[Machine] "Umar ibn al-Khattab sent Abu Ubaid al-Thaqafi, also known as Abu al-Mukhtar, as the first governor to Kufa. He was killed, so Sa'd ibn Abi Waqqas was then sent and he stayed there for five years before being removed. Then 'Ammar ibn Yasir was sent and he stayed for a year before being removed. After that, Mu'awiyah bin Shu'bah was sent and he stayed for a year before being killed. When 'Umar became the caliph, he sent Sa'd back to Kufa and he stayed for a year before being removed. Then Walid bin 'Uqbah was sent and he stayed there for five years before being removed. After that, Sa'id bin al-'As was sent and he stayed for five years before being removed. Then Abu Musa al-Ash'ari was sent and he stayed for a year before 'Uthman was killed. The first person appointed by Mu'awiya as the governor of Kufa was Mu'gheerah bin Shu'bah, who stayed for nine years before dying. Then Ziyad bin Abihi was sent and he stayed for four years before dying. After that, Dihhak bin Qays was sent and he stayed for three years before being removed. Then Nu'man bin Bashir was sent and he stayed for four months before 'Mu'awiyah passed away. The next governor appointed was Muslim bin 'Aqil and his companions."  

«بَعَثَ عُمَرُ بْنُ الْخَطَّابِ أَوَّلَ مَا بَعَثَ إِلَى الْكُوفَةِ أَبَا عُبَيْدٍ الثَّقَفِيَّ أَبَا الْمُخْتَارِ فَقُتِلَ فَبَعَثَ سَعْدَ بْنَ أَبِي وَقَّاصٍ فَمَكَثَ خَمْسَ سِنِينٍ ثُمَّ نَزَعَهُ ثُمَّ بَعَثَ عَمَّارَ بْنَ يَاسِرٍ فَمَكَثَ سَنَةً ثُمَّ نَزَعَهُ وَبَعَثَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَمَكَثَ سَنَةً ثُمَّ قُتِلَ عُمَرُ فَلَمَّا وُلِّيَ عُثْمَانُ بَعَثَ سَعْدًا إِلَى الْكُوفَةِ فَمَكَثَ سَنَةً ثُمَّ نَزَعَهُ وَبَعَثَ الْوَلِيدَ بْنَ عُقْبَةَ فَمَكَثَ خَمْسَ سِنِينٍ ثُمَّ نَزَعَهُ وَبَعَثَ سَعِيدَ بْنَ الْعَاصِ فَمَكَثَ خَمْسَ سِنِينٍ ثُمَّ نَزَعَهُ وَبَعَثَ أَبَا مُوسَى الْأَشْعَرِيَّ فَمَكَثَ سَنَةً ثُمَّ قُتِلَ عُثْمَانُ ؓ وَكَانَتِ الْفِتْنَةُ ثُمَّ كَانَ أَوَّلَ مَنْ أَمَّرَهُ مُعَاوِيَةُ عَلَى الْكُوفَةِ الْمُغِيرَةُ بْنُ شُعْبَةَ تِسْعَ سِنِينٍ ثُمَّ مَاتَ ثُمَّ بَعَثَ زِيَادَ بْنَ أَبِيهِ فَمَكَثَ أَرْبَعَ سِنِينٍ ثُمَّ مَاتَ فَبَعَثَ الضَّحَّاكَ بْنَ قَيْسٍ فَمَكَثَ ثَلَاثَ سِنِينٍ ثُمَّ نَزَعَهُ ثُمَّ بَعَثَ النُّعْمَانَ بْنَ بَشِيرٍ فَمَكَثَ أَرْبَعَةَ أَشْهُرٍ ثُمَّ هَلَكَ مُعَاوِيَةُ وَكَانَتِ الْفِتْنَةُ ثُمَّ كَانَ أَمَرُ مُسْلِمِ بْنِ عَقِيلٍ وَأَصْحَابِهِ»  

[Machine] The Messenger of Allah, ﷺ , asked for something, and I offered him a water container. And the Messenger of Allah, ﷺ , wore a Syrian cloak. "When the Messenger of Allah, ﷺ , fulfilled his need, he performed ablution and wiped over the two socks."  

