[Machine] On the way, I saw someone like him, so I took him and gave him a place. He took my hand and said, "O son of my brother, what led you to do this?" I said, "O uncle, I saw you doing something, so I did the same." He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever removes harm from the way of the Muslims, a good deed will be written for him. And whoever is greeted with a good deed, he will enter Paradise.'" And the wording is from the hadith of Al-Abbas Al-Anbari.  

عَنِ الطَّرِيقِ فَرَأَيْتُ مِثْلَهُ فَأَخَذْتُهُ فَنَحَّيْتُهُ فَأَخَذَ بِيَدِي فَقَالَ يَا ابْنَ أَخِي مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قُلْتُ يَا عَمِّ رَأَيْتُكَ صَنَعْتَ شَيْئًا فَصَنَعْتُ مِثْلَهُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ الْمُسْلِمِينَ كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ تُقُبِّلَتْ مِنْهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ» وَاللَّفْظُ لِحَدِيثِ الْعَبَّاسِ الْعَنْبَرِيِّ  

[Machine] When the Messenger of Allah ﷺ conquered Khaybar, the people captured camels and brought them until they filled the pots. Then the Messenger of Allah ﷺ came and it was said, "The camels of the people have been slaughtered." So the Prophet ﷺ forbade the meat of domesticated camels. Then a man started hitting a pot with the bow of his home.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا افْتَتَحَ خَيْبَرَ أَصَابَ النَّاسُ حُمُرًا فَانْتَهَبُوهَا حَتَّى عَلَتِ الْقُدُورَ فَأَتَى رَسُولُ اللهِ ﷺ فَقِيلَ إِنَّ حُمُرَ النَّاسِ قَدْ نُحِرَتْ «فَنَهَى النَّبِيُّ ﷺ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ» فَجَعَلَ الرَّجُلُ يَكْفَأُ الْإِنَاءَ بِسُنَّةِ قَوْسِهِ وعَمُودِ بَيْتِهِ  

[Machine] We were in the city, and it had abundant fruits. So the Messenger of Allah ﷺ prohibited eating the unripe dates.  

كُنَّا بِالْمَدِينَةِ فَكَانَتْ كَثِيرَةَ الثَّمَرِ «فَحَرَّمَ رَسُولُ اللهِ ﷺ الْفَضِيخَ»  

[Machine] "Alcoholic drinks were prohibited, and yet we drink the fadih. So I decided to decant it and say, 'This is the last covenant with alcohol.'"  

حُرِّمَتِ الْخَمْرُ وَنَحْنُ نَشْرَبُ الْفَضِيخَ فَجَعَلْتُ أُهْرِيقُهَا وَأَقُولُ هَذَا آخِرُ الْعَهْدِ بِالْخَمْرِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "A man who leads a group of people but does not take care of them as he takes care of himself and his family, Allah will admit him into the Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيْسَ رَجُلٌ يَلِي قَوْمًا ثُمَّ لَا يَحُوطُهُمْ كَمَا يَحُوطُ نَفْسَهُ وَأَهْلَهُ إِلَّا أَدْخَلَهُ اللهُ نَارَ جَهَنَّمَ»  

[Machine] We were with the Messenger of Allah ﷺ when al-Mughirah ibn Shu'bah entered, wearing two khuffs (leather socks). He was the first person I saw wearing khuffs in Islam. The people began to wipe over them and asked, "What is this?" They were told, "These are khuffs." The Messenger of Allah ﷺ said, "Indeed, you will have many khuffs." They asked, "O Messenger of Allah, what shall we do regarding ablution for prayer?" He said, "You may either wipe over them or perform ablution upon them."  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ إِذْ دَخَلَ الْمُغِيرَةُ بْنُ شُعْبَةَ وَعَلَيْهِ خُفَّانِ فَكَانَ أَوَّلَ مَنْ رَأَيْتُ عَلَيْهِ الْخُفَّيْنِ فِي الْإِسْلَامِ الْمُغِيرَةُ فَجَعَلَ الْقَوْمُ يَمْسَحُونَهَا وَيَقُولُونَ مَا هَذَا؟ قَالُوا هَذِهِ الْخِفَافُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ» سَيَكْثُرُ لَكُمْ مِنَ الْخِفَافِ قَالُوا يَا رَسُولَ اللهِ فَمَا تَأْمُرُنَا بِالْوُضُوءِ لِلصَّلَاةِ؟ قَالَ «تَمْسَحُونَ أَوْ تَوَضَّؤُوا عَلَيْهَا»  

[Machine] A man mentioned to the Prophet ﷺ that he was attracted to a beautiful and high-status woman who could not bear children. The Prophet advised him to refrain from pursuing her. However, the man persisted and the Prophet once again advised him to stay away from her and said, "Marry women who can bear children, for I will boast about your numbers."  

