[Machine] "That is, Al-Munqaa bin Tameem."  

أَنَّهُ يَعْنِي الْمُنْقَعَ بْنُ تَمِيمٍ»  

[Machine] I came to the Prophet ﷺ with a donation of our camels, so he commanded her to be taken and I said, "Indeed, in it are two camels as a gift for you." So the gift was separated from the donation. Then he stayed for a few days and people started spreading rumors that the Messenger of Allah ﷺ sent Khalid bin Al-Walid to Egypt, or he said, "Egypt." Abu Ghassan had doubts about their truthfulness, so he believed them. So, I said, "By Allah, we have neither wealth nor donation from our people here." Then I went to the Prophet ﷺ while he was on his camel and with him was Aswad, whose head was next to the head of the Prophet ﷺ . I did not see anyone taller than him among the people. When I approached, it seemed as if he inclined towards me, so the Prophet ﷺ restrained him with his hand. I said, "Indeed, people have spread rumors about such and such." The Prophet ﷺ raised his hand until I could see the whiteness of his armpits and said, "O Allah, I do not permit them to lie against me." Al-Munqia said, "I did not narrate from the Messenger of Allah ﷺ except a hadith that a book or a sunnah spoke of, and it was lied about during his lifetime, so what about after his death?"  

أَتَيْتُ النَّبِيَّ ﷺ بِصَدَقَةِ إِبِلِنَا فَأَمَرَ بِهَا فَقُبِضَتْ فَقُلْتُ إِنَّ فِيهَا نَاقَتَيْنِ هَدِيَّةً لَكَ فَعُزِلَتِ الْهَدِيَّةُ مِنَ الصَّدَقَةِ فَمَكَثَ أَيَّامًا وَخَاضَ النَّاسُ أَنَّ رَسُولَ اللهِ ﷺ بَاعِثٌ خَالِدَ بْنَ الْوَلِيدِ إِلَى رَقِيقِ مِصْرَ أَوْ قَالَ مِصْرَ شَكَّ أَبُو غَسَّانَ فَيُصْدِقُهُمْ فَقُلْتُ وَاللهِ إِنَّ لَنَا وَمَا عِنْدَ أَهْلِنَا مِنْ مَالٍ وَلَا صَدَقَتَهُمْ هَهُنَا فَأَتَيْتُ النَّبِيَّ ﷺ وَهُوَ عَلَى نَاقَةٍ لَهُ وَمَعَهُ أَسْوَدٌ قَدْ حَاذَى رَأْسُهُ رَأْسَ النَّبِيِّ ﷺ مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ أَطْوَلَ مِنْهُ فَلَمَّا دَنَوْتُ كَأَنَّهُ أَهْوَى إِلَيَّ فَكَفَّهُ النَّبِيُّ ﷺ فَقُلْتُ إِنَّ النَّاسَ قَدْ خَاضُوا فِي كَذَا وَكَذَا فَرَفَعَ النَّبِيُّ ﷺ يَدَهُ حَتَّى نَظَرْتُ إِلَى بَيَاضِ إِبْطَيْهِ فَقَالَ «اللهُمَّ لَا أُحِلُّ لَهُمْ أَنْ يَكْذِبُوا عَلَيَّ» قَالَ الْمُنْقَعُ «فَلَمْ أُحَدِّثْ عَنْ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا نَطَقَ بِهِ كِتَابٌ أَوْ جَرَتْ بِهِ سُنَّةٌ يُكْذَبُ عَلَيْهِ فِي حَيَاتِهِ فَكَيْفَ بَعْدَ مَوْتِهِ؟»  

[Machine] The Messenger of Allah ﷺ said: "The world in the Hereafter is nothing but like when one of you dips his finger into the sea, then let him see what he would bring back."  

قَالَ رَسُولُ اللهِ ﷺ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْبَحْرِ فَلْيَنْظُرْ بِمَ يَرْجِعُ؟»  

[Machine] The Messenger of Allah ﷺ said: "The world in the hereafter is nothing but like if one of you puts his finger in the sea and then looks at what it returns with." Then he held onto two joints of the index finger.  

قَالَ رَسُولُ اللهِ ﷺ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْبَحْرِ فَلْيَنْظُرْ بِمَ يَرْجِعُ إِلَيْهِ؟» فَقَبَضَ لِي عَلَى مِفْصَلَيْنِ مِنَ السَّبَّابَةِ  

[Machine] The Messenger of Allah ﷺ said: "The life of this world compared to the Hereafter is nothing more than a person putting his finger in this ocean and seeing what it returns with."  

قَالَ رَسُولُ اللهِ ﷺ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي هَذَا الْبَحْرِ فَلْيَنْظُرْ بِمَ يَرْجِعُ؟»  

[Machine] The Messenger of Allah ﷺ said and pointed with his finger, "By Allah, the life of this world compared to the hereafter is like what one of you puts his finger in the sea and then takes it out, so let him see what he returns with?"  

