[Machine] The Messenger of Allah ﷺ said, "If a woman knew the rights of her husband, she would not sit down or eat her meals until he finishes from his."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ تَعْلَمُ الْمَرْأَةُ حَقَّ الزَّوْجِ مَا قَعَدَتْ مَا حَضَرَ غَدَاؤُهُ وَعَشَاؤُهُ حَتَّى يَفْرُغَ مِنْهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "There are two words, one of them has no end below the Throne and the other fills what is between the heavens and the earth: There is no god but Allah and Allah is the Greatest." Ibn 'Umar said to Ibn Abu 'Amrah, "Did you hear him saying that?" He said, "Yes." So Abdullah ibn 'Umar wept until his beard became wet with his tears, then he said, "These are two words that encompass and contain everything."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَلِمَتَانِ إِحْدَاهُمَا لَيْسَ لَهَا نَاهِيَةٌ دُونَ الْعَرْشِ وَالْأُخْرَى تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ فَقَالَ ابْنُ عُمَرَ لِابْنِ أَبِي عَمْرَةَ أَنْتَ سَمِعْتَهُ يَقُولُ ذَلِكَ؟ قَالَ نَعَمْ قَالَ فَبَكَى عَبْدُ اللهِ بْنُ عُمَرَ حَتَّى اخْتَضَبَتْ لِحْيَتُهُ بِدُمُوعِهِ ثُمَّ قَالَ «هُمَا كَلِمَتَانِ نَعْلَقُهُما وَنَأْلَفُهُمَا»  

[Machine] About Mu'adh  

عَنْ مُعَاذٍ  

[Machine] "The Messenger of Allah ﷺ sent me to Arab villages and commanded me to take my share of the land." Al-Ashja'i said, "He means one third and one fourth."  

«بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قُرًى عَرَبِيَّةٍ وَأَمَرَنِي أَنْ آخُذَ حَظَّ الْأَرْضِ» قَالَ الْأَشْجَعِيُّ «يَعْنِي الثُّلُثَ وَالرُّبُعَ»  

[Machine] "The Messenger of Allah ﷺ sent me to Arab villages and commanded me to take my share of the land." Al-Ashja'i said, "He means one-third and one-fourth."  

«بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قُرًى عَرَبِيَّةٍ وَأَمَرَنِي أَنْ آخُذَ حَظَّ الْأَرْضِ» قَالَ الْأَشْجَعِيُّ «يَعْنِي الثُّلُثَ وَالرُّبُعَ»  

[Machine] "He made me the messenger of Allah ﷺ for the charity of the Muslims, so I kept it in a room." Then he mentioned the Hadith.  

«جَعَلَنِي رَسُولُ اللهِ ﷺ عَلَى صَدَقَةِ الْمُسْلِمِينَ فَجَعَلْتُهُ فِي غَرْفَةٍ» فَذَكَرَ الْحَدِيثَ  

[Machine] Mu'adh was in Yemen, so they (the people) went up to him about a Jew who died and left behind a Muslim brother. So Mu'adh said, "I heard the Messenger of Allah ﷺ saying, 'Islam increases and does not decrease, so he (the Jew) should bequeath it (his wealth)'"  

كَانَ مُعَاذٌ بِالْيَمَنِ فَارْتَفَعُوا إِلَيْهِ فِي يَهُودِيٍّ مَاتَ وَتَرَكَ أَخَاهُ مُسْلِمًا؟ فَقَالَ مُعَاذٌ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْإِسْلَامُ يَزِيدُ وَلَا يَنْقُصُ فَوَرَّثَهُ»  

[Machine] A man from among us, a Jew or Christian, died and left behind a Muslim son. This was brought to Mu'adh, who decided to inherit him. He said, "I heard the Messenger of Allah, ﷺ , saying, 'Islam only increases, it does not decrease.'"  

مَاتَ رَجُلٌ مِنَّا يَهُودِيًّا أَوْ نَصْرَانِيًّا وَتَرَكَ ابْنًا مُسْلِمًا فَرَفَعَ ذَلِكَ إِلَى مُعَاذٍ فَوَرَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْإِسْلَامُ يَزِيدُ وَلَا يَنْقُصُ»  

[Machine] And he said: "I heard the Messenger of Allah ﷺ saying, 'Verily, Islam increases and does not decrease.'" The scholar said, "Amr ibn Kurdyy is Amr ibn Abi Hakim, from whom Shu'bah narrated."  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْإِسْلَامَ يَزِيدُ وَلَا يَنْقُصُ» قَالَ الشَّيْخُ «عَمْرُو بْنُ كُرْدِيٍّ هُوَ عَمْرُو بْنُ أَبِي حَكِيمٍ الَّذِي رَوَى عَنْهُ شُعْبَةُ»  

[Machine] "From my right side since I embraced Islam"  

عَنْ يَمِينِي مُنْذُ أَسْلَمْتُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, I make my intercession for those who die without associating anything with Allah."  