أَنَّ رَجُلًا ذَكَرَ لِلنَّبِيِّ ﷺ أَنَّهُ أَصَابَ امْرَأَةً ذَاتَ جَمَالٍ وَمَنْصِبٍ غَيْرَ أَنَّهَا لَا تَلِدُ فَنَهَاهُ عَنْهَا ثُمَّ عَادَ فَنَهَاهُ عَنْهَا وَقَالَ «تَزَوَّجُوا الْوَلُودَ الْوَدُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ»  

[Machine] That Uthman ibn Affan used to suffer from excessive discharge (of prostatic fluid), so he sent a man to the Prophet ﷺ and the Prophet ﷺ said, "That is prostatic fluid, and every man who experiences it should wash his private parts with water and perform ablution."  

أَنَّ عُثْمَانَ بْنَ عَفَّانَ كَانَ يَلْقَى مِنَ الْمَذْيِ شِدَّةً فَسَدَّدَ رَجُلًا إِلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «ذَاكَ الْمَذْيُ وَكُلُّ فَحْلٍ يَمْذِي تَغْسِلُهُ بِالْمَاءِ وَتَوَضَّأْ وَصَلِّ»  

[Machine] From the Prophet ﷺ who said, "Recite it for your deceased," meaning Surah Yasin.  

عَنِ النَّبِيِّ ﷺ قَالَ «اقْرَؤُوهَا عَلَى مَوْتَاكُمْ» يَعْنِي يس  

[Machine] The Messenger of Allah ﷺ said: "Al-Baqarah is the pinnacle of the Qur'an, and its two last verses came down with every verse. Eighty angels descended with them. Surah Al-Baqarah and Surah Ya-Sin are connected to one another; they will be together in Paradise. The heart of the Qur'an is Surah Ya-Sin. Whoever recites it seeking Allah, the home, and the hereafter, Allah will forgive him. Recite it during the prayer for your deceased."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَقَرَةُ سَنَامُ الْقُرْآنِ وَذُرْوَتُهُ وَنَزَلَ مَعَ كُلِّ آيَةٍ مِنْهَا ثَمَانُونَ مَلَكًا وَاسْتُخْرِجَتِ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} مِنْ تَحْتِ الْعَرْشِ فَوُصِلَ بِهَا أَوْ وُصِلَتْ بِسُورَةِ الْبَقَرَةِ وَيس قَلْبُ الْقُرْآنِ لَا يَقْرَأُهَا رَجُلٌ يُرِيدُ اللهَ وَالدَّارَ وَالْآخِرَةَ إِلَّا غَفَرَ اللهُ لَهُ واقْرَؤُوهَا عَلَى مَوْتَاكُمْ  

[Machine] The Messenger of Allah ﷺ said: "Act upon the Book of Allah and do not deny anything from it. If there are any ambiguous matters, ask the people of knowledge who will inform you. Believe in the Torah and the Gospel as they contain guidance, and they are a means of intercession. And do not be the first to disbelieve in them."  

قَالَ رَسُولُ اللهِ ﷺ «اعْمَلُوا بِكِتَابِ اللهِ وَلَا تُكَذِّبُوا بِشَيْءٍ مِنْهُ فَمَا اشْتَبَهَ مِنْهُ عَلَيْكُمْ فَسَلُوا عَنْهُ أَهْلَ الْعِلْمِ يُخْبِرُوكُمْ وَآمِنُوا بِالتَّوْرَاةِ وَالْإِنْجِيلِ فَإِنَّ فِيهِ الْبَيَانَ وَهُوَ شَافِعٌ وَمَا حَلَّ يُصَدَّقُ»  

[Machine] Indeed, Allah used to benefit us with your knowledge and you used to tell us about the Prophet ﷺ saying, "Whoever is in charge of the affairs of the Muslims and does not give them advice as he does for his own family, then let him take his place in the Fire." I have never heard this from you before today. He said, "I never mentioned it to you unless I was in this state." Ziyad then left, dragging his garment.  

