[Machine] He heard Al-Miswar Ibn Makhrama and Marwan Ibn Al-Hakam narrating from the news of the Messenger of Allah ﷺ in the Battle of Al-Hudaybiyah. And in what Awrah narrated to me about them, they said, "When the Messenger of Allah ﷺ wrote to Suheil Ibn 'Amr on the day of Al-Hudaybiyah regarding the treaty, Suheil Ibn 'Amr said to him, 'No one from us will come to you, even if he is a Muslim, except that you send him back to us and leave him between us and him.' So Suheil refused to bring the case before the Messenger of Allah ﷺ except on that condition." The Messenger of Allah ﷺ returned Abu Jandal Ibn Suheil to his father Suheil Ibn 'Amr on that day, and no man came to the Messenger of Allah ﷺ except that he sent him back during that period, even if he was a Muslim. The believing women who migrated came, and Um Kulthum bint 'Uqba Ibn Abi Mu'ayt was among them. Then her family came asking the Messenger of Allah ﷺ to return her to them until Allah revealed what He revealed regarding the believing women.  

أَنَّهُ سَمِعَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَمَرْوَانَ بْنَ الْحَكَمِ يُخْبِرَانِ مِنْ خَبَرِ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُمَا قَالَا لَمَّا كَاتَبَ رَسُولُ اللهِ ﷺ سُهَيْلَ بْنَ عَمْرٍو يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ فَكَانَ فِيمَا اشْتَرَطَ عَلَيْهِ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لَا يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ فَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللهِ ﷺ إِلَّا عَلَى ذَلِكَ كَاتَبَهُ رَسُولُ اللهِ ﷺ «فَرَدَّ رَسُولُ اللهِ ﷺ أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو وَلَمْ يَأْتِ رَسُولَ اللهِ ﷺ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ وَكَانَتْ أُمُّ كُلْثُومِ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ ثُمَّ خَرَجَتْ إِلَى رَسُولِ اللهِ ﷺ وَهِيَ عَائِقٌ فَجَاءَ أَهْلُهَا يَسْأَلُونَ رَسُولَ اللهِ ﷺ أَنْ يُرْجِعَهَا إِلَيْهِمْ حَتَّى أَنْزَلَ اللهُ ﷻ فِي الْمُؤْمِنَاتِ مَا أَنْزَلَ»  

[Machine] The history of Al-Hudaybiyah from beginning to end.  

شَأْنِ الْحُدَيْبِيَةِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا»  

[Machine] The Messenger of Allah, ﷺ , divided Khaibar into eighty portions. The number of men was one thousand and eight hundred, and there were two hundred horses. There were four hundred arrows for the horses, with each arrow equal to eighteen hundred arrows. Each hundred arrows had a leader, with Umar ibn Al-Khattab, Ali, Talhah, Zubair, and Aasim ibn Adi serving as leaders. The arrow of the Messenger of Allah, ﷺ , was with Aasim ibn Adi.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَسَمَ خَيْبَرَ قَسَمَهَا عَلَى ثَمَانِينَ سَهْمًا وَكَانَ الرِّجَالُ أَلْفًا وَثَمَانِمِائَةٍ وَكَانَتِ الْخَيْلُ مِائَتَيْ فَرَسٍ أَرْبَعُمِائَةِ سَهْمٍ لِلْخَيْلِ كُلُّ سَهْمٍ عَنْ ثَمَانِيَةَ عَشَرَ مِائَةِ سَهْمٍ وَلِكُلِّ مِائَةِ سَهْمٍ رأسٌ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَأْسًا وَعَلِيٌّ رَأْسٌ وَطَلْحَةُ رَأْسٌ وَالزُّبَيْرُ رَأْسٌ وَعَاصِمُ بْنُ عَدِيٍّ رَأْسٌ وَكَانَ سَهْمُ رَسُولِ اللهِ ﷺ مَعَ عَاصِمِ بْنِ عَدِيٍّ  

The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Messenger of Allah ﷺ rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Messenger of Allah cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage. (Using translation from Muslim 2449d)  

أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لَا تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحًا بِنْتَ أَبِي جَهْلٍ قَالَ الْمِسْوَرُ فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَسَمِعْتُهُ تَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ بَضْعَةٌ مِنِّي وَأَنَا أَكْرَهُ أَنْ تَفْتِنُوهَا وَإِنَّهَا وَاللهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللهِ ﷺ وَابْنَةُ عَدُوِّ اللهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا» قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ  

That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin ʿAli (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" ʿAli said, "No." Al-Miswar said, Will you give me the sword of Messenger of Allah ﷺ for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When ʿAli bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Messenger of Allah ﷺ on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Messenger of Allah ﷺ said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet ﷺ then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Messenger of Allah ﷺ and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5). (Using translation from Bukhārī 3110)  

لَهُ هَلْ لَكَ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا؟ فَقُلْتُ لَا فَقَالَ هَلْ أَنْتَ مُعْطِيَّيَ سَيْفَ رَسُولِ اللهِ ﷺ؟ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَأَيْمُ اللهِ لَئِنْ أَعْطَيْتَنِي لَا يُخلَصْ إِلَيْهِ أَبَدًا حَتَّى يَبْلُغَ فِيهِ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ فَسَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ وَقَالَ «إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَخَافُ أَنْ تُفْتَتَنَ فِي دِينِهَا» ثُمَّ ذَكَرَ صِهْرَ بَنِي عَبْدِ شَمْسٍ وَأَثْنَى عَلَى أَبِي الْعَاصِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ «فَصَدَقَنِي وَوَعَدَنِي فَوَفَّى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللهِ لَا تَجْتَمِعُ بَيْنَ بِنْتِ رَسُولِ اللهِ ﷺ وَابْنَةِ عَدُوِّ اللهِ»  

[Machine] Ali ibn Abi Talib proposed to the daughter of Abu Jahl and arranged for the marriage. Fatima, the daughter of the Prophet ﷺ , came to him and said, "Your people say that you do not get angry for the sake of your daughters, and yet Ali proposed to the daughter of Abu Jahl." The Messenger of Allah ﷺ stood up, praised Allah and spoke highly of Ali. Then he said, "Indeed, Fatima is a part of me, and I do not like her to be distressed." He also mentioned Abu Al-'As ibn Al-Rabi', and praised him saying, "Indeed, he cannot have both the daughter of the Messenger of Allah ﷺ and the daughter of an enemy of Allah."  

أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ فأَوْعَدَ النِّكَاحَ فَأَتَتْ فَاطِمَةُ النَّبِيَّ ﷺ فَقَالَتْ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنْ لَا تَغْضَبَ لِبَنَاتِكَ وَإِنَّ عَلِيًّا خَطَبَ بِنْتَ أَبِي جَهْلٍ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي وَأَنَا أَكْرَهُ أَنْ تُفْتَتَنَ» وَذَكَرَ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَأَحْسَنَ عَلَيْهِ الثَّنَاءَ وَقَالَ «إِنَّهُ لَا يَجْمَعُ بَيْنَ بِنْتِ رَسُولِ اللهِ ﷺ وَبَيْنَ ابْنَةِ عَدُوِّ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "None of you should pray while feeling any discomfort, meaning feces and urine."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُصَلِّيَنَّ أَحَدُكُمْ وَهُوَ يَجِدُ مِنَ الْأَذَى شَيْئًا» يَعْنِي الْغَائِطَ وَالْبَوْلَ  

[Machine] The Messenger of Allah ﷺ said, "A child does not inherit until he reaches the age of shouting." And his reaching of that age is by screaming, crying, or sneezing.  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَرِثُ الصَّبِيُّ حَتَّى يَسْتَهِلَّ صَارِخًا» وَاسْتِهْلَالُهُ أَنْ يَصِيحَ أَوْ يَبْكِي أَوْ يَعْطِسَ  

[Machine] In a sale or donation she made, Aisha said, "By Allah, I will never speak to Ibn Zubayr again, ever. Abdullah ibn Zubayr interceded on his behalf when her seclusion with him became prolonged. Aisha said, "By Allah, I will not intercede for anyone in this matter, nor will I break the vow I made. When this went on for a long time, the Mawsur ibn Makhrama and Abdul Rahman ibn Al-Aswad ibn Abd Yaghuth, both of whom belonged to the tribe of Zuhra, spoke to him. They said, "We adjure you by Allah, unless you let us in to see Aisha, it is not permissible for her to sever ties with me. Mawsur and Abdul Rahman both approached the door of Ibn Zubayr, wrapped in their garments until they sought permission to enter upon Aisha. They said, "Peace be upon the Prophet and the mercy of Allah, may we enter?" Aisha said, "Enter." They said, "All of us, O Mother of the Believers?" She said, "All of you, and Aisha did not know that Ibn Zubayr was with them. When they entered, Ibn Zubayr broke into the curtain and embraced Aisha and began beseeching her and crying. Mawsur and Abdul Rahman also beseeched Aisha, except for what she said to them and accepted from them. They said to her, "The Messenger of Allah ﷺ forbade what you have learned about seclusion. It is not permissible for a Muslim to seclude himself from his brother for more than three nights." When they continued to remind and urge Aisha, she began to cry and said, "I made a vow and vows are serious." They persisted until she spoke to Ibn Zubayr and freed forty slaves in fulfillment of her vow. After that, she would often mention her vow and cry until her tears wet her face veil.  

فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا قَالَتْ عَائِشَةُ أَوَ قَالَ هَذَا؟ قَالُوا نَعَمْ فَقَالَتْ عَائِشَةُ هُوَ عَلَيَّ لِلَّهِ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا فَاسْتَشْفَعَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ فَقَالَتْ عَائِشَةُ وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا وَلَا أَحْنَثُ فِي نَذْرِي الَّذِي نَذَرْتُ أَبَدًا فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ زُهْرَةَ فَقَالَ لَهُمَا أَنْشُدُكُمَا بِاللهِ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ فَإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي فَأَقْبَلَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بِابْنِ الزُّبَيْرِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالَا السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ ادْخُلُوا قَالُوا كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتِ ادْخُلُوا كُلُّكُمْ وَلَا تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمُ ابْنُ الزُّبَيْرِ فَلَمَّا دَخَلُوا اقْتَحَمَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ إِلَّا مَا كَلَّمْتُهُ وَقَبِلَتْ مِنْهُ وَيَقُولَانِ لَهَا «إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ فَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحَرُّجِ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ فَلَمْ يَزَالُوا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ وَأَعْتَقَتْ فِي نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً وَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا  

(the wife of the Prophet) that she was told that ʿAbdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if ʿAisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (ʿAbdullah bin Az-Zubair) say so?" They (people) said, "Yes." ʿAisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, ʿAbdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and ʿAbdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon ʿAisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and ʿAbdur-Rahman, wrapping their sheets around themselves, asked ʿAisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" ʿAisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of ʿAisha and started requesting her to excuse him, and wept. Al-Miswar and ʿAbdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet ﷺ forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and ʿAbdur-Rahman) persisted in their appeal till she spoke with ʿAbdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears. (Using translation from Bukhārī 6073)  

عَنْ عَوْفِ بْنِ الْحَارِثِ بْنِ طُفَيْلٍ وَهُوَ ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ عَائِشَةُ وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا فَقَالَتْ هُوَ قَالَ هَذَا؟ قَالُوا نَعَمْ قَالَتْ عَائِشَةُ فَهُوَ لِلَّهِ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ فَقَالَتْ وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا وَلَا أَحْنَثُ نَذْرِي الَّذِي نَذَرْتُ أَبَدًا فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ بَنِي زُهْرَةَ فَقَالَ لَهُمَا أَنْشُدُكُمَا اللهَ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ فَإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي فَأَقْبَلَ بِهِ الْمِسْوَرُ بْنُ مَخْرَمَةَ وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالَا السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ أَنَدْخُلُ؟ قَالَتْ عَائِشَةُ ادْخُلُوا قَالُوا كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتْ نَعَمِ ادْخُلُوا كُلُّكُمْ وَلَا تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ إِلَّا مَا كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ وَيَقُولَانِ «إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ فَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ التَّذْكِرَةَ وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ فَلَمْ يَزَالُوا بِهَا حَتَّى كَلَّمْتِ ابْنَ الزُّبَيْرِ فَأَعْتَقَتْ فِي نَذْرَهَا أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً وَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا  

[Machine] Aisha, the wife of the Prophet ﷺ, told me that Abdullah bin Zubair said about a sale or a gift that Aisha gave him, "By Allah, Aisha will either stop or I will stone her." She asked, "Is this what he said?" They replied, "Yes." She said, "He has made a vow to Allah that he will never speak to Ibn Zubair again." When Ibn Zubair's migration became lengthy, Ibn Musawir bin Makhrama and Abdul Rahman bin Aswad bin Abd Yaghooth, both of whom were from the Banu Zuhrah tribe, spoke to him. They said, "We swear by Allah, we will not enter upon Aisha unless you allow us." Aisha told them to enter. They asked, "May we all enter, O Mother of the Believers?" She replied, "Yes, all of you enter and make sure Aisha doesn't know that Ibn Zubair is with you." When they entered, Ibn Zubair entered the curtain and embraced Aisha. He trembled and she tried to console him. Ibn Musawir bin Makhrama and Abdul Rahman bin Aswad also tried to console Aisha and begged her, "For the sake of Allah, speak to him and accept his apology." She accepted his apology. They told her that the Messenger of Allah ﷺ had forbidden migration, as she knew, and said, "It is not permissible for a Muslim to abandon his brother for more than three nights." When they persisted with Aisha, reminding and urging her, she trembled, reminded them, and wept, saying, "I made a vow, and a vow is a serious matter." They did not stop until she spoke to Ibn Zubair. Then she freed forty slaves as part of her vow. After she had freed the forty slaves, she would mention her vow and weep until her tears wet her veil.  

