[Machine] Indeed, these two eyes that saw the Messenger of Allah ﷺ have achieved success. So, Miqdad gathered his anger and said, "O people! Do not desire something that Allah has concealed, for how many people saw him and did not benefit from seeing him."  

لَقَدْ أَفْلَحَتْ هَاتَانِ الْعَيْنَانِ رَأَتَا رَسُولَ اللهِ ﷺ فَاسْتَجْمَعَ الْمِقْدَادُ غَضَبًا وَقَالَ «يَا أَيُّهَا النَّاسُ» لَا تَتَمَنَّوْا أَمْرًا قَدْ غَيَّبَهُ اللهُ فَكَمْ مَنْ قَدْ رَآهُ وَلَمْ يَنْتَفِعْ بِرُؤْيَتِهِ  

[Machine] The Prophet ﷺ sent me on a mission, and when I returned, he asked me, "How do you find yourself?" I said, "I still continue until I thought that I had disloyalty towards myself, and by Allah, I will never deceive anyone after that."  

بَعَثَنِي النَّبِيُّ ﷺ مَبْعَثًا فَلَمَّا رَجَعْتُ قَالَ لِي «كَيْفَ تَجِدُ نَفْسَكَ» ؟ قُلْتُ مَا زِلْتُ حَتَّى ظَنَنْتُ أَنَّ مَعِيَ خَوَلًا لِي وَأَيْمُ اللهِ لَا أَعْمَلُ عَلَى رَجُلَيْنِ بَعْدَهَا أَبَدًا  

[Machine] "I have never seen the Messenger of Allah ﷺ praying towards a pillar, a wooden post, or a tree, except that he would place it on his right and left temples, and he would not lean on it as a support."  

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ» يُصَلِّي إِلَى عَمُودٍ وَلَا عُودٍ وَلَا شَجَرَةٍ إِلَّا وَهُوَ يَجْعَلَهُ عَلَى حَاجِبِهِ الْأَيْمَنِ وَحَاجِبِهِ الْأَيْسَرِ وَلَا يَصْمُدُ إِلَيْهِ صَمَدًا  

[Machine] About Duba'ah bint Al-Zubair, who was under the custody of Al-Miqdad, she said: "People used to go to fulfill their needs and come back after two or three days. They would come back extremely exhausted, just like a camel after a long journey. One day, Al-Miqdad went out to fulfill his needs until he reached Al-Khabkhabah, which is located in Baqi' Al-Gharqad. He entered a ruin to relieve himself. While he was sitting, a rat came out of its hole with a dinar (gold coin). It kept coming out and bringing dinars, one after another, until it reached seventeen dinars. I took them and came to the Messenger of Allah ﷺ and informed him about the incident. He asked me, 'Did you follow the rat's hole?' I replied, 'No, by the One who sent you with the truth.' He said, 'Then it is a blessing from Allah upon you.' Duba'ah said, 'The dinars did not last long before I saw the corners of the leaves in the house of Al-Miqdad.'"  

عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ وَكَانَتْ تَحْتَ الْمِقْدَادِ قَالَتْ كَانَ النَّاسُ إِنَّمَا يَذْهَبُونَ لِحَاجَتِهِمْ فَرَطَ الْيَوْمَيْنِ وَالثَّلَاثَةِ فَيَبْعُرُونَ كَمَا تَبْعَرُ الْبَعِيرُ فَلَمَّا كَانَ ذَاتَ يَوْمٍ خَرَجَ الْمِقْدَادُ لِحَاجَتِهِ حَتَّى بَلَغَ الْخَبْخَبَةَ وَهُوَ بِبَقِيعِ الْغَرْقَدِ فَدَخَلَ خَرِبَةً لِحَاجَتِهِ فَبَيْنَمَا هُوَ جَالِسٌ إِذْ أَخْرَجَ جُرَذٌ مِنْ جُحْرٍ دِينَارًا فَلَمْ يَزَلْ يُخْرِجُ دِينَارًا دِينَارًا حَتَّى بَلَغَ سَبْعَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّى جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ خَبَرَهَا فَقَالَ «هَلِ اتَّبَعَتْ يَدُكَ الْجُحْرَ؟» فَقُلْتُ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ فَقَالَ «لَا صَدَقَةَ عَلَيْكَ فِيهَا بَارَكَ اللهُ لَكَ فِيهَا» قَالَتْ ضُبَاعَةُ «فَمَا فَنِيَ آخِرُهَا حَتَّى رَأَيْتُ غَدَائِرَ الْوَرِقِ فِي بَيْتِ الْمِقْدَادِ»  