إِنَّ اللهَ كَانَ يَنْفَعُنَا بِالْعِلْمِ بِمُجَالَسَتِكَ وَكُنْتَ تُحَدِّثُنَا عَنِ النَّبِيِّ ﷺ فَقَالَ مَعْقِلٌ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ وَلِيَ مِنْ أَمَرِ الْمُسْلِمِينَ شَيْئًا فَلَمْ يُحِطْهُمْ بِنَصِيحَةٍ كَمَا يُحِيطُ أَهْلَ بَيْتِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» قَالَ مَا سَمِعْتُ هَذَا مِنْكَ قَبْلَ الْيَوْمِ قَالَ «مَا كُنْتُ لِأُحَدِّثَكَ بِهِ إِلَّا وَأَنَا عَلَى حَالَتِي هَذِهِ» قَالَ فَخَرَجَ زِيَادٌ يَجُرُّ ثَوْبَهُ  

[Machine] That her father, when he became old, reached that point and came to seek permission at the door. So I sat next to my father and Ziyad entered and recognized death in my father's face. He said, "O Maqil, won't you provide for us (with knowledge)? For Allah used to benefit us with things we hear from you." My father said to him, "I heard the Messenger of Allah ﷺ saying, 'No leader of a nation, whether they are numerous or few, will act unjustly towards them without Allah bending him over on his face in the Hellfire.'" Then he lowered his head for a while, then looked down, and raised his head again and said, "O Maqil, have you heard anything from the Messenger of Allah ﷺ ? Any teaching or advice?" He replied, "Yes, I have heard it from the Messenger of Allah ﷺ ."  

أَنَّ أَبَاهَا لَمَّا ثَقُلَ بَلَغَ ذَلِكَ زِيَادًا فَجَاءَ حَتَّى اسْتَأْذَنَ عَلَى الْبَابِ وَجَلَسْتُ عِنْدَ أَبِي فَدَخَلَ زِيَادٌ فَعَرَفَ فِي وَجْهِ أَبِي الْمَوْتَ فَقَالَ يَا مَعْقِلُ أَلَا تُزَوِّدُنَا مِنْكَ؟ فَقَدْ كَانَ اللهُ يَنْفَعُنَا بِأَشْيَاءَ نَسْمَعُهَا مِنْكَ فَقَالَ لَهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ وَالِي أُمَّةٍ كَثُرَتْ أَوْ قَلَّتْ لَمْ يَعْدِلْ فِيهِمْ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ فِي النَّارِ» فَنَكَّسَ رَأْسَهُ سَاعَةً ثُمَّ أَطْرَقَ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ يَا مَعْقِلُ أَشَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ أُمْ مِنْ وَرَاءَ وَرَاءَ؟ فَقَالَ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] "So narrate to us something that you have heard from the Messenger of Allah, ﷺ ." He said, "I heard the Messenger of Allah, ﷺ , saying, 'There is no ruler who is appointed over a people from among my nation, and their numbers increase or decrease, and he does not rule with justice except that Allah will cover his face in the Fire.'"  

فَحَدِّثْنَا شَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ وَالٍ اسْتُعْمِلَ عَلَى أُمَّةٍ مِنْ أُمَّتِي قَلَّتْ أَوْ كَثُرَتْ فَلَمْ يَعْدِلْ فِيهِمْ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ فِي النَّارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no governor who is given authority over a nation, whether small or large, and he does not govern them with justice, except that Allah will make him fall into the Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ وَالٍ وُلِّيَ عَلِي أُمَّةٍ قَلَّتْ أَوْ كَثُرَتْ ثُمَّ لَمْ يَعْدِلْ فِيهِمْ إِلَّا كَبَّهُ اللهُ فِي النَّارِ»  

[Machine] My father fell ill with the same sickness in which he died, then Ziyad came to visit him. He (my father) said, "Allow him to come in alone." So they allowed him, and when he entered upon him he said, "Indeed, your talk used to benefit us. Inform us about something that you heard from the Messenger of Allah ﷺ." He said, "I heard the Messenger of Allah ﷺ say, 'No leader of a people, who is responsible for their affairs, whether small or large in number, and does not act justly towards them, except that Allah will make their hearts alien towards him on the Day of Resurrection.'" So that was difficult for him, and he said, "Is there anything else that you heard from the Messenger of Allah ﷺ, or from his Companions?" He said, "Rather, it is something that I heard from the Messenger of Allah ﷺ."  

مَرِضَ أَبِي مَرَضَهُ الَّذِي مَاتَ فِيهِ فَأَتَاهُ زِيَادٌ يَعُودُهُ فَقَالَ ائْذَنُوا لَهُ وَحْدَهُ فَأَذِنُوا لَهُ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ إِنَّهُ كَانَ يَنْفَعُنَا حَدِيثُكَ فَحَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ وَالٍ يَعْمَلُ عَلَى أُمَّةٍ مِنْ أُمَّتِي قَلَّتْ أَوْ كَثُرَتْ فَلَمْ يَعْدِلْ فِيهِمْ إِلَّا كَبَّهُ اللهُ عَلَى وَجْهِهِ فِي النَّارِ» فَسَاءَهُ ذَلِكَ فَقَالَ أَشَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَمْ سَمِعْتَهُ مِنْ أَصْحَابِهِ؟ فَقَالَ بَلْ شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] "We were with the Messenger of Allah ﷺ and we came to a place where there was garlic. Some people ate from it and then they came to the prayer area. The Messenger of Allah ﷺ noticed its smell and said, 'Whoever has eaten from this tree should not come near our prayer area.' And this wording is from the narration of Abu Al-Walid."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَتَيْنَا عَلَى مَكَانٍ فِيهِ الثُّومُ فَأَصَابَ نَاسٌ مِنْهُ ثُمَّ جَاؤُوا إِلَى الْمُصَلَّى فَوَجَدَ رَسُولُ اللهِ ﷺ رِيحَهَا فَقَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَّ مُصَلَّانَا» وَاللَّفْظُ لِحَدِيثِ أَبِي الْوَلِيدِ  