قَالَ رَسُولُ اللهِ ﷺ «إِنِّي أَجْعَلُ شَفَاعَتِي فِي مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا»  

[Machine] Narrated Mu'adh bin Jabal: The Prophet ﷺ used to take the Muhajirun for a journey and would lose them for a night at some place. On that he would say, "You will be in place where I will be on the Day of Resurrection and I will be your witness and I will meet you at the Haud Kauthar (i.e. a tank from which the believers will drink on the Day of Resurrection)."

We found a racer as fast as a cloud and we received him coming back. I said, "O Allah's Messenger ﷺ ! We lost you and were afraid that we might be harmed for your sake." The Prophet ﷺ said, "I was not touched but a messenger from my Lord came to me and said, 'Would it please you that Allah will call you publicly or would it please you that you should return to your place of worship and Allah will make you a righteous Caliph?' So I chose Allah as my Lord and the other one. Allah's Messenger ﷺ on our behalf said, 'O Allah! Choose for us our place of worship.' Two angels came to me in my dream and took me to a mountain of silver. Later on I recognized it as being the Mountain of Uhud."

The angel Gabriel, ﷺ , came to the Prophet Muhammad, peace and blessings be upon him, and gave him two choices: either to enter Paradise with half of his Ummah (nation) or to intercede for his Ummah on the Judgment Day. The Prophet, peace and blessings be upon him, chose the intercession.

Mu'adh bin Jabal said, "O Allah's Messenger ﷺ ! Please ask Allah's forgiveness for me." The Prophet ﷺ said, "There will be a Mu'adh bin Jabal who will be one of the inhabitants of Hellfire." Mu'adh bin Jabal said, "Allahu-Akbar!" The Prophet ﷺ said, "What is the matter?" Mu'adh said, "Shall I seek your intercession on the Day of Resurrection?" The Prophet ﷺ said, "Yes." Mu'adh said, "O Allah's Messenger ﷺ ! Assist me in obeying you and let me be one of your companions in Paradise." The Prophet ﷺ said, "Cut off what is in your mind and become pure, and ask Allah's forgiveness one hundred times a day."

Then the Prophet ﷺ said to Mu'adh bin Jabal, "Shall I inform you with the best treasure that a believer can take with him?" Mu'adh replied, "Yes, O Allah's Messenger ﷺ !" The Prophet said, "It is health and a satisfied self; and whoever passes over the bridge (in Paradise) in the lightest of foot will be the first to enter Paradise." Mu'adh bin Jabal said, "O Allah's Messenger ﷺ ! Say it again." The Prophet ﷺ said, "It is health and a satisfied self; and whoever passes over the bridge (in Paradise) in the lightest of foot will be the first to enter Paradise."

Then a man came and asked the Prophet ﷺ "O Allah's Messenger ﷺ ! What is the first action done by Allah?" The Prophet ﷺ said, "He created the pen, and commanded it with writing." The man then said, "O Allah's Messenger ﷺ ! What has been written?" The Prophet ﷺ said, "The decreed measures of everything (in the creation) till the Hour (Day of Resurrection)." The man said, "O Allah's Messenger ﷺ ! What are the decreed measures of everything?" The Prophet ﷺ said, "Allah has created Adam, and He took out of him his offspring as dust, and He scattered them (offspring) Allah's hands are in the full control of His Right Hand. Then Allah finished from His saying, 'O My creatures! Go and get out the portion of (your provisions) granted for you (in this world), for I do not know what other thing is going to be added to your wealth in this world.'

There are many passages from which it is not appropriate to use the word "Allah." Some of these passages are taken from the sources while some of them are taken from the sources in a different level of unanimity than others. There are also passages referred to here that contain clear text with linguistic meanings that contradict the sound foundations of Islamic creed.  

عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَا كَانَ النَّبِيُّ ﷺ إِذَا سَافَرَ كَانَ الْمُهَاجِرُونَ الَّذِينَ يَلُونَهُ فَفَقَدْنَاهُ لَيْلَةً مِنْ مَكَانِهِ فَخَشِينَا أَنْ يَكُونَ عَرَضَ لِرَسُولِ اللهِ ﷺ شَيْءٌ فَذَهَبْنَا فِي طَلَبِهِ فَإِذَا هَيْجٌ كَهَيْجِ الرَّحَا فَاسْتَقْبَلْنَاهُ رَاجِعًا فَقُلْتُ فَقَدْنَاكَ يَا رَسُولَ اللهِ فَخَشِينَا أَنْ يَكُونَ عَرَضَ لَكَ شَيْءٌ فَقَالَ «لَا وَلَكِنْ جَاءَنِي رَسُولٌ مِنْ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِي الْجَنَّةَ أَوِ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» قُلْنَا فَإِنَّا نَسْأَلُكَ بِحَقِّ الْإِسْلَامِ وَبِحَقِّ صُحْبَتِنَا إِلَّا جَعَلْتَنَا فِيهَا قَالَ «فَأَنْتُمْ فِيهَا» ثُمَّ جَاءَ رَجُلَانِ فَقَالَا مِثْلَ ذَلِكَ فَقَالَ لَهُمَا نَعَمْ ثُمَّ جَاءَ آخِرُ حَتَّى كَثُرَ النَّاسُ فَقَالَ «إِنِّي جَاعِلٌ فِي شَفَاعَتِي مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللهِ شَيْئًا»  