[Machine] Al-Miqdad went to fulfill his need, so he entered a ruined place, and there, a rat came out of a hole with a dinar in its mouth, one by one, until it produced seventeen dinars. Then it brought out a green scrap of cloth. Al-Miqdad said, "I got up and stretched out the edge of the cloth and found a dinar in it, making a total of eighteen dinars." Al-Miqdad took the dinars and sought permission from the Prophet ﷺ . When he entered upon the Prophet ﷺ , he informed him of the story and said, "Take its charity, O Messenger of Allah." The Prophet ﷺ then said, "Have you led me to the hole with your hand?" Al-Miqdad said, "No, by the One who has sent you with the truth." The Messenger of Allah ﷺ said to al-Miqdad after that, "May Allah bless you in it."  

ذَهَبَ الْمِقْدَادُ لِحَاجَتِهِ فَدَخَلَ خَرِبَةً فَإِذَا الْجُرَذُ يُخْرِجُ مِنْ جُحْرٍ دِينَارًا دِينَارًا حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ خَضْرَاءَ قَالَ الْمِقْدَادُ فَقُمْتُ فَمَدَدْتُ طَرَفَ الْخِرْقَةِ فَوَجَدْتُ فِيهَا دِينَارًا فَكَانَتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَذَهَبَ بِهَا الْمِقْدَادُ وَاسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَلَمَّا دَخَلَ عَلَى النَّبِيِّ ﷺ أَخْبَرَهُ خَبَرَهَا وَقَالَ خُذْ صَدَقَتَهَا يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ «هَلْ أَهْوَيْتَ بِيَدِكَ إِلَى الْجُحْرِ» ؟ قَالَ الْمِقْدَادُ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ فَقَالَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ لِلْمِقْدَادِ «بَارَكَ اللهُ لَكَ فِيهَا»  

[Machine] I said to the Prophet ﷺ : "There is something I heard from you that I have doubts about." He said, "If anyone of you has doubts about something, let him ask me about it." I asked him about your wives, saying: "I hope for their righteousness after me." He said, "Who are you considering righteous?" We said, "Our children who die young." He said, "But the righteous are those who give in charity." He repeated this three times.  

قُلْتُ لِلنَّبِيِّ ﷺ شَيْءٌ سَمِعْتُهُ مِنْكَ شَكَكْتُ فِيهِ قَالَ «فَإِذَا شَكَّ أَحَدُكُمْ فِي الْأَمْرِ فَلْيَسْأَلْنِي عَنْهُ» قَالَ قَوْلُكَ فِي أَزْوَاجِكَ «إِنِّي لَأَرْجُو لَهُنَّ مِنْ بَعْدِي الصِّدِّيقِينَ» قَالَ «وَمَنْ تَعُدُّونَ الصِّدِّيقِينَ؟» فَقُلْنَا أَوْلَادَنَا الَّذِينَ يَهْلِكُونَ صِغَارًا قَالَ «وَلَكِنَّ الصِّدِّيقِينَ هُمُ الْمُتَصَدِّقُونَ» قَالَهَا ثَلَاثًا  

[Machine] It is said about her that she had a rosary ["subhah"]. The Prophet ﷺ shot an arrow for her horse and another arrow for himself.  

يُقَالُ لَهَا سُبْحَةٌ «فَأَسْهَمَ لَهُ النَّبِيُّ ﷺ لِفَرَسِهِ سَهْمًا وَلَهُ سَهْمًا»  

[Machine] To al-Miqdam ibn Ma'di Karib, O Abu Kareemah.  

لِلْمِقْدَامِ بْنِ مَعْدِي كَرِبٍ يَا أَبَا كَرِيمَةَ  

[Machine] "Al-Miqdam bin Ma'di Karib, also known as Abu Yahya, died in the year 87, he was the son of one of the ninety-nine (i.e., his father was the ninety-ninth person)."  

«الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ يُكْنَى أَبَا يَحْيَى مَاتَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ سَنَةَ سَبْعٍ وَثَمَانِينَ وَهُوَ ابْنُ إِحْدَى وَتِسْعِينَ»  

[Machine] "I saw five companions of the Prophet ﷺ who were raising their mustaches, leaving their beards untouched, and they were applying henna on their mustaches. One of them was Muqdad ibn Ma'di Karb."  

«رَأَيْتُ خَمْسَةً مِنْ أَصْحَابِ النَّبِيِّ ﷺ» يَقُمُّونَ شَوَارِبَهُمْ وَيُعْفُونَ لِحَاهُمْ وَيُصَفِّرُونَها مِنْهُمُ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ  

[Machine] I went to Al-Miqdam ibn Ma'di Karib when he was in a village miles away from Homs on the day of Eid. We said to him, "Come out and lead us in the Eid prayer." He replied, "No, pray individually."  

أَتَيْتُ الْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ وَهُوَ فِي قَرْيَةٍ عَلَى أَمْيَالٍ مِنْ حِمْصَ يَوْمَ عِيدٍ فَقُلْنَا §اخْرُجْ فَصَلِّ بِنَا الْعِيدَ فَقَالَ «لَا صَلُّوا فُرَادَى»  

[Machine] "I saw Abu Umaymah al-Bahili and al-Miqdam ibn Ma'di Karib, both wearing turbans."  

«رَأَيْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ وَالْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ وَعَلَيْهِمَا بُرْنُسَانِ»  

[Machine] I heard Al-Miqdam ibn Ma'di Karib, a companion of the Messenger of Allah ﷺ, saying: "Most people say that the Qiyamah (Day of Judgment) will occur after one hundred years, meaning after one hundred centuries. Al-Miqdam said: "You have exaggerated, Allah is not incapable of delaying this Ummah (nation) for half a day," meaning five hundred years.  

سَمِعْتُ الْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ صَاحِبَ رَسُولِ اللهِ ﷺ وَأَكْثَرُ النَّاسِ يَقُولُونَ الْقَضَاءُ فِي مِائَةِ عَامٍ يَعْنُونَ بَعْدَ مِائَةِ سَنَةٍ تَكُونُ الْقِيَامَةُ فَقَالَ الْمِقْدَامُ «قَدْ أَكْثَرْتُمْ لَنْ يَعْجَزَ اللهُ أَنْ يُؤَخِّرَ هَذِهِ الْأُمَّةَ نِصْفَ يَوْمٍ» يَعْنِي خَمْسَمِائَةِ عَامٍ  

[Machine] The Messenger of Allah, ﷺ , said, "Hosting guests is a mandatory right upon every Muslim. If a guest spends the night in one's courtyard, it becomes a debt upon him to fulfill if he is able, and a choice for him to fulfill or leave if he wishes."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْلَةُ الضَّيْفِ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فَإِنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ دَيْنٌ عَلَيْهِ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ»  

[Machine] "He heard the Prophet ﷺ saying, 'The night of the guest is a right upon every Muslim, and whoever wakes up with a guest in his courtyard, he has a right or a debt to him if he wishes to fulfill it, and if he wishes, he can leave it.'"  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَيْلَةُ الضَّيْفِ حَقٌّ عَلَى كُلِّ مُسْلِمٍ وَمَنْ أَصْبَحَ الضَّيْفُ بِفِنَائِهِ فَهُوَ لَهُ حَقٌّ أَوْ دَيْنٌ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Hosting guests is a duty upon every Muslim. Whoever begins his morning in his home, then he has a debt upon him, if he wishes, he may fulfill it, and if he wishes, he may leave it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيْلَةُ الضَّيْفِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ لَهُ عَلَيْهِ دَيْنٌ إِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ»  