[Machine] We were in the city, and it had many fruits, so the Messenger of Allah ﷺ prohibited us from eating unripe dates.  

كُنَّا بِالْمَدِينَةِ وَكَانَتْ كَثِيرَةَ الثَّمَرِ «فَحَرَّمَ عَلَيْنَا رَسُولُ اللهِ ﷺ الْفَضِيخَ»  

[Machine] The Prophet ﷺ said, "Indeed, Allah, mighty and exalted, dislikes for you gossiping, spreading rumors, excessive questioning, and wasting wealth."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ» اللهَ جَلَّ وَعَزَّ كَرِهَ لَكُمْ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever buys a slave with the intention of setting him free, he should not make it a condition for his family members to also free them, as his contract is only for freeing the slave."  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ اشْتَرَى رَقَبَةً لِيُعْتِقَهَا فَلَا يَشْتَرِطْ لِأَهْلِهَا الْعِتْقَ فَإِنَّهُ عَقْدُهُ مِنَ الرِّقِّ»  

[Machine] The Prophet ﷺ said, "Any ruler who is entrusted with a flock of people and does not protect and advise them, will not enter Paradise with them."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَمِيرٍ اسْتُرْعِيَ رَعِيَّةً لَمْ يُحِطْ بِهَا وَيَنْصَحْ لَهُمْ إِلَّا لَمْ يَدْخُلْ مَعَهُمُ الْجَنَّةَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Act upon the Quran, make lawful what it permits, and forbid what it prohibits. Follow its guidance and do not disbelieve in any part of it. If it appears confusing to you, refer it back to Allah or to the ruler after me, so that they may clarify it to you. Believe in the Torah, the Gospel, and the Psalms, and in what the prophets have been given from their Lord. Let the Quran heal you and be a means of intercession for you, for it verifies the truth and confirms what was revealed before it. And for every verse in it, there is a light until the Day of Judgment. Know that I have been granted Surah Al-Baqarah from the Quran, and I have been given Taha and the Mount, and I have been granted the Opening of the Book and the ends of Surah Al-Baqarah from a treasure beneath the Throne, and I have been given the appended Surah as a voluntary prayer."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اعْمَلُوا بِالْقُرْآنِ وَأَحِلُّوا حَلَالَهُ وَحَرِّمُوا حَرَامَهُ وَاقْتَدَوْا بِهِ وَلَا تَكْفُرُوا بِشَيْءٍ مِنْهُ وَمَا تَشَابَهَ عَلَيْكُمْ فَرَدُّوهُ إِلَى اللهِ أَوْ إِلَى الْأَمِيرِ مِنْ بَعْدِي كَيْمَا يُخْبِرُوكُمْ وَآمِنُوا بِالتَّوْرَاةِ وَالْإِنْجِيلِ وَالزَّبُورِ وَمَا أُوتِي النَّبِيُّونَ مِنْ رَبِّهِمْ وَلْيَشْفِكُمُ الْقُرْآنُ وَمَا فِيهِ مِنَ الْبَيَانِ فَإِنَّهُ شَافِعٌ مُشَفَّعٌ وَمَا حَلَّ مُصَدَّقٌ وَلِكُلِّ آيَةٍ مِنْهُ نُورٌ إِلَى يَوْمِ الْقِيَامَةِ أَمَا إِنِّي أُعْطِيتُ سُورَةَ الْبَقَرَةِ مِنَ الذِّكْرِ وَأُعْطِيتُ طَهَ وَالطُّورَ مِنْ أَلْوَاحِ مُوسَى وَأُعْطِيتُ فَاتِحَةَ الْكِتَابِ وَخَوَاتِيمَ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ وَأُعْطِيتُ الْمُفَصَّلَ نَافِلَةً»  