عَرَضَ رَسُولُ اللهِ ﷺ لِحَاجَتِهِ وَعَرَضْتُ مَعَهُ بِإِدَاوَةِ مَاءٍ وَعَلَى رَسُولِ اللهِ ﷺ جُبَّةٌ شَامِيَّةٌ «فَلَمَّا أَنْ قَضَى رَسُولُ اللهِ ﷺ حَاجَتَهُ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ»  

[Machine] The Prophet ﷺ said about the skin of a dead animal, "Its tanning makes it pure."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي جِلْدِ الْمَيْتَةِ «دِبَاغُهُ طُهُورُهُ»  

[Machine] That Umar consulted the people regarding the emancipation of a woman. Al-Mughira bin Shu'ba said, "I bear witness that I saw the Messenger of Allah ﷺ ruling in favor of freeing a male or female slave on the day of Ghurrah (headdress). He said, 'Do you have anyone who can testify with you?' So Muhammad bin Maslamah testified for him."  

أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي إِمْلَاصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ «شَهِدْتُ رَسُولَ اللهِ ﷺ» قَضَى بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ فَقَالَ أَتَأْتِينِي بِمَنْ يَشْهَدُ مَعَكَ؟ فَشَهِدَ لَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ  

[Machine] He tightened his clothes and took a bundle with him, then set off until he reached them. He said to the people, "Throw a garment towards me." He sat on it and said, "O people of the Arabs, I have realized what prompted you to come to us. You are a people who do not find enough food in your own lands to satisfy yourselves. So take what we give you of food to meet your needs. We are a Zoroastrian people and we dislike killing you, even though you encroach upon our land." Al-Mughirah said, "By Allah, that is not true. We did not come here for that reason. Rather, we used to be a people who worshipped rocks and idols. So when we saw a rock that was better than the one we had, we would throw ours and take the better one. We did not know our Lord until 'Allah sent to us a Messenger from among ourselves.' He invited us to Islam and we followed him. He commanded us to fight against our enemies who left Islam, not for the sake of food. But we came to kill your fighters and subdue your offspring. As for what you mentioned about food, by Allah, we used to swear we would never eat enough food for us to feel satisfied, and sometimes we could not even find water. So we came to this land of yours and found an abundance of food. By Allah, we will not leave it until it is ours or yours." Al-'Ijl (the Persian) said, "True, and tomorrow your eye will be removed by a man from Qadisiyyah (a place in Persia)." His eye was indeed damaged the following day by an arrow.  

فَشَدَّ عَلَيْهِ ثِيَابَهُ وَأَخَذَ مَعَهُ جَحْفَةً ثُمَّ انْطَلَقَ حَتَّى أَتَوْهُ فَقَالَ لِلْقَوْمِ أَلْقُوا إِلَيَّ بُرْنُسًا فَجَلَسَ عَلَيْهِ فَقَالَ الْعِلْجُ إِنَّكُمْ مَعَاشِرَ الْعَرَبِ قَدْ عَرَفْتُ الَّذِي حَمَلَكُمْ عَلَى الْجِيئَةِ إِلَيْنَا أَنْتُمْ قَوْمٌ لَا تَجِدُونَ فِي بِلَادِكُمْ مِنَ الطَّعَامِ مَا تَشْبَعُونَ مِنْهُ فَخُذُوا نُعْطِكُمْ مِنَ الطَّعَامِ حَاجَتَكُمْ فَإِنَّا قَوْمٌ مَجُوسٌ وَإِنَّا نَكْرَهُ قَتْلَكُمْ إِنَّكُمْ تَتَحَسُّونَ عَلَيْنَا أَرْضَنَا فَقَالَ الْمُغِيرَةُ وَاللهِ مَا ذَاكَ جَاءَ بِنَا وَلَكِنَّا كُنَّا قَوْمًا نَعْبُدُ الْحِجَارَةَ وَالْأَوْثَانَ فَإِذَا رَأَيْنَا حَجَرًا أَحْسَنَ مِنْ حَجَرٍ أَلْقَيْنَاهُ وَأَخَذْنَا غَيْرَهُ وَلَا نَعْرِفُ رَبًّا حَتَّى «بَعَثَ اللهُ إِلَيْنَا رَسُولًا مِنْ أَنْفُسِنَا» فَدَعَانَا إِلَى الْإِسْلَامِ فَاتَّبَعْنَاهُ وَأَمَرَنَا بِقِتَالِ عَدُوِّنَا مِمَّنْ تَرَكَ الْإِسْلَامَ وَلَمْ نَجِئْ لِلطَّعَامِ وَلَكِنْ جِئْنَا نَقْتُلُ مُقَاتِلَتَكُمْ وَنَسْبِي ذَرَارِيَّكُمْ فَأَمَّا مَا ذَكَرْتَ مِنَ الطَّعَامِ فَإِنَّا كُنَّا لَعَمْرِي لَا نَجْدُ مِنَ الطَّعَامِ مَا نَشْبَعُ بِهِ وَرُبَّمَا لَمْ نَجِدْ رِيًّا مِنَ الْمَاءِ أَحْيَانًا فَجِئْنَا إِلَى أَرْضِكُمْ هَذِهِ فَوَجَدْنَا فِيهَا طَعَامًا كَثِيرًا فَلَا وَاللهِ لَا نَبْرَحُهَا حَتَّى تَكُونَ لَنَا أَوْ لَكُمْ قَالَ الْعِلْجُ بِالْفَارِسِيَّةِ صَدَقَ وَأَنْتَ تُفْقَأُ عَيْنُكَ غَدًا بِالْقَادِسِيَّةِ فَفُقِئَتْ عَيْنُهُ مِنَ الْغَدِ أَصَابَتْهُ نُشَّابَةٌ  