قَالَ رَسُولُ اللهِ ﷺ وَأَشَارَ بِإِصْبَعِهِ «وَاللهِ مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْبَحْرِ ثُمَّ يُخْرِجُهَا فَلْيَنْظُرْ بِمَ يَرْجِعُ؟»  

[Machine] The Messenger of Allah ﷺ said, "The worldly life compared to the Hereafter is only like one of you dipping his finger in the sea."  

قَالَ رَسُولُ اللهِ ﷺ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَمْشِي أَحَدُكُمْ إِلَى الْيَمِّ فَيَدْخُلُ إِصْبَعَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The righteous will go first, one after the other, until only those who are like the dregs of dates remain. Allah will not care about them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَذْهَبُ الصَّالِحُونَ الْأَوَّلَ فَالْأَوَّلَ حَتَّى يَبْقَى مِثْلُ حُثَالَةِ التَّمْرِ لَا يُبَالِي اللهُ بِهَا»  

[Machine] The Messenger of Allah ﷺ said, "The righteous will go in groups."  

قَالَ رَسُولُ اللهِ ﷺ «يَذْهَبُ الصَّالِحُونَ أَسْلَافًا»  

[Machine] A man came to the Prophet ﷺ with a case of leprosy and complained to him. So the Messenger of Allah ﷺ said, "The migratory birds have deceived you."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَبِهِ النَّقْرَسُ فَشَكَا إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «كَذَّبَتْكَ الْهَوَاجِرُ»  

[Machine] The Prophet Muhammad ﷺ said, "Return the needle and the tailor to whoever borrows them, as whoever borrows a needle or a tailor will be obligated to return it and not bring it back."  

قَالَ رَسُولُ اللهِ ﷺ «رُدُّوا الْمِخْيَطَ وَالْخَيَّاطَ مَنْ غَلَّ مِخْيَطًا أَوْ خَيَّاطًا كُلِّفَ أَنْ يَجِيءَ بِهِ وَلَيْسَ بِجَاءٍ»  

[Machine] About the importer, a man from the Bani Fehr tribe, he had a companion. The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, the worldly life compared to the afterlife is like a man dipping his finger in the sea and what sticks to it is his worldly life."  

عَنِ الْمُسْتَوْرِدِ رَجُلٌ مِنْ بَنِي فِهْرٍ كَانَتْ لَهُ صُحْبَةٌ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ» مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَرَجُلٍ وَضَعَ إِصْبَعَهُ فِي الْيَمِّ ثُمَّ رَجَعَتْ إِلَيْهِ  

[Machine] I am with the messenger of Allah ﷺ and his gaze fell upon an abandoned water skin. He said, "Do you see how insignificant this is to its owners?" They said, "Because of its worthlessness, they discarded it." He said, "By Him in whose hand is my soul, this world is more insignificant to Allah than this water skin is to its owners."  

إِنِّي لَفِي الرَّكَبِ مَعَ رَسُولِ اللهِ ﷺ فَأَتَى عَيْنُهُ عَلَى سَخْلَةٍ مَنْبُوذَةٍ أَلْقُوهَا فَقَالَ «أَتَرَوْنَ هَذِهِ هَانَتْ عَلَى أَهْلِهَا» ؟ قَالُوا مِنْ هَوَانِهَا أَلْقُوهَا قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لِلدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ عَلَى أَهْلِهَا»  

I and the Last Hour have been sent like this and (he while doing it) joined the forefinger with the middle finger. (Using translation from Muslim 2951e)  

قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» السَّبَّابَةِ وَالْوُسْطَى  

[Machine] Al-Qa'nabi narrated from Ibn Lahi'ah, from Al-Harith ibn Yazid, from Abdul Rahman ibn Jubair, who said: "We were sitting in a gathering with Al-Mustawrid and Amr ibn Ghailan ibn Salamah. Al-Mustawrid said, 'I heard the Messenger of Allah ﷺ saying, "Whoever has been entrusted with a task by us and does not have a wife, then let him marry. And whoever does not have a servant, then let him take a servant. And whoever does not have a place to live, then let him take a residence. And whoever does not have an animal, then let him take an animal." Abu Bakr said, 'You have mentioned a lot, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'Whoever seeks other than that, then he is extravagant.'"  