[Machine] "We went on Hajj with the Messenger of Allah ﷺ and found Aisha taking off her clothes. He asked her, 'What is wrong with you?' She responded, 'I have been informed that you have made your Ihram lawful and made the people accompanying you lawful.' He said, 'Indeed, whoever does not have a sacrificial animal, but as for us, we have not made our Ihram lawful yet, as we still have bodily impurities until we reach Arafat.'"  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَوَجَدَ عَائِشَةَ تَنْزِعُ ثِيَابَهَا فَقَالَ لَهَا «مَا لَكِ؟» قَالَتْ أُنْبِئْتُ أَنَّكَ قَدْ أَحْلَلْتَ وَأَحْلَلْتَ أَهْلَكَ قَالَ «أَجَلْ مَنْ لَيْسَ مَعَهُ هَدْيٌ وَأَمَّا نَحْنُ فَلَمْ نَحِلَّ إِنَّ مَعَنَا بُدْنًا حَتَّى نَبْلُغَ عَرَفَاتٍ»  

[Machine] The Messenger of Allah ﷺ said, "Allah dislikes three things for you: being unkind to mothers, burying daughters alive, and preventing people from giving what is due."  

قَالَ رَسُولُ اللهِ ﷺ كَرِهَ اللهُ لَكُمْ ثَلَاثًا عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ  

[Machine] There were two neighbors of mine, and to the right of me, one of them became in possession of the right. I heard Maqil ibn Yasar saying that the Messenger of Allah ﷺ said, "Whoever swears an oath on a right and uses it to unlawfully take his brother's property, he will meet Allah while He is angry with him."  

كَانَ بَيْنَ جَارَيْنِ لِي يَمِينٌ فَصَارَتِ الْيَمِينُ عَلَى أَحَدِهِمَا فَسَمِعْتُ مَعْقِلَ بْنَ يَسَارٍ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْتَطِعُ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ»  

[Machine] "We pledged allegiance to the Messenger of Allah ﷺ on the day of Hudaibiyah while I held the branch of the tree away from his face. So we pledged allegiance to him on the condition that we would not flee, and we did not pledge allegiance to him on death." So we asked him, "How many of you were there?" He replied, "There were one thousand four hundred of us."  

«بَايَعْنَا رَسُولَ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ وَأَنَا أَرْفَعُ غُصْنَ الشَّجَرَةِ عَنْ وَجْهِهِ فَبَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ» فَقُلْنَا لَهُ كَمْ كُنْتُمْ؟ قَالَ أَلْفٌ وَأَرْبَعُمِائَةٍ  

[Machine] "I was holding the branches of the tree for the Messenger of Allah. The people pledged allegiance not to flee, and they were at that time one thousand and four hundred."  

«كُنْتُ رَافِعًا أَغْصَانَ الشَّجَرَةِ عَلَى رَسُولِ اللهِ ﷺ» فَبَايَعَ النَّاسُ عَلَى أَنْ لَا يَفِرُّوا وَهُمْ يَوْمَئِذٍ أَلْفٌ وَأَرْبَعُمِائَةٍ  

[Machine] "I saw myself on the day of the tree, and the Prophet ﷺ was taking the pledge of allegiance from the people, while I was raising a branch from its branches over his head. We did not pledge him upon death, but we pledged him that we would not flee."  

«لَقَدْ رَأَيْتُنِي يَوْمَ الشَّجَرَةِ وَالنَّبِيُّ ﷺ» يُبَايِعُ النَّاسَ وَأَنَا رَافِعٌ غُصْنًا مِنْ أَغْصَانِهَا عَنْ رَأْسَهِ لَمْ نُبَايِعْهُ عَلَى الْمَوْتِ وَلَكِنْ بَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ  

[Machine] I heard the Prophet ﷺ say, "No shepherd deceives his flock except that he will be in the Hellfire."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَا مِنْ رَاعٍ غَشَّ رَعِيَّتَهُ إِلَّا وَهُوَ فِي النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever causes division is not one of us." Asad said, "He causes division between a child and their mother, and between siblings."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَرَّقَ فَلَيْسَ مِنَّا» قَالَ أَسَدٌ «يُفَرِّقُ بَيْنَ الْوَلَدِ وَأُمِّهِ وَبَيْنَ الْإِخْوَةِ»  

“I heard the Prophet ﷺ when a case was brought to him which involved the share of a grandfather. He gave him one third, or one sixth.” (Using translation from Ibn Mājah 2722)  

سَمِعْتُ النَّبِيَّ ﷺ «أُتِيَ بِفَرِيضَةٍ فِيهَا جَدٌّ فَأَعْطَاهُ ثُلُثَا أَوْ سُدُسًا»  

