"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ دُبُرَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] That he write to me about something he heard from the Messenger of Allah ﷺ, so he wrote to him that the Messenger of Allah ﷺ forbade speaking ill of others, excessive questioning, wasting wealth, disrespecting mothers, burying alive female infants, and withholding and refusing.  

أَنِ أَكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ وَعَنْ عُقُوقِ الْأُمَّهَاتِ وَوَأْدِ الْبَنَاتِ وَمَنَعَ وَهَاتِ»  

[Machine] Muawiyah wrote to Al-Mughira: Write to me something you heard from the Messenger of Allah ﷺ that he said after his prayer: The Messenger of Allah ﷺ used to say after his prayer, "There is no deity worthy of worship except Allah alone, without partner. To Him belongs the kingdom and praise, and He has power over all things. O Allah, there is no one who can withhold what You have given, and there is no one who can give what You have withheld. And the importance of the importance comes only from You."  

كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ فِي دُبُرِ الصَّلَاةِ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي دُبُرِ صَلَاتِهِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

When the Messenger of Allah ﷺ finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee." (Using translation from Muslim 593a)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ دُبُرَ الصَّلَاةِ إِذَا سَلَّمَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] "To write to me something you heard from the Messenger of Allah ﷺ , so he wrote to him in my handwriting: 'Indeed, the Messenger of Allah ﷺ used to say when he would finish his prayer, "There is no deity worthy of worship except Allah alone, with no partner or associate. His is the dominion and His is the praise, and He is capable of all things. O Allah, none can withhold what You give, and none can give what You withhold. No generous act can benefit the doer except through You."'  

أَنِ أَكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ بِخَطِّي إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ حِينَ يَنْصَرِفُ مِنَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] "Write to me about something you heard from the Messenger of Allah, and he wrote to him in my handwriting: The Messenger of Allah used to say when he finished the prayer, 'There is no god but Allah alone, with no partner, His is the sovereignty, and to Him belongs all praise. And He is Able to do all things. O Allah, none can withhold what You give, and none can give what You withhold, and no wealth or majesty can benefit anyone for from You is all wealth and majesty.'"  

أَنِ أَكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ بِخَطِّي إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ حِينَ يَنْصَرِفُ مِنَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] Sa'ad bin Ubadah said, "If I saw a man with my wife, I would strike him with a sword." The Messenger of Allah ﷺ was informed of that and he said, "Are you amazed at Sa'ad's jealousy? By Allah, I am more jealous than Sa'ad. And by Allah, Allah is more jealous than me. That is why He has forbidden the immoralities, both apparent and hidden. And there is no excuse more beloved to Him than an excuse sought from Allah. Because of this, He sent His messengers as bearers of glad tidings and warners. And there is no praise more beloved to Him than the praise from Allah. And because of this, He promised Paradise." And the wording is from the hadith of Abu Al-Walid.  

سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ فَوَاللهِ لَأَنَا أَغْيَرُ مِنْ سَعْدٍ وَاللهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهْرَ وَمَا بَطْنَ مِنْهَا وَلَا شَخَصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللهِ ﷻ مِنْ أَجْلِ ذَلِكَ بَعَثَ رُسُلَهُ مُبَشِّرِينَ وَمُنْذِرِينَ وَلَا شَخَصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللهِ ﷻ وَمِنْ ذَلِكَ وَعَدَ الْجَنَّةَ» وَاللَّفْظُ لِحَدِيثِ أَبِي الْوَلِيدِ  

[Machine] "We traveled with the Messenger of Allah, ﷺ , and he struck my mount's neck with his hand, then he said, 'Do you have water?' I said, 'Yes, I have a container of water.' He said, 'Leave it.' Then he stopped and fulfilled his need. After that, he came to me and said, 'Do you need to relieve yourself?' I said, 'No.' He said, 'Then wash your hands three times, rinse your mouth three times, sniff water into your nostrils three times, then wash your face three times.' He then attempted to pull out his arms, but he was wearing a tight woolen cloak, and he couldn't remove his arms from it. So, he pulled his hands out from under the cloak and washed his arms three times. Then he wiped his head and wiped over his socks. After that, we caught up with the people who were praying with Abdullah bin Awf leading them. I wanted to give the call to prayer in his place, at the spot where the Prophet, ﷺ , had prayed, but he prevented me. So, we prayed with him one unit of prayer, then we made up the second unit." The wording is from the hadith of Hisham bin Ammar.  

سِرْنَا مَعَ رَسُولِ اللهِ ﷺ فَضَرَبَ بِيَدِهِ عَلَى عُنُقِ رَاحِلَتِي ثُمَّ قَالَ «مَعَكَ مَاءٌ؟» قُلْتُ نَعَمْ هَذِهِ سَطِيحَةٌ مِنْ مَاءٍ مَعِي قَالَ «فَذَرْهَا» ثُمَّ نَزَلَ فَقَضَى الْحَاجَةَ ثُمَّ أَتَانِي فَقَالَ «أَتُرِيدُ الْحَاجَةَ؟» قُلْتُ لَا قَالَ «فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَرَادَ أَنْ يُخْرِجَ ذِرَاعَيْهِ وَكَانَتْ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ ضَيِّقَةٌ لَمْ يَقْدِرْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِ الْجُبَّةِ ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ سِرْنَا فَلَحِقْنَا الْقَوْمَ يُصَلِّي بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَأَرَدْتُ أَنْ أُوذِنَهُ لِمَكَانِ النَّبِيِّ ﷺ فَمَنَعَنِي فَصَلَّيْنَا مَعَهُ رَكْعَةً ثُمَّ قَضَيْنَا الثَّانِيَةَ» وَاللَّفْظُ لِحَدِيثِ هِشَامِ بْنِ عَمَّارٍ  

[Machine] I heard the Messenger of Allah ﷺ say when he was giving salutations, "There is no god but Allah alone, with no partner or associate. His is the sovereignty and His is the praise, and He is able to do all things. O Allah, no one can withhold what You have given, and no one can give what You have withheld, and the effort of the one who strives cannot benefit him against You."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ حِينَ يُسَلِّمُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] About Al-Mughirah ibn Shu'bah, he wrote to Muawiyah that when the Messenger of Allah ﷺ finished performing the prayer, he used to say, "There is no god but Allah alone, with no partner or associates. His is the dominion, and to Him is all praise. He is able to do all things. O Allah, none can withhold what You give, nor can anyone give what You withhold, and no wealth or fortune can benefit one who possesses no fortune or wealth from You."  

عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ كَتَبَ إِلَى مُعَاوِيَةَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ مِنَ الصَّلَاةِ يَقُولُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] The Prophet ﷺ used to say after the prayer: "There is no god but Allah alone, with no partner or associate. His is the dominion and His is the praise, and He is the Ever-Living who never dies. In His hand is all good, and He is over all things capable. O Allah, there is no one who can prevent what You have given, and no one can give what You have prevented. And there is no might or power except with You."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِذَا قَضَى الصَّلَاةَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] From the last things that the Messenger of Allah ﷺ used to say, he wrote to him that he used to say when he would greet, "There is no god but Allah alone, with no partner. His is the sovereignty, and His is the praise, and He is Able to do all things. O Allah, none can withhold what You have given and none can give what You have withheld, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty." After he would greet with his right hand and his left hand, he would greet with his right hand until the whiteness of his right cheek was visible, and with his left hand until the whiteness of his left cheek was visible.  

عَنْ آخِرِ مَا كَانَ يَتَكَلَّمُ بِهِ رَسُولُ اللهِ ﷺ فَكَتَبَ إِلَيْهِ أَنَّهُ كَانَ يَقُولُ إِذَا سَلَّمَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ» بَعْدَ أَنْ يُسَلِّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَكَانَ يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ الْأَيْمَنِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ الْأَيْسَرِ  

[Machine] The Messenger of Allah ﷺ said, "Beware of gossiping, spreading rumors, backbiting, insulting others, disrespecting mothers, neglecting daughters, and wasting wealth."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِيَّاكُمْ وَقِيلَ وَقَالَ وَمَنَعَ وَهَاتِ وَعُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَإِضَاعَةَ الْمَالِ»  

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)  

عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ  

[Machine] That he should write to him about something that he heard from the Messenger of Allah ﷺ . So, he wrote to him saying: Whenever the Messenger of Allah ﷺ finished his prayer, he would say: "There is no god but Allah, alone, without partner. To Him belongs the dominion and to Him belongs all praise. He has power over all things. O Allah, none can withhold what You give, and none can give what You withhold, and no wealth or majesty can benefit anyone, for from You is all wealth and majesty."  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ كَانَ إِذَا صَلَّى فَفَرَغَ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ قَالَ ابْنُ عَوْنٍ فَأَظُنُّهُ قَالَ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ  

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ صَلَاتِهِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] I heard from the Messenger of Allah ﷺ something he said after the prayer. Al-Mughira bin Shu'ba said, "I heard the Messenger of Allah ﷺ say after the prayer: 'There is no god but Allah alone, with no partner or associate. His is the sovereignty, and His is the praise, and He is capable of all things. O Allah, there is none who can withhold what You give, nor can anyone give what You withhold, and no wealth or abundance can benefit a person against You.'"  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا يَقُولُ دُبُرَ الصَّلَاةِ؟ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ دُبُرَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] Muawiya wrote to Mughira bin Shu'ba, "Did the Messenger of Allah ﷺ say anything after the prayer?" He said, "He used to say, 'There is no god but Allah, He is One and has no partner. His is the dominion and His is the praise, and He is Able to do all things. O Allah, none can withhold what You give, and none can give what You withhold, and no wealth or majesty can benefit anyone, for from You is all wealth and majesty.'"  

كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ شَيْئًا بَعْدَ الصَّلَاةِ؟ قَالَ كَانَ يَقُولُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

The Messenger of Allah wiped over the top and the bottom of the leather socks. (Using translation from Ibn Mājah 550)  

أَنَّ رَسُولَ اللهِ ﷺ «مَسَحَ عَلَى أَعْلَى الْخُفِّ وَأَسْفَلِهِ»  

[Machine] The Messenger of Allah ﷺ was brought a woman who had beaten her slave with a stick, causing her to die along with the fetus in her womb. The Messenger of Allah ﷺ ordered that the punishment for the woman should be that her head be struck with the same stick she used, and that the fetus be buried. A man from the people stood up and said, "O Messenger of Allah, how should we deal with someone who did not eat, drink, scream, or express herself?" He ﷺ said, "Indeed, this fetus speaks with the words of a diviner, who predicts that it is a male or female slave."  

أُتِيَ رَسُولُ اللهِ ﷺ بِامْرَأَةٍ ضَرَبَتْ ضَرَّتَهَا بِعَمُودٍ فَقَتَلَتْهَا وَقَتَلَتْ مَا فِي بَطْنِهَا فَجَعَلَ رَسُولُ اللهِ ﷺ عَقْلَهَا عَلَى عَصَبَةِ الْمَرْأَةِ وَفِي الْجَنِينِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ نَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ وَلَا اسْتَهَلَّ؟ فَقَالَ «إِنَّ هَذَا لَيَقُولُ بِقَوْلِ كَاهِنٍ فِيهِ غُرَّةُ عَبْدٍ أَوْ أَمَةٍ»  

[Machine] The Messenger of Allah ﷺ prohibited three things: disrespecting mothers, burying daughters alive, and withholding what is needed. He also forbade spreading rumors, excessive questioning, and wasting money.  

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ ثَلَاثًا عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ وَنَهَى عَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ  

[Machine] He heard from the Messenger of Allah ﷺ and wrote to him: He said, "I heard the Messenger of Allah ﷺ saying, 'Indeed, Allah dislikes for you three things: disrespecting mothers, burying daughters alive, and preventing what should be given (to others), spreading rumors and excessive asking for things, and wasting wealth."  

سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ» اللهَ ﷻ كَرِهَ لَكُمْ ثَلَاثًا عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ وَقِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ  

I was in the company of the Messenger of Allah ﷺ on a journey when he said: Mughira take hold of this jar (of water). I took hold of it and I went out with him. (I stopped but) the Messenger of Allah ﷺ proceeded on till he was out of my sight. He relieved himself and then came back and he was wearing a tight-sleeved Syrian gown. He tried to get his forearms out. but the sleeve of the gown was very narrow, so he brought his hands out from under the gown. I poured water over (his hands) and he performed ablution for prayer, then wiped over his socks and prayed. (Using translation from Muslim 274d)  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَقَالَ «يَا مُغِيرَةُ خُذِ الْإِدَوَاةَ» فَأَخَذْتُهَا ثُمَّ خَرَجْتُ مَعَهُ فَانْطَلَقَ رَسُولُ اللهِ ﷺ حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَذَهَبَ لِيُخْرِجَ يَدَهُ مِنْ كُمِّهَا فَضَاقَتْ وَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى  

[Machine] He (the Prophet) performed ablution and wiped over his socks and over the khimar.  

أَنَّهُ وَضَّأَ النَّبِيَّ ﷺ «فَتَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ وَعَلَى الْخِمَارِ»  

[Machine] "The Messenger of Allah ﷺ went out and I followed him with a container of water. When he finished, I poured the water over him. He then washed his face, while he was wearing a Roman or Syrian cloak, which became tight on his forearms. He then took his hand out from under it and washed his arms, and wiped over his turban and shoes."  

«خَرَجَ رَسُولُ اللهِ ﷺ فَتَبَرَّزَ فَتَبِعْتُهُ مَعِي إِدَوَاةٌ مِنْ مَاءٍ فَلَمَّا فَرَغَ أَخَذْتُ أَصُبُّ عَلَيْهِ» فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ أَوْ شَامِيَّةٌ فَضَاقَ كُمُّهَا فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَالْخُفَّيْنِ  

[Machine] The Messenger of Allah ﷺ said, "If the imam makes a mistake and rectifies it while standing, then he should perform the two prostrations of forgetfulness. But if he does not rectify it while standing, then there is no obligation upon him for prostrations of forgetfulness."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَهَا الْإِمَامُ فَاسْتَتَمَّ قَائِمًا فَعَلَيْهِ سَجْدَتَا السَّهْوِ وَإِذَا لَمْ يَسْتَتِمَّ قَائِمًا فَلَا سَهْوَ عَلَيْهِ»  

[Machine] The Prophet (PBUH) was asked about the Antichrist more than I've been asked, so he said, "What will you do? He will not harm you." I said, "Should I not kill the son of a hunter?" He said, "What will you gain by killing him? If he is the Antichrist, you won't be able to kill him, and if he is not the Antichrist, what will you gain by killing him?"  

مَا سُئِلَ النَّبِيُّ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ فَقَالَ «مَا تَصْنَعُ؟ لَيْسَ بِضَارِّكَ» قُلْتُ أَلَا أَقْتُلُ ابْنَ صَيَّادٍ؟ قَالَ «مَا تَصْنَعُ بِقَتْلِهِ؟ إِنْ كَانَ هُوَ الدَّجَّالُ فَلَنْ تَخْلُصَ إِلَى قَتْلِهِ وَإِنْ لَمْ يَكُنِ الدَّجَّالَ فَمَا تَصْنَعُ بِهِ؟»  

We were praying Zuhr with the Messenger of Allah at the time of intense heat (i.e., midday when the sun has just passed its zenith) and he said to us, "Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire." (Using translation from Ibn Mājah 680)  

كُنَّا نُصَلِّي مَعَ نَبِيِّ اللهِ ﷺ صَلَاةَ الظُّهْرِ بِالْهَاجِرَةِ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ «أَبْرِدُوا بِالصَّلَاةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ»  

[Machine] The Prophet ﷺ never inquired about the Dajjal as much as I did. So the Messenger of Allah said, "What is your question about him? Verily, he will not harm you."  

مَا سَأَلَ النَّبِيُّ ﷺ عَنِ الدَّجَّالِ أَحَدٌ أَكْثَرَ مِمَّا سَأَلْتُهُ فَقَالَ نَبِيُّ اللهِ «مَا سُؤَالُكَ عَنْهُ؟ إِنَّهُ لَا يَضُرُّكَ»  

[Machine] No one asked the Prophet ﷺ more than I did about the Dajjal, and he said, "He will not harm you." I said, "They say that he has a river with him." He said, "He is lighter for Allah than that."  

مَا سَأَلَ أَحَدٌ النَّبِيَّ ﷺ أَكْثَرَ مِمَّا سَأَلْتُهُ أَنَا عَنْهُ يَعْنِي الدَّجَّالَ فَقَالَ «إِنَّهُ لَا يَضُرُّكَ» قُلْتُ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ نَهْرًا وَكَذَا قَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ»  

[Machine] No one asked the Prophet about the Dajjal more than I did, and he said, "What is your inquiry about him? Surely, you will not comprehend him. Indeed, he will not emerge until there is no inheritance to be divided and no booty to be taken."  

مَا سَأَلَ أَحَدٌ النَّبِيَّ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ أَنَا فَقَالَ «مَا سُؤَالُكَ عَنْهُ؟ إِنَّكَ لَا تُدْرِكُهُ أَمَا إِنَّهُ لَا يَخْرُجُ حَتَّى لَا يُقْسَمَ مِيرَاثٌ وَلَا يَفْزَعَ لِغَنِيمَةٍ»  

[Machine] The Messenger of Allah, ﷺ , did not ask about the Dajjal more than I did, and indeed he said to me, "What harm does he cause you?" I said, "They say he will have a mountain of bread and a river of water with him." He said, "That is easier for Allah than that."  

مَا سَأَلَ رَسُولُ اللهِ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ وَإِنَّهُ قَالَ لِي «مَا يَضُرُّكَ مِنْهُ؟» قُلْتُ إِنَّهُمْ يَقُولُونَ مَعَهُ جَبَلُ خُبْزٍ وَنَهَرُ مَاءٍ قَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ»  

[Machine] I said, "O Messenger of Allah, it has been narrated to me that with the Dajjal there will be rivers of water and mountains of bread." He (the Prophet) said, "It is easier for Allah than that." So I became one of the most inquisitive people about him. So the Messenger of Allah ﷺ said to me, "He will not harm you."  

قُلْتُ يَا رَسُولَ اللهِ بَلَغَنِي أَنَّ مَعَ الدَّجَّالِ أَنْهَارَ الْمَاءِ وَجِبَالَ الْخُبْزِ قَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ» فَكُنْتُ مِنْ أَكْثَرِ النَّاسِ سُؤَالًا عَنْهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ «لَيْسَ بِالَّذِي يَضُرُّكَ»  

[Machine] The Prophet ﷺ was asked about the Dajjal (Antichrist) more than what I asked him, so he said, "O my son, what will befall you because of it?" I said, "People say that he will have food and drink with him." He said, "It is easier for Allah than that."  

مَا سُئِلَ النَّبِيُّ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ فَقَالَ «يَا بُنَيَّ وَمَا سَيُصِيبُكَ مِنْهُ؟» قُلْتُ إِنَّ النَّاسَ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالشَّرَابَ فَقَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ»  

[Machine] The Prophet ﷺ did not ask anyone about the Dajjal (Antichrist) more than he asked me. He said, "What do you want to know about him?" I said, "People say that he will have a paradise and a hell with him, and food and drink." He said, "He is the least of the concerns of Allah in comparison to that."  

مَا سَأَلَ النَّبِيَّ ﷺ أَحَدٌ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ فَقَالَ «وَمَا تَسْأَلُنِي عَنْهُ؟» قَالَ قُلْتُ إِنَّ النَّاسَ يَقُولُونَ إِنَّ مَعَهُ جُنَّةً وَنَارًا وَالطَّعَامَ وَالشَّرَابَ فَقَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ»  

[Machine] No one asked the Prophet ﷺ about the Dajjal more than I did, and he said, "What worries you about him? He will not harm you." I said, "But they claim that he will have rivers and food with him." He said, "He is lesser in the sight of Allah than that."  

مَا سَأَلَ أَحَدٌ النَّبِيَّ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ فَقَالَ «مَا يُنْصِبُكَ مِنْهُ تَسْأَلُ عَنْهُ؟ إِنَّهُ لَا يَضُرُّكَ» فَقُلْتُ إِنَّهُمْ يَزْعُمُونَ أَنَّ مَعَهُ الْأَنْهَارَ وَالطَّعَامَ فَقَالَ «هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "There will always be people from my nation who are apparent to others until Allah comes to them while they are still apparent."  

قَالَ رَسُولُ اللهِ ﷺ «لَنْ يَزَالَ نَاسٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى النَّاسِ حَتَّى يَأْتِيَهُمُ اللهُ وَهُمْ ظَاهِرُونَ»  

[Machine] The Messenger of Allah ﷺ said, "There will always be among my Ummah a group of people who are manifest until the command of Allah comes to them while they are manifest."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ مِنْ أُمَّتِي قَوْمٌ ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ»  

[Machine] The Messenger of Allah ﷺ said: "There will always be a group from my Ummah (nation) who will remain steadfast on the truth, visible and apparent, until the Hour (Day of Judgment) is established."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ حَتَّى تَقُومَ السَّاعَةُ»  

The Prophet ﷺ said, "Some of my followers will remain victorious (and on the right path) till the Last Day comes, and they will still be victorious." (Using translation from Bukhārī 3640)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ نَاسٌ مِنْ أُمَّتِي ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ»  

[Machine] I was with Abu Bakr As-Siddiq when a horse was presented to me. A man said, "Carry me on this horse." Abu Bakr replied, "I prefer to carry a young boy who has mounted the horse by himself than to carry you on it." The man became angry and said, "I swear by Allah, I am better than you and your father as a horseman." I became angry when he said that to the successor of the Messenger of Allah ﷺ . So, I stood up and took hold of his head and pulled him by his nose, as if his nose was the reins of a camel. The Ansar wanted to take advantage of me, and Abu Bakr learned about it and said, "I have been informed that some people claim that I have confined them with Al-Mughirah bin Shu'bah, and to expel them from their homes is closer to me than to confine them with the wrath of Allah, those who offend His servants."  

كُنْتُ عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ ؓ فَعَرَضَ عَلَيَّ فَرَسٌ فَقَالَ رَجُلٌ احْمِلْنِي عَلَى هَذَا فَقَالَ لَأَنْ أَحْمِلَ غُلَامًا قَدْ رَكِبَ الْخَيْلَ عَلَى عُزْلَتِهِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْمِلَكَ عَلَيْهِ فَغَضِبَ الرَّجُلُ فَقَالَ أَنَا وَاللهِ خَيْرٌ مِنْكَ وَمِنْ أَبِيكَ فَارِسًا فَغَضِبَتُ حِينَ قَالَ ذَلِكَ لِخَلِيفَةِ رَسُولِ اللهِ ﷺ فَقُمْتُ إِلَيْهِ فَأَخَذْتُ بِرَأْسِهِ وَسَحَبْتُهُ عَلَى أَنْفِهِ فَكَأَنَّمَا كَانَ أَنْفُهُ عَزْلَاءَ مَزَادَةٍ فَأَرَادَ الْأَنْصَارُ أَنْ يَسْتَقِيدُوا مِنِّي فَبَلَغَ ذَلِكَ أَبَا بَكْرٍ فَقَالَ «بَلَغَنِي أَنَّ نَاسًا يَزْعُمُونَ أَنِّي مُقِيدُهُمْ مِنَ الْمُغِيرَةِ بْنِ شُعْبَةَ وَلَأَنْ أُخْرِجَهُمْ مِنْ دِيَارِهِمْ أَقْرَبُ مِنْ أَنْ أُقِيدَهُمْ مِنْ وَزَعَةِ اللهِ الَّذِينَ يَزَعُونَ عِبَادَهُ»  

[Machine] "He (Mu'awiyah) was wearing a sword on the head of the Prophet ﷺ while he was disguised, so Urwah started touching the beard of the Messenger of Allah ﷺ while he was speaking. Al-Mughirah said to him, 'You withdraw your hand, or it may be cut off!' Al-Mughirah was holding a sword. So Urwah asked, 'O Messenger of Allah, who is this?' He said, 'This is my cousin, Al-Mughirah.' Urwah said, 'O traitor, I have not washed my head because of your treachery.'"  

أَنَّهُ كَانَ عَلَى رَأْسِ النَّبِيِّ ﷺ بِالسَّيْفِ وَهُوَ مُتَلَثِّمٌ فَجَعَلَ عُرْوَةُ يُنَاوِلُ لِحْيَةَ رَسُولِ اللهِ ﷺ وَهُوَ يَتَكَلَّمُ فَقَالَ لَهُ الْمُغِيرَةُ لَتَكُفَّنَّ يَدَكَ أَوْ لَا تَرْجِعُ إِلَيْكَ وَالْمُغِيرَةُ مُتَقَلِّدٌ سَيْفًا فَقَالَ عُرْوَةُ يَا رَسُولَ اللهِ مَنْ هَذَا؟ فَقَالَ «هَذَا ابْنُ أَخِيكَ الْمُغِيرَةُ» فَقَالَ يَا غُدَرْ مَا غَسَلْتُ رَأْسِي مِنْ غَدْرَتِكَ  

[Machine] The Messenger of Allah ﷺ said, "Do not forbid 'al-'anaqah" (breastfeeding). We asked, "What is 'al-'anaqah?" He said, "When a woman gives birth and her milk is trapped in her breast, so she breastfeeds her neighbor, and the two neighbors."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُحَرِّمُ الْعَنَقَةُ» قُلْنَا وَمَا الْعَنَقَةُ؟ قَالَ «الْمَرْأَةُ تَلِدُ فَتَحْصُرُ اللَّبَنَ فِي ثَدْيِهَا فَتُرْضِعُ جَارَتَهَا الْمَرَّةَ وَالْمَرَّتَيْنِ»  

[Machine] "That the Prophet ﷺ came to the tribe of Bani Fulan, and he ordered his legs to be noosed and he felt faint, standing."  

«أَنَّ النَّبِيَّ ﷺ أَتَى سُبَاطَةَ بَنِي فُلَانٍ فَفَحَّجَ رِجْلَيْهِ فَبَالَ قَائِمًا»  

[Machine] The Messenger of Allah ﷺ went to a people called Subata. I brought him water, so he performed ablution and was wearing a small Roman robe on his hands. He pulled out his hand from under that robe and washed his face and wiped over his head and wiped over his feet. Then he stood up and prayed.  

«قَامَ رَسُولُ اللهِ ﷺ إِلَى سُبَاطَةِ قَوْمٍ فَجِئْتُهُ بِمَاءٍ فَتَوَضَّأَ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ صَغِيرَةُ الْيَدَيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ تِلْكَ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ قَامَ فَصَلَّى»  

[Machine] The Messenger of Allah ﷺ entered the tent of the Banu Fulan and asked, "O Mu'ghirah, do you have water with you?" Mu'ghirah replied, "Yes, there is a container of water and there is a tight-fitting Syrian cloak on it." The Messenger of Allah ﷺ performed ablution and wiped over his feet, while wearing leather socks.  

أَنَّ رَسُولَ اللهِ ﷺ بَالَ فِي سُبَاطَةِ بَنِي فُلَانٍ فَقَالَ «يَا مُغِيرَةُ مَعَكَ مَاءٌ؟» قَالَ نَعَمْ إِدَوَاةٌ مِنْ مَاءٍ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَتَوَضَّأَ وَمَسَحَ عَلَى قَدَمَيْهِ وَعَلَيْهِ خُفَّانِ  

It was narrated from Hudhifah that the Messenger of Allah ﷺcame to some people's garbage dump and urinated while standing. (Using translation from Nasāʾī 26)  

«أَنَّ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا»  

[Machine] Al-Mughira, we were astray, so Allah sent us a prophet among us and guided us to his religion. He provided us with sustenance, including a seed that grows in your lands. When we ate from it and fed our families, they said, "We will not be patient until you bring us to this land." They said, "If you kill us, we will enter paradise, and if we kill you, you will enter hellfire."  

الْمُغِيرَةُ كُنَّا ضُلَّالًا فَبَعَثَ اللهُ فِينَا نَبِيًّا وَهَدَانَا إِلَى دِينِهِ وَرَزَقَنَا فِيمَا رَزَقَنَا حَبَّةً تَكُونُ فِي بِلَادِكُمْ هَذِهِ فَلَمَّا أَكَلْنَا مِنْهَا وَأَطْعَمْنَا أَهْلَنَا قَالُوا لَا صَبَرَ لَنَا حَتَّى تُنْزِلُونَا هَذِهِ الْبِلَادَ قَالُوا إِذًا نَقْتُلَكُمْ قَالَ إِنْ قَتَلْتُمُونَا دَخَلْنَا الْجَنَّةَ وَإِنْ قَتَلْنَاكُمْ دَخَلْتُمُ النَّارَ