ جَيِّدًا  

Ibn ʿUmar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn ʿUmar, "There is a danger of an impending war between them." Ibn ʿUmar said, "Verily, in Messenger of Allah ﷺ you have a good example. (And if it happened as you say) then I would do the same as Messenger of Allah ﷺ had done. I make you witness that I have decided to perform ʿUmra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and ʿUmra are similar. I make you witness that I have made Hajj compulsory for me along with ʿUmra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and ʿUmra. Ibn ʿUmar said, "Messenger of Allah ﷺ did the same." (Using translation from Bukhārī 1640)   

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] إِذَنْ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأُهْدِي هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ حُرِمَ مِنْهُ حَتَّى إِذَا كَانَ يَوْمُ النَّحْرِ نَحَرَ وَحَلَقَ ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ  

As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet ﷺ. (Using translation from Abū Dāʾūd 1798)   

عُمَرُ ؓ هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ  

[Machine] Ibn Umar performed Umrah before the Prophet ﷺ performed Hajj.  

ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ ﷺ قَبْلَ أَنْ يَحُجَّ  

[Machine] Whoever among you desires to perform Umrah, let them perform Umrah for indeed, if I had not given an Umrah as a gift, I would have performed Umrah. There were some individuals who performed Umrah, while others performed Hajj. I was among those who performed Umrah and arrived in Makkah while I was in a state of menstruation. Then, I met the Prophet ﷺ on the day of Arafah and informed him of my situation. He said, "Perform Tawaf, cut your hair, and leave the state of menstruation. Then, perform Hajj with your family until you complete it. When you finish, Allah will count it as your Umrah, and there will be no animal sacrifice, fasting, or charity required." His statement, "Allah has counted her Umrah" was regarding the statement of 'Urwa, and the reason why no animal sacrifice was required is because the Prophet ﷺ had already performed it on her behalf, as well as for his wives who performed Umrah with him. This hadith is mentioned in Sahihain from various chains, from Hisham ibn 'Urwa. Bukhari also narrated it from Muhammad ibn Ibrahim, who narrated it from Ahmad ibn Salama, who narrated it from Ishaq ibn Ibrahim, who narrated it from Abu Mu'awiya, who narrated it from Hisham ibn 'Urwa, who narrated it from his father, who narrated it from 'Aisha. She said: "We went out with the Prophet ﷺ for the sighting of the crescent of Dhu al-Hijjah, and the Prophet ﷺ said to us: 'Whoever among you desires to perform Hajj, let them perform Hajj, and whoever desires to perform Umrah, let them perform Umrah.' Then, he mentioned the meaning of the first statement and added the words of 'Urwa to clarify it."  

اللهِ ﷺ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ وَكَانَ مِنَ الْقَوْمِ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مَنْ أَهَلَّ بِحَجٍّ فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي شَعْرَكِ وَامْتَشِطِي وَأَهِلِّي بِحَجٍّ حَتَّى إِذَا صَدَرَتْ وَقَضَى اللهُ حَجَّهَا أَرْسَلَ مَعَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ لَيْلَةَ الْحَصْبَةِ فَأَرْدَفَهَا وَأَهَلَّتْ مِنَ التَّنْعِيمِ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَقَضَى الله عُمْرَتَهَا وَلَمْ يَكُنْ فِي ذَلِكَ هَدْيٌ وَلَا صِيَامٌ وَلَا صَدَقَةٌ قَوْلُهُ فَقَضَى الله عُمْرَتَهَا مِنْ قَوْلِ عُرْوَةَ وَإِنَّمَا لَمْ يَكُنْ فِي ذَلِكَ هَدْيٌ؛ لِأَنَّ النَّبِيَّ ﷺ كَانَ قَدْ أَهْدَى عَنْهَا وَعَمَّنِ اعْتَمَرَ مِنْ أَزْوَاجِهِ بَقَرَةً بَيْنَهُنَّ كَمَا مَضَى ذِكْرُهُ وَهَذَا الْحَدِيثُ أَخْرَجَاهُ فِي الصَّحِيحَيْنِ مِنْ أَوْجُهٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَأَخْرَجَهُ الْبُخَارِيُّ عَنْ مُحَمَّدٍ عَنْ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ أَبُو مُعَاوِيَةَ قَالَ وَحَدَّثَنَا هَنَّادٌ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ ﷺ مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ بِحَجٍّ وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ثُمَّ ذَكَرَ مَعْنَى الْأَوَّلِ وَأَضَافَ كَلَامَ عُرْوَةَ إِلَيْهِ  