[Machine] The Prophet ﷺ said, "Whoever says three times in the morning, 'I seek refuge in the All-Hearing, All-Knowing from Satan, the accursed,' and recites the last three verses of Surah Al-Hashr, Allah will assign seventy thousand angels to pray for him until the evening. If he dies on that day, he will die as a martyr. And if he says it in the evening, it will have the same reward."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَالَ حِينَ يُصْبِحُ ثَلَاثَ مَرَّاتٍ أَعُوذُ بِالسَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَقَرَأَ ثَلَاثَ مِرَارٍ آخِرَ سُورَةِ الْحَشْرِ وَكَّلَ اللهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ حَتَّى يُمْسِي إِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ مَاتَ شَهِيدًا فَإِنْ قَالَهَا حِينَ يُمْسِي كَانَ مِثْلُ ذَلِكَ  

[Machine] One day, I performed ablution and the Messenger of Allah ﷺ asked me, "Do you have any feelings for Fatimah?" I replied, "Yes." He then sat leaning against me and said, "Surely, he will bear the burden other than you, and the reward will be for you." It was as if nothing mattered to me until we entered upon Fatimah. He asked her, "How do you find yourself?" She replied, "By Allah, my grief has intensified, my misery has increased, and my sickness has prolonged." He said, "Would you not be pleased that I marry you off to the one who is the most knowledgeable of my nation, the most generous among them, and the most forbearing?"  

وَضَّأْتُ رَسُولَ اللهِ ﷺ ذَاتَ يَوْمٍ فَقَالَ لِي «هَلْ لَكَ فِي فَاطِمَةَ» ؟ يَعْنِي ابْنَتَهَ قُلْتُ نَعَمْ فَقَامَ مُتَوَكِّئًا عَلَيَّ فَقَالَ «أَمَا إِنَّهُ سَيَحْمِلُ الثِّقْلَ غَيْرُكَ وَيَكُونُ الْأَجْرُ لَكَ» فَكَأَنَّهُ لَمْ يَكُنْ عَلَيَّ شَيْءٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ فَقَالَ لَهَا «كَيْفَ تَجِدِينَكَ؟» فَقَالَتْ وَاللهِ لَقَدِ اشْتَدَّ حُزْنِي وَاشْتَدَّتْ فَاقَتِي وَطَالَ سُقْمِي فَقَالَ «أَمَا تَرْضَيْنَ أَنْ زَوَّجْتُكِ أَقْدَمَ أُمَّتِي سِلْمًا وَأَكْثَرَهُمْ عِلْمًا وَأَحْلَمَهُمْ حِلْمًا» ؟  

[Machine] The Messenger of Allah ﷺ commanded me to judge between my people, so I said, "How can I ensure fairness?" The Prophet ﷺ said, "Allah is with the judge as long as he does not commit intentional wrongdoing."  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقْضِيَ بَيْنَ قَوْمِي فَقُلْتُ مَا أُحْسِنُ فَقَالَ النَّبِيُّ ﷺ «اللهُ مَعَ الْقَاضِي مَا لَمْ يَحِفْ عَمْدًا»  

[Machine] "The Messenger of Allah ﷺ ordered me to settle disputes among my people, so I asked how I could be fair in judgment. He said, 'Settle the disputes among them, for Allah is with the judge as long as he does not commit injustice deliberately.'"  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقْضِيَ بَيْنَ قَوْمِي فَقُلْتُ مَا أُحْسِنُ الْقَضَاءَ فَقَالَ «اقْضِ بَيْنَهُمْ فَإِنَّ اللهَ ﷻ مَعَ الْقَاضِي مَا لَمْ يَحِفْ عَمْدًا»  

[Machine] The Messenger of Allah ﷺ said, "Al-Baqarah is the summit of the Quran and it is accompanied by eighty angels with every verse of it. Allah revealed 'There is no deity except Him, the Ever-Living, the Sustainer of existence' from beneath the Throne, so Surah Al-Baqarah and Surah Yasin were attached to it. The heart of the Quran is Surah Al-Baqarah, and whoever recites it seeking Allah and the Last Home, Allah will forgive him. Recite it over your dead."  

قَالَ رَسُولُ اللهِ ﷺ «الْبَقَرَةُ سَنَامُ الْقُرْآنِ وَذُرْوَتُهُ وَنَزَلَ مَعَ كُلِّ آيَةٍ مِنْهَا ثَمَانُونَ مَلَكًا وَاسْتُخْرِجَتِ اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ مِنْ تَحْتِ الْعَرْشِ فَوُصِلَتْ بِهَا سُورَةُ الْبَقَرَةِ وَيس قَلْبُ الْقُرْآنِ لَا يَقْرَؤُهَا رَجُلٌ يُرِيدُ اللهَ وَالدَّارَ الْآخِرَةَ إِلَّا غَفَرَ اللهُ لَهُ اقْرَؤُوهَا عَلَى مَوْتَاكُمْ»  

[Machine] "Its women have the right to dowry, without exceeding or transgressing, and they have the waiting period and inheritance." Abu Sinan al-Ashja'i stood up among a group of brave men and they testified, "The Prophet ﷺ ruled on that in the case of Barwaa bint Washiq al-Ashja'i."  