[Machine] The Messenger of Allah ﷺ said, "The right of a guest is due to him. If he stays overnight in one's courtyard, then he is entitled to a debt upon the homeowner, if he wishes to demand it, and if he wishes to relinquish it."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْلَةُ الضَّيْفِ حَقٌّ فَإِنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ عَلَيْهِ دَيْنٌ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever leaves behind no heir, his wealth belongs to Allah and His Messenger, or he said, to us. And whoever leaves behind wealth, it belongs to his heirs, and I am the heir of the one who has no heir. The uncle is the guardian of the one who has no guardian, he inherits his wealth and frees his neck."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَرَكَ كَلَّا فَإِلَى اللهِ وَإِلَى رَسُولِهِ أَوْ قَالَ فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا وَارِثَ مَنْ لَا وَارِثَ لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لَا مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ  

[Machine] The Messenger of Allah ﷺ said: "I am more deserving of every believer than himself. Whoever abandons a debt or loses it, it belongs to me, and whoever leaves behind wealth, it goes to his heirs. And I am the guardian of one who has no guardian, I inherit his wealth and release his bonds. And the uncle is the guardian of one who has no guardian, he inherits his wealth and releases his bonds."  

قَالَ رَسُولُ اللهِ ﷺ «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ مَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا وَلِيُّ مَنْ لَا مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لَا مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever leaves behind a debt or a bequest, it is upon me. And whoever leaves behind wealth, it is for his inheritors. And I am the guardian of the one who has no guardian, so I will repay his debt and inherit his wealth. And the paternal uncle is the guardian of the one who has no guardian, so he will repay his debt and inherit his wealth."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَارِثِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَفُكُّ عَانَهُ وَأَرِثُ مَالَهُ وَالْخَالُ مَوْلَى مَنْ لَا مَوْلَى لَهُ يَفُكُّ عَانَهُ وَيَرِثُ مَالَهُ»  

[Machine] From the Messenger of Allah ﷺ , he said, "Whoever leaves a debt or a wasteland, it is to me. And whoever leaves wealth, it is for his inheritors. And I am the guardian of the one who has no guardian. Shall I help him and inherit his wealth?"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَفُكُّ عَانَهُ وَأَرِثُ مَالَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, for the martyr with Allah, there are nine or ten qualities. He is forgiven in the first gush of his blood, and he will see his place in Paradise. He is adorned with the ornament of faith, he is saved from the punishment of the grave, he is married to the Houris of Paradise, he is secured on the Day of the Greatest Terror, a crown of radiant pearls is placed upon his head, which is better than the world and everything in it. He is married to seventy-two wives from the Houris of Paradise, and he is granted intercession for seventy people from his relatives."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ لِلشَّهِيدِ عِنْدَ اللهِ تِسْعَ خِصَالٍ أَوْ قَالَ عَشَرَ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دُفْعَةٍ مِنْ دَمِهِ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُحَلَّى حِلْيَةَ الْإِيمَانِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيُزَوَّجُ مِنَ الْحُورِ الْعِينِ وَيَأْمَنُ يَوْمَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسَهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَيُزَوَّجُ اثْنَتَيْنِ وَتِسْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ  

[Machine] "The Messenger of Allah ﷺ forbade riding on the skins of animals."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ رُكُوبٍ عَلَى جُلُودِ السِّبَاعِ»  

[Machine] On the authority of the Prophet ﷺ , he said: "No one has eaten food better than that which he has earned by his own hand, and David used to eat only from the work of his own hand."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَكَلَ أَحَدٌ طَعَامًا خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمِلِ يَدِهِ وَكَانَ دَاوُدُ لَا يَأْكُلُ إِلَّا مِنْ عَمِلِ يَدِهِ»  

[Machine] "He saw the Messenger of Allah ﷺ pointing with his hand, saying, 'None of you has eaten food in this world that is better for him than eating from the work of his own hands.'"  

