Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:17910[Chain 1] ʿAlī b. ʿAbd al-ʿAzīz > Abū Ghassān Mālik b. Ismāʿīl [Chain 2] ʿAbdullāh b. Aḥmad b. Ḥanbal > Zakariyyā b. Yaḥyá Zaḥmawayh > Sayf b. Hārūn al-Burjumī > ʿIṣmah b. Bishr al-Burjumī > al-Mufraʿ > Sayf Aẓunnuh Qad Shahid al-Qādisiyyah > al-Munqaʿ

[Machine] I came to the Prophet ﷺ with a donation of our camels, so he commanded her to be taken and I said, "Indeed, in it are two camels as a gift for you." So the gift was separated from the donation. Then he stayed for a few days and people started spreading rumors that the Messenger of Allah ﷺ sent Khalid bin Al-Walid to Egypt, or he said, "Egypt." Abu Ghassan had doubts about their truthfulness, so he believed them. So, I said, "By Allah, we have neither wealth nor donation from our people here." Then I went to the Prophet ﷺ while he was on his camel and with him was Aswad, whose head was next to the head of the Prophet ﷺ . I did not see anyone taller than him among the people. When I approached, it seemed as if he inclined towards me, so the Prophet ﷺ restrained him with his hand. I said, "Indeed, people have spread rumors about such and such." The Prophet ﷺ raised his hand until I could see the whiteness of his armpits and said, "O Allah, I do not permit them to lie against me." Al-Munqia said, "I did not narrate from the Messenger of Allah ﷺ except a hadith that a book or a sunnah spoke of, and it was lied about during his lifetime, so what about after his death?"  

الطبراني:١٧٩١٠حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي زَكَرِيَّا بْنُ يَحْيَى زَحْمَوَيْهِ ثنا سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ ثنا عِصْمَةُ بْنُ بِشْرٍ الْبُرْجُمِيُّ أَخْبَرَنِي الْمُفْرَعُ قَالَ سَيْفٌ أَظُنُّهُ قَدْ شَهِدَ الْقَادِسِيَّةَ عَنِ الْمُنْقَعِ قَالَ

أَتَيْتُ النَّبِيَّ ﷺ بِصَدَقَةِ إِبِلِنَا فَأَمَرَ بِهَا فَقُبِضَتْ فَقُلْتُ إِنَّ فِيهَا نَاقَتَيْنِ هَدِيَّةً لَكَ فَعُزِلَتِ الْهَدِيَّةُ مِنَ الصَّدَقَةِ فَمَكَثَ أَيَّامًا وَخَاضَ النَّاسُ أَنَّ رَسُولَ اللهِ ﷺ بَاعِثٌ خَالِدَ بْنَ الْوَلِيدِ إِلَى رَقِيقِ مِصْرَ أَوْ قَالَ مِصْرَ شَكَّ أَبُو غَسَّانَ فَيُصْدِقُهُمْ فَقُلْتُ وَاللهِ إِنَّ لَنَا وَمَا عِنْدَ أَهْلِنَا مِنْ مَالٍ وَلَا صَدَقَتَهُمْ هَهُنَا فَأَتَيْتُ النَّبِيَّ ﷺ وَهُوَ عَلَى نَاقَةٍ لَهُ وَمَعَهُ أَسْوَدٌ قَدْ حَاذَى رَأْسُهُ رَأْسَ النَّبِيِّ ﷺ مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ أَطْوَلَ مِنْهُ فَلَمَّا دَنَوْتُ كَأَنَّهُ أَهْوَى إِلَيَّ فَكَفَّهُ النَّبِيُّ ﷺ فَقُلْتُ إِنَّ النَّاسَ قَدْ خَاضُوا فِي كَذَا وَكَذَا فَرَفَعَ النَّبِيُّ ﷺ يَدَهُ حَتَّى نَظَرْتُ إِلَى بَيَاضِ إِبْطَيْهِ فَقَالَ «اللهُمَّ لَا أُحِلُّ لَهُمْ أَنْ يَكْذِبُوا عَلَيَّ» قَالَ الْمُنْقَعُ «فَلَمْ أُحَدِّثْ عَنْ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا نَطَقَ بِهِ كِتَابٌ أَوْ جَرَتْ بِهِ سُنَّةٌ يُكْذَبُ عَلَيْهِ فِي حَيَاتِهِ فَكَيْفَ بَعْدَ مَوْتِهِ؟»