«لَهَا صَدَاقُ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ» فَقَامَ أَبُو سِنَانٍ الْأَشْجَعِيُّ فِي رَهْطٍ مِنْ أَشْجَعَ فَشَهِدُوا «أَنَّ النَّبِيَّ ﷺ قَضَى بِذَلِكَ فِي بَرْوَعَ بِنْتِ وَاشِقٍ الْأَشْجَعِيِّ»  

[Machine] About a man who married a woman and did not impose upon her or harm her until he died. His inheritors disputed about her, so he said, "Verily, I will give my opinion concerning her, if it is correct, then it is from Allah, and if it is wrong, then it is from me. I see that she should be given the dowry of a woman from her own relatives, neither exceeding nor diminishing, and she should observe the waiting period, and she should have her share of the inheritance." Maqil bin Sinan Al-Ashja'i stood up and said, "I bear witness that you have judged regarding her according to the judgment of the Messenger of Allah ﷺ in the case of Barwa' bint Washiq, a woman from the Banu Rawas, a neighbor of the Banu 'Amir bin Sa'sa'a, and Sufyan takes her."  

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا وَلَمْ يُصِبْهَا حَتَّى مَاتَ فَرَدَّدَهُمْ ثُمَّ قَالَ فَإِنِّي أَقُولُ فِيهَا بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللهِ وَإِنْ كَانَ خَطَأً فَمِنِّي أَرَى «لَهَا صَدَاقَ امْرَأَةٍ مِنْ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ» فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ «أَشْهَدُ لَقَضَيْتَ فِيهَا بِقَضَاءِ رَسُولِ اللهِ ﷺ فِي بَرْوَعَ بِنْتِ وَاشِقٍ» امْرَأَةٌ مِنْ بَنِي رَوَاسٍ حَيٍّ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ وَبِهِ يَأْخُذُ سُفْيَانُ  

[Machine] "The Messenger of Allah ﷺ decided concerning Barwa' bint Washiq just as you have decided." So Ibn Mas'ud rejoiced.  

«قَضَى رَسُولُ اللهِ ﷺ فِي بَرْوَعَ بِنْتِ وَاشِقٍ مِثْلَ مَا قَضَيْتَ» فَفَرِحَ ابْنُ مَسْعُودٍ  

[Machine] Abdullah was approached regarding a man who had abandoned his wife and had not consummated the marriage with her. They hesitated for a month without making a decision regarding her situation. Abdullah then said, "I will give my opinion on this matter. If it turns out to be wrong, it will be from me, and if it is correct, it will be from Allah." Abu Sinan Al-Ashja'i stood up and said, "The Messenger of Allah ﷺ ruled in a similar case involving Barwa' bint Washiq." Upon hearing this, Abdullah became happy.  

أُتِيَ عَبْدُ اللهِ فِي رَجُلٍ تَرَكَ امْرَأَتَهُ وَلَمْ يَكُنْ دَخَلَ بِهَا فَتَرَدَّدُوا إِلَيْهِ فِيهَا شَهْرًا لَا يَقْضِي فِيهَا بِشَيْءٍ فَقَالَ أَقُولُ فِيهَا بِرَأْيِي فَإِنْ يَكُنْ خَطَأً فَمِنْ نَفْسِي وَإِنْ يَكُنْ صَوَابًا فَمِنَ اللهِ «مِثْلُ مَهْرِ نِسَائِهَا وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ» فَقَامَ أَبُو سِنَانٍ الْأَشْجَعِيُّ فَقَالَ «قَضَى رَسُولُ اللهِ ﷺ فِي بَرْوَعَ بِنْتِ وَاشِقٍ بِذَلِكَ» فَفَرِحَ بِذَلِكَ عَبْدُ اللهِ  

Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah ﷺ giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given). (Using translation from Abū Dāʾūd 2114)  

عَنْ عَبْدِ اللهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا فَقَالَ «لَهَا الصَّدَاقُ كَامِلًا وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ» فَقَالَ مَعْقِلُ بْنُ سِنَانٍ سَمِعْتُ رَسُولَ اللهِ ﷺ «قَضَى بِهِ فِي بَرْوَعَ بِنْتِ وَاشِقٍ»  

[Machine] The Messenger of Allah ﷺ passed by me while I was observing ihtikam (a voluntary practice of seclusion and devotion) during the last eighteen nights of Ramadan. He said, "The one observing ihtikam and the one engaged in itikaf have broken their fast."  

