Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:18138Muḥammad b. ʿUthmān b. Abū Shaybah Wthnā ʿAlī b. Saʿīd al-Rāzī > Abū Kurayb > ʿAbdullāh b. Ismāʿīl > al-Shaybānī > Muḥammad b. ʿUbaydullāh > And Rrād > al-Mughīrah b. Shuʿbah

[Machine] The Messenger of Allah ﷺ was brought a woman who had beaten her slave with a stick, causing her to die along with the fetus in her womb. The Messenger of Allah ﷺ ordered that the punishment for the woman should be that her head be struck with the same stick she used, and that the fetus be buried. A man from the people stood up and said, "O Messenger of Allah, how should we deal with someone who did not eat, drink, scream, or express herself?" He ﷺ said, "Indeed, this fetus speaks with the words of a diviner, who predicts that it is a male or female slave."  

الطبراني:١٨١٣٨حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ وثنا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَا ثنا أَبُو كُرَيْبٍ ثنا عَبْدُ اللهِ بْنُ إِسْمَاعِيلَ عَنِ الشَّيْبَانِيِّ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ عَنْ وَرَّادٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

أُتِيَ رَسُولُ اللهِ ﷺ بِامْرَأَةٍ ضَرَبَتْ ضَرَّتَهَا بِعَمُودٍ فَقَتَلَتْهَا وَقَتَلَتْ مَا فِي بَطْنِهَا فَجَعَلَ رَسُولُ اللهِ ﷺ عَقْلَهَا عَلَى عَصَبَةِ الْمَرْأَةِ وَفِي الْجَنِينِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ نَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ وَلَا اسْتَهَلَّ؟ فَقَالَ «إِنَّ هَذَا لَيَقُولُ بِقَوْلِ كَاهِنٍ فِيهِ غُرَّةُ عَبْدٍ أَوْ أَمَةٍ»  


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Collected by Aḥmad, Suyūṭī
ahmad:18149ʿAffān > Shuʿbah > Manṣūr > Ibrāhīm > ʿUbayd b. Nuḍaylah > al-Mughīrah b. Shuʿbah

A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet ﷺ. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side. (Using translation from Abū Dāʾūd 4568)   

أحمد:١٨١٤٩حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ مَنْصُورٌ أَخْبَرَنِي قَالَ سَمِعْتُ إِبْرَاهِيمَ يُحَدِّثُ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ فَغَارَتَا فَضَرَبَتْهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللهِ كَيْفَ نَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ فَقَالَ النَّبِيُّ ﷺ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ قَالَ فَقَضَى فِيهِ غُرَّةً قَالَ وَجَعَلَهُ عَلَى عَاقِلَةِالْمَرْأَةِ  

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السيوطي:٤٠-١٤b

"كَانَتْ فِينَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بعَمُودٍ فَقَتَلَتْهَا وَقَتَلَتْ مَا فِى بَطنِهَا، فَقَضَى النَّبِىُّ ﷺ فِى الْمَرْأَةِ بالْعَقْلِ، وَفِى الْجَنِيَنِ بِغُرة عَبْدٍ أَوْ أَمَةٍ، أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الإِبِلِ أَوْ كذا وَكَذَا مِنَ الْغَنَمِ، فَقَالَ رَجُلٌ: كَيْفَ تَعْقِلُ يَا رَسُولَ الله مَنْ لاَ أَكَلَ، وَلاَ شَرِبَ، وَلاَ صَاحَ، وَلاَ اسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ، فَقَالَ رَسُولُ الله ﷺ أَسَجَّاعَةٌ أَنْتَ؟ وَقَضَى أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ".  

[طب] الطبرانى في الكبير عن أسامة بن (*) عمير