ثنا الْقَعْنَبِيُّ ثنا ابْنُ لَهِيعَةَ عَنِ الْحَارِثِ بْنِ يَزِيدَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ قَالَ كُنَّا فِي مَجْلِسٍ فِيهِ الْمُسْتَوْرِدُ وَعَمْرُو بْنُ غَيْلَانَ بْنِ سَلَمَةَ فَقَالَ الْمُسْتَوْرِدُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ وَلِيَ لَنَا عَمَلًا وَلَمْ يَكُنْ لَهُ زَوْجَةٌ فَلْيَتَّخِذْ زَوْجَةً وَمَنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَتَّخِذْ لَهُ خَادِمًا وَمَنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَتَّخِذْ لَهُ مَسْكَنًا وَمَنْ لَمْ يَكُنْ لَهُ دَابَّةٌ فَلْيَتَّخِذْ دَابَّةً» قَالَ أَبُو بَكْرٍ أَكْثَرْتَ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ أَصَابَ سِوَى ذَلِكَ فَهُوَ غَالٌّ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever has the ability to marry should get married, and whoever does not have the ability to marry should fast. Whoever does not have a house should seek shelter, and whoever does not have a means of transportation should seek a ride. Therefore, whoever goes beyond these limits is extravagant or a thief."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ وَلِيَ لَنَا عَمَلًا فَلَمْ يَكُنْ لَهُ زَوْجَةٌ فَلْيَتَزَوَّجْ أَوْ خَادِمٌ فَلْيَتَّخِذْ خَادِمًا أَوْ مَسْكَنٌ فَلْيَتَّخِذْ مَسْكَنًا أَوْ دَابَّةٌ فَلْيَتَّخِذْ دَابَّةً فَمَنْ أَصَابَ سِوَى ذَلِكَ فَهُوَ غَالٌّ أَوْ سَارِقٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever has the means should marry, and if he does not have a servant, then he should strive to acquire one. And whoever does not have a home should strive to acquire one."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ لَنَا عَامِلًا فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا وَمَنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا»  

[Machine] "I saw the Messenger of Allah ﷺ when he performed ablution, he started rubbing his feet with his pinky finger."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ» إِذَا تَوَضَّأَ خَلَّلَ أَصَابِعَ رِجْلَيْهِ بِخِنْصَرِهِ  

[Machine] On the authority of the Prophet ﷺ who said, "Every nation has its appointed term, and the appointed term of my nation (Ummah) is one hundred years." He said, "When the hundred years pass, whatever Allah has promised them will come to them."  

عَنِ النَّبِيِّ ﷺ قَالَ «لِكُلِّ أُمَّةٍ أَجَلٌ وَإِنَّ أَجَلَ أُمَّةِ مُحَمَّدٍ مِائَةُ سَنَةٍ» قَالَ «فَإِذَا جَازَتِ الْمِائَةَ أَتَاهَا مَا وَعَدَهَا اللهُ بِهِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Verily, every nation has a lifespan, and the lifespan of my nation is one hundred years. When one hundred years pass upon my nation, whatever Allah has promised it will come to it." Ibn Lahi'ah said, "Does it mean the abundance of trials?"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ لِكُلِّ أُمَّةٍ أَجَلًا وَإِنَّ أَجَلَ أُمَّتِي مِائَةُ سَنَةٍ فَإِذَا مَرَّتْ عَلَى أُمَّتِي مِائَةُ سَنَةٍ أَتَاهَا مَا وَعَدَهَا اللهُ» قَالَ ابْنُ لَهِيعَةَ «يَعْنِي كَثْرَةَ الْفِتَنِ»  

[Machine] The Messenger of Allah ﷺ said, "The likeness of this world compared to the hereafter is like that of a man who dips his finger in the sea and then takes it out. What does he bring back with him?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِثْلُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يُدْخِلُ رَجُلٌ إِصْبَعَهُ فِي الْبَحْرِ ثُمَّ يُخْرِجُهَا فَبِمَ يَرْجِعُ؟»  

[Machine] I heard the Messenger of Allah ﷺ saying, "I was sent at the same time as the Hour, and I preceded it just as this finger (the index finger) and the middle finger precede the other fingers."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «بُعِثْتُ فِي نَفْسِ السَّاعَةِ فَسَبَقْتُهَا كَمَا تَسْبِقُ هَذِهِ» وَأَشَارَ بِِإِصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى  

[Machine] The Messenger of Allah ﷺ said, "The world has only taken from the hereafter as much as a needle takes from the sea when it is dipped into it."  

قَالَ رَسُولُ اللهِ ﷺ «مَا أَخَذَتِ الدُّنْيَا مِنَ الْآخِرَةِ إِلَّا كَمَا أَخَذَ مِخْيَطٌ غُرِسَ فِي الْبَحْرِ مِنْ مَائِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever consumes the flesh of his brother, Allah will feed him a portion of fire from Hell in return."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَكَلَ بِأَخِيهِ أَكْلَةً أَطْعَمَهُ اللهُ أَكْلَةً مِثْلَهَا مِنْ نَارِ جَهَنَّمَ»  

[Machine] He informed him that the Messenger of Allah ﷺ said, "Whoever feeds a Muslim a meal in this world, Allah will feed him a similar meal in Hell, and whoever clothes a Muslim, Allah will clothe him with a similar garment from Hell, and whoever stands up for a Muslim's position of honor to show off, Allah will make him stand in a position of disgrace and show off."  

أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَكَلَ بِرَجُلٍ مُسْلِمٍ أَكْلَةً فِي الدُّنْيَا أَطْعَمَهُ اللهُ مِثْلَهَا فِي جَهَنَّمَ وَمَنْ كُسِيَ بِرَجُلٍ مُسْلِمٍ ثَوْبًا كَسَاهُ اللهُ مِثْلَهُ مِنْ جَهَنَّمَ وَمَنْ قَامَ بِمُسْلِمٍ مَقَامَ رِيَاءٍ أَقَامَهُ اللهُ مَقَامَ سُمْعَةٍ وَرِيَاءٍ»  

[Machine] I heard the Messenger of Allah ﷺ say, "The Hour will come and the Romans will be the majority of people." This reached Amr ibn al-As, and he said, "What are these reports that are being attributed to you?" The narrator said, "I mentioned what I heard from the Messenger of Allah ﷺ ." Amr said, "If you say that, it will make you the wisest of people in times of conflict, the most patient of people in times of calamity, and the best of people towards the weak and the poor."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَقُومُ السَّاعَةُ وَالرُّومُ أَكْثَرُ النَّاسِ» فَبَلَغَ ذَلِكَ عَمْرُو بْنَ الْعَاصِ فَقَالَ «مَا هَذِهِ الْأَحَادِيثُ الَّتِي تُذْكَرُ عَنْكَ؟» فَقَالَ لَهُ الْمُسْتَوْرِدُ قُلْتُ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ عَمْرٌو «لَئِنْ قُلْتَ ذَاكَ لِأَحْلَمِ النَّاسِ عِنْدَ فِتْنَةٍ وَأَصْبَرِ النَّاسِ عِنْدَ مُصِيبَةٍ وَخَيْرِ النَّاسِ لِضُعَفَائِهِمْ وَلِمَسَاكِينِهِمْ»  

[Machine] I heard from the Messenger of Allah: "The righteous will disappear like the first fruits of a harvest, and only the scum will remain, like the scum of dates and barley. Allah will not care about them."  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ «يَذْهَبُ الصَّالِحُونَ أَسْلَافًا وَتَبْقَى حُثَالَةٌ كَحُثَالَةِ التَّمْرِ وَالشَّعِيرِ لَا يُبَالِي اللهُ بِهِمْ»  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafah and said, "Every household among the Muslims should offer a sacrifice and have a meal called 'Ateerah.' Do you know what 'Ateerah' means? It means what you call Rajabiyyah."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ «عَلَى كُلِّ أَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ أَضْحًى وَعَتِيرَةٌ تَدْرُونَ مَا الْعَتِيرَةُ؟ الَّتِي تَقُولُونَ الرَّجَبِيَّةَ»  

[Machine] We were standing with the Messenger of Allah ﷺ, and he said, "O people, indeed, every household has a sacrifice and an 'Atirah in every year. Do you know what is 'Atirah? It is what people call Al-Rajabiyah."  

كُنَّا وُقُوفًا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ» عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحًى وَعَتِيرَةً أَتَدْرُونَ مَا الْعَتِيرَةُ؟ هِيَ الَّتِي يُسَمِّيهَا النَّاسُ الرَّجَبِيَّةَ  

[Machine] I arrived to the Prophet ﷺ on the day of Arafah and he was saying, "Do you know it?" I do not know what they (the people) responded to him. So the Prophet ﷺ said, "It is upon the people of every household to sacrifice a sheep in every Rajab and a sheep in every Eid al-Adha."  

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ وَهُوَ يَقُولُ «هَلْ تَعْرِفُونَهَا؟» وَلَا أَدْرِي مَا رَجَعُوا عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ «عَلَى أَهْلِ كُلِّ بَيْتٍ أَنْ يَذْبَحُوا شَاةً فِي كُلِّ رَجَبٍ وَفِي كُلِّ أَضْحًى شَاةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever you gain the upper hand over from among the men of the Jews, kill him." So Muḥayyiṣah jumped on Ibn Sunaynah, a man from the Jewish merchants who used to trade with them and make treaties with them, and he killed him. At that time, Ḥuwayṣah had not yet accepted Islam and he was stronger than Muḥayyiṣah. When Ḥuwayṣah saw Muḥayyiṣah kill him, he started hitting him and saying, "Oh enemy of Allah, you killed him? By Allah, you have a lot of fat in your stomach from his wealth." I (Muḥayyiṣah) said, "By Allah, if Muhammad ordered me to kill you, I would have cut your neck." He (Ḥuwayṣah) said, "By Allah, if Muhammad ordered you to kill me, you would kill me?" Muḥayyiṣah said, "Yes, by Allah." Ḥuwayṣah said, "By Allah, this religion has reached great heights." So Ḥuwayṣah accepted Islam.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ ظَفِرْتُمْ بِهِ مِنْ رِجَالِ يَهُودَ فَاقْتُلُوهُ» فَوَثَبَ مُحَيِّصَةُ عَلَى ابْنِ سُنَيْنَةَ رَجُلٌ مِنْ تُجَّارِ يَهُودَ كَانَ يُلَابِسُهُمْ وَيُبَايِعُهُمْ فَقَتَلَهُ وَكَانَ حُوَيِّصَةُ إِذْ ذَاكَ لَمْ يُسْلِمْ وَكَانَ أَسَنَّ مِنْ مُحَيِّصَةَ فَلَمَّا قَتَلَهُ جَعَلَ حُوَيِّصَةُ يَضْرِبُهُ وَيَقُولُ أَيْ عَدُوَّ اللهِ قَتَلْتَهُ؟ أَمَا وَاللهِ لَرُبَّ شَحْمٍ فِي بَطْنِكَ مِنْ مَالِهِ فَقُلْتُ «وَاللهِ لَوْ أَمَرَنِي بِقَتْلِكَ لَضَرَبْتُ عُنُقَكَ» قَالَ فَوَاللهِ إِنْ كَانَ لَأَوَّلَ إِسْلَامِ حُوَيِّصَةَ قَالَ وَاللهِ لَئِنْ أَمَرَكَ مُحَمَّدٌ بِقَتْلَى لَتَقْتُلَنِي؟ قَالَ مُحَيِّصَةُ «نَعَمْ وَاللهِ» قَالَ حُوَيِّصَةُ فَوَاللهِ إِنَّ دِينًا بَلَغَ هَذَا إِنَّهُ لَعَجَبٌ فَأَسْلَمَ حُوَيِّصَةُ  