[Machine] From the Messenger of Allah, ﷺ , he said: "Indeed, the Satan is like a wolf to human beings, just as a wolf takes the stray and the isolated sheep. Beware of isolated places and be with the general public, in congregation, and in the mosques."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الشَّيْطَانَ ذِئْبُ الْإِنْسَانِ كَذِئْبِ الْغَنَمِ يَأْخُذُ الْقَاصِيَةَ وَالشَّارِدَةَ وَإِيَّاكُمْ وَالشِّعَابَ وَعَلَيْكُمْ بِالْعَامَّةِ وَالْجَمَاعَةِ وَالْمَسَاجِدِ»  

[Machine] The prophet of Allah ﷺ used to say, "The devil is the wolf of mankind, just as the wolf takes the stray sheep, the isolated one, and the weak one."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ «الشَّيْطَانُ ذِئْبُ الْإِنْسَانِ كَذِئْبِ الْغَنَمِ يَأْخُذُ الشَّاةَ الشَّارِدَةَ وَالْقَاصِيَةَ وَالنَّاحِيَةَ»  

[Machine] The Messenger of Allah ﷺ said: "There is no supplication more beloved to Allah than when a servant supplicates to Him, saying: 'O Allah, I ask You for good health and well-being in this world and the Hereafter.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ دَعْوَةٍ أَحَبَّ إِلَى اللهِ أَنْ يَدْعُوَهُ بِهَا عَبْدٌ مِنْ أَنْ يَقُولَ اللهُمَّ إِنِّي أَسْأَلُكَ الْمُعَافَاةَ قَالَ أَوْ قَالَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ  

[Machine] The Messenger of Allah ﷺ said: "There is no supplication that is more beloved to Allah than when a servant supplicates to Him, saying: 'O Allah, I ask You for well-being' or 'O Allah, I ask You for good health in this world and the Hereafter.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ دَعْوَةٍ أَحَبَّ إِلَى اللهِ أَنْ يَدْعُوَهُ بِهَا عَبْدٌ مِنْ أَنْ يَقُولَ اللهُمَّ إِنِّي أَسْأَلُكَ الْمُعَافَاةَ قَالَ أَوْ قَالَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ  

[Machine] The Messenger of Allah ﷺ did not tell me anything about containers made from cowhide.  

«لَمْ يقُلْ لِي رَسُولُ اللهِ ﷺ فِي أَوْقَاصٍ مِنَ الْبَقَرِ شَيْئًا»  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce in what one does not possess, and there is no manumission in what one does not possess."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا طَلَاقَ فِيمَا لَا يَمْلِكُ وَلَا عَتَاقَةَ فِيمَا لَا يَمْلِكُ»  

[Machine] On the authority of the Prophet ﷺ who said, "There is no divorce for someone who does not possess, and there is no emancipation for someone who does not possess."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا طَلَاقَ لِمَا لَا يَمْلِكُ وَلَا عَتَاقَ لِمَنْ لَا يَمْلِكُ»  

[Machine] The Messenger of Allah ﷺ said, "No action that a person does can save them from the punishment of Allah more than the remembrance of Allah." They said, "Not even jihad in the cause of Allah?" He said, "Not unless you strike with your sword until it breaks, three times."  

قَالَ رَسُولُ اللهِ ﷺ «مَا عَمِلَ آدَمِيٌّ عَمَلًا أَنْجَى لَهُ مِنْ عَذَابِ اللهِ مِنْ ذِكْرِ اللهِ» قَالُوا وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ؟ قَالَ «وَلَا إِلَّا أَنْ تَضْرِبَ بِسَيْفِكَ حَتَّى يَنْقَطِعَ» ثَلَاثَ مَرَّاتٍ  

[Machine] The Messenger of Allah ﷺ said, "Do not rush with calamity before its arrival, and get close and be accurate because if you rush with it before its arrival, then surely the flood will drown you here and there."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَعْجَلُوا بِالْبَلِيَّةِ قَبْلَ نُزُولِهَا وَقَارِبُوا وَسَدِّدُوا فَإِنْ عَجِلْتُمْ بِهَا قَبْلَ نُزُولِهَا فَإِنَّهُ سَيَسِيلُ بِكُمُ السَّيْلُ هَهُنَا وَهَهُنَا»  

[Machine] The Messenger of Allah, may ﷺ , said: "If I take a pulpit, then my father Ibrahim has also taken it, and if I take a staff, then my father Ibrahim has also taken it, ﷺ ."  