[Machine] With my lord, I entered upon Umm Salamah and said, "I want to perform Umrah before Hajj." She replied, "If you wish, perform Umrah before Hajj, and if you wish, after Hajj." So I said, "They say that whoever performs a Surrah (a form of minor pilgrimage) should not perform Umrah before Hajj." So I asked the Mothers of the believers and they said what she had said. I went back to her and informed her, so she said, "Yes, and may Allah heal you. I heard the Messenger of Allah ﷺ say, 'O family of Muhammad, perform Umrah within Hajj.'"  

مَعَ مَوْلَايَ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ ؓ فَقُلْتُ أَعْتَمِرُ قَبْلَ أَنْ أَحُجَّ فَقَالَتْ إِنْ شِئْتَ فَاعْتَمِرْ قَبْلَ أَنْ تَحُجَّ وَإِنْ شِئْتَ فَبَعْدَ أَنْ تَحُجَّ فَقُلْتُ إِنَّهُمْ يَقُولُونَ مَنْ كَانَ صَرُورَةً فَلَا يَصِحُّ أَنْ يَعْتَمِرَ قَبْلَ أَنْ يَحُجَّ فَسَأَلْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَقُلْنَ مِثْلَ مَا قَالَتْ فَرَجَعْتُ إِلَيْهَا فَأَخْبَرْتُهَا فَقَالَتْ نَعَمْ وَأَشْفَيْكَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَهِلُّوا يَا آلَ مُحَمَّدٍ بِعُمْرَةٍ فِي حَجٍّ  

[Machine] About the Hajj of the Prophet ﷺ , he said: The Prophet ﷺ commanded us after completing the Tawaf to release our Ihram. The Prophet ﷺ said: "When you intend to depart to Mina, release your Ihram." So we released our Ihram from Al-Bat'hah.  

عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا النَّبِيُّ ﷺ بَعْدَمَا طُفْنَا أَنْ نَحِلَّ قَالَ النَّبِيُّ ﷺ فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا قَالَ فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ  

I left for Mecca for Hajj-at-Tamattuʿ assuming Ihram for ʿUmra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to ʿAta' asking him his view about it. He said, "Jabir bin ʿAbdullah narrated to me, 'I performed Hajj with Messenger of Allah ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaʿba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for ʿUmra only. They asked, 'How can we make it ʿUmra (Tamattuʿ) as we have intended to perform Hajj?' The Prophet ﷺ said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)." (Using translation from Bukhārī 1568)   

قَدِمْتُ مَكَّةَ وَأَنَا مُتَمَتِّعٌ بِعُمْرَةٍ فَدَخَلْتُ قَبْلَ التَّرْوِيَةِ بِثَلَاثَةِ أَيَّامٍ فَقَالَ لِي أُنَاسٌ مِنْ أَهَلِ مَكَّةَ تَصِيرُ الْآنَ حَجَّتُكَ مَكِّيَّةً فَدَخَلْتُ عَلَى عَطَاءِ بْنِ أَبِي رَبَاحٍ أَسْتَفْتِيهِ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ أَنَّهُ حَجَّ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ سَاقَ الْبُدْنَ وَقَدْ أَهَلَّوْا بِالْحَجِّ مُفْرِدًا فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ أَحِلُّوا مِنْ إِحْرَامِكُمْ بِالطَّوَافِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَقْصِرُوا وَأَنْتُمْ حَلَالٌ فَإِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدَّمْتُمْ بِهَا مُتْعَةً قَالُوا كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ؟ فَقَالَ افْعَلُوا مَا أَمَرْتُكُمْ فَلَوْلَا أَنِّي سُقْتُ الْهَدْيَ لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ بِهِ وَلَكِنْ لَا يَحِلُّ مِنِّي حَرَامٌ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَفَعَلُوا  

"We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj." (Using translation from Nasāʾī 2994)   

قَدِمَ رَسُولُ اللهِ ﷺ لِأَرْبَعِ لَيَالٍ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَجْعَلَهَا عُمْرَةً فَضَاقَتْ بِذَلِكَ صُدُورُنَا وَكَبُرَ عَلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلَا الْهَدْيُ الَّذِي مَعِي فَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ قَالَ فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ وَفَعَلْنَا مِثْلَ مَا يَفْعَلُ الْحَلَالُ حَتَّى إِذَا كَانَ عَشِيَّةُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ لَبَّيْنَا بِالْحَجِّ  

[Machine] The companions of the Prophet ﷺ used to enjoy themselves during the months of Hajj. So, if they did not perform Hajj in a particular year, they would not offer any sacrifices.  