[Machine] He is called Nafi' Abu Tayyibah, so he went to the Messenger of Allah ﷺ to ask him about his expenses. The Messenger of Allah ﷺ said, "Do not go near it." So he returned to the Messenger of Allah ﷺ and he said, "Feed him from the bleeding animal and put it in his stomach."  

يُقَالُ لَهُ نَافِعٌ أَبُو طَيِّبَةَ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ يَسْأَلُهُ عَنْ خَرَاجِهِ فَقَالَ «لَا تَقْرَبْهُ» فَرَدَّ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ «اعْلِفْ بِهِ النَّاضِحَ اجْعَلْهُ فِي كِرْشِهِ»  

[Machine] He is called Abu Tayyibah and he earned a lot of money. When the Messenger of Allah ﷺ prohibited the profession of cupping, the Messenger of Allah ﷺ advised him but he refused to obey him. He continued to talk to him and mention his need to him until he said to him, "Consume its earnings in your impure stomach."  

يُقَالُ لَهُ أَبُو طَيِّبَةَ فَكَسِبَ كَسْبًا كَثِيرًا فَلَمَّا «نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْحَجَّامِ» اسْتَرْخَصَ رَسُولَ اللهِ ﷺ فَأَبَى عَلَيْهِ فَلَمْ يَزَلْ يُكَلِّمُهُ وَيَذْكُرُ لَهُ الْحَاجَةَ حَتَّى قَالَ لَهُ «الْقِ كَسْبَهُ فِي بَطْنِ نَاضِحِكَ»  

[Machine] He sought permission from the Messenger of Allah ﷺ regarding the harvest of the dates. If the Messenger of Allah ﷺ refused, he would continue to approach him and mention his need until he permitted him to harvest the ripe and tender dates.  

أَنَّهُ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ فِي خَرَاجِ الْحَجَّامِ «فَمَنَعَهُ إِيَّاهُ فَلَمْ يَزَلْ يُرَاجِعُ رَسُولَ اللهِ ﷺ وَيُذْكُرُ لَهُ حَاجَتَهُ حَتَّى» أَذِنَ لَهُ أَنْ يَعْلِفَهَ نَاضِحَهُ وَرَقِيقَهُ  

[Machine] The Messenger of Allah ﷺ said, "No nation is sanctified in which the rights of the weak are not upheld without them being intimidated."  

قَالَ رَسُولُ اللهِ ﷺ «لَا قُدِّسَتْ أُمَّةٌ لَا يُؤْخَذُ فِيهَا للضَّعِيفِ حَقُّهُ غَيْرَ مُتَعْتَعٍ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, a man comes to me wanting my wealth." The Prophet ﷺ said, "Remind him of Allah." The man asked, "What if he doesn't listen?" The Prophet ﷺ said, "Seek the help of those around you who are Muslims." The man asked, "What if there is no one around me?" The Prophet ﷺ said, "Seek the help of the ruler." The man asked, "What if the ruler sells me out?" The Messenger of Allah ﷺ said, "Fight him without giving up your wealth, until you become a martyr or prevent him from taking it."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ الرَّجُلُ يَأْتِينِي يُرِيدُ مَالِي قَالَ «ذَكِّرْهُ اللهَ» قَالَ فَلَمْ يَذَّكَّرْ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ» قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ» قَالَ فَإِنْ بَاعَنِي السُّلْطَانُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ فِي شُهَدَاءِ الْآخِرَةِ أَوْ تَمْنَعَ ذَلِكَ»  

[Machine] I said, "O Messenger of Allah, if a man comes to me seeking my wealth, how should I deal with him?" He said, "Remind him of Allah." I said, "What if I do that and he does not stop?" He said, "Seek help from the Muslims." I said, "What if I do that and I find no one among the Muslims?" He said, "Seek help from the ruler." I said, "What if the ruler sells me out and refuses to return my wealth except by force?" He said, "Then fight him until you prevent him from taking your wealth or until you become one of the martyrs of the Hereafter."  

قُلْتُ يَا رَسُولَ اللهِ إِنْ جَاءَنِي رَجُلٌ يُرِيدُ مَالِي كَيْفَ تَأْمُرُنِي؟ قَالَ «فَذَكِّرْهُ بِاللهِ» قُلْتُ أَرَأَيْتَ إِنْ فَعَلْتُ فَلَمْ يَنْتَهِ؟ قَالَ «تَسْتَغِيثُ بِالْمُسْلِمِينَ» قُلْتُ أَرَأَيْتَ إِنْ فَعَلْتُ فَلَمْ أَجِدْ أَحَدًا مِنَ الْمُسْلِمِينَ؟ قَالَ «تَسْتَغِيثُ بِالسُّلْطَانِ» قُلْتُ أَرَأَيْتَ إِنْ بَاعَنِي السُّلْطَانُ وَأَبَى إِلَّا أَنْ يَغْصِبَنِي مَالِي؟ قَالَ «فَقَاتِلْهُ حَتَّى تَمْنَعَ مَالَكَ أَوْ تَكُونَ مِنْ شُهَدَاءِ الْآخِرَةِ»  

[Machine] A man came to the Messenger of Allah and said, "What do you think about a man who seizes my property in an unjust manner?" He said, "Remind him of Allah." He said, "O Messenger of Allah, what if he does not listen?" He said, "Seek help from someone other than you among the Muslims." He said, "What if there is no one around me?" He said, "Seek help from the authority." He said, "What if the authority refuses to help me?" He said, "Fight against him until you become a martyr in the Hereafter or prevent him from taking your property."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ قَالَ أَرَأَيْتَ الرَّجُلَ يَلْقَانِي بِأَرْضِ فَلَاةٍ يُرِيدُ مَالِي؟ قَالَ «ذَكِّرْهُ بِاللهِ» قَالَ يَا رَسُولَ اللهِ فَإِنْ لَمْ يَذَّكَّرْ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ مَنْ سِوَاكَ مِنَ الْمُسْلِمِينَ» قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ» قَالَ أَرَأَيْتَ إِنْ أَبَى السُّلْطَانُ عَنِّي؟ قَالَ «فَقَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الْآخِرَةِ أَوْ تَمْنَعَ مَالَكَ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "What if a man comes to me wanting to take my property?" He said, "Remind him of Allah." He asked, "What if I remind him of Allah and he does not listen?" He said, "Seek help against him from the authorities." He asked, "What if the authorities betray me?" He said, "Seek help from the Muslims present." He asked, "What if no Muslims are present?" He said, "Then fight against him without your property or be martyred, and you will be among the martyrs of the hereafter."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ قَالَ أَرَأَيْتَ إِنْ جَاءَنِي رَجُلٌ يُرِيدُ أَنْ يَأْخُذَ مَالِي؟ قَالَ «ذَكِّرْهُ بِاللهِ» قَالَ أَرَأَيْتَ إِنْ ذَكَّرْتُهُ بِاللهِ فَلَمْ يَذَّكَّرْ؟ قَالَ «اسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ» قَالَ أَرَأَيْتَ إِنْ كَانَ السُّلْطَانُ بَاعَنِي؟ قَالَ «اسْتَعِنْ مَنْ بِحَضْرَتِكَ مِنَ الْمُسْلِمِينَ» قَالَ أَرَأَيْتَ إِنْ لَمْ يَحْضُرْنِي؟ قَالَ «فَقَاتِلْ دُونَ مَالِكَ أَوْ تُقْتَلَ فَتَكُونَ مِنْ شُهَدَاءِ الْآخِرَةِ»  

[Machine] The Messenger of Allah ﷺ said, "There will be a turmoil on the earth like the collapse of the ribbed bones of a cow." Then a man wearing a mask passed by and said, "This is Uthman bin Affan and his companions on that day will be upon guidance."  

قَالَ رَسُولُ اللهِ ﷺ «يَخْتَلَجُ عَلَى الْأَرْضِ فِتْنَةٌ كَصَيَاصِي الْبَقَرِ» فَمَرَّ رَجُلٌ مُقَنَّعٌ فَقَالَ «هَذَا وَأَصْحَابُهُ يَوْمَئِذٍ عَلَى الْهُدَى» فَإِذَا عُثْمَانُ بْنُ عَفَّانَ  

[Machine] We were with the Messenger of Allah ﷺ on the way to Medina when he said, "How will you fare during a trial that will encompass the whole world, like the patches of dark night?" We asked, "O Messenger of Allah, what should we do?" He pointed to a man standing before him and said, "Follow this man and his companions." So, I hurried towards him and caught hold of the man. I brought him before the Prophet ﷺ and said, "Is this it, O Messenger of Allah?" He replied, "Yes." And he was Uthman bin Affan.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي طَرِيقِ الْمَدِينَةِ فَقَالَ «كَيْفَ تَصْنَعُونَ فِي فِتْنَةٍ تَكُونُ فِي أَقْطَارِ الْأَرْضِ كَأَنَّهَا صَيَاصِي بَقَرٍ؟» قُلْنَا يَا رَسُولَ اللهِ كَيْفَ نَصْنَعُ؟ وَبَيْنَ يَدَيْهِ رَجُلٌ فَقَالَ «اتَّبِعُوا هَذَا وَأَصْحَابَهُ» فَانْطَلَقْتُ إِلَيْهِ وَهُوَ مُسْرِعٌ فَأَخَذْتُ الرَّجُلَ فَعَطَفْتُهُ إِلَى النَّبِيِّ ﷺ وَقُلْتُ هَذَا يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ» قَالَ وَهُوَ عُثْمَانُ بْنُ عَفَّانَ  