قَالَ رَسُولُ اللهِ ﷺ «إِنْ أَتَّخِذْ مِنْبَرًا فَقَدِ اتَّخَذَهُ أَبِي إِبْرَاهِيمُ وَإِنْ أَتَّخِذِ الْعَصَا فَقَدِ اتَّخَذَهَا أَبِي إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ»  

[Machine] The Messenger of Allah ﷺ said, "If slavery were established upon anyone among the Arabs, it would be considered either a left hand (cheap) or expiation."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ كَانَ ثَابِتًا عَلَى أَحَدٍ مِنَ الْعَرَبِ رِقٌّ كَانَ الْيَوْمَ إِنَّمَا هُوَ إِسَارٌ أَوْ فِدَاءٌ»  

[Machine] "From the Prophet ﷺ , he said: 'There is nothing in the containers.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ فِي الْأَوْقَاصِ شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever equips a warrior or supports his family with goodness, then he is with us."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَإِنَّهُ مَعَنَا»  

[Machine] Prophet Muhammad ﷺ said: "Verily, there are men who are not prophets nor martyrs, but on the Day of Resurrection, pulpits of light will be prepared for them, and their faces will be of light. They will be secure on the Day of Resurrection from the greatest fear." A man then asked: "O Prophet of Allah, who are they?" He replied, "They are those who reconcile among people and love each other for the sake of Allah."  

عَنْ نَبِيِّ اللهِ ﷺ قَالَ «إِنَّ رِجَالًا لَيْسُوا بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يُوضَعُ لَهُمْ يَوْمَ الْقِيَامَةِ مَنَابِرُ مِنْ نُورٍ وُجُوهَهُمْ مِنْ نُورٍ يَأْمَنُونَ يَوْمَ الْقِيَامَةِ مِنَ الْفَزَعِ الْأَكْبَرِ» فَقَالَ رَجُلٌ يَا نَبِيَّ اللهِ وَمَنْ أُولَئِكَ؟ قَالَ «هُمْ نُزَّاعُ الْقَبَائِلِ يَتَحَابُّونَ فِي اللهِ»  

[Machine] "So narrate to us a hadith that you heard from the Messenger of Allah, ﷺ , that we may benefit from it," he said. I replied, "Yes, what is the point of lying? I heard the Messenger of Allah, ﷺ , say, 'Whoever dies while having certainty in three things: that Allah is true and that the Hour is coming, and that Allah will resurrect those in the graves,' and Ibn Sirin said, 'Either he said, 'Entered Paradise' or 'Escaped from the Fire.'"  

فَحَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ نَنْتَفِعُ بِهِ قَالَ نَعَمْ وَمَا سَاعَةُ الْكَذِبِ هَذِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ وَهُوَ يُوقِنُ بِثَلَاثٍ أَنَّ اللهَ حَقٌّ وَأَنَّ السَّاعَةَ قَائِمَةٌ وَأَنَّ اللهَ يَبْعَثُ مَنْ فِي الْقُبُورِ وَقَالَ ابْنُ سِيرِينَ فَأَنَا نَسِيتُ إِمَّا قَالَ «دَخَلَ الْجَنَّةَ» وَإِمَّا قَالَ «نَجَا مِنَ النَّارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever dies while not associating anything with Allah, Paradise is guaranteed for him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا وَجَبَتْ لَهُ الْجَنَّةُ»  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, after the space between the edge of the fire and its depths, there is a stone the weight of seven camel humps. It is made of their fats, meats, and offspring. A person will fall into it between the edges of the fire until they reach its depths for seventy autumns."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ بَعْدَ مَا بَيْنَ شَفِيرِ النَّارِ إِلَى قَعْرِهَا لَصَخْرةً زِنَةُ سَبْعِ خَلِفَاتٍ بِشُحُومِهِنَّ ولُحُومِهِنَّ وَأَوْلَادِهِنَّ يَهْوِي فِيهَا بَيْنَ شَفِيرِ النَّارِ إِلَى أَنْ يَبْلُغَ قَعْرَهَا سَبْعِينَ خَرِيفًا»  

[Machine] When the Prophet ﷺ sent him to Yemen, he asked him, "How will you judge if a case is presented to you?" He said, "I will judge according to the Book of Allah." He asked, "And if you find nothing in the Book of Allah?" He said, "Then I will judge according to the Sunnah of the Messenger of Allah ﷺ ." He asked, "And if you find nothing in the Sunnah of the Messenger of Allah ﷺ ?" He said, "I will exert my own effort to the best of my ability." He ﷺ then tapped his chest and said, "Praise be to Allah who has aided the messenger of the Messenger of Allah to what pleases the Messenger of Allah."  