مَرَّ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَحْتَجِمُ فِي ثَمَانِيَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] "So he told me that the Messenger of Allah ﷺ said, 'Ghifar, Aslam, Juhaynah, and Muzaynah are the loyal followers of Allah and His Messenger.'"  

فَأَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «غِفَارٌ وَأَسْلَمُ وَجُهَيْنَةُ وَمُزَيْنَةُ مَوَالِيَ اللهِ ﷻ وَرَسُوِلهِ»  

[Machine] He informed him that Ma'qil ibn abi Maqil al-Asadi, a companion of the Prophet ﷺ, narrated to him: "The Messenger of Allah ﷺ forbade facing the two qiblas (Kaaba in Makkah and Masjid al-Aqsa in Jerusalem) while in a state of impurity (due to feces and urine)."  

أَخْبَرَهُ أَنَّ مَعْقِلَ بْنَ أَبِي مَعْقِلٍ الْأَسَدِيَّ مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ «أَنَّ رَسُولَ اللهِ ﷺ» نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَتَانِ بِالْغَائِطِ وَالْبَوْلِ  

[Machine] "He told him, 'The Prophet ﷺ forbade facing the Qibla with excrement or urine.'"  

أَنَّهُ حَدَّثَهُ «أَنَّ النَّبِيَّ ﷺ» نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَتَانِ بِغَائِطٍ أَوْ بَوْلٍ  

[Machine] His mother Zainab went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, Abu Ma'qil promised me that he would not perform Hajj without me, so he performed Hajj on his camel and I was unable to bear it. I asked him for a young she-camel, but he said it was the provision for his children. I asked him for his older she-camel, but he said it was for the sake of Allah and he would not give it to me. Abu Ma'qil, what do you say, O mother of Ma'qil?" She said, "You have spoken the truth." He said, "Give her your young camel, for indeed, Hajj is the path of Allah." So he gave her his young camel. She said, "I am a woman who is sick and old, and I fear that I will not be able to perform Hajj before I die. Is there anything that can compensate for the Hajj?" He said, "Yes, performing Umrah in Ramadan is equivalent to Hajj." So she performed Umrah in Ramadan.  

أَنَّ أُمَّهُ زَيْنَبَ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبَا مَعْقِلٍ كَانَ وَعَدَنِي أَنْ لَا يَحُجَّ إِلَّا وَأَنَا مَعَهُ فَحَجَّ عَلَى رَاحِلَتِهِ وَلَمْ أُطِقْ فَسَأَلْتُهُ جِدَادَ نَخْلِهِ فَقَالَ هُوَ قُوتُ عِيَالِي وَسَأَلْتُهُ بِكْرًا عِنْدَهُ فَقَالَ هُوَ فِي سَبِيلِ اللهِ لَسْتُ أُعْطِيكِهِ فَقَالَ «أَبَا مَعْقِلٍ مَا تَقُولُ أُمُّ مَعْقِلٍ؟» فَقَالَ صَدَقَتْ قَالَ «أَعْطِهَا بِكْرَكَ فَإِنَّ الْحَجَّ سَبِيلُ اللهِ» فَأَعْطَاهَا بِكْرَهُ فَقَالَتْ إِنِّي امْرَأَةٌ قَدْ سَقِمْتُ وَكَبُرْتُ وَأَخَافُ أَنْ لَا أُدْرِكَ الْحَجَّ حَتَّى أَمُوتَ فَهَلْ شَيْءٌ يُجْزِئُ عَنِ الْحَجِّ؟ فَقَالَ «نَعَمْ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً» فَاعْتَمَرَتْ فِي رَمَضَانَ  

[Machine] Narrated by Urwah, regarding the naming of those who witnessed the Battle of Badr, Muqdad bin Amr.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا الْمِقْدَادُ بْنُ عَمْرٍو  

[Machine] Al-Miqdad, son of Al-Aswad, son of Amr.  

«الْمِقْدَادُ بْنُ الْأَسْوَدِ بْنِ عَمْرٍو»  

[Machine] Because he adopted him and swore to him, and Adam had a thick beard with a long nose. He died in the city at the age of seventy. Uthman ibn Affan prayed for him.  

لِأَنَّهُ تَبَنَّاهُ وَحَالَفَهُ وَكَانَ آدَمَ أَبْطَنَ يُصَفِّرُ لِحْيَتَهُ أَقْنَى طَوِيلَ الْأَنْفِ مَاتَ بِالْمَدِينَةِ وَهُوَ ابْنُ سَبْعِينَ سَنَةً وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ ؓ »  

[Machine] I saw Al-Miqdad and he was big.  

«رَأَيْتُ الْمِقْدَادَ وَكَانَ ضَخْمًا»