كَانَ أَصْحَابُ النَّبِيِّ ﷺ يَتَمَتَّعُونَ فِي أَشْهُرِ الْحَجِّ فَإِذَا لَمْ يَحُجُّوا عَامَهُمْ ذَلِكَ لَمْ يَهْدُوا شَيْئًا  

' Aisha said, "We set out with Messenger of Allah ﷺs in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet ﷺ then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattuʿ) and anyone who has got the Hadi should not finish the Ihram after performing ' ʿUmra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet ﷺ obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Messenger of Allah ﷺ and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Messenger of Allah ﷺ came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Kaʿba." Aisha added, "I went along with the Prophet ﷺ in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' ʿAbdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' ʿUmra, and when you had finished ' ʿUmra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' ʿUmra and the Tawaf we returned to the Prophet ﷺ at dawn. He said, 'Have you performed the ' ʿUmra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.'' (Using translation from Bukhārī 1560)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ وَفِي حَرَمِ الْحَجِّ وَلَيَالِي الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ مَنْ لَمْ يَكُنْ مِنْكُمْ مَعَهُ هَدْيٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلَا فَمِنْهُمُ الْآخِذُ بِهَا وَمِنْهُمُ التَّارِكُ لَهَا مِمَّنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ فَأَمَّا رَسُولُ اللهِ ﷺ فَكَانَ مَعَهُ الْهَدْيُ وَمَعَ رِجَالٍ مِنْ أَصْحَابِهِ لَهُمْ قُوَّةٌ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ رَسُولُ اللهِ ﷺ مَا شَأْنُكِ فَقُلْتُ سَمِعْتُ كَلَامَكَ مَعَ أَصْحَابِكَ فِي الْعُمْرَةِ قَالَ مَا لَكِ قُلْتُ لَا أُصَلِّي قَالَ فَلَا يَضُرُّكِ تَكُونِي فِي حَجَّةٍ وَعَسَى اللهُ أَنْ يَرْزُقَكِهَا وَإِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ كَتَبَ اللهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ قَالَتْ فَخَرَجْتُ فِي حَجَّتِي حَتَّى نَزَلْنَا مِنًى فَطَهُرْتُ فَطُفْتُ بِالْبَيْتِ ثُمَّ نَزَلَ رَسُولُ اللهِ ﷺ الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِالْعُمْرَةِ ثُمَّ تَطُوفُ بِالْبَيْتِ وَأَفْرِغَا حَتَّى تَأْتِيَانِي فَإِنِّي أَنْتَظِرْكُمَا هَا هُنَا قَالَتْ فَخَرَجْنَا فَأَهْلَلْنَا ثُمَّ طُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَجِئْنَا رَسُولَ اللهِ ﷺ وَهُوَ فِي مَنْزِلِهِ مِنْ جَوْفِ اللَّيْلِ فَقَالَ هَلْ فَرَغْتُمْ؟ قُلْتُ نَعَمْ فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ فَخَرَجَ فَمَرَّ بِالْبَيْتِ فَطَافَ بِهِ قَبْلَ صَلَاةِ الصُّبْحِ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ  

Messenger of Allah ﷺ performed four ʿUmras, all in the month of Dhul-Qa'da, except the one which he performed with his Hajj (i.e. in Dhul-Hijja). He performed one ʿUmra from Al-Hudaibiya in Dhul- Qa'da, another ʿUmra in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul Qa'da, and the fourth ʿUmra he performed was with his Hajj. (Using translation from Bukhārī 4148)   

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي مَعَ حَجَّتِهِ عَمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْجِعْرَانَةِ حِينَ قَسَمَ غَنِيمَةَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَتُهُ مَعَ حَجَّتِهِ  

[Machine] "The Prophet ﷺ came out of al-Jirana at night and performed Umrah, and he stayed there until morning. According to its chain of narration, Al-Shafi'i informed us that Muslim reported from Ibn Jurayj, meaning from Muzahim, this hadith with this chain of narration. Ibn Jurayj, who was severely criticized, said: 'The son of Muzahim told us.' Al-Shafi'i said: 'May Allah have mercy on him (Ibn Jurayj), and his son is among us and they say he is from the offspring of Muzahim.'"  

أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلًا فَاعْتَمَرَ وَأَصْبَحَ بِهَا كَبَائِتٍ 8794 وَبِإِسْنَادِهِ أَخْبَرَنَا الشَّافِعِيُّ أنبأ مُسْلِمٌ عَنِ ابْنِ جُرَيْجٍ يَعْنِي عَنْ مُزَاحِمٍ هَذَا الْحَدِيثَ بِهَذَا الْإِسْنَادِ فَقَالَ ابْنُ جُرَيْجٍ وَهُوَ مُخَرِّشٌ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَأَصَابَ ابْنُ جُرَيْجٍ لِأَنَّ وَلَدَهُ عِنْدَنَا يَقُولُونَ بَنُو مُخَرِّشٍ  

[Machine] The Prophet ﷺ left Ja'ranah at night while in the state of Ihram and entered Mecca at night to perform Umrah. He then left from under his tent and arrived in Ja'ranah the next morning. Muharish said with a "ha" and it seems that the narration is like this. Ibn Jurayj saw that it was with a "kha" in the narration of Muslim bin Khalid from him. And Allah knows best.  

خَرَجَ النَّبِيُّ ﷺ مِنَ الْجِعْرَانَةِ لَيْلًا مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلًا فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ تَحْتِ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَذَا قَالَ مُحَرِّشٌ بِالْحَاءِ وَكَأَنَّ الرِّوَايَةَ هَكَذَا وَابْنُ جُرَيْجٍ رَأَى أَنَّ ذَلِكَ بِالْخَاءِ مُعْجَمَةً فِي رِوَايَةِ مُسْلِمِ بْنِ خَالِدٍ عَنْهُ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ ordered him to be gentle with Aisha and to treat her kindly. Abu Abdullah Al-Hafiz informed us that Abu Al-Hasan Ahmed bin Muhammad bin Abdus said, "I heard Uthman bin Sa'id say, 'I heard Ali say, quoting Sufyan who quoted Amr, and he mentioned it in a similar way."  

النَّبِيَّ ﷺ أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فَيُعْمِرَهَا مِنَ التَّنْعِيمِ 8797 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ يَقُولُ سَمِعْتُ عَلِيًّا يَقُولُ عَنْ سُفْيَانَ عَنْ عَمْرٍو فَذَكَرَهُ بِنَحْوِهِ  

[Machine] The Messenger of Allah ﷺ said to Abdur Rahman, "Marry your sister, meaning Aisha, and give her a gift from the wealth." When you have consummated the marriage with her, inform me so that I may perform the Tahreem (forbidding her from other men). Indeed, she is a spouse with a future Umrah (pilgrimage to Makkah). I found this in the original text of his book as a spouse with a future Umrah. Abu Ali Ar-Rudbaru informed us that Muhammad bin Bakr informed him, who was informed by Abu Dawud, who was informed by Abu Al-Hassan Ali bin Muhammad Al-Muqri, who was informed by Al-Hasan bin Muhammad bin Ishaq, who was informed by Yusuf bin Ya'qub, who said that Abdul A'la bin Hammad informed him that Dawud Al-Ataar mentioned it in a similar way and said, "Indeed, she is a spouse with an accepted Umrah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَبْدِ الرَّحْمَنِ أَرْدِفْ أُخْتَكَ يَعْنِي عَائِشَةَ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ فَإِذَا هَبَطْتَ بِهَا الْأَكَمَةَ فَمُرْهَا فَلْتُحْرِمْ فَإِنَّهَا عُمْرَةٌ مُسْتَقْبِلَةٌ كَذَا وَجَدْتُهُ فِي أَصْلِ كِتَابِهِ مُسْتَقْبِلَةٌ 8799 وَقَدْ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنْبَأَ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ قَالَا ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ثنا دَاوُدُ الْعَطَّارُ فَذَكَرَهُ بِنَحْوِهِ وَقَالَ فَإِنَّهَا عُمْرَةٌ مُتَقَبَّلَةٌ  

Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for ʿUmrah and some both for Hajj and ʿUmrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing ʿUmrah and he who had worn Ihram both for Hajj and ʿUmrah or only for Hajj did not take it off till the tenth (of the month). (Using translation from Abū Dāʾūd 1779)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

[Machine] Some of us perform Hajj alone, and some of us perform it with a companion, and some of us enjoy its benefits.  

مِنَّا مَنْ أَهَلَّ بِالْحَجِّ مُفْرِدًا وَمِنَّا مَنْ قَرَنَ وَمِنَّا مَنْ تَمَتَّعَ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, surely the son of Mary will come down to the White Minaret in the valley of Rawha', performing Hajj or Umrah, or both."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيُثَنِّيهِمَا  

[Machine] The Messenger of Allah ﷺ performed Hajj individually.  

رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ  

We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah ﷺ said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah ﷺ had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'l-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'l-Hijja), I was purified, and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded" Abd al-Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed. (Using translation from Muslim 1211j)   

مَعَ رَسُولِ اللهِ ﷺ وَلَا نَذْكُرُ إِلَّا الْحَجَّ فَلَمَّا جِئْنَا سَرِفَ طَمِثْتُ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي قَالَ مَا يُبْكِيكِ؟ قَالَتْ فَقُلْتُ وَاللهِ لَوَدِدْتُ أَنْ لَا أَحُجَّ الْعَامَ قَالَ فَلَعَلَّكِ نُفِسْتِ قَالَتْ قُلْتُ نَعَمْ قَالَ إِنَّ هَذَا شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ اجْعَلُوهَا عُمْرَةً قَالَتْ فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَتْ وَكَانَ الْهَدْيُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ وَذِي الْيَسَارَةِ قَالَتْ ثُمَّ رَاحُوا مُهِلِّينَ بِالْحَجِّ قَالَتْ فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهُرْتُ فَأَرْسَلَنِي رَسُولُ اللهِ ﷺ فَأَفَضْتُ قَالَتْ وَأُتِينَا بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا؟ قَالُوا أَهْدَى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ قَالَتْ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ قُلْتُ لِلنَّبِيِّ ﷺ يَرْجِعُ النَّاسُ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ قَالَتْ فَأَمَرَ رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي عَلَى جِمْلِهِ قَالَتْ فَإِنِّي لَأَذْكُرُ وَأَنَا جَارِيَةٌ حدِيثَةُ السِّنِّ فَيَطْرِفُ وَجْهِي مُؤْخِرَةَ الرَّحْلِ حَتَّى أَتَى التَّنْعِيمَ فَأَهْلَلْتُ بِعُمْرَةٍ جَزَاءَ الْعُمْرَةِ الثَّانِيَةِ الَّتِي اعْتَمَرُوا  

'We went with the Messenger of Allah ﷺ (to Mecca). He said: He who intended among you to put on Ihram for Hajj and ʿUmra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for ʿUmra only may do so. ʿA'isha (Allah be pleased with her) said: The Messenger of Allah ﷺ put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for ʿUmra and Hajj (both), and some persons put on Ihram for ʿUmra only, and I was among those who put on Ihram for ʿUmra (only). (Using translation from Muslim 1211d)   

رَسُولِ اللهِ ﷺ فَقَالَ مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِحَجٍّ وَعُمْرَةٍ فَلْيَفْعَلْ وَمَنْ أَرَادَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ قَالَتْ عَائِشَةُ ؓ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِحَجٍّ وَأَهَلَّ بِهِ نَاسٌ مَعَهُ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ وَالْحَجِّ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ فَكُنْتُ فِيمَنْ أَهَلَّ بِالْعُمْرَةِ  

[Machine] The Prophet ﷺ said in the story of Hajj: "As for me, I am permitted to perform Hajj, and indeed I have brought the sacrificial animal with me." Abu Ali al-Rudhbary reported to us that Muhammad ibn Bakr informed us, narrating from Abu Dawud, who narrated from Musa ibn Ismail, who narrated from Hammad, who mentioned it.  

النَّبِيِّ ﷺ فِي قِصَّةِ الْحَجِّ قَالَ وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ؛ فَإِنَّ مَعِيَ الْهَدْيَ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادٌ فَذَكَرَهُ  

Jabir bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “ (Using translation from Abū Dāʾūd 1789)   

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ ﷺ وَطَلْحَةَ ؓ وَكَانَ عَلِيٌّ ؓ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ وَأَنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُنَا يَقْطُرُ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ  

[Machine] "O Messenger of Allah, are you departing for Hajj and Umrah and I depart for Hajj?" So he commanded Abdur-Rahman to go with her to At-Tan`im, where she performed `Umrah after Hajj on the 10th of Dhul-Hijjah. And it was said that Suraqah bin Malik bin Ju`shum met the Messenger of Allah ﷺ at Al-Aqabah while he was throwing pebbles, so he said, "Is this for you specifically, O Messenger of Allah?" He replied, "Indeed, it is for eternity."  

يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِالْحَجِّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ ؓ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ 8809 وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ ؓ لَقِيَ رَسُولَ اللهِ ﷺ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللهِ؟ قَالَ بَلْ لِلْأَبَدِ  

[Machine] The Prophet ﷺ performed Hajj without 'Umrah.  

أَهَلَّ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ بِالْحَجِّ لَيْسَ مَعَهُ عُمْرَةٌ  

[Machine] We performed Hajj with the Messenger of Allah ﷺ alone.  

أَهَلَلْنَا مَعَ رَسُولِ اللهِ ﷺ بِالْحَجِّ مُفْرَدًا  

[Machine] That the Messenger of Allah ﷺ performed Hajj alone.  

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ بِالْحَجِّ مُفْرَدًا  

[Machine] He said: "O people, the Messenger of Allah ﷺ has said that performing Hajj for four consecutive years is equivalent to performing 'Umrah in terms of reward. So whoever wants to make it an 'Umrah, let them do so.  

أَنَّهُ قَالَ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَقَدِمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحَجَّةِ فَصَلَّى بِنَا الصُّبْحَ بِالْبَطْحَاءِ ثُمَّ قَالَ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا  

[Machine] The Prophet ﷺ performed Hajj and arrived in Arafat on the morning of the fourth of Dhu al-Hijjah. After praying Fajr, he said, "Whoever wants to make it a voluntary Umrah can do so."  

أَهَلَّ النَّبِيُّ ﷺ بِالْحَجِّ فَقَدِمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَصَلَّى الصُّبْحَ وَقَالَ لَمَّا صَلَّى الصُّبْحَ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً  

[Machine] The Prophet ﷺ prayed the midday prayer at Dhul-Hulayfah. Then he came with his camel, and he rubbed the right side of its face and blood flowed from it. After that, he mounted the camel and when they reached the open desert, he called for Hajj.  

أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ أَتَى بِبَدَنَتِهِ فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا ثُمَّ أَتَى رَاحِلَتَهُ فَرَكِبَهَا فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ  

[Machine] I performed Hajj with Abu Bakr, and he shaved (i.e. his head) and with Umar, and he shaved (i.e. his head) and with Uthman, and he shaved (i.e. his head).  

حَجَجْتُ مَعَ أَبِي بَكْرٍ ؓ فَجَرَّدَ وَمَعَ عُمَرَ ؓ فَجَرَّدَ وَمَعَ عُثْمَانَ ؓ فَجَرَّدَ  

[Machine] To translate this passage into English, it says: "To differentiate between the pilgrimage (hajj) and the minor pilgrimage (umrah) and to perform the umrah outside the months of hajj is better for the completion of one's pilgrimage and the completion of their umrah."  

أَنْ تَفْصِلُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ وَتَجْعَلُوا الْعُمْرَةَ فِي غَيْرِ أَشْهُرِ الْحَجِّ أَتَمُّ لِحَجِّ أَحدِكُمْ وَأَتَمُّ لِعُمْرَتِهِ  

[Machine] He said, "O my son, go on Hajj alone, for it is the best."  

أَنَّهُ قَالَ يَا بُنِيَّ أَفْرِدْ بِالْحَجِّ؛ فَإِنَّهُ أَفْضَلُ  

[Machine] Abdullah, meaning the son of Mas'ood, said, "Strip the Hajj pilgrims of their garments."  

قَالَ عَبْدُ اللهِ يَعْنِي ابْنَ مَسْعُودٍ جَرِّدُوا الْحَجَّ  

[Machine] That each one of them has messy hair and looks tired.  

أَنْ يَكُونَ لِكُلِّ وَاحِدٍ مِنْهُمَا شَعَثٌ وَسَفَرٌ