[Machine] From Abu Firas, a man from the companions of the Prophet ﷺ , from Al-Mughira bin Shu'ba, who said: I went to the Messenger of Allah ﷺ and said, "I desire women." The Messenger of Allah ﷺ said, "Go to so-and-so and look at them, for it is more likely to establish affection. If you are pleased with her, then marry her." So he went to them and greeted them, and said, "The Messenger of Allah ﷺ has sent me and commanded you to show yourself to me." I said, "Yes." So she unveiled her face and said, "Look." Then I married her, and I never married anything more beloved to me than her, and indeed, I married sixty women.  

عَنْ أَبِي فِرَاسٍ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ جِئْتُ إِلَى رَسُولِ اللهِ ﷺ أُرِيدُ النِّسَاءَ فَقَالَ رَسُولُ اللهِ ﷺ «ائْتِ فُلَانًا فَانْظُرْ إِلَى مَا بِهِمْ فَإِنَّهُ أَثْبَتُ لِلْوُدِّ فَإِنْ رَضِيتَهَا أَنْكَحْتُكَ» فَأَتَاهُمْ فَسَلَّمَ عَلَيْهِمْ فَقَالَ أَرْسَلَنِي رَسُولُ اللهِ ﷺ أَمَرَكَ أَنْ يَرَوْكَ إِيَّاي؟ قُلْتُ نَعَمْ فَكَشَفْتُ عَنْ خِدْرِهَا وَقَالَتِ انْظُرْ فَتَزَوَّجْتُهَا فَمَا تَزَوَّجْتُ شَيْئًا قَطُّ أَحَبَّ إِلَيَّ مِنْهَا وَلَقَدْ تَزَوَّجْتُ سِتِّينَ امْرَأَةً  

[Machine] Four people were buried in the grave of the Messenger of Allah ﷺ, one of them was Abdurrahman bin Awf. Al-Mughira bin Shu'ba was known as the most recent person to make a covenant with the Messenger of Allah ﷺ, so I would be the last person to make a covenant with him.  

نَزَلَ فِي قَبْرِ رَسُولِ اللهِ ﷺ أَرْبَعَةٌ أَحَدُهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ كَانَ الْمُغِيرَةُ بْنُ شُعْبَةَ يُدْعَى أَحْدَثَ النَّاسِ عَهْدًا بِرَسُولِ اللهِ ﷺ فَأَكُونُ آخِرَ النَّاسِ بِهِ عَهْدًا  

One night I was with the Prophet ﷺ on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them. (Using translation from Bukhārī 5799)  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فِي سَفَرٍ فَقَالَ «أَوَ مَعَكَ مَاءٌ؟» فَقُلْتُ نَعَمْ فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى عَنِّي فِي سَوَّادِ اللَّيْلِ ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنْ مَاءِ الْإِدَوَاةِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْ ضِيقِهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ وَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ لِأَنْزِعَ خُفَّهُ فَقَالَ «دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ» فَمَسَحَ عَلَيْهِمَا  

[Machine] "I was with the messenger of Allah ﷺ during a journey, so he performed ablution and wiped over his socks."  

«كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ» فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ  

[Machine] "He was with the Messenger of Allah, ﷺ , and he descended and said, 'Is there any purification?' So I brought him water and he washed his hands and face, then he went to wash his arms, but his garment became tight on him. It was a garment made of Roman fabric, so he rolled up his sleeves from under the garment and washed his arms. Then I moved towards his two khuffain (leather socks) and he said, 'Leave the khuffain alone, for I have already put on the two purified feet.'"  

