[Machine] People during the time of the Messenger of Allah ﷺ used to ask someone who arrived late for prayer to lead them in prayer, indicating the number of units they missed. Then, they would join the latecomer in their prayer. Once, Mu'adh and the people were sitting, and they were in the midst of their prayer. Mu'adh joined them and when the Messenger of Allah ﷺ completed the prayer, he stood up and offered the missed units. Then, the Messenger of Allah ﷺ said, "Do as Mu'adh bin Jabal did."  

كَانَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا سُبِقَ أَحَدُهُمْ بِشَيْءٍ مِنَ الصَّلَاةِ سَأَلَهُمْ فَأَشَارُوا إِلَيْهِ بِالَّذِي سُبِقَ بِهِ فَيُصَلِّي مَا سُبِقَ بِهِ ثُمَّ يَدْخُلُ مَعَهُمْ فِي صَلَاتِهِمْ فَجَاءَ مُعَاذٌ وَالْقَوْمُ قُعُودٌ فِي صَلَاتِهِمْ فَقَعَدَ مَعَهُمْ فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ قَامَ فَقَضَى مَا سُبِقَ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «اصْنَعُوا مَا صَنَعَ مُعَاذُ بْنُ جَبَلٍ»  

[Machine] I was sitting beside the Prophet ﷺ when he said to me, "O Mu'adh, do you know what rights Allah has over His servants?" I replied, "Allah and His Messenger know best." He said, "Their right upon Him is that they worship Him alone and do not associate anything with Him." Then he asked, "Do you know what rights they have upon Him if they fulfill that?" I replied, "Allah and His Messenger know best." He said, "Their right upon Him is that He will not punish them."  

كُنْتُ رَدِيفَ النَّبِيِّ ﷺ فَقَالَ لِي «يَا مُعَاذُ تَدْرِي مَا حَقُّ اللهِ عَلَى عِبَادِهِ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «حَقُّهُ عَلَيْهِمْ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا» ثُمَّ قَالَ «تَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «حَقُّهُمْ عَلَيْهِ أَنْ لَا يُعَذِّبَهُمْ»  

“The Messenger of Allah ﷺ passed by me when I was riding a donkey, and said: ‘O Mu’adh, do you know what Allah’s right over His slaves is and what His slaves’ right over Allah is?’ I said: ‘Allah and His Messenger know best.’ He said: ‘The right of Allah over His slaves is that they should worship Him and not associate anything with Him. And the right of the slaves over Allah, if they do that, is that He should not punish them.’” (Using translation from Ibn Mājah 4296)  

مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا عَلَى حِمَارٍ فَقَالَ «يَا مُعَاذُ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللهِ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «حَقُّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لَا يُعَذِّبَهُمْ»  

[Machine] "I was with the Messenger of Allah ﷺ and he said, 'O Muadh, do you know what is the right of Allah upon His slaves?' I said, 'Allah and His Messenger know best.' He said, 'The right of Allah upon His slaves is to worship Him alone and not associate anything with Him.' Then he said, 'Do you know what is the right of the slaves if they do that?' I said, 'Allah and His Messenger know best.' He said, 'That He will not punish them.'"  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «يَا مُعَاذُ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ حَقَّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا» ثُمَّ قَالَ «تَدْرِي مَا حَقُّ الْعِبَادِ إِذَا فَعَلُوا ذَلِكَ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَنْ لَا يُعَذِّبَهُمْ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you think of a man who meets a woman he does not know, and he does not do anything with her except talk?" So Allah revealed the verse, "Establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember." The Prophet ﷺ said to the man, "Perform ablution and then pray." Mu'adh said, "O Messenger of Allah, is this command specific to him or is it for all believers in general?" The Prophet ﷺ said three times, "No, it is for all believers in general."  