[Machine] While we were with the Messenger of Allah ﷺ on the way to Medina, he said, "How do you deal with a turmoil that erupts in different parts of the earth as if it were bubbling up like the waves of the sea?" They asked, "What should we do, O Messenger of Allah?" He said, "You should do this and follow my companions doing the same." I hurried until I caught up with the man and said, "O Prophet of Allah, who is this?" He said, "This is Uthman ibn Affan."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي طَرِيقِ الْمَدِينَةِ فَقَالَ «كَيْفَ تَصْنَعُونَ بِفِتْنَةٍ تَثُورُ فِي أَقْطَارِ الْأَرْضِ كَأَنَّهَا صَيَاصِي بَقَرٍ؟» قَالُوا فَنَصْنَعُ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ «عَلَيْكُمْ بِهَذَا وَأَصْحَابِهِ أَوِ اتَّبَعُوا هَذَا وَأَصْحَابَهُ » وَأَسْرَعْتُ حَتَّى عَطَفْتُ الرَّجُلَ فَقُلْتُ يَا نَبِيَّ اللهِ هَذَا؟ قَالَ «هَذَا» فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ  

[Machine] By Allah, if it were not for something I had heard from the Messenger of Allah ﷺ , I would not have stood in this place. Mu'awiyah (may Allah be pleased with him) said, "When Mu'awiyah heard the mention of the Messenger of Allah ﷺ , he sat the people down and said, 'Amongst us, sitting with the Messenger of Allah ﷺ , when Uthman passed by staggering and limping. Then the Messenger of Allah ﷺ said, "Verily, there will emerge a trial from beneath my feet or from beneath my (companions' feet). Whoever follows it on that day will be guided." So I stood up and grabbed Uthman by the shoulder until I brought him to the Messenger of Allah ﷺ and said, 'Is this the one?' He ﷺ said, 'Yes, this is the one. Whoever follows him on that day will be guided.' Abdullah bin Hawala Al-Ansari stood up from beside the pulpit and said, 'Are you the companion of this (man)?' He said, 'Yes.' He (Abdullah) said, 'By Allah, I was present in that gathering, and were I to have known that I had belief in my army, I would have been the first to speak about him.'"  

أَمَا وَاللهِ لَوْلَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ مَا قُمْتُ هَذَا الْمَقَامَ قَالَ فَلَمَّا سَمِعَ مُعَاوِيَةُ ذِكْرَ رَسُولِ اللهِ ﷺ أَجْلَسَ النَّاسَ فَقَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ جُلُوسٌ إِذْ مَرَّ عُثْمَانُ مُرَجِّلًا مُعْدِقًا فَقَالَ رَسُولُ اللهِ ﷺ «لَتَخْرُجَنَّ فِتْنَةٌ مِنْ تَحْتِ رِجْلِي أَوْ مِنْ تَحْتِ قَدَمِي هَذَا وَمَنِ اتَّبَعَهُ يَوْمَئِذٍ عَلَى الْهُدَى» فَقُمْتُ حَتَّى أَخَذْتُ بِمَنْكِبِ عُثْمَانَ حَتَّى لَفَتُّهُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ هَذَا؟ قَالَ «نَعَمْ هَذَا وَمَنِ اتَّبَعَهُ يَوْمَئِذٍ عَلَى الْهُدَى» فَقَامَ عَبْدُ اللهِ بْنُ حَوَالَةَ الْأَنْصَارِيُّ مِنْ عِنْدِ الْمِنْبَرِ فَقَالَ «إِنَّكَ لِصَاحِبُ هَذَا؟» قَالَ نَعَمْ قَالَ «أَمَا وَاللهِ إِنِّي حَاضِرٌ ذَلِكَ الْمَجْلِسَ وَلَوْ كُنْتُ أَعْلَمُ أَنَّ لِي فِي الْجَيْشِ مُصَدِّقًا لَكُنْتُ أَوَّلَ مَنْ تَكَلَّمَ بِهِ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "A group from my Ummah will always remain on the truth, manifest and unaffected by those who oppose them, until the command of Allah comes while they are in that state." We asked, "O Messenger of Allah, where are they?" He said, "They are on the outskirts of Palestine." He said, "And he told me that 'Al-Ramlah is Al-Rabwah, because it is west and east of Palestine.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ وَهُمْ كَالْإِنَاءِ بَيْنَ الْأَكَلَةِ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَهُمْ كَذَلِكَ» قُلْنَا يَا رَسُولَ اللهِ وَأَيْنَ هُمْ؟ قَالَ «بِأَكْنَافِ بَيْتِ الْمَقْدِسِ» قَالَ وَحَدَّثَنِي أَنَّ «الرَّمْلَةَ هِيَ الرَّبْوةُ ذَلِكَ أَنَّهَا مُغَرِّبَةٌ وَمُشَرِّقَةٌ»  

[Machine] The Prophet ﷺ made a dua for rain for Mudhar, so I said, "O Messenger of Allah, Allah has given you and responded to you, and indeed your people have perished, so pray for rain for them." So he said, "O Allah, grant us a rain that is beneficial, abundant, continuous, quickly pouring, abundant in every layer, swift, beneficial, and not harmful." He said, "There was no Friday or anything similar until it rained."  

دَعَا النَّبِيُّ ﷺ عَلَى مُضَرَ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَعْطَاكَ اللهُ وَاسْتَجَابَ لَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ لَهُمْ أَنْ يَسْقِيَهُمْ فَقَالَ «اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا سَرِيعًا غَدَقًا طَبَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ» قَالَ فَمَا كَانَتْ جُمُعَةٌ أَوْ نَحْوُهَا حَتَّى مُطِرْنَا  

[Machine] The Prophet ﷺ prayed for Mudhar, so I said, "O Messenger of Allah, Allah has given you and responded to you, and indeed your people have perished, so pray for them that He may give them water to drink." He said, "O Allah, give us a beneficial, abundant, swift, constant, nourishing, and beneficial rain." He said, "There was no gathering or something similar until we were rained upon."  

دَعَا النَّبِيُّ ﷺ عَلَى مُضَرَ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَعْطَاكَ اللهُ وَاسْتَجَابَ لَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ لَهُمْ أَنْ يَسْقِيَهُمْ فَقَالَ «اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا سَرِيعًا غَدَقًا طَبَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ» قَالَ فَمَا كَانَتْ جُمُعَةٌ أَوْ نَحْوُهَا حَتَّى مُطِرْنَا  

[Machine] He said: "I heard a narration from the Messenger of Allah ﷺ that your father said, 'Beware.' The Messenger of Allah ﷺ supplicated for rain on behalf of Mudhar, so I went to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, Allah has bestowed upon you, responded to you, and granted you victory, while your people have perished. So supplicate to Allah on their behalf for rain.' He said, 'O Allah, send down upon us a beneficial, abundant, and swiftly descending rain, a rain that brings relief, quickly fills the valleys, is timely, and beneficial without harm.' He said, 'No Friday has passed us by until it rained on us.'"  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لِلَّهِ أَبُوكَ وَاحْذَرْ قَالَ دَعَا رَسُولُ اللهِ ﷺ عَلَى مُضَرَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَعْطَاكَ اللهُ وَاسْتَجَابَ لَكَ ونَصَرَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ أَنْ يَسْقِيَهُمْ فَقَالَ «اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا مَرِيعًا سَرِيعًا غَدَقًا طَبَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ» قَالَ فَمَا أَتَتْ عَلَيْنَا جُمُعَةٌ حَتَّى مُطِرْنَا  

[Machine] "He narrated to us a hadith that you heard from the Messenger of Allah ﷺ. Abu Huraira said, 'The Messenger of Allah ﷺ invoked against Mudar, so I went to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, Allah has given you, answered your supplications, and granted you victory, while your people have perished. So invoke Allah to send rain for them.' He said, 'O Allah, send down rain upon us, a beneficial, abundant, constant rain, quickly and not delayed, beneficial and not harmful.' He said, 'We never had a Friday pass by until we were rained upon.'"  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لِلَّهِ أَبُوكَ وَاحْذَرْ قَالَ دَعَا رَسُولُ اللهِ ﷺ عَلَى مُضَرَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَعْطَاكَ اللهُ وَاسْتَجَابَ لَكَ ونَصَرَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ أَنْ يَسْقِيَهُمْ فَقَالَ «اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا مَرِيعًا سَرِيعًا غَدَقًا طَبَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ» قَالَ فَمَا أَتَتْ عَلَيْنَا جُمُعَةٌ حَتَّى مُطِرْنَا  

[Machine] I said, "O Messenger of Allah, during which part of the night should I pray? He replied, "The most beloved to Allah of prayer is in the last third of the night. Then, prayer is accepted until dawn. Then, there is no prayer until the sun rises to the height of a spear or two spears. Then, prayer is accepted until the shadow of an object is equal to its height. Then, there is no prayer until the sun passes its zenith. Then, prayer is accepted until the sun begins to decline and becomes the length of a spear or two spears. Then, there is no prayer until the sun sets."  

قُلْتُ يَا رَسُولَ اللهِ؟ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخَرُ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَطْلُعَ الْفَجْرُ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ عَلَى قَدْرِ رُمْحٍ أَوْ رُمْحَيْنِ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ said, "I and the guardian of an orphan will be like these two in Paradise." Sufyan pointed with his two fingers.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا وَكَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ فِي الْجَنَّةِ كَهَاتَيْنِ» وَأَشَارَ سُفْيَانُ بِإِصْبَعَيْهِ