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فَنَزَلَ فَقَالَ «هَلْ مِنْ طَهُورٍ؟» فَأَتَيْتُهُ بِمَاءٍ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ ثُمَّ ذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ فَضَاقَتْ بِهِ الْجُبَّةُ وَكَانَتْ جُبَّةٌ مِنْ جِبَابِ الرُّومِ فَأَدْرَعَ يَدَيْهِ مِنْ تَحْتِ الْجُبَّةِ أَدْرُعًا فَغَسَلَ ذِرَاعَيْهِ فَأَهْوَيْتُ إِلَى الْخُفَّيْنِ فَقَالَ «دَعِ الْخُفَّيْنِ فَإِنِّي قَدْ أَدْخَلْتُ الْقَدَمَيْنِ الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ» فَمَسَحَ عَلَى الْخُفَّيْنِ  

[Machine] I saw the Prophet ﷺ perform ablution and wipe over his socks, so I said, "O Messenger of Allah, do you wipe over your socks?" He said, "Yes, indeed, I put them on when they were clean."  

رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ يَا رَسُولَ اللهِ أَتَمْسَحُ عَلَى خُفَّيْكَ؟ قَالَ «نَعَمْ إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ»  

[Machine] To the Messenger of Allah ﷺ , I said, "Do you have any water?" He said, "Yes." So, he descended from his ride and walked until he disappeared from my sight. When he came back, I handed him the container of water. He performed ablution, washed his hands and face, and there was a narrow garment with short sleeves on him. He pulled out his hand from under the garment and washed his arms and wiped his head. Then, I intended to remove his shoes, but he said, "Leave them, for I have put them on while they are still pure." So, he wiped over his shoes.  

لِي رَسُولُ اللهِ ﷺ «أَمَعَكَ مَاءٌ؟» قُلْتُ نَعَمْ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ مَشَى حَتَّى تَوَارَى عَنِّي فَلَمَّا أَقْبَلَ اسْتَقْبَلْتُهُ بِالْمِطْهَرَةِ فَتَوَضَّأَ وَغَسَلَ كَفَّيْهِ وَغَسَلَ وَجْهَهُ وَكَانَتْ عَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْيَدَيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ وَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ إِلَى خُفَّيْهِ لِأَنْزِعَهُمَا فَقَالَ «دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ» فَمَسَحَ عَلَى خُفَّيْهِ  

[Machine] I was walking with the Messenger of Allah ﷺ one night and he asked, "Who is this?" I said, "I am Al-Mugheerah bin Shu'bah." He said, "Hold on." So, I held onto his camel and we continued until I couldn't see him anymore. Then he came back and I poured water for him to perform ablution. He struggled to lift his arms, and his sleeve became tight. So, he took out his arms from under the sleeve and performed ablution. He washed his hands, face, and arms, and wiped over his feet. I said, "Shouldn't you take off your socks?" He said, "I have entered them in a state of purity."  

كُنْتُ أَسِيرُ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةً فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ «أَمْسِكْ» فَأَمْسَكْتُ لَهُ نَاقَتَهُ وَانْطَلَقَ حَتَّى مَا رَأَيْتُهُ ثُمَّ جَاءَ فَوَضَّأْتُهُ فَحَسَرَ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمُّ الْجُبَّةِ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا فَتَوَضَّأَ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذِرَاعَيْهِ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ أَلَا تَنْزِعُ خُفَّيْكَ؟ قَالَ «إِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ»  

[Machine] The Prophet ﷺ hit my back with a stick that he had with him, and I straightened up. I kept straightening up until we reached a point on the earth that I did not know where it was. Then he stopped and I got off. He disappeared from my sight, and then he came and asked, "Do you have any water?" I had a small water container with me, so I poured it over him. He washed his hands and his face, and then he went to wash his arms. He was wearing a tight Syrian cloak with narrow sleeves. He pulled his hands out from under the cloak and washed his hands, face, and arms. Ibn 'Awn mentioned that he wiped something from the top of his head and his turban, but I don't know if I got it right or not. He also wiped over his slippers, and then he asked, "What do you need?" I said, "O Messenger of Allah, I have no need." Then we set off and reached the people, and Ibn 'Awf had already led them in the Fajr prayer. He prayed one unit of prayer with them, and I went to inform him that the Prophet prevented me from calling the adhan. So we prayed whatever we had missed, and we made up what we had come late for.  

فَقَرَعَ النَّبِيُّ ﷺ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ حَتَّى بَلَغَنَا لَا أَدْرِي أَيْنَ مِنَ الْأَرْضِ فَأَنَاخَ فَنَزَلَ فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ «أَمَعَكَ مَاءٌ؟» وَمَعِي سَطِيحَةٌ لِي فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ كَفَّيْهِ وَغَسَلَ وَجْهَهُ وَذَهَبَ يَغْسِلُ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِ الْبُدْنِ فَغَسَلَ يَدَيْهِ وَغَسَلَ وَجْهَهُ وَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ قَالَ ابْنُ عَوْنٍ وَذَكَرَ مِنْ نَاصِيَتِهِ وَعِمَامَتِهِ شَيْئًا لَا أَدْرِي أَصَبْتُهُ أَوْ لَا وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ قَالَ «حَاجَتَكَ» قُلْتُ يَا رَسُولَ اللهِ مَا لِي حَاجَةٌ فَانْطَلَقْنَا فَأَتَيْنَا النَّاسَ وَقَدْ أَمَّهُمُ ابْنُ عَوْفٍ فِي صَلَاةِ الصُّبْحِ فَصَلَّى بِهِمْ رَكْعَةً فَذَهَبْتُ لِأُوذِنَهُ فَمَنَعَنِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا  

[Machine] I went out with the Messenger of Allah ﷺ and he stood up to fulfill his need while wearing a Roman cloak. He performed ablution, wiped over his socks, and said, "I put them on while I was in a state of purity or while I was on Tahaarah (cleanliness)."  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فَقَامَ لِحَاجَتِهِ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ وَقَالَ «إِنِّي لَبِسْتُهُمَا وَأَنَا عَلَى طُهْرٍ أَوْ عَلَى طَهُورٍ»  

[Machine] I performed ablution for the Messenger of Allah ﷺ and he wiped over his socks. So I said, "O Messenger of Allah, did you forget?" He said, "No, rather, you forgot that this is an order from my Lord, Exalted and Glorious."  

وَضَّأْتُ رَسُولَ اللهِ ﷺ فَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ يَا رَسُولَ اللهِ نَسِيتَ؟ قَالَ «بَلْ أَنْتَ نَسِيتَ بِذَا أَمَرَنِي رَبِّي جَلَّ وَعَزَّ»  

[Machine] We were with the Messenger of Allah ﷺ and he went to relieve himself. Then he gestured to me, so I came to him with water, and he had a Syrian cloak on that had no sleeves. He put it on his shoulder and said, "Pour water on me." So I poured water on him, and he performed ablution and wiped over his socks. It was the sunnah for a traveler for three days and nights, and for a resident for a day and night.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَذَهَبَ لِحَاجَتِهِ ثُمَّ أَشَارَ إِلَيَّ فَأَتَيْتُهُ بِمَاءٍ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ لَيْسَ لَهَا يَدَانِ فَأَلْقَاهَا عَلَى عَاتِقِهِ فَقَالَ «صُبَّ عَلَيَّ» فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ وَكَانَتْ سُنَّةً «الْمُسَافِرُ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

Once Messenger of Allah ﷺ went out to answer the call of nature and I followed him with a tumbler containing water, and when he finished, I poured water and he performed ablution and passed wet hands over his Khuffs (socks made from thick fabric or leather). (Using translation from Bukhārī 203)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ خَرَجَ لِحَاجَتِهِ وَتَبِعَهُ الْمُغِيرَةُ بِالْإِدَاوَةِ فِيهَا مَاءٌ فَصَبَّ عَلَيْهِ حَتَّى فَرَغَ مِنْ حَاجَتِهِ «فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ»  

[Machine] "That the Messenger of Allah ﷺ performed ablution and wiped over the socks."  

«أَنَّ رَسُولَ اللهِ ﷺ» تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ  

[Machine] The Messenger of Allah ﷺ performed ablution and wiped over his socks.  

«أَنَّ رَسُولَ اللهِ ﷺ» تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ  

[Machine] He poured water onto the Messenger of Allah's face then went to wash his arms. The sleeves of his garment became too tight on his arms, so he took them out from under the cloak and they were made of wool. He washed them and wiped over his sandals.  

أَنَّهُ سَكَبَ عَلَى رَسُولِ اللهِ ﷺ مِنْ إِنَائِهِ «فَغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَغْسِلُ ذِرَاعَيْهِ فَضَاقَ كُمَّاهُ عَنْ ذِرَاعَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ وَكَانَتْ مِنْ صُوفٍ ثُمَّ» غَسَلَهُمَا وَمَسَحَ عَلَى خُفَّيْهِ  

[Machine] "The Prophet ﷺ performed ablution and wiped over his socks."  

«أَنَّ النَّبِيَّ ﷺ» تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ  

[Machine] He informed him that he had accompanied the Messenger of Allah ﷺ in the Battle of Tabuk. The Messenger of Allah ﷺ went out to relieve himself, so I carried a container with water in it for him before the Fajr prayer. When the Messenger of Allah ﷺ returned to me, I took a container from his hand with the water. He washed his hands three times, then rinsed his mouth and sniffed water into his nose, then washed his face. Then he began to take off his lower garment from his arms, but it became too tight around his wrists, so he put his hands inside the lower garment up to his elbows, then he performed ablution over his feet. Then he began his prayer and I followed him until we found the people had already made 'Abdul-Rahman ibn 'Awf lead the prayer. The Prophet ﷺ caught up with one of the two Rak'ahs and prayed the last Rak'ah with the people. When 'Abdul-Rahman ibn 'Awf finished his prayer and said the Taslim, the Messenger of Allah ﷺ stood up to complete his prayer. This surprised the Muslims and they increased in glorification (saying Subhan Allah). When the Prophet ﷺ finished his prayer, he approached them and said, "You have done well" or "You were correct". He was pleased that they had performed the prayer at the correct time. Ibn Shihab said: Isma'il ibn Muhammad ibn Sa'd narrated to me from Hamza ibn al-Mughirah ibn Shu'bah with a similar narration to the Hadith of 'Abbad ibn Ziyad, and he added: Al-Mughirah said, "I wanted to inform 'Abdul-Rahman ibn 'Awf, but the Prophet ﷺ said, 'Leave him.' So I mentioned the matter to him (Ibn Shihab) in the same way."  

أَخْبَرَهُ أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكٍ فَتَبَرَّزَ رَسُولُ اللهِ ﷺ قِبَلَ الْغَائِطِ فَحَمَلْتُ مَعَهُ بِإِدَاوَةٍ قَبْلَ صَلَاةِ الْفَجْرِ فَلَمَّا رَجَعَ رَسُولُ اللهِ ﷺ إِلَيَّ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ مِنَ الْإِدَاوَةِ «فَغَسَلَ يَدَيْهِ ثَلَاثَ مِرَارٍ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ جُبَّتَهُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فِي الْجُبَّةِ إِلَى الْمِرْفَقَيْنِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ» ثُمَّ أَقْبَلَ فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدَ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يُصَلِّي لَهُمْ فَأَدْرَكَ النَّبِيُّ ﷺ إِحْدَى الرَّكْعَتَيْنِ فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الْآخِرَةَ فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَامَ رَسُولُ اللهِ ﷺ يُتِمُّ صَلَاتَهُ فَأَفْزَعَ ذَلِكَ الْمُسْلِمِينَ فَأَكْثَرُوا التَّسْبِيحَ فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ أَقْبَلَ عَلَيْهِمْ ثُمَّ قَالَ «أَحْسَنْتُمْ» أَوْ قَالَ «أَصَبْتُمْ» يَغْبِطُهُمْ أَنَّ صَلُّوا الصَّلَاةَ لِوَقْتِهَا قَالَ ابْنُ شِهَابٍ فَحَدَّثَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ بِمِثْلِ حَدِيثِ عَبَّادِ بْنِ زِيَادٍ وَزَادَ قَالَ الْمُغِيرَةُ فَبَادَرْتُ لَأُخْبِرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَقَالَ النَّبِيُّ ﷺ «دَعْهُ» فَذَكَرَ نَحْوَهُ  

[Machine] "I saw the Prophet ﷺ perform ablution (wudu) and wipe over his socks."  

«رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

[Machine] I saw the Messenger of Allah ﷺ wipe over the tops of the socks.  

«رَأَيْتُ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى ظُهُورِ الْخُفَّيْنِ»  

[Machine] "Umar consulted them regarding the issue of abortion, meaning termination of pregnancy. Al-Mughira ibn Shu'bah said, 'I asked him, 'Did the Messenger of Allah ﷺ pass a verdict on this issue?' Umar said, 'If you are truthful, bring someone who knows about it.' So, I came to Muhammad ibn Muslimah who came and said, 'The Messenger of Allah ﷺ passed a verdict on this issue.'"  

أَنَّ عُمَرَ ؓ اسْتَشَارَهُمْ فِي إِمْلَاصِ الْمَرْأَةِ يَعْنِي السِّقْطَ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقُلْتُ لَهُ «قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ» فَقَالَ عُمَرُ فَإِنْ كُنْتَ صَادِقًا ائْتِ بِمَنْ يَعْلَمُ ذَلِكَ فَجِئْتُ مُحَمَّدَ بْنَ مَسْلَمَةَ فَجَاءَ فَقَالَ «قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ»  

The Prophet ﷺ said: He who sold wine should shear the flesh of swine. (Using translation from Abū Dāʾūd 3489)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ الْخَمْرَ فَلْيُشَقِّصِ الْخَنَازِيرَ»  

[Machine] "I saw the Messenger of Allah ﷺ wiping over the turban and the socks."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْعِمَامَةِ وَالْمُوقَيْنِ»  

[Machine] "That the Prophet ﷺ performed ablution and wiped over his forehead."  

«أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى نَاصِيَتِهِ»  

[Machine] The Prophet ﷺ wiped over his socks and wiped the front of his head, and placed his hands on the turban and wiped over the turban, and Al-Hassan did not mention it.  

«أَنَّ النَّبِيَّ ﷺ» مَسَحَ عَلَى الْخُفَّيْنِ وَمَسَحَ مُقَدَّمَ رَأْسِهِ وَوَضَعَ يَدَيْهِ عَلَى الْعِمَامَةِ وَمَسَحَ عَلَى الْعِمَامَةِ وَلَمْ يَذْكُرِ الْحَسَنَ  

[Machine] I was with the Messenger of Allah ﷺ on a journey, he said, "Stay behind, O Mugheerah, and go ahead, O people." He then left and fulfilled his needs, and I came to him with water for him to perform ablution. When he finished, I poured some of it on his hand and he washed his face. Then he took out his hands from his sleeve which were covered with a Roman cloak, and he found that they were tight. He took out his hands from under the cloak and washed them. Then he wiped over his socks and prayed.  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَقَالَ «تَخَلَّفْ يَا مُغِيرَةُ وَامْضُوا أَيُّهَا النَّاسُ» قَالَ ثُمَّ ذَهَبَ فَقَضَى حَاجَتَهُ وَأَتَيْتُهُ بِإِدَاوَةٍ مِنْ مَاءٍ فَلَمَّا فَرَغَ سَكَبْتُ عَلَيْهِ مِنْهَا فَغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ جُبَّةٍ عَلَيْهِ رُومِيَّةٍ فَضَاقَ كُمَّا الْجُبَّةِ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى  

[Machine] "He who steals or deceives does not trust."  

«لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى أَوِ اكْتَوَى»  

[Machine] The Prophet ﷺ said, "Whoever plagiarizes or steals does not trust in Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَمْ يَتَوَكَّلْ مَنِ اكْتَوَى أَوِ اسْتَرْقَى»  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever steals or cheats does not have trust in Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَمْ يَتَوَكَّلْ مَنِ اسْتَرْقَى أَوِ اكْتَوَى»  

[Machine] "The Messenger of Allah ﷺ said: 'In the fetus, a male or a female slave has a knot.'"  

«أَنَّ رَسُولَ اللهِ ﷺ» قَضَى فِي الْجَنِينِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ  

[Machine] I heard the Messenger of Allah ﷺ forbidding homosexuality.  

سَمِعْتُ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُثْلَةِ»  

[Machine] I saw the Prophet of Allah ﷺ on the day of Hunayn standing over a man from Thaqif who had been killed. He said, "May Allah distance you, for you used to despise the Quraysh."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَوْمَ حُنَيْنٍ وَقَفَ عَلَى رَجُلٍ مِنْ ثَقِيفٍ مَقْتُولٍ فَقَالَ «أَبْعَدَكَ اللهُ فَإِنَّكَ كُنْتَ تَبْغَضُ قُرَيْشًا»  

When the Messenger of Allah ﷺ finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee." (Using translation from Muslim 593a)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] That you write to me about something you heard from the Messenger of Allah ﷺ, so Al-Mughirah wrote to him that the Messenger of Allah ﷺ used to say when he finished prayer: "There is no god but Allah alone, He has no partner, His is the dominion and to Him is the praise, and He is able to do all things. O Allah, none can withhold what You give, and none can give what You withhold, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty, and You are the One Who prevents and the One Who gives, and there is no power or might except with You. And he used to forbid idle talk, excessive questioning, wasting money, disobeying mothers, and mistreating daughters."  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ وَكَانَ يَنْهَى عَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ وَعَنْ مَنَعَ وَهَاتِ وَعُقُوقِ الْأُمَّهَاتِ وَوَأْدِ الْبَنَاتِ»  

[Machine] That you write to me about something you heard from the Messenger of Allah ﷺ before he left the prayer, he said: "There is no god but Allah alone, with no partner or associate. To Him belongs sovereignty and to Him belongs all praise, and He is capable of everything. O Allah, no one can withhold what You have given, and no one can give what You have withheld, and the might of the mighty does not benefit against You."  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ فَقَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِما أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

When the Messenger of Allah ﷺ finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee." (Using translation from Muslim 593a)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا انْصَرَفَ مِنَ الصَّلَاةِ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

The clerk of Al-Mughira bin Shuʿba narrated, "Muawiya wrote to Al-Mughira bin Shuʿba: Write to me something which you have heard from the Prophet ﷺ ." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things: -1. Vain talks, (useless talk) that you talk too much or about others. -2. Wasting of wealth (by extravagance) -3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. Ill) (Using translation from Bukhārī 1477)  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنَ النَّبِيِّ ﷺ فَكَتَبَ إِلَيْهِ إِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ» اللهَ كَرِهَ لَكُمْ ثَلَاثًا قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ  

The Prophet ﷺ said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance). (Using translation from Bukhārī 2408)  

قَالَ النَّبِيُّ ﷺ «إِنَّ اللهَ ﷻ حَرَّمَ عَلَيْكُمْ عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ وَكَرِهَ لَكُمْ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ»  

[Machine] "From the Prophet ﷺ who said: Indeed, Allah dislikes excessive speech, excessive questioning, wasting wealth, mistreating daughters, disrespecting mothers, and withholding and refusing."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ» اللهَ تَعَالَى كَرِهَ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ وَنَهَى عَنْ وَأْدِ الْبَنَاتِ وَعُقُوقِ الْأُمَّهَاتِ وَمَنَعَ وَهَاتِ  

Verity Allah, the Glorious and Majestic, has forbidden for you: disobedience to mothers, and burying alive daughters, withholding the right of others in spite of having the power to return that to them and demanding that (which is not one's legitimate right). And He disapproved three things for you; irrelevant talk, persistent questioning and wasting of wealth. (Using translation from Muslim 593f)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ وَحَرَّمَ عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ  

[Machine] "That the Prophet ﷺ passed by a group of the Ansar (helpers) who were throwing stones at a pigeon. He said, 'Do not take the soul as a target.'"  

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى نَفَرٍ مِنَ الْأَنْصَارِ يَرْمُونَ حَمَامَةً فَقَالَ «لَا تَتَّخِذُوا الرُّوحَ غَرَضًا»  

[Machine] That the Prophet ﷺ used to say "There is no god but Allah" when he finished his prayer, then he mentioned the Hadith.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاةٍ قَالَ «لَا إِلَهَ إِلَّا اللهُ» فَذَكَرَ الْحَدِيثَ  

[Machine] The Prophet ﷺ used to say after the prayer: "There is no god but Allah alone, with no partner. His is the dominion, and His is the praise, and He is able to do all things."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ دُبُرَ الصَّلَاةِ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»  

[Machine] That he write to me something from the sayings of the Messenger of Allah, ﷺ . So he wrote to him, "Indeed, I heard the Messenger of Allah, ﷺ , seek refuge in three things: disobedience to mothers, ill treatment of daughters, and withholding and giving away. And I heard him forbid three things: backbiting, spreading rumors, wasting wealth, and excessive asking. And I heard him say, 'O Allah, there is no one who can prevent what You have given, and no one can give what You have prevented, and the efforts of a beggar are of no use against You.'"  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ مِنْ حَدِيثِ رَسُولِ اللهِ ﷺ فَكَتَبَ إِلَيْهِ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَتَعَوَّذُ مِنْ ثَلَاثٍ مِنْ عُقُوقِ الْأُمَّهَاتِ وَمِنْ وَأْدِ الْبَنَاتِ وَمِنْ مَنَعَ وَهَاتِ « وَسَمِعْتُهُ» نَهَى عَنْ ثَلَاثٍ عَنْ قِيلَ وَقَالَ وَإِضَاعَةِ الْمَالِ وَكَثْرَةِ السُّؤَالِ وَسَمِعْتُهُ يَقُولُ «اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

When the Messenger of Allah ﷺ finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee." (Using translation from Muslim 593a)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَلَّمَ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»