أَتَى رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَرَى فِي رَجُلٍ لَقِيَ امْرَأَةً لَا يَعْرِفُهَا فَلَيْسَ يَأْتِي الرَّجُلُ مِنِ امْرَأَةٍ شَيْئًا إِلَّا قَدْ أَتَاهُ مِنْهَا غَيْرَ أَنْ لَمْ يُجَامِعْهَا؟ فَأَنْزَلَ اللهُ ﷻ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} فَقَالَ لَهُ النَّبِيُّ ﷺ «تَوَضَّأْ ثُمَّ صَلِّ» قَالَ مُعَاذٌ فَقُلْتُ يَا رَسُولَ اللهِ أَهِيَ لَهُ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً؟ فَقَالَ ثَلَاثَ مَرَّاتٍ «بَلْ هِيَ لِلْمُؤْمِنِينَ عَامَّةً»  

[Machine] I was sitting with the Prophet ﷺ when a man came and said, "O Messenger of Allah, a man has been afflicted by a woman whom it is not permissible for him to have relations with. He has not left anything that can afflict him from his wife except that it has afflicted him, except that he has not had intercourse with her." The Prophet ﷺ said, "Perform ablution well, then stand and pray." Then Allah revealed this verse {Establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.} Mu'adh then asked, "Is this for him specifically, O Messenger of Allah, or for all Muslims in general?" He said, "For all Muslims in general."  

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ أَصَابَ مِنِ امْرَأَةٍ لَا تَحِلُّ لَهُ فَلَمْ يَدَعْ شَيْئًا يُصِيبُهُ الرَّجُلُ مِنِ امْرَأَتِهِ إِلَّا أَتَاهُ إِلَّا إِنَّهُ لَمْ يُجَامِعْهَا؟ فَقَالَ «تَوَضَّأْ وُضُوءًا حَسَنًا ثُمَّ قُمْ فَصَلِّ» فَأَنْزَلَ اللهُ ﷻ هَذِهِ الْآيَةَ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} فَقَالَ مُعَاذٌ هِيَ لَهُ يَا رَسُولَ اللهِ خَاصَّةً أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ «لِلْمُسْلِمِينَ عَامَّةً»  

[Machine] The Messenger of Allah ﷺ prayed a prayer and lengthened its standing, bowing, and prostration. When he finished the prayer, we said, "O Messenger of Allah, you have prayed a prayer that you prolonged its standing, bowing, and prostration?" He said, "Indeed, it was a prayer that I offered out of desire and fear. And I asked my Lord three things, so He gave me two and withheld one. I asked Him not to subject my Ummah to an enemy other than themselves who would overpower them, so He gave it to me. And I asked Him not to destroy them with a calamity in a single year, so He gave it to me. And I asked Him not to make them fight amongst themselves, so He withheld it from me."  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً فَأَطَالَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا فَلَمَّا قَضَى الصَّلَاةَ قُلْنَا يَا رَسُولَ اللهِ صَلَّيْتَ صَلَاةً أَطَلْتَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا؟ قَالَ «إِنَّهَا صَلَاةُ رَغِبٍ وَرَهَبٍ وَإِنِّي سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِيَ اثْنَتَيْنِ وَزَوَى عَنِّي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَى أُمَّتِي عَدُوًّا مِنْ غَيْرِهِمْ فَيَجْتَاحَهُمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُهْلِكَهُمْ بِسَنَةٍ فَأَعْطَانِي وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا»  

[Machine] The Messenger of Allah ﷺ performed a prayer one day in which he prolonged his standing, bowing, and prostration. When he finished, I said, "O Messenger of Allah, you have indeed prayed a prayer in which you prolonged your standing, bowing, and prostration." He replied, "Indeed, it was a prayer of desire and fear. I asked my Lord three things in it, and He granted me two and turned away one. I asked Him not to subject my Ummah to an enemy from among themselves who would overpower them, and He granted it to me. I asked Him not to inflict them with a year of famine that would cause their destruction due to hunger, and He granted it to me. I asked Him not to cause them to fight one another, so He prevented me from that twice."  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً يَوْمًا أَطَالَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللهِ لَقَدْ صَلَّيْتَ صَلَاةً أَطَلْتَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا فَقَالَ «إِنَّهَا كَانَتْ صَلَاةَ رَغِبٍ وَرَهَبٍ إِنِّي سَأَلْتُ رَبِّي فِيهَا ثَلَاثًا فَأَعْطَانِيَ اثْنَتَيْنِ وَزَوَى عَنِّي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَى أُمَّتِي عَدُوًّا مِنْ غَيْرِهِمْ فَيَجْتَاحَهُمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَيْهِمْ سَنَةً فَيُهْلِكَهُمْ جُوعًا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا وَزَوَى عَنِّي»  

[Machine] I heard the Messenger of Allah ﷺ say, "The thing I fear the most for my ummah (nation) is three: the slip-up of a knowledgeable person, the argumentation of a hypocrite using the Quran, and the worldly life being opened up to you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي ثَلَاثٌ زَلَّةُ عَالِمٍ وَجِدَالُ مُنَافِقٍ بِالْقُرْآنِ وَدُنْيَا تُفْتَحُ عَلَيْكُمْ  

[Machine] The Prophet ﷺ said, "The virtue of the congregational prayer over the prayer of a man alone is twenty-five."  

عَنِ النَّبِيِّ ﷺ قَالَ «فَضْلُ صَلَاةِ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسٌ وَعِشْرُونَ»  

[Machine] Narrated by the Prophet, ﷺ : Two men from the Children of Israel traced their ancestry during the time of Moses, ﷺ . One of them was a Muslim and the other was a polytheist. The polytheist claimed: "I am the son of so-and-so, son of so-and-so," going back nine generations. Then he said to his companion, "Trace your lineage; you do not have a mother." The Muslim replied, "I am the son of so-and-so and I disassociate myself from anything beyond that." Moses called the people together and said, "The matter between you has been decided. As for you (the polytheist), by tracing your ancestry to nine forefathers, you will be the cause of their destruction in Hell. As for you (the Muslim), by tracing your lineage to your two parents, you are an individual from the people of Islam."  

عَنِ النَّبِيِّ ﷺ قَالَ انْتَسَبَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ عَلَى عَهْدِ مُوسَى ﷺ أَحَدُهُمَا مُسْلِمٌ وَالْآخَرُ مُشْرِكٌ فَانْتَسَبَ الْمُشْرِكُ فَقَالَ أَنَا فُلَانُ بْنُ فُلَانٍ حَتَّى عَدَّ تِسْعَةَ آبَاءٍ ثُمَّ قَالَ لِصَاحِبِهِ انْتَسِبْ لَا أُمَّ لَكَ فَقَالَ أَنَا فُلَانُ بْنُ فُلَانٍ وَأَنَا بَرِيءٌ مِمَّا وَرَاءَ ذَلِكَ فَنَادَى مُوسَى فِي النَّاسِ فَجَمَعَهُمْ ثُمَّ قَالَ قَدْ قُضِي بَيْنَكُمَا أَمَّا أَنْتَ الَّذِي انْتَسَبْتَ إِلَى تِسْعَةِ آبَاءٍ فَأَنْتَ تُوَفِّيهُمُ الْعَاشِرَ فِي النَّارِ وَأَمَّا الَّذِي انْتَسَبْتَ إِلَى أَبَوَيْكَ فَأَنْتَ امْرُؤٌ مِنْ أَهْلِ الْإِسْلَامِ  

[Machine] The Messenger of Allah ﷺ said, "Two men from the Children of Israel were attributed to each other, one being a Muslim and the other a disbeliever. The disbeliever said, 'You attribute yourself.' The Muslim replied, 'I am so-and-so, the son of so-and-so, and I disassociate myself from those above me.' Then, the Caller of Moses ﷺ announced, 'O you two who are attributed to each other, I have passed judgment between you. As for you, O disbeliever, you have been attributed to nine fathers, and you are the tenth among them in Hell. As for you, O Muslim, you have acknowledged two Muslim parents, so you are from the people of Islam and you have disassociated yourself from all others."  

قَالَ رَسُولُ اللهِ ﷺ انْتَسَبَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ أَحَدُهُمَا مُسْلِمٌ وَالْآخَرُ كَافِرٌ فَقَالَ الْكَافِرُ انْتَسِبْ أَنْتَ قَالَ فَانْتَسَبَ الْكَافِرُ إِلَى تِسْعَةِ آبَاءٍ وَقَالَ الْمُسْلِمُ أَنَا فُلَانُ بْنُ فُلَانٍ وَبَرِئْتُ مِمَّنْ فَوْقَهُمْ فَخَرَجَ مُنَادِي مُوسَى ﷺ أَيُّهَا الْمُنْتَسِبانِ قَدْ قَضَيْتُ بَيْنَكُمَا أَمَّا أَنْتَ أَيُّهَا الْكَافِرُ فَانْتَسَبْتَ إِلَى تِسْعَةِ آبَاءٍ فَأَنْتَ عَاشِرُهُمْ فِي النَّارِ وَأَمَّا أَنْتَ أَيُّهَا الْمُسْلِمُ فَقَصُرْتَ عَلَى أَبَوَيْنِ مُسْلِمَيْنِ فَأَنْتَ مِنْ أَهْلِ الْإِسْلَامِ وَبَرِئْتَ مِمَّنْ سِوَاهُمْ  

[Machine] Two men came to the Prophet ﷺ and there were two men with him. One of them became angry until he started rolling on the ground from anger. The Prophet ﷺ said, "I know a word that if he were to say it, his anger would go away." So, I approached him and said, "O Prophet of Allah, what is it, O Prophet?" And I wanted to know the word that would remove anger. I approached him and said, "O Prophet of Allah, what is it, O Prophet of Allah?" And I wanted to know if it had a special benefit for the believers in general. He said, "O Allah, I seek refuge in You from the accursed Satan." So, I approached the man and said it to him, but he did not say it and his anger only increased.  

اسْتَبَّ رَجُلَانِ عَلَى عَهْدِ النَّبِيِّ ﷺ وَعِنْدَهُ رَجُلَانِ فَغَضِبَ أَحَدُهُمَا حَتَّى جَعَلَ يَتَمَرَّغُ مِنَ الْغَضَبِ فَقَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَأَذْهَبَتِ الَّذِي بِهِ مِنَ الْغَضَبِ» فَدَنَوْتُ مِنْهُ فَقُلْتُ يَا نَبِيَّ اللهِ مَا هِيَ يَا نَبِيٌّ؟ وَأَحْبَبْتُ أَنْ أَعْلَمَ الْغَضَبَ فَدَنَوْتُ مِنْهُ فَقُلْتُ يَا نَبِيَّ اللهِ مَا هِيَ يَا نَبِيَّ اللهِ؟ وَأَحْبَبْتُ أَنْ أَعْلَمَ أَلَهُ خَاصَّةً أُمْ لِلْمُؤْمِنِينَ عَامَّةً؟ قَالَ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ» فَدَنَوْتُ مِنَ الرَّجُلِ فَقُلْتُهَا لَهُ فَلَمْ يَقُلْهَا فَلَمْ يَزْدَدْ إِلَّا غَضَبًا  

[Machine] Two men argued in front of the Prophet ﷺ , and one of them became extremely angry. The Prophet ﷺ said, "I know a word that, if he says it, Allah will remove from him what he finds troublesome." The Prophet ﷺ was asked, "What is it?" He replied, "O Allah, I seek refuge in You from the accursed devil."  

اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا فَقَالَ انتسْتَبَّ النَّبِيُّ ﷺ «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَأَذْهَبَ اللهُ عَنْهُ مَا يَجِدُ» فَقِيلَ لِلنَّبِيِّ ﷺ مَا هِيَ؟ فَقَالَ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ»  

[Machine] Two men came to the Prophet ﷺ and one of them became angry. He said, "I know a word that, if he were to say it, his anger would go away. I seek refuge in Allah from the accursed Satan."  

انتسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَغَضِبَ أَحَدُهُمَا فَقَالَ إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ غَضَبُهُ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ  

[Machine] Two men came to the Prophet ﷺ and one of them became extremely angry to the point that it seemed to me that his nose was about to become rubbed. The Messenger of Allah ﷺ said, "Indeed, I know a word that if this angry person says it, Allah will remove his anger. I seek refuge in Allah from the accursed Satan."  

انتسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيَّ أَنَّ أَنْفَهُ تَمَرَّغَ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَعْرِفُ كَلِمَةً لَوْ قَالَهَا هَذَا الْغَضْبَانُ أَذْهَبَ اللهُ عَنْهُ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