حَدَّثَنِي عَوْفُ بْنُ الْحَارِثِ بْنِ الطُّفَيْلِ وَهُوَ ابْنُ أَخِي عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا أَنَّ عَائِشَةَ حُدِّثَتْ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَايَا أَعْطَتْهَا عَائِشَةُ وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا فَقَالَتْ أَهُوَ قَالَ هَذَا؟ قَالُوا نَعَمْ قَالَتْ هُوَ لِلَّهِ عَلِيَّ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا النَّاسَ حِينَ أَطَالَتْ هِجْرَتَهُ فَقَالَتْ وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا وَلَا أَحْنَثُ فِي نَذْرِي أَبَدًا فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ بَنِي زُهْرَةَ فَقَالَ لَهُمَا أَنْشُدُكُمَا اللهَ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ وإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي فَأَقْبَلَ الْمِسْوَرُ بْنُ مَخْرَمَةَ وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالَا السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ أَنَدْخُلُ؟ قَالَتْ عَائِشَةُ ادْخُلُوا قَالُوا كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتْ نَعَمْ فَادْخُلُوا كُلُّكُمْ وَلَا تَشْعُرُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ فَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ بْنُ مَخْرَمَةَ وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ يُنَاشِدَانِ عَائِشَةَ بِاللهِ أَنْ كَلِّمِيهِ وَقَبِلَتِ مِنْهُ وَيَقُولَانِ لَهَا إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى عَنِ الْهِجْرَةِ كَمَا عَلِمْتِ وَقَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَأْنُهُ شَدِيدٌ فَلَمْ يَزَالَا بِهَا حَتَّى كَلَّمْتِ ابْنَ الزُّبَيْرِ ثُمَّ أَعْتَقَتْ فِي نَذْرِهَا أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً ثُمَّ تَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا  

[Machine] The Messenger of Allah, ﷺ , delivered a sermon to us at Arafat. He praised and glorified Allah, and then he said: "As for what follows, the people of polytheism and idolatry used to repel things from this place when the sun was shining on the tops of the mountains like turbans on their heads. But we repel them after it sets. And they used to repel things from Al-Mash'ar Al-Haram when the sun was high."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَاتٍ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ أَهْلَ الشِّرْكِ وَالْأَوْثَانِ كَانُوا يَدْفَعُونَ مِنْ هَذَا الْمَوْضِعِ إِذَا كَانَتِ الشَّمْسُ عَلَى رُءُوسِ الْجِبَالِ كَأَنَّهَا عَمَائِمُ الرِّجَالِ فِي وُجُوهِهَا وَإِنَّا نَدْفَعُ بَعْدَ أَنْ تَغِيبَ وَكَانُوا يَدْفَعُونَ مِنَ الْمَشْعَرِ الْحَرَامِ إِذَا كَانَتِ الشَّمْسُ مُنْبَسِطَةً»  

[Machine] The Messenger of Allah, ﷺ , said, "Beware of injustice, for surely injustice will be darkness on the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ «إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ»  

[Machine] "Tell him to give me what he owes me at the mentioned time, so I can meet him and praise God for the completed transaction. Then say there is no lineage, lineage-relative, or in-law that I love more than your lineage and your in-law. However, the Messenger of Allah ﷺ said, 'Fatimah is a part of me, whoever pleases her, pleases me, and whoever displeases her, displeases me. Surely, on the Day of Resurrection all ties of kinship will be cut off, except for my lineage and my ties of kinship.' And below you is his daughter, even if I were to marry her to you, she would still be his possession. This is my final excuse to him."  

قُلْ لَّهُ يُوَافِينِي فِي وَقْتٍ قَدْ ذَكَرَهُ فَلَقِيَهُ فَحَمِدَ اللهَ الْمِسْوَرُ وَقَالَ مَا مِنْ سَبَبٍ وَلَا نَسَبٍ وَلَا صِهْرٍ أَحَبَّ إِلَيَّ مِنْ نَسَبِكُمْ وَصِهْرِكُمْ وَلَكِنَّ رَسُولَ اللهِ ﷺ قَالَ «فَاطِمَةُ شُجْنَةٌ مِنِّي يَبْسُطُنِي مَا يَبْسُطُهَا وَيَقْبِضُنِي مَا يَقْبِضُهَا وَإِنَّهُ يُقْطَعُ يَوْمَ الْقِيَامَةِ الْأَنْسَابُ إِلَّا نَسَبِي وَسَبَبِي» وَتَحْتَكَ ابْنَتُهَا وَلَوْ زَوَّجْتُكَ قَبَضَهَا ذَلِكَ فَذَهَبَ عَاذِرًا لَهُ  

[Machine] I heard the Prophet ﷺ say, "Whoever takes anything from the earth will be held accountable for it on the Day of Judgment from seven dimensions."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ أَخَذَ شَيْئًا مِنَ الْأَرْضِ قُلِّدَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ»  

[Machine] A Jewish man passed by me while I was behind the Prophet ﷺ, and the Prophet ﷺ was performing ablution. His garment fell on his back, and behold, the seal of Prophethood was on his back. The Jewish man said, "Raise your garment on your back." So, I went to raise the garment of the Prophet ﷺ on his back. The Prophet ﷺ then blew in my face with a handful of water.  

مَرَّ بِي يَهُودِيٌّ وَأَنَا خَلْفَ النَّبِيِّ ﷺ «وَالنَّبِيُّ ﷺ يَتَوَضَّأُ فَوَقَعَ ثَوْبُهُ عَلَى ظَهْرِهِ فَإِذَا خَاتَمُ النُّبُوَّةِ فِي ظَهْرِهِ» فَقَالَ الْيَهُودِيُّ ارْفَعْ ثَوْبَهُ عَلَى ظَهْرِهِ فَذَهَبْتُ أَرْفَعُ ثَوْبَ النَّبِيِّ ﷺ عَلَى ظَهْرِهِ «فَنَفَحَ النَّبِيُّ ﷺ فِي وَجْهِيَ كَفًّا مِنْ مَاءٍ»  

[Machine] "And he said, I heard the Messenger of Allah ﷺ say, 'On the Day of Resurrection, every connection and lineage will be cut off except for my connection and lineage.'"  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ إِلَّا سَبَبِي ونَسَبي»  

[Machine] I heard the Messenger of Allah ﷺ reciting in prayer and he left out something he did not recite. A man said, "O Messenger of Allah, it is such and such." He said, "Why did you not remind me?" He said, "I thought it had been abrogated."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ فَتَرَكَ شَيْئًا لَمْ يَقْرَأْهُ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّهُ كَذَا وَكَذَا قَالَ «فَهَلَّا أَذْكَرْتَنِيهَا» قَالَ كُنْتُ أُرَاهَا نُسِخَتْ  

[Machine] About Urwa, in naming those who witnessed the pledge at Al-Aqaba from the Ansar, then from the Banu Salimah, Muadh ibn Jabal ibn Amr ibn A'idh ibn Adi ibn Ka'b ibn Uddi ibn Sa'd ibn Adi ibn Asad ibn Sardah ibn Tazid ibn Jusham, who also witnessed the Battle of Badr.  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَلِمَةَ مُعَاذُ بْنُ جَبَلِ بْنِ عَمْرِو بْنِ عَائِذِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ أُدِّيِّ بْنِ سَعْدِ بْنِ عَدِيِّ بْنِ أَسَدِ بْنِ سَارِدَةَ بْنِ تَزِيدَ بْنِ جُشَمٍ وَقَدْ شَهِدَ بَدْرًا»  

[Machine] About Ibn Shihab's mentioning of the person from the Ansar who participated in the Battle of Badr, it is Muadh bin Jabal.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مُعَاذُ بْنُ جَبَلٍ  

[Machine] "Because he was the brother of Suhail ibn Muhammad ibn al-Jadd ibn Qais ibn Sakhrah ibn Khansa ibn Sinan ibn Ubaid ibn Adi ibn Ghanm ibn Kaab ibn Salamah to his mother."  

لِأَنَّهُ كَانَ أَخَا سُهَيْلِ بْنِ مُحَمَّدِ بْنِ الْجَدِّ بْنِ قَيْسِ بْنِ صَخْرِ بْنِ خَنْسَاءَ بْنِ سِنَانِ بْنِ عُبَيْدِ بْنِ عَدِيِّ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلَمَةَ لِأُمِّهِ»  

[Machine] Mu'adh bin Jabal passed away at the age of 28. It is reported that he used to say that he was 32 years old.  

تُوُفِّيَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ ابْنُ ثَمَانٍ وَعِشْرِينَ سَنَةً وَالَّذِي رَفَعَ فِي سِنِّهِ يَقُولُ اثْنَتَيْنِ وَثَلَاثِينَ سَنَةً  

[Machine] Muadh ibn Jabal passed away at the age of 28. He would often say, "I am 32 years old."  

تُوُفِّيَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ ابْنُ ثَمَانٍ وَعِشْرِينَ سَنَةً وَالَّذِي يَرْفَعُ فِي سِنِّهِ يَقُولُ اثْنَتَيْنِ وَثَلَاثِينَ سَنَةً  

[Machine] I heard Malik ibn Anas saying Muadh ibn Jabal died at the age of twenty-eight, and a narrator says thirty-two.  

سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَقُولُ مَاتَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ ابْنُ ثَمَانٍ وَعِشْرِينَ سَنَةً وَقَائِلٌ يَقُولُ اثْنَتَيْنِ وَثَلَاثِينَ  

[Machine] I heard Malik ibn Anas saying, "Mu'adh bin Jabal died at the age of twenty-eight, and someone said he was thirty-two years old."  

سَمِعْتُ مَالِكَ بْنَ أَنَسٍ يَقُولُ مَاتَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ ابْنُ ثَمَانٍ وَعِشْرِينَ سَنَةً وَقَائِلٌ يَقُولُ اثْنَتَيْنِ وَثَلَاثِينَ  

[Machine] The messenger of Allah ﷺ said, "Mu'adh bin Jabal is at the forefront of the scholars in righteousness."  

قَالَ رَسُولُ اللهِ ﷺ «مُعَاذُ بْنُ جَبَلٍ أَمَامَ الْعُلَمَاءِ بِرَتْوَةٍ»  

[Machine] Muadh bin Jabal was captured at the age of thirty-three or thirty-four.  

«قُبِضَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ ابْنُ ثَلَاثٍ أَوْ أَرْبَعٍ وَثَلَاثِينَ سَنَةً»  

[Machine] Muadh ibn Jabal died of the Amwas epidemic in the year seventeen or eighteen.  

«تُوُفِّيَ مُعَاذُ بْنُ جَبَلٍ فِي طَاعُونِ عَمَوَاسٍ سَنَةَ سَبْعَ عَشْرَةَ أَوْ ثَمَانِيَ عَشْرَةَ»  

[Machine] "So the Messenger of Allah ﷺ ordered that his guests be addressed, and he did so. They did not leave anything for him. If anyone were to be left with someone's words, it would be left for Mu'adh with the words of the Messenger of Allah ﷺ . So the Prophet ﷺ called him, and he did not leave until he sold his belongings and distributed them among his guests. Then Mu'adh stood up, having no wealth. When he performed Hajj, the Prophet ﷺ sent him to Yemen to collect taxes. Mu'adh was the first to engage in this matter of collecting taxes. He arrived to Abu Bakr from Yemen, and the Messenger of Allah ﷺ had passed away."  

«فَكَلَّمَ رَسُولَ اللهِ ﷺ أَنْ يُكَلِّمَ غُرَمَاءَهُ فَفَعَلَ» فَلَمْ يَضَعُوا لَهُ شَيْئًا فَلَوْ تُرِكَ لِأَحَدٍ بِكَلَامِ أَحَدٍ لَتُرِكَ لِمُعَاذٍ بِكَلَامِ رَسُولِ اللهِ ﷺ «فَدَعَاهُ النَّبِيُّ ﷺ فَلَمْ يَبْرَحْ حَتَّى بَاعَ مَالَهُ وَقَسَّمَهُ بَيْنَ غُرَمَائِهِ» فَقَامَ مُعَاذُ لَا مَالَ لَهُ «فَلَمَّا حَجَّ بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ لِيَجْبُرَهُ» قَالَ وَكَانَ أَوَّلَ مَنْ تَجِرَ فِي هَذَا الْمَالِ مُعَاذٌ فَقَدِمَ عَلَى أَبِي بَكْرٍ مِنَ الْيَمَنِ وَقَدْ تُوُفِّيَ رَسُولُ اللهِ ﷺ  

[Machine] That the affairs of this nation in its last period will return to being brothers of the public and enemies of the private life, and indeed we seek refuge in Allah that our book descends except from the source that descended from our hearts. Verily, we have written it as advice to you, and peace be upon you. So Umar ibn Al-Khattab wrote a letter from Umar ibn Al-Khattab to Abu Ubaidah ibn Al-Jarrah and Muadh ibn Jabal. Peace be upon you both. As for what follows, your letter has reached me, reminding me of the covenant that you both made with me. It is an important matter, and I have put the affairs of this nation under my responsibility. Its noble and humble, enemy and friend, truthful and just. Each one of them has a share of justice that you both have written. So see how you are at that time, O Umar. And indeed, at that time, they have no power or capability except through Allah. And you both have written to me, warning me of what the nations before us were warned of, both ancient and recent. And indeed, the differences between day and night, in the terms of people, draw near every distant matter, and bring every new matter, and bring every promised matter, until people are divided between their dwellings in heaven and hell. You both have written to me, warning me that the affairs of this nation will return in its last period to being brothers of the public and enemies of the private life. And you are not among those, nor is this the time for that. And that is a time in which desire and fear appear, and some people desire each other for worldly gain. You both have written to me, seeking refuge in Allah that your book is not revealed except from the source that descended from your hearts. And that you both have written it as advice to me, and you have indeed spoken the truth. So do not send the book to me, as it is of no use to me without you both. And peace be upon you both.  

أَنَّ أَمْرَ هَذِهِ الْأُمَّةِ فِي آخِرِ زَمَانِهَا سَيَرْجِعُ إِلَى أَنْ يَكُونُوا إِخْوَانَ الْعَلَانِيَةِ أَعْدَاءَ السَّرِيرَةِ وَإِنَّا نَعُوذُ بِاللهِ أَنْ يَنْزِلَ كِتَابُنَا سِوَى الْمَنْزِلِ الَّذِي نَزَلَ مِنْ قُلُوبِنَا فَإِنَّا إِنَّمَا كَتَبْنَا بِهِ نَصِيحَةً لَكَ وَالسَّلَامُ عَلَيْكَ فَكَتَبَ إِلَيْهِمَا عُمَرُ بْنُ الْخَطَّابِ ؓ مِنْ عُمَرَ بْنِ الْخَطَّابِ إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَمُعَاذِ بْنِ جَبَلٍ ؓماُ سَلَامٌ عَلَيْكُمَا أَمَّا بَعْدُ أَتَانِي كِتَابُكُمَا تَذْكُرَانِ أَنَّكُمَا عَهِدْتُمَانِي وَأَمَرُ نَفْسِي لِي مُهِمٌّ فَأَصْبَحَتُ قَدْ وُلِّيتُ أَمَرَ هَذِهِ الْأُمَّةِ أَحْمَرِهَا وَأَسْوَدِهاَ يَجْلِسُ بَيْنَ يَدَيَّ الشَّرِيفُ وَالْوَضِيعُ وَالْعَدُوُّ وَالصَّدِيقُ وَلِكُلٍّ حِصَّةٌ مِنَ الْعَدْلِ كَتَبْتُمَا فَانْظُرْ كَيْفَ أَنْتَ عِنْدَ ذَلِكَ يَا عُمَرُ وَإِنَّهُ لَا حَوْلَ وَلَا قُوَّةَ لَهُمْ عِنْدَ ذَلِكَ إِلَّا بِاللهِ وَكَتَبْتُمَا تُحَذِّرَانِي مَا حُذِّرَتْ مِنْهُ الْأُمَمُ قَبْلِنَا وَقَدِيمًا وَإِنَّ اخْتِلَافَ اللَّيْلِ وَالنَّهَارِ بِآجَالِ النَّاسِ يُقَرِّبَانِ كُلَّ بَعِيدٍ وَيَأْتِيَانِ بِكُلِّ جَدِيدٍ وَيَأْتِيَانِ بِكُلِّ مَوْعُودٍ حَتَّى يَصِيرَ النَّاسُ إِلَى مَنَازِلِهِمْ مِنَ الْجَنَّةِ وَالنَّارِ كَتَبْتُمَا تُحَذِّرَانِي أَنَّ أَمَرَ هَذِهِ الْأُمَّةِ سَيَرْجِعُ فِي آخِرِ زَمَانِهَا إِلَى أَنْ يَكُونُوا إِخْوَانَ الْعَلَانِيَةِ أَعْدَاءَ السَّرِيرَةِ وَلَسْتُمْ بِأُولَئِكَ وَلَيْسَ هَذَا بِزَمَانِ ذَلِكَ وَذَلِكَ زَمَانٌ تَظْهَرُ فِيهِ الرَّغْبَةُ وَالرَّهْبَةُ يَكُونُ رَغْبَةُ بَعْضِ النَّاسِ إِلَى بَعْضٍ لِصَلَاحِ دُنْيَاهُمْ كَتَبْتُمَا تَعُوذَانِ بِاللهِ أَنْ أُنْزِلَ كِتَابَكُمَا سِوَى الْمَنْزِلِ الَّذِي نَزَلَ مِنْ قُلُوبِكُمَا وَأَنَّكُمَا كَتَبْتُمَا بِهِ نَصِيحَةً لِي وَقَدْ صَدَقْتُمَا فَلَا تَدَعَا الْكِتَابَ إِلَيَّ فَإِنَّهُ لَا غِنَى بِي عَنْكُمَا وَالسَّلَامُ عَلَيْكُمَا  

[Machine] "Amir al-Mu'minin tells you, 'Use this for some of your needs.' So, he (May Allah have mercy on him) gave him seven of them (items) to take to so-and-so, and five of them to take to so-and-so until he had completed them. The servant returned and informed him that he had prepared the same (items) for Muadh bin Jabal. So he said, 'Take this to Muadh bin Jabal and give it to him in his house until he sees what he does with it.' He went with it to him and said, 'Amir al-Mu'minin tells you, 'Use this for some of your needs.' So, Muadh bin Jabal (May Allah have mercy on him) said, 'May Allah have mercy on him and make him reach us safely.' Then, he (Amir al-Mu'minin) said, 'O servant, go to the house of so-and-so with this (item) and go to the house of so-and-so with this (item).' Muadh's wife came out and said, 'By Allah, we are poor. Give us (something).' There was only two dinars left (in the cloth) so he took them to her. The servant then returned to Umar and informed him (of what happened). Umar was pleased with that and said, 'Indeed, they are brothers, some of them are from others.'"  

يَقُولُ لَكَ أَمِيرُ الْمُؤْمِنِينَ اجْعَلْ هَذِهِ فِي بَعْضِ حَاجَتِكَ فَقَالَ وَصَلَهُ اللهُ وَرَحِمَهُ ثُمَّ قَالَ تَعَالِي يَا جَارِيَةُ اذْهَبِي بِهَذِهِ السَّبْعَةِ إِلَى فُلَانٍ وَبِهَذِهِ الْخَمْسَةِ إِلَى فُلَانٍ حَتَّى أَنْفَذَهَا فَرَجَعَ الْغُلَامُ وَأَخْبَرَهُ فَوَجَدَهُ قَدْ أَعَدَّ مِثْلَهَا إِلَى مُعَاذِ بْنِ جَبَلٍ فَقَالَ «اذْهَبْ بِهَذَا إِلَى مُعَاذِ بْنِ جَبَلٍ وَتَلَّهُ فِي الْبَيْتِ حَتَّى تَنْظُرَ مَا يَصْنَعُ» فَذَهَبَ بِهَا إِلَيْهِ فَقَالَ يَقُولُ لَكَ أَمِيرُ الْمُؤْمِنِينَ اجْعَلْ هَذَا فِي بَعْضِ حَاجَتِكَ فَقَالَ رَحِمَهُ اللهُ وَوَصَلَهُ تَعَالِي يَا جَارِيَةُ اذْهَبِي إِلَى بَيْتِ فُلَانٍ بِكَذَا وَاذْهَبِي إِلَى بَيْتِ فُلَانٍ بِكَذَا فَاطَّلَعَتِ امْرَأَةُ مُعَاذٍ فَقَالَتْ نَحْنُ وَاللهِ مَسَاكِينُ فَأَعْطِنَا وَلَمْ يَبْقَ فِي الْخِرْقَةِ إِلَّا دِينَارَانِ فَدَحَا بِهِمَا إِلَيْهَا وَرَجَعَ الْغُلَامُ إِلَى عُمَرَ فَأَخْبَرَهُ وَسُرَّ بِذَلِكَ وَقَالَ «إِنَّهُمْ إِخْوَةٌ بَعْضُهُمْ مِنْ بَعْضٍ»  

[Machine] "Do you know what the obedient one is?" They said, "No." He said, "The one who is obedient to Allah."  

هَلْ تَدْرُونَ مَا الْقَانِتُ؟ قَالُوا لَا قَالَ «الْمُطِيعُ لِلَّهِ»  

[Machine] When Mu'adh prayed at night, he used to say, "O Allah, the eyes are asleep and the stars have disappeared, but You are alive and eternal. O Allah, my journey towards Paradise is slow, and my escape from the Fire is weak. O Allah, grant me guidance that You will return to me on the Day of Resurrection. Indeed, You do not fail in Your promise."  

كَانَ مُعَاذٌ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ «اللهُمَّ قَدْ نَامَتِ الْعُيُونُ وَغَارَتِ النُّجُومُ وَأَنْتَ حَيٌّ قَيُّومٌ اللهُمَّ طَلَبِي لِلْجَنَّةِ بَطِيءٌ وَهَرَبِي مِنَ النَّارِ ضَعِيفٌ اللهُمَّ اجْعَلْ لِي عِنْدَكَ هُدًى تَرُدُّهُ إِلَيَّ يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ»  

[Machine] I advise you of two matters; if you uphold them, you will be guarded. Firstly, there is no wealth that can suffice you from your portion of the world, and secondly, you are poorer for your portion of the hereafter compared to your portion of the world. Therefore, prioritize your portion of the hereafter over your portion of the world, so that you may arrange it for yourself and it will remain with you wherever you go.  

إِنِّي مُوصِيكَ بِأَمْرَيْنِ إِنْ حَفِظْتَهُمَا حُفِظْتَ إِنَّهُ لَا غِنًى بِكَ عَنْ نَصِيبَكَ مِنَ الدُّنْيَا وَأَنْتَ إِلَى نَصِيبِكَ مِنَ الْآخِرَةِ أَفْقَرُ فَآثِرْ نَصِيبَكَ مِنَ الْآخِرَةِ عَلَى نَصِيبَكَ مِنَ الدُّنْيَا حَتَّى تَنْتَظِمَهُ لَكَ انْتَظَامًا فتزولَ بِهِ مَعَكَ أَيْنَمَا زُلْتَ  

[Machine] "I have still been hurting since that day," she said. He replied, "It was difficult for me to hurt you." He said, "A severe collapse continues to occur whenever you speak like that." He asked, "Is that so for you as well?" So, I say, "No."  

«مَا زِلْتِ مُؤْذِيَةً لِي مُنْذُ الْيَوْمِ» قَالَتْ لَقَدْ كَانَ يَعِزُّ عَلَيَّ أَنْ أُؤْذِيَكَ قَالَ مَا زَالَ مَلَكٌ شَدِيدُ الِانْتِهَارِ كُلَّمَا قُلْتِ وَاكَذَا قَالَ أَكَذَلِكَ أَنْتَ؟ فَأَقُولُ لَا  

[Machine] "I saw Mu'adh ibn Jabal killing lice and fleas in the mosque."  

«رَأَيْتُ مُعَاذَ بْنَ جَبَلٍ يَقْتُلُ الْقَمْلَ وَالْبَرَاغِيثَ فِي الْمَسْجِدِ»  

[Machine] One of the companions of the Prophet ﷺ, Abu Ubaydah ibn al-Jarrah, said that the Messenger of Allah ﷺ said, "Whenever two men love each other for the sake of Allah, Allah will place for them a seat in Paradise and they will sit on it until Allah concludes their account." Mu'adh ibn Jabal said, "Abu Ubaydah spoke the truth."  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَا تَحَابَّ رَجُلَانِ فِي اللهِ إِلَّا وَضَعَ اللهُ لَهُمَا كُرْسِيًّا فَأُجْلِسَا عَلَيْهِ حَتَّى يَفْرُغَ اللهُ ﷻ مِنَ الْحِسَابِ» فَقَالَ مُعَاذُ بْنُ جَبَلٍ صَدَقَ أَبُو عُبَيْدَةَ  

[Machine] I heard a saying from the companion of this grave, meaning the Prophet ﷺ, "Indeed, the slightest form of showing off is shirk (associating partners with Allah), and the most beloved of servants to Allah are the most pious ones who hide their piety. They are the ones who, when they are absent, are not missed, and when they are present, they are not known. They are the leaders of guidance and the illuminating lamps of knowledge."  

حَدِيثٌ سَمِعْتُهُ مِنْ صَاحِبِ هَذَا الْقَبْرِ يَعْنِي النَّبِيَّ ﷺ «إِنَّ أَدْنَى الرِّيَاءِ شِرْكٌ وَأَحَبُّ الْعَبِيدِ إِلَى اللهِ الْأَتْقِيَاءُ الْأَخْفِيَاءُ الَّذِينَ إِذَا غَابُوا لَمْ يُفْتَقَدُوا وَإِذَا شَهِدُوا لَمْ يُعْرَفُوا أُولَئِكَ أَئِمَّةُ الْهُدَى وَمَصَابِيحُ الْعِلْمِ»  

[Machine] Abdullah said, "What's the matter with you, Abu Abdur-Rahman? You seem to be talking to yourself." He replied, "What's wrong with me? The enemy of Allah wants to distract me from what I heard from Muhammad, the Messenger of Allah ﷺ ." He said to me, "Engage in worship now, for the rest of your life, in your house. Do not go out to the gathering. I heard the Messenger of Allah ﷺ say, 'Whoever strives in the cause of Allah, Allah will guarantee his safety. And whoever visits a sick person or travels, Allah will guarantee his safety. And whoever sits in his house and does not backbite anyone, Allah will guarantee his safety.'" So, the enemy of Allah wants to make me leave my house and go to the gathering.  

لَهُ عَبْدُ اللهِ مَا شَأْنُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ تُحَدِّثُ نَفْسَكَ؟ فَقَالَ مَا لِي؟ يُرِيدُ عَدُوُّ اللهِ أَنْ يَلْفِتَنِي عَمَّا سَمِعْتُ مِنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ قَالَ لِي تُكَابِدُ الْآنَ دَهْرَكَ فِي بَيْتِكَ لَا تَخْرُجُ إِلَى الْمَجْلِسِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاهَدَ فِي سَبِيلِ اللهِ كَانَ ضَامِنًا عَلَى اللهِ ﷻ وَمَنْ عَادَ مَرِيضًا كَانَ ضَامِنًا عَلَى اللهِ ﷻ وَمَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ كَانَ ضَامِنًا عَلَى اللهِ وَمَنْ جَلَسَ فِي بَيْتِهِ وَلَمْ يَغْتَبْ أَحَدًا بِسُوءٍ كَانَ ضَامِنًا عَلَى اللهِ» فَيُرِيدُ عَدُوُّ اللهِ أَنْ يُخْرِجَنِي مِنْ بَيْتِي إِلَى الْمَجْلِسِ  

[Machine] The Messenger of Allah ﷺ said: "There are five actions, whoever does one of them will be guaranteed by Allah: Visiting the sick, attending a funeral procession, participating in jihad, seeking the approval and respect of his leader, and staying at home to keep the people safe, while the people are safe from him."  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مَنْ فَعَلَ وَاحِدَةً مِنْهُنَّ كَانَ ضَامِنًا عَلَى اللهِ مَنْ عَادَ مَرِيضًا أَوْ خَرَجَ مَعَ جَنَازَةٍ أَوْ خَرَجَ غَازِيًا أَوْ دَخَلَ عَلَى إِمَامِهِ يُرِيدُ تَعْزِيرَهُ وَتَوْقِيرَهُ أَوْ قَعَدَ فِي بَيْتِهِ فَسَلِمَ النَّاسُ مِنْهُ وَسَلِمَ مِنَ النَّاسِ  

[Machine] Amr ibn Bukayr ibn Bakkar al-Qa'nabi narrated that Mujashi' ibn Amr narrated to us, who said that Ibn Lahiah narrated on the authority of Abu Qabail, who said that Abdullah ibn Amr ibn al-'As informed him that Muadh ibn Jabal informed him, saying, "The Messenger of Allah ﷺ came out to us with a changed complexion, and he said, 'I am Muhammad, granted the keys of speech and its endings. So obey me as long as I am among you. And when I depart from you, then upon you is the Book of Allah. Make the lawful of it lawful and the unlawful of it unlawful. Death has come to you with the truth. So do not let the shaytan take possession of you. Indeed the meeting place and the resting place of the souls is a book from Allah. There will come to you tribulations, like patches of morning darkness. Whenever one patch goes away, another patch comes. Prophethood will last among you for as long as Allah wills. Then Allah will remove it when He desires. Then there will come the Khilafah upon the Prophetic method.' Allah will have mercy on the one who takes it by its right and leaves it by virtue of His obedience. And he who turns away from it, then Allah will cast him aside just as he turned away. Then he said, 'O Muadh, count!' So I counted until I reached five. He said, 'Yazid, may Allah not bless Yazid.' Then his tears flowed and he said, 'A calamity will befall my grandson Husayn, and his family will be killed in front of him. By the One in whose hand is my soul, he will not be killed except by a people who oppose the command of Allah. They will differ and disagree among themselves.' Then he interlocked his fingers and said, 'Woe unto the offspring of Muhammad from a tyrant ruler, an oppressor, who will destroy the laws of Islam. A man from his family will call upon Allah and his supplication will not be answered. The people will differ among themselves, and it will be as such.' Then he said, 'After one hundred and twenty years, there will be swift death and sudden killing. In it will be their destruction, and a man from the offspring of Abbas will come after them.' And their words are the same."  

ثنا عَمْرُو بْنُ بُكَيْرِ بْنِ بَكَّارٍ الْقَعْنَبِيُّ ثنا مُجَاشِعُ بْنُ عَمْرٍو قَالَا ثنا ابْنُ لَهِيعَةَ عَنْ أَبِي قَبِيلٍ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ مُتَغَيِّرَ اللَّوْنِ فَقَالَ أَنَا مُحَمَّدٌ أُوتِيتُ فَوَاتِحَ الْكَلَامِ وَخَوَاتِمَهُ فَأَطِيعُونِي مَا دُمْتُ بَيْنَ أَظْهُرِكُمْ وَإِذَا ذُهِبَ بِي فَعَلَيْكُمْ بِكِتَابِ اللهِ أَحِلُّوا حَلَالَهُ وَحَرِّمُوا حَرَامَهُ أَتَتْكُمُ الْمُوتَةُ أَتَتْكُمْ بِالرَّوْحِ وَالرَّاحَةِ كِتَابٌ مِنَ اللهِ سَبَقَ أَتَتْكُمْ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ كُلَّمَا ذَهَبَ رُسُلٌ جَاءَ رُسُلٌ تَنَاسَخَتِ النُّبُوَّةُ فَصَارَتْ مُلْكًا رَحِمَ اللهُ مَنْ أَخَذَهَا بِحَقِّهَا وَخَرَجَ مِنْهَا كَمَا دَخَلَهَا أَمْسِكْ يَا مُعَاذُ وَأَحْصِ قَالَ فَلَمَّا بَلَغْتُ خَمْسَةً قَالَ «يَزِيدُ لَا يُبَارَكُ اللهُ فِي يَزِيدَ» ثُمَّ ذَرَفَتْ عَيْنَاهُ فَقَالَ «نُعِيَ إِلَيَّ حُسَيْنٌ وَأُتِيتُ بِتُرْبَتِهِ وَأُخْبِرَتْ بِقَاتِلِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُقْتَلُ بَيْنَ ظَهْرَانَيْ قَوْمٍ لَا يَمْنَعُوهُ إِلَّا خَالَفَ اللهُ بَيْنَ صُدُورِهِمْ وَقُلُوبِهِمْ وَسَلَّطَ عَلَيْهِمْ شِرَارَهُمْ وَأَلْبَسَهُمْ شِيَعًا» ثُمَّ قَالَ «وَاهًا لِفِرَاخِ آلِ مُحَمَّدٍ مِنْ خَلِيفَةٍ مُسْتَخْلَفٍ مُتْرَفٍ يَقْتُلُ خَلَفِي وَخَلَفَ الْخَلَفِ أَمْسَكْ يَا مُعَاذُ» فَلَمَّا بَلَغْتُ عَشَرَةً قَالَ «الْوَلِيدُ اسْمُ فِرْعَوْنَ هَادِمُ شَرَائِعَ الْإِسْلَامِ بَيْنَ يَدَيْهِ رَجُلٌ مِنْ أَهْلِ بَيْتِهِ لَيَسُلَّ اللهُ سَيْفَهُ وَلَا غِمَادَ لَهُ وَاخْتَلَفَ النَّاسُ فَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ قَالَ «بَعْدَ الْعِشْرِينَ وَمِائَةٍ مَوْتٌ سَرِيعٌ وَقَتْلٌ ذَرِيعٌ فَفِيهِ هَلَاكُهُمْ وَيَلِي عَلَيْهِمْ رَجُلٌ مِنْ وَلَدِ الْعَبَّاسِ» وَلَفْظُهُمَا وَاحِدٌ  

[Machine] I was with the Prophet ﷺ and they mentioned a man in his presence. They said, "What an incapable man he is!" The Prophet ﷺ said, "Have you backbitten your brother?" They said, "O Messenger of Allah, we only mentioned what is in him." He said, "If you have mentioned something about him that is not in him, then you have slandered him."  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَذَكَرُوا رَجُلًا عِنْدَهُ فَقَالُوا مَا أَعْجَزَهُ فَقَالَ النَّبِيُّ ﷺ «اغْتَبْتُمْ أَخَاكُمْ» قَالُوا يَا رَسُولَ اللهِ قُلْنَا مَا فِيهِ قَالَ «إِنْ قُلْتُمْ مَا لَيْسَ فِيهِ فَقَدْ بَهَتُّمُوهُ»  

that Muʿādh b. Jabal planned to go on a journey, so he said, "O Messenger of Allah ﷺ, ˹please˺ give me some advice." He said, "Worship Allah and do not associate anything with Him." Muʿādh said, "O Messenger of Allah, ˹please give me more advice.˺" He said, "When you have done something bad, then ˹follow it up with˺ doing good." Muʿādh said, "O Messenger of Allah, ˹please give me more advice.˺." The Prophet said, "Be steadfast ˹in these˺ and improve your character." (Using translation from Ḥākim 7616)  

أَنَّ مُعَاذَ بْنَ جَبَلٍ أَرَادَ سَفَرًا فَقَالَ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «اعْبُدِ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا» قَالَ يَا رَسُولَ اللهِ زِدْنِي قَالَ «وَإِذَا أَسَأْتَ فَأَحْسِنْ» قَالَ يَا رَسُولَ اللهِ زِدْنِي قَالَ «اسْتَقِمْ وَلْتُحَسِّنْ خُلُقَكَ»  

[Machine] "To narrate to you a hadith I heard from the Messenger of Allah, ﷺ , he said, 'Whoever dies with the belief in his heart that there is no god but Allah, will enter Paradise.'"  

أَنْ تَتَّكِلُوا حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ مَاتَ وَفِي قَلْبِهِ لَا إِلَهَ إِلَّا اللهُ مُوقِنًا دَخَلَ الْجَنَّةَ»  

[Machine] "He is sick, release me from the prison dome. I will tell you a story that if it wasn't for my current state, I wouldn't have told you. I heard the Messenger of Allah ﷺ say, 'Whoever dies, and testifies that there is no god but Allah with certainty in himself, will enter Paradise.'"  

وَهُوَ مَرِيضٌ اكْشِفُوا عَنِّي سِجْنَ الْقُبَّةِ أُحَدِّثْكُمْ حَدِيثًا لَوْلَا حَالِي الَّتِي أَنَا عَلَيْهَا لَمْ أُحَدِّثْكُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَقِينًا مِنْ نَفْسِهِ دَخَلَ الْجَنَّةَ  

[Machine] When Mu'adh bin Jabal arrived, he said, "Raise the dome covering my body, for I heard the Messenger of Allah ﷺ saying, 'Whoever dies while worshipping Allah alone, without associating any partners with Him, will enter Paradise.'"  

لَمَّا حُضِرَ مُعَاذُ بْنُ جَبَلٍ قَالَ ارْفَعُوا عَنِّي سُجُفَ الْقُبَّةِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ يَعْبُدُ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ»  

[Machine] Mu'adh, reveal to me the dome's cover. If it wasn't for what Allah had inspired me with, I wouldn't have told you what I heard from the Messenger of Allah, ﷺ . I heard the Messenger of Allah, ﷺ , saying, "Whoever testifies that there is no god but Allah and that Muhammad is His servant and messenger shall enter paradise."  

مُعَاذٌ اكْشِفُوا عَنِّي سَجْفَ الْقُبَّةِ فَلَوْلَا مَا حَضَرَنِي مِنَ اللهِ لَمَا أَخْبَرْتُكُمْ بِالَّذِي سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ دَخَلَ الْجَنَّةَ»  

[Machine] Someone who witnessed Muadh bin Jabal at the time of his death informed us that he said, "Remove the dome cover from me so that I may inform you of a hadith that I heard from the Messenger of Allah ﷺ. The only reason I did not inform you of it before was because I did not want you to rely only on it. He said, 'Whoever testifies that there is no god but Allah sincerely from his heart will enter Paradise and will not be touched by the Fire.'"  

أَخْبَرَنَا مَنْ شَهِدَ مُعَاذَ بْنَ جَبَلٍ حِينَ حَضَرَتْهُ الْوَفَاةُ يَقُولُ ارْفَعُوا عَنِّي سَجْفَ الْقُبَّةِ حَتَّى أُحَدِّثْكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمُوهُ إِلَّا أَنْ تَتَّكِلُوا سَمِعْتُهُ يَقُولُ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ مُخْلِصًا مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ وَلَمْ تَمَسَّهُ النَّارُ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whoever guarantees the safety of a man and then kills him, the Hellfire is obligatory for him, even if the one killed is a disbeliever."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَمَّنَ رَجُلًا فَقَتَلَهُ وَجَبَتْ لَهُ النَّارُ وَإِنْ كَانَ الْمَقْتُولُ كَافِرًا»  

[Machine] I came to the Prophet ﷺ with two men from the Ash'aris, one on my right and the other on my left. The Messenger of Allah ﷺ was angry with them, so both of them asked about their actions. He said, "O Abu Musa or O Abdullah." I said, "By the One who sent you with the truth, I did not know what was in their hearts and I did not feel that they were seeking action. It was as if I saw a toothpick under his lips." He said to me, "We do not command anyone to carry out our actions if they do not desire it. But you, O Abu Musa or O Abdullah ibn Qais, go." So he sent him to Yemen and Mu'adh ibn Jabal followed him. When he arrived, he threw him a cushion and said, "Descend." Then a tied-up man appeared, and he asked, "What is this?" He said, "This was a Jew who embraced Islam but then converted back to his previous religion and said, 'I will not sit until the judgment of Allah and His Messenger kills him' three times." So he ordered him to be killed.  

أَقْبَلْتُ إِلَى النَّبِيِّ ﷺ وَمَعِي رَجُلَانِ مِنَ الْأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالْآخَرُ عَنْ يَسَارِي وَرَسُولُ اللهِ ﷺ يَسْتَاكُ فَكِلَاهُمَا سَأَلَ الْعَمَلَ فَقَالَ «يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ » فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكَهِ تَحْتَ شَفَتِهِ فَقَالَ لِي «لَا نَسْتَعْمِلُ عَلَى عَمِلْنَا مَنْ أَرَادَهُ وَلَكِنِ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ بْنَ قَيْسٍ » فبَعَثَهُ عَلَى الْيَمَنِ ثُمَّ أَتْبَعَهُ مُعَاذَ بْنَ جَبَلٍ فَلَمَّا قَدِمَ عَلَيْهِ أَلْقَى لَهُ وِسَادَةً وَقَالَ «انْزِلْ» فَإِذَا رَجُلٌ مُوثَقٌ فَقَالَ «مَا هَذَا؟» قَالَ هَذَا كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ رَاجَعَ دِينَهُ دَيْنَ السُّوءِ فَقَالَ «لَا أَجْلِسُ حَتَّى يَقْتُلَ قَضَاءُ اللهِ وَرَسُولِهِ» ثَلَاثَ مَرَّاتٍ فَأَمَرَ بِهِ فَقَتِلَ