أَنَّ النَّبِيَّ ﷺ لَمَّا بَعَثَهُ إِلَى الْيَمَنِ قَالَ لَهُ «كَيْفَ تَقْضِي إِنْ عَرَضَ لَكَ قَضَاءٌ؟» قَالَ أَقْضِي بِكِتَابِ اللهِ قَالَ «فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللهِ؟» قَالَ فَبِسُنَّةِ رَسُولِ اللهِ ﷺ قَالَ «فَإِنْ لَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللهِ ﷺ؟» قَالَ أَجْتَهِدُ رَأْيِي وَلَا آلُو قَالَ فَضَرَبَ رَسُولُ اللهِ ﷺ صَدْرَهُ وَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللهِ ﷺ لِمَا يُرْضِي رَسُولَ اللهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ sent me as a truthful person to the people of Yemen and commanded me to take from every thirty head of cattle a selling price. The selling price is the young offspring or the one-year-old offspring. And from every forty head of cattle, he said, "They offered me to take what is between the forties and the fifties, and between the sixties and seventies, and what is between the eighties and nineties, but I refused and said to them that I will ask the Messenger of Allah ﷺ about that." So I went and informed the Prophet ﷺ , and he commanded me to take from every thirty head of cattle a selling price, and from every forty head of cattle, a one-year-old offspring, and from every sixty head of cattle, two selling prices, and from every seventy head of cattle, a one-year-old offspring and a selling price, and from every eighty head of cattle, two one-year-old offspring, and from every ninety head of cattle, three selling prices, and from every one hundred head of cattle, a one-year-old offspring and two selling prices, and from every one hundred and twenty head of cattle, two one-year-old offspring and a selling price, and from every one hundred and thirty head of cattle, three one-year-old offspring, or four selling prices. The Messenger of Allah ﷺ also commanded me not to take anything from what is between those numbers until it reaches a one-year-old offspring or a young offspring, and he also claimed that there is no obligation in the leftovers.  

بَعَثَنِي رَسُولُ اللهِ ﷺ مُصَدِّقًا إِلَى أَهْلِ الْيَمَنِ وَأَمَرَنِي أَنْ آخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا وَالتَّبِيعُ الْجَذَعُ أَوْ تَبِيعَةً وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً قَالَ فَعَرَضُوا عَلَيَّ أَنْ آخُذَ مَا بَيْنَ الْأَرْبَعِينَ وَالْخَمْسِينَ وَبَيْنَ السِّتِّينَ وَالسَّبْعِينَ وَمَا بَيْنَ الثَّمَانِينَ وَالتِّسْعِينَ فَأَبَيْتُ عَلَيْهِمْ وَقُلْتُ لَهُمْ حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَدِمْتُ فَأَخْبَرْتُ النَّبِيَّ ﷺ «فَأَمَرَنِي أَنْ آخُذَ مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا وَمِنَ الْأَرْبَعِينَ مُسِنَّةً وَمِنَ السِّتِّينَ تَبِيعَتَيْنِ وَمِنَ السَّبْعِينَ مُسِنَّةً وَتَبِيعًا وَمِنَ الثَّمَانِينَ مُسِنَّتَيْنِ وَمِنَ التِّسْعِينَ ثَلَاثَةَ أَتَابِيعَ وَمِنَ الْمِائَةِ مُسِنَّةً وَتَبِيعَيْنِ وَمِنَ الْعَشْرِ وَماِئَةٍ مُسِنَّتَيْنِ وَتَبِيعًا وَمِنَ الْعِشْرِينَ وَماِئَةٍ ثَلَاثَةَ مُسِنَّاتٍ أَوْ أَرْبَعَةَ أَتَابِيعَ وَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا آخُذَ مِنْ مَا بَيْنَ ذَلِكَ شَيْئًا إِلَى أَنْ يَبْلُغَ مُسِنَّةً أَوْ جَذَعًا وَزَعَمَ أَيْضًا أَنَّ الْأَوْقَاصَ لَا فَرِيضَةَ فِيهَا»  

[Machine] "People, O Mu'adh, supplicate to Allah to remove this calamity from us," so he (Mu'adh) said, "Verily, it is not a calamity, but it is the supplication of your Prophet, the death of the righteous before you, and a martyrdom that Allah bestows upon whomever He wills among you."  

النَّاسُ يَا مُعَاذُ ادْعُ اللهَ يَرْفَعْ عَنَّا هَذَا الرِّجْزَ فَقَالَ «إِنَّهُ لَيْسَ بِرِجْزٍ وَلَكِنَّهُ دَعْوَةُ نَبِيِّكُمْ وَمَوْتُ الصَّالِحِينَ قَبْلَكُمْ وَشَهَادَةٌ يَخْتَصُّ اللهُ بِهَا مَنْ يَشَاءُ مِنْكُمْ»  

[Machine] When death approached him, he wept, so they asked him, "What makes you cry?" He said, "By Allah, I do not cry out of fear of death, nor do I cry over leaving behind this world. But I have heard the Messenger of Allah, ﷺ , say, 'They are both a clasp, and one clasp is in the Fire while the other is in Paradise. I do not know which clasp I will be in.'"  

أَنْ حَضَرَهُ الْمَوْتُ بَكَى فَقَالُوا مَا يُبْكِيكَ؟ فَقَالَ وَاللهِ مَا أَبْكِي جَزَعًا مِنَ الْمَوْتِ وَلَا عَلَى دُنْيَا أُخَلِّفُهَا بَعْدِي وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا هُمَا قَبْضَتَانِ فَقَبْضَةٌ فِي النَّارِ وَقَبْضَةٌ فِي الْجَنَّةِ فَلَا أَدْرِي مِنْ أَيِّ الْقَبْضَتَيْنِ أَكُونُ؟»  

[Machine] I witnessed Al-Hasan at the time of his death while he was giving his final instructions. He said to the scribe, "Write, In the name of Allah, the Most Gracious, the Most Merciful. This is what Al-Hasan witnessed: that there is no god but Allah, and that Muhammad is the Messenger of Allah. He testified to this sincerely from his heart. Whoever testifies to it sincerely at the time of his death will enter Paradise." I heard this from Mu'adh bin Jabal, who reported it from the Messenger of Allah, ﷺ .  

شَهِدْتُ الْحَسَنَ عِنْدَ مَوْتِهِ وَهُوَ يُوصِي فَقَالَ لِلْكَاتِبِ اكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا شَهِدَ الْحَسَنُ «شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ صَادِقًا مِنْ قَلْبِهِ مَنْ شَهِدَ بِهَا عِنْدَ مَوْتِهِ صَادِقًا دَخَلَ الْجَنَّةَ» سَمِعْتُ ذَلِكَ عَنْ مُعَاذِ بْنِ جَبَلٍ أَوْصَى بِهَا عِنْدَ مَوْتِهِ يَرْوِي ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] I said, "O Messenger of Allah, by the one who sent you with the truth, something is bothering me in my chest. It is more beloved to me than speaking about it." The Messenger of Allah ﷺ said, "Praise be to Allah. Indeed, Satan has despaired of being worshiped in this land of mine. However, he is pleased with the smaller sins from your actions."  

قُلْتُ يَا رَسُولَ اللهِ ﷺ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَيَعْرِضُ فِي صَدْرِي الشَّيْءُ لِأَنْ أَكُونَ حُمَمَةً أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «الْحَمْدُ لِلَّهِ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ مِنْ أَنْ يُعْبَدَ بِأَرْضِي هَذِهِ وَلَكِنَّهُ قَدْ رَضِيَ بِالْمُحَقَّرَاتِ مِنْ أَعْمَالِكُمْ»  

[Machine] "That the Messenger of Allah ﷺ said: There are six signs of the Hour: The death of a group of people, the conquest of Beit Al-Maqdis (Jerusalem), a death that will seize the people like a plague, resembling that of sheep, whereby a man will be given a thousand Dinars but he will not be satisfied with it, and a turmoil in which the fear reaches the heart of every Muslim, and that the Romans will invade us, and they will march with eighty flags."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سِتٌّ مِنْ أَشْرَاطِ السَّاعَةِ مَوْتَى وَفَتْحُ بَيْتِ الْمَقْدِسِ وَمَوْتٌ يَأْخُذُ فِي النَّاسِ كَأَنَّهُ النُّقازُ الَّذِي يَأْخُذُ فِي الشَّاءِ وَأَنْ يُعْطَى الرَّجُلُ أَلْفَ دِينَارٍ فَيَسْخَطَهَا وَفِتْنَةٌ يَدْخُلُ خَوْفُهَا جَوْفَ كُلِّ مُسْلِمٍ وَأَنْ تَغْزُوَنَا الرُّومُ فَيَسِيرُوا بِثَمَانِينَ بَنْدًا  

[Machine] From Makhooul, he said to Mu'adh bin Jabal who then relayed it to the Prophet Muhammad ﷺ , "Keep your children, adversaries, limits, purchases, sales, and inheritances away from your places of worship. Keep them clean on the day of congregational prayer."  

عَنْ مَكْحُولٍ رَفَعَهُ إِلَى مُعَاذِ بْنِ جَبَلٍ وَرَفَعَهُ مُعَاذٌ إِلَى النَّبِيِّ ﷺ قَالَ «جَنِّبُوا مَسَاجِدَكُمْ صِبْيَانَكُمْ وَخُصُومَاتِكُمْ وَحُدُودَكُمْ وَشِرَاءَكُمْ وَبَيْعَكُمْ وَجَمِّرُوهَا يَوْمَ جَمْعِكُمْ وَاجْعَلُوا عَلَى أَبْوَابِهَا مَطَاهِرَكُمْ»  

[Machine] The Messenger of Allah, ﷺ , said, "Obey every ruler, and pray behind every imam, and do not slander any of my companions."  

قَالَ رَسُولُ اللهِ ﷺ «أَطِعْ كُلَّ أَمِيرٍ وَصَلِّ خَلْفَ كُلِّ إِمَامٍ وَلَا تَسُبُّوا أَحَدًا مِنْ أَصْحَابِي»  

[Machine] The Prophet ﷺ said, "Shall I not guide you to a treasure from the treasures of Paradise?" I said, "Yes, please." He said, "There is no power or strength except with Allah."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» قُلْتُ بَلَى قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] That the Messenger of Allah ﷺ was riding on a camel with a saddle on it. He said: "O Mu'adh!" I said: "Here I am, at your service and at your pleasure." He said: "Do you know what Allah's right upon His servants is?" I said: "Allah and His Messenger know best." He said: "Allah's right upon them is that they should worship Him and not associate anything with Him." Then he said: "Do you know what the right of the servants upon Allah is, if they do that?" I said: "Allah and His Messenger know best." He said: "Their right upon Him, if they do that, is that He should forgive them and admit them to Paradise."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ عَلَى بَعِيرٍ قَدْ شَدَّ عَلَيْهِ بَرْدَعَةً فَقَالَ «يَا مُعَاذُ» قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ فَقَالَ «هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ حَقَّ اللهِ عَلَيْهِمْ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا» ثُمَّ قَالَ «هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ أَنْ يَغْفِرَ لَهُمْ وَيُدْخِلَهُمُ الْجَنَّةَ»  

[Machine] So I said, "O Messenger of Allah, I have come from a people who prostrate to one another. Should we not do that for you? He said, "If I were to command anyone to prostrate to another person, I would have commanded women to prostrate to their husbands."  

فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدِمْتُ مِنْ عِنْدِ قَوْمٍ يَسْجُدُ بَعْضُهُمْ لِبَعْضٍ أَفَلَا نَفْعَلُ ذَلِكَ لَكَ؟ قَالَ «لَوْ كُنْتُ آمُرُ بَشَرًا أَنْ يَسْجُدَ لِبَشَرٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنِّ»  

[Machine] Mu'adh bin Jabal said, "O Messenger of Allah, advise me." He said, "Worship Allah as if you see Him, and consider yourself among the deceased. Remember Allah at every stone and every tree. And when you commit a sin, follow it with a good deed. Keep your secrets secret and your public acts public." Then he said, "Shall I not inform you of the greatest people of all that?" I said, "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Restrain this."  

مُعَاذُ بْنُ جَبَلٍ قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي فَقَالَ اعْبُدِ اللهَ كَأَنَّكَ تَرَاهُ وَاعْدُدْ نَفْسَكَ فِي الْمَوْتَى وَاذْكُرِ اللهَ ﷻ عِنْدَ كُلِّ حَجَرٍ وَعِنْدَ كُلِّ شَجَرٍ وَإِذَا عَمِلْتَ سَيِّئَةً فَاعْمَلْ بِجَنْبِهَا حَسَنَةً السِّرُّ بِالسِّرِّ وَالْعَلَانِيَةُ بِالْعَلَانِيَةِ ثُمَّ قَالَ «أَلَا أُخْبِرُكَ بِأَمْلَكِ النَّاسِ مِنْ ذَلِكَ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ فَأَخَذَ بِطَرَفِ لِسَانِهِ فَقُلْتُ يَا رَسُولَ اللهِ كَأَنَّهُ يَتَهَاوَنُ بِهِ فَقَالَ النَّبِيُّ ﷺ «وَهَلْ يَكُبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ فِي النَّارِ إِلَّا هَذَا؟» وَأَخَذَ بِطَرَفِ لِسَانِهِ  

[Machine] The Prophet ﷺ sent him to Yemen, and when he arrived, he said, "O people, I am the messenger of the messenger of Allah ﷺ to you. He informs you that the destination is either Paradise or Hellfire, eternal and without death, and there will be no return."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ إِلَى الْيَمَنِ فَلَمَّا قَدِمَ عَلَيْهِمْ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُمْ يُخْبِرُكُمْ «أَنَّ الْمَرَدَّ إِلَى اللهِ إِلَى جُنَّةٍ أَوْ نَارٍ خُلُودٌ وَلَا مَوْتَ وَإِقَامَةٌ وَلَا ظَعْنَ»  

[Machine] About Ibn Ishaq, regarding the naming of those who witnessed the Battle of Badr, Mu'adh ibn 'Afra' is mentioned. He is Mu'adh ibn al-Harith ibn Rifaa'ah ibn Sa'adah ibn Malik ibn Ghanm ibn Malik ibn al-Najar. His mother is 'Afrah, who is the mother of 'Awf and Mu'awwadh, all of whom witnessed the Battle of Badr. 'Afrah bint 'Ubayd ibn Tha'labah ibn Ghanm ibn Malik ibn al-Najjar is also mentioned.  

عَنِ ابْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مُعَاذُ بْنُ عَفْرَاءَ وَهُوَ مُعَاذُ بْنُ الْحَارِثِ بْنِ رِفَاعَةَ بْنِ سَوْدَاءَ بْنِ مَالِكِ بْنِ غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ وَعَفْرَاءُ أُمُّهُ وَهِيَ أُمُّ عَوْفٍ وَمُعَوِّذٍ كُلُّهُمْ شَهِدَ بَدْرًا وَعَفْرَاءُ بِنْتُ عُبَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ  

[Machine] He used to perform tawaf (circumambulation) around the Kaaba after Asr (afternoon prayer), but he didn't pray. So Mu'adh, a man from the Quraysh, said to him, "What prevents you from praying?" He replied, "Indeed, I heard the Messenger of Allah ﷺ forbidding prayer after the two prayers, after the Fajr (dawn) prayer until the sun rises, and after the Asr (afternoon) prayer until the sun sets."  

أَنَّهُ كَانَ يَطُوفُ بِالْبَيْتِ فَطَافَ بَعْدَ الْعَصْرِ وَلَمْ يُصَلِّ فَقَالَ لَهُ مُعَاذٌ رَجُلٌ مِنْ قُرَيْشٍ مَا يَمْنَعُكَ أَنْ تُصَلِّيَ؟ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ صَلَاةٍ بَعْدَ صَلَاتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer after the two prayers: after Fajr until the sun rises, and after Asr until the sun sets."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بَعْدَ صَلَاتَيْنِ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ  

[Machine] From his grandfather Mu'adh, a man from the tribe of Taym, it was reported that he used to perform Tawaf (circumambulation) after Asr (afternoon prayer) with Mu'adh bin 'Afra. However, he did not perform the prayer. So, I asked him, "What prevented you from praying?" He replied, "Verily, the Prophet ﷺ prohibited praying during two periods: two hours after Fajr (dawn prayer) until the sunrise and after Asr until the sunset."  

عَنْ جَدِّهِ مُعَاذٍ رَجُلٌ مِنْ بَنِي تَيْمٍ أَنَّهُ كَانَ يَطُوفُ بَعْدَ الْعَصْرِ مَعَ مُعَاذِ بْنِ عَفْرَاءَ وَلَمْ يُصَلِّ فَقُلْتُ مَا مَنَعَكَ أَنْ تُصَلِّيَ؟ فَقَالَ إِنَّ النَّبِيَّ ﷺ نَهَى عَنِ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ  

[Machine] And it is said that Tazeed, the son of Hushaim ibn Al-Khazraj, participated in the battle of Badr, killed Abu Jahl, and severed the hand of Ikrimah ibn Abi Jahl. He then lived until the time of Uthman.  

وَيُقَالُ تَزِيدُ بْنُ حُشَيْمِ بْنِ الْخَزْرَجِ شَهِدَ بَدْرًا وَقَتْلَ أَبَا جَهْلٍ وَقَطَعَ عِكْرِمَةُ بْنُ أَبِي جَهْلٍ يَدَهُ ثُمَّ عَاشَ إِلَى زَمَنِ عُثْمَانَ ؓ  

While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Messenger of Allah ﷺ. By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Messenger of Allah ﷺ asked, "Which of you has killed him?" Each of them said, "I Have killed him." Messenger of Allah ﷺ asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Muʿadh bin ʿAmr bin Al-Jamuh." The two boys were Muʿadh bin 'Afra and Muʿadh bin ʿAmr bin Al-Jamuh. (Using translation from Bukhārī 3141)  

بَيْنَمَا أَنَا وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ نَظَرْتُ عَنْ يَمِينِي وَشِمَالِي فَإِذَا أَنَا بَيْنَ غُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا تَمَنَّيْتُ أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا فَقَالَ يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ نَعَمْ وَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سِوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا فَتَعَجَّبْتُ لِذَلِكَ فَغَمَزَنِي الْآخَرُ فَقَالَ لِي مِثْلَهَا فَلَمْ أَنْشَبَ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَدُورُ فِي النَّاسِ فَقُلْتُ لَهُمَا أَلَا إِنَّ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِ عَنْهُ فَابْتَدَرَاهُ بِسَيْفَيْهِمَا فَضَرَبَاهُ حَتَّى قَتَلَاهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَاهُ فَقَالَ «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ قَالَ «هَلْ مَسَحْتُمَا سَيْفَيْكُمَا؟» قَالَا لَا فَنَظَرَ فِي السَّيْفَيْنِ فَقَالَ «كِلَاكُمَا قَتَلَهُ» فَقَضَى بِسَلَبِهِ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ وَكَانَا مُعَاذَ بْنَ عَفْرَاءَ وَمُعَاذَ بْنَ عَمْرِو بْنِ الْجَمُوحِ  

[Machine] I heard the Messenger of Allah ﷺ saying in his sermon in Bani Wa or in Nabawa from Taif, "You are about to realize the people of paradise among the people of hell or your best among your worst." Nafi' said, "And I have no knowledge except that he said, 'the people of paradise among the people of hell.'" Then a man asked, "By what, O Messenger of Allah?" He said, "With good praise and bad praise, you bear witness for each other."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ بِالْبَنَاوَةِ أَوْ بِالنَّبَاوَةِ مِنَ الطَّائِفِ قَالَ «تُوشِكُونَ أَنْ تَعَلَمُوا أَهْلَ الْجَنَّةِ مِنْ أَهْلِ النَّارِ أَوْ خِيَارَكُمْ مِنْ شِرَارِكُمْ» قَالَ نَافِعٌ وَلَا أَعْلَمُهُ إِلَّا قَالَ «أَهْلَ الْجَنَّةِ مِنْ أَهْلِ النَّارِ» فَقَالَ رَجُلٌ بِمَ يَا رَسُولَ اللهِ؟ قَالَ «بِالثَّنَاءِ الْحَسَنِ وَالثَّنَاءِ السَّيِّئِ أَنْتُمْ شُهَدَاءُ بَعْضِكُمْ عَلَى بَعْضٍ»