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يُشِيرُ بِيَدِهِ يَقُولُ «مَا أَكَلَ أَحَدٌ مِنْكُمْ طَعَامًا فِي الدُّنْيَا خَيْرًا لَهُ مِنْ أَنْ يَأْكُلَ مِنْ عَمِلِ يَدَيْهِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "No one eats any food that is better for him than that which he eats from the work of his own hands." The Prophet of Allah ﷺ said, "And David ﷺ used to eat from the work of his own hands."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا أَكَلَ أَحَدٌ مِنْ بَنِي آدَمَ طَعَامًا هُوَ خَيْرٌ لَهُ مِنْ أَنْ يَأْكُلَ مِنْ عَمِلِ يَدَيْهِ» قَالَ نَبِيُّ اللهِ «وَكَانَ دَاوُدُ عَلَيْهِ السَّلَامُ يَأْكُلُ مِنْ عَمِلِ يَدَيْهِ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Indeed, what you feed your wife is charity for you, and what you feed your child is charity for you, and what you feed your servant is charity for you, and what you feed yourself is charity for you."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكَ مَا أَطْعَمْتَ زَوْجَتَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ وَلَدَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ خَادِمَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ»  

[Machine] The Messenger of Allah (Peace be upon him) said, "Hasan is from me, and Husain is from Ali."  

قَالَ رَسُولُ اللهِ ﷺ «حَسَنٌ مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ»  

[Machine] The delegation of al-Miqdam bin Ma'di Karib and Amr bin al-Aswad, a man from the tribe of Qinnasrin, from the Companions of the Prophet ﷺ, came to Muawiyah, may Allah have mercy on him. Muawiyah said to al-Miqdam, "Did you not know that al-Hasan bin Ali has passed away?" Al-Miqdam returned and said to him, "Do you consider it a calamity?" Muawiyah asked, "Why wouldn't I consider it a calamity? The Messenger of Allah ﷺ has declared him to be from him and Husayn from Ali." Muawiyah then asked al-Asadi, "What do you say?" He replied, "It is a burning ember that Allah has extinguished." Al-Miqdam said, "As for me, I will not stop today until I make you angry today and make you hear what you dislike."  

وَفْدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ وَعَمْرُو بْنُ الْأَسْوَدِ رَجُلٌ مِنَ الْأَسَدِ مِنْ أَهْلِ قِنَّسْرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِلَى مُعَاوِيَةَ رَحِمَهُ اللهُ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَمَا عَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ قَالَ فَاسْتَرْجَعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتَرَاهَا مُصِيبَةً؟ قَالَ وَلِمَ لَا أَرَاهَا مُصِيبَةً؟ وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ» فَقَالَ لِلْأَسَدِيِّ مَا تَقُولُ أَنْتَ؟ فَقَالَ جَمْرَةٌ أَطْفَأَهَا اللهُ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أَغَيِظَكَ الْيَوْمَ وَأُسْمِعَكَ مَا تَكْرَهُ  

[Machine] The delegation of Al-Miqdam bin Ma'di Karib and 'Amr bin Al-Aswad, a man from the tribe of Qinnasrin and one of the companions of the Prophet Muhammad ﷺ , came to Muawiyah. Muawiyah said to Al-Miqdam, "Didn't you know that Al-Hasan bin Ali has passed away?" Al-Miqdam became upset and said, "Why shouldn't I be upset? The Prophet ﷺ had appointed him and Al-Hussein as his successors." Muawiyah then asked 'Amr, "What do you say?" 'Amr replied, "May Allah extinguish this flame." Al-Miqdam said, "As for me, I will not leave today until I anger you and tell you what you dislike."  

وَفْدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ وَعَمْرُو بْنُ الْأَسْوَدِ رَجُلٌ مِنَ الْأَسَدِ مِنْ أَهْلِ قِنَّسْرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِلَى مُعَاوِيَةَ رَحِمَهُ اللهُ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَمَا عَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ قَالَ فَاسْتَرْجَعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتَرَاهَا مُصِيبَةً؟ قَالَ وَلِمَ لَا أَرَاهَا مُصِيبَةً؟ وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ» فَقَالَ لِلْأَسَدِيِّ مَا تَقُولُ أَنْتَ؟ فَقَالَ جَمْرَةٌ أَطْفَأَهَا اللهُ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أَغَيِظَكَ الْيَوْمَ وَأُسْمِعَكَ مَا تَكْرَهُ  

[Machine] The delegation of Muqaddam ibn Ma'di Karib and Amr ibn al-Aswad, a man from the tribe of Qinnasrin and among the Companions of the Prophet Muhammad ﷺ , went to Muawiyah. Muawiyah asked Muqaddam, "Did you not know that Al-Hasan ibn Ali has passed away?" Muqaddam was taken aback and said, "Why would I not consider it a calamity? He was placed by the Prophet ﷺ in his chamber and said, 'This is from me and Hussain is from Ali.' " Muawiyah then turned to Amr and asked his opinion. Amr said, "It is a burning coal that Allah has extinguished." Muqaddam then said, "As for me, I will not leave today until I have angered you and made you hear what you dislike."  

وَفْدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ وَعَمْرُو بْنُ الْأَسْوَدِ رَجُلٌ مِنَ الْأَسَدِ مِنْ أَهْلِ قِنَّسْرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِلَى مُعَاوِيَةَ رَحِمَهُ اللهُ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَمَا عَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ قَالَ فَاسْتَرْجَعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتَرَاهَا مُصِيبَةً؟ قَالَ وَلِمَ لَا أَرَاهَا مُصِيبَةً؟ وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ» فَقَالَ لِلْأَسَدِيِّ مَا تَقُولُ أَنْتَ؟ فَقَالَ جَمْرَةٌ أَطْفَأَهَا اللهُ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أَغَيِظَكَ الْيَوْمَ وَأُسْمِعَكَ مَا تَكْرَهُ  

[Machine] "The delegation of al-Miqdam ibn Ma'di Karib and Amr ibn al-Aswad, a man from the tribe of Qinsarin, from the companions of the Prophet Muhammad ﷺ , went to Muawiyah (may Allah have mercy upon him). Muawiyah said to al-Miqdam, 'Did you not know that al-Hasan ibn Ali has passed away?' Al-Miqdam then paused and Muawiyah said to him, 'Do you see it as a calamity?' Al-Miqdam responded, 'Why wouldn't I see it as a calamity? The Messenger of Allah ﷺ placed him in his chamber and said, "This is from me and Hasan is from Ali." Muawiyah then asked al-Aswad, 'What do you say?' And he replied, 'It is like a burning coal that Allah has extinguished.' Al-Miqdam said, 'As for me, I will not rest today until I make you angry today and tell you what you dislike.'"  

وَفْدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبٍ وَعَمْرُو بْنُ الْأَسْوَدِ رَجُلٌ مِنَ الْأَسَدِ مِنْ أَهْلِ قِنَّسْرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِلَى مُعَاوِيَةَ رَحِمَهُ اللهُ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَمَا عَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ قَالَ فَاسْتَرْجَعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتَرَاهَا مُصِيبَةً؟ قَالَ وَلِمَ لَا أَرَاهَا مُصِيبَةً؟ وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ» فَقَالَ لِلْأَسَدِيِّ مَا تَقُولُ أَنْتَ؟ فَقَالَ جَمْرَةٌ أَطْفَأَهَا اللهُ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أَغَيِظَكَ الْيَوْمَ وَأُسْمِعَكَ مَا تَكْرَهُ  

Messenger of Allah said: "Allah enjoins you to treat your mother's kindly"-three times- "Allah enjoins you to treat your fathers kindly, Allah enjoins you to treat the closest and the next closest kindly." (Using translation from Ibn Mājah 3661)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ» اللهَ يُوصِيكُمْ بِآبَائِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah ﷻ enjoins upon you to be dutiful to your mothers three times. Indeed, Allah ﷻ enjoins upon you to be dutiful to your fathers twice. Indeed, Allah ﷻ enjoins upon you to be dutiful to the nearest kin."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ» اللهَ ﷻ يُوصِيكُمْ بِأُمَّهَاتِكُمْ ثَلَاثَ مَرَّاتٍ إِنَّ اللهَ يُوصِيكُمْ بِآبَائِكُمْ مَرَّتَيْنِ إِنَّ اللهَ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah advises you regarding your mothers, verily, Allah advises you regarding your mothers, verily, Allah advises you regarding your fathers, verily, Allah advises you regarding those closest to you."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ» اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِآبَائِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

[Machine] "Indeed, the Messenger of Allah ﷺ said, 'Verily, Allah enjoins you to be dutiful to your mothers. Verily, Allah enjoins you to be dutiful to your mothers. Verily, Allah enjoins you to be dutiful to your fathers. Verily, Allah enjoins you to uphold the ties of kinship, to the closest of kin.'"  

عَنْ رَسُولِ اللهِ ﷺ «إِنَّ» اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِآبَائِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

[Machine] The Prophet ﷺ said, "Have the pre-dawn meal (suhoor), as it is a blessed sustenance."  

عَنِ النَّبِيِّ ﷺ قَالَ «عَلَيْكُمْ بِالسَّحُورِ فَإِنَّهُ الْغِذَاءُ الْمُبَارَكُ»  

[Machine] He was with the Messenger of Allah ﷺ as a warrior. They stopped near the lands of the Jews in Khaybar, and the companions of the Messenger of Allah ﷺ started eating from their food. So, the Jews went to the Messenger of Allah ﷺ and complained about it. So, the Messenger of Allah ﷺ sent Khalid bin Al-Walid and he called out, "Prayer is a collective duty and none shall enter Paradise except a Muslim." So, the Messenger of Allah ﷺ stood among us, praised and thanked Allah, and then said, "What is lawful for you from the spoils of the treaties without their consent?" They replied, "Whatever we find as lawful in the Book of Allah, we make it lawful, and whatever we find as unlawful, we make it unlawful." The Messenger of Allah ﷺ said, "Indeed, I make unlawful the spoils of the treaties, every animal with fangs, and whatever is ridden by any mount except what Allah has named."  

أَنَّهُ كَانَ غَازِيًا مَعَ رَسُولِ اللهِ ﷺ فَنَزَلُوا إِلَى جَانِبِ حَظَائِرِ يَهُودَ بِخَيْبَرٍ فَتَنَاوَلَ أَصْحَابُ رَسُولِ اللهِ ﷺ مِنْهَا فَانْطَلَقْتِ الْيَهُودُ إِلَى رَسُولِ اللهِ ﷺ فَشَكَوْا ذَلِكَ إِلَيْهِ فَبَعَثَ رَسُولُ اللهِ ﷺ خَالِدَ بْنَ الْوَلِيدِ فَنَادَى «الصَّلَاةُ جَامِعَةٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ» فَقَامَ فِينَا رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَاذَا يَحِلُّ لَكُمْ مِنْ أَمْوَالِ الْمُعَاهِدِينَ لِغَيْرِ حَقِّهَا؟ يَقُولُونَ مَا وَجَدْنَا فِي كِتَابِ اللهِ مِنْ حَلَالٍ أَحْلَلْنَاهُ وَمَا وَجَدْنَاهُ مِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنِّي أُحَرِّمُ أَمْوَالَ الْمُعَاهِدِينَ وَكُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَمَا سُخِّرَ مِنَ الدَّوَابِّ إِلَّا مَا سَمَّى اللهُ  

The Prophet ﷺ said, "Measure your foodstuff and you will be blessed." (Using translation from Bukhārī 2128)  

عَنِ النَّبِيِّ ﷺ قَالَ «كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "No human being has ever filled a container worse than his own stomach. The son of Adam only needs a few bites that keep his back straight. If there is no way out, then one-third for food, one-third for drink, and one-third for himself."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسَبُ ابْنِ آدَمَ أُكُلَاتٍ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثًا طَعَامًا وَثُلُثًا شَرَابًا وَثُلُثًا لِنَفْسِهِ»  

[Machine] The Messenger of Allah ﷺ said, "The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few morsels to keep his back straight. If he must, then one-third for his food, one-third for his drink, and one-third for his breath."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا وَعَى ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ الْمُسْلِمِ أُكُلَاتٍ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثًا لِطَعَامِهِ وَثُلُثًا لِشَرَابِهِ وَثُلُثًا لِنَفْسِهِ»  

[Machine] I heard the Prophet ﷺ saying, "Seek refuge in Allah from the greed that leads to stamping (over others) and from the greed that leads to (desiring) what does not belong to you."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «تَعَوَّذُوا بِاللهِ مِنْ طَمَعٍ يَهْدِي إِلَى طَبْعٍ وَمِنْ طَمَعٍ يَهْدِي إِلَى غَيْرِ مَطْمَعٍ»  

[Machine] