Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:17218ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Yaʿqūb b. Ibrāhīm b. Saʿd from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī > Ibn Shihāb > ʿAlī b. al-Ḥusayn

That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin ʿAli (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" ʿAli said, "No." Al-Miswar said, Will you give me the sword of Messenger of Allah ﷺ for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When ʿAli bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Messenger of Allah ﷺ on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Messenger of Allah ﷺ said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet ﷺ then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Messenger of Allah ﷺ and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5). (Using translation from Bukhārī 3110)  

الطبراني:١٧٢١٨حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنِي أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ أَخْبَرَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُ حِينَ قَدِمَ الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ

لَهُ هَلْ لَكَ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا؟ فَقُلْتُ لَا فَقَالَ هَلْ أَنْتَ مُعْطِيَّيَ سَيْفَ رَسُولِ اللهِ ﷺ؟ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَأَيْمُ اللهِ لَئِنْ أَعْطَيْتَنِي لَا يُخلَصْ إِلَيْهِ أَبَدًا حَتَّى يَبْلُغَ فِيهِ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ فَسَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ وَقَالَ «إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَخَافُ أَنْ تُفْتَتَنَ فِي دِينِهَا» ثُمَّ ذَكَرَ صِهْرَ بَنِي عَبْدِ شَمْسٍ وَأَثْنَى عَلَى أَبِي الْعَاصِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ «فَصَدَقَنِي وَوَعَدَنِي فَوَفَّى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللهِ لَا تَجْتَمِعُ بَيْنَ بِنْتِ رَسُولِ اللهِ ﷺ وَابْنَةِ عَدُوِّ اللهِ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Aḥmad, Ibn Ḥibbān
bukhari:3110Saʿīd b. Muḥammad al-Jarmī > Yaʿqūb b. Ibrāhīm from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī > Ibn Shihāb > ʿAlī b. Ḥusayn > Annahum Ḥīn Qadimūā al-Madīnah from ʿInd Yazīd b. Muʿāwiyah Maqtal Ḥusayn b. ʿAlī Raḥmah Allāh ʿAlayh Laqiyah al-Miswar b. Makhramah

That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin ʿAli (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" ʿAli said, "No." Al-Miswar said, Will you give me the sword of Messenger of Allah ﷺ for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When ʿAli bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Messenger of Allah ﷺ on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Messenger of Allah ﷺ said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet ﷺ then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Messenger of Allah ﷺ and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).  

البخاري:٣١١٠حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ

لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ ﷺ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ عَلَيْهَا السَّلاَمُ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ ﷺ وَبِنْتُ عَدُوِّ اللَّهِ أَبَدًا  

muslim:2449cAḥmad b. Ḥanbal > Yaʿqūb b. Ibrāhīm from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī > Ibn Shihāb > ʿAlī b. al-Ḥusayn > Um Ḥīn Qadimūā al-Madīnah from ʿInd Yazīd b. Muʿāwiyah Maqtal al-Ḥusayn b. ʿAlī Laqiyah al-Miswar b. Makhramah > Lah Hal Lak Ila from Ḥājah Taʾmurunī Bihā > Faqult Lah Lā

Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Messenger of Allah ﷺ for I fear that the people may snatch it from you? By Allah, if you give that to me, no one would be able to take it away, so long as there is life in me. Verily 'Ali b. Abi Talib sent a proposal of marriage to the daughter of Abu Jahl in spite of (the fact that his wife) Fatima (had been living in his house). Thereupon I heard Messenger of Allah ﷺ say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of 'Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden, but, by Allah, the daaghter of Messenger of Allah and the daughter of the enemy of Allah can never be combined at one place.  

مسلم:٢٤٤٩cحَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ

لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا قَالَ فَقُلْتُ لَهُ لاَ قَالَ لَهُ هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ ﷺ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى تَبْلُغَ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ إِنَّ فَاطِمَةَ مِنِّي وَإِنِّي أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا قَالَ ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ قَالَ حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَأَوْفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ مَكَانًا وَاحِدًا أَبَدًا  

abudawud:2069Aḥmad b. Muḥammad b. Ḥanbal > Yaʿqūb b. Ibrāhīm b. Saʿd from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī > Ibn Shihāb > ʿAlī b. al-Ḥusayn > Um Ḥīn Qadimūā al-Madīnah from ʿInd Yazīd b. Muʿāwiyah Maqtal al-Ḥusayn b. ʿAlī Laqiyah al-Miswar b. Makhramah > Lah Hal Lak Ila from Ḥājah Taʾmurunī Bihā > Faqult Lah Lā > Hal Ant

‘Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Mu’awiyah the place of massacre of Al Hussain bin Ali(may Allaah be pleased with him) Al Miswar bin Makhramah met them and said “tell me if you have any need for me. I said to him “No”. He then said Will you not give me the sword of the Apostle of Allaah ﷺ? I fear the people may not take it from you by force. (He said) By Allaah if you give it to me no one can take it from me so long as I am alive. Ali bin Abi Talib (may Allaah be pleased with him) asked for the hand of Abu Jahl’s daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu ‘Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said “He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But, by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together.  

أبو داود:٢٠٦٩حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنِي أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ

لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا قَالَ فَقُلْتُ لَهُ لاَ قَالَ هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ ﷺ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى يَبْلُغَ إِلَى نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ؓ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا قَالَ ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ قَالَ حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَّى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ مَكَانًا وَاحِدًا أَبَدًا  

ahmad:18913Yaʿqūb / Ibn Ibrāhīm from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī > Ibn Shihāb > ʿAlī b. al-Ḥusayn > Annahum Ḥīn Qadimūā al-Madīnah from ʿInd Yazīd b. Muʿāwiyah Maqtal Ḥusayn b. ʿAlī Laqiyah al-Miswar b. Makhramah > Hal Lak Ilay from Ḥājah Taʾmurunī Bihā > Lah Lā

‘Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Mu’awiyah the place of massacre of Al Hussain bin Ali(may Allaah be pleased with him) Al Miswar bin Makhramah met them and said “tell me if you have any need for me. I said to him “No”. He then said Will you not give me the sword of the Apostle of Allaah ﷺ? I fear the people may not take it from you by force. (He said) By Allaah if you give it to me no one can take it from me so long as I am alive. Ali bin Abi Talib (may Allaah be pleased with him) asked for the hand of Abu Jahl’s daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu ‘Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said “He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But, by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together. (Using translation from Abū Dāʾūd 2069)  

أحمد:١٨٩١٣حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ

هَلْ لَكَ إِلَيَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا؟ قَالَ فَقُلْتُ لَهُ لَا قَالَ لَهُ هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللهِ ﷺ؟ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللهِ لَئِنْ أَعْطَيْتَنِيهِ لَا يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى تَبْلُغَ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍعَلَى فَاطِمَةَ فَسَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ إِنَّ فَاطِمَةَ بَضْعَةٌ مِنِّي وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا قَالَ ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ قَالَ حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللهِ لَا تَجْتَمِعُ ابْنَةُ رَسُولِ اللهِ ﷺ وَابْنَةُ عَدُوِّ اللهِ مَكَانًا وَاحِدًا أَبَدًا  

ذِكْرُ الْبَيَانِ بِأَنَّ هَذَا الْفِعْلَ لَوْ فَعَلَهُ عَلِيٌّ كَانَ ذَلِكَ جَائِزًا وَإِنَّمَا كَرِهَهُ ﷺ تَعْظِيمًا لِفَاطِمَةَ لَا تَحْرِيمًا لِهَذَا الْفِعْلِ

ibnhibban:6956Aḥmad b. al-Ḥasan b. ʿAbd al-Jabbār > Yaḥyá b. Maʿīn > Yaʿqūb b. Ibrāhīm b. Saʿd from my father > al-Walīd b. Kathīr > Muḥammad b. ʿAmr b. Ḥalḥalah > Ibn Shihāb > ʿAlī b. al-Ḥusayn > al-Miswar b. Makhramah > ʿAlī b. Abū Ṭālib ؓ Khaṭab b. Abū Jahl > Fāṭimah > al-Nabī ﷺ

[Machine] "So I heard the Prophet ﷺ while he was delivering a sermon on the pulpit about that, and I was at that time like someone who is fenced in. He said, 'Indeed Fatimah is a part of me, and I fear that she may be tempted in her religion. And he mentioned a son-in-law for her from the family of Banu Abd Shams and praised his character in regards to his relationship with her. He said, 'He informed me, and he was truthful with me, and he promised me, and he fulfilled for me. And indeed, I do not make the lawful forbidden, nor do I make the forbidden lawful. But by Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will never come together in one place.'"  

ابن حبّان:٦٩٥٦أَخْبَرَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ قَالَ

فَسَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَخْطُبُ فِي ذَلِكَ عَلَى مِنْبَرِهِ وَأَنَا يَوْمَئِذٍ كالْمُحْتَلِمِ فَقَالَ «إِنَّ فَاطِمَةَ مِنِّي وَإِنِّي أَخَافُ أَنْ تُفْتَنَ فِي دِينِهَا وَذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ فَأَحْسَنَ قَالَ » حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ مَكَانًا وَاحِدًا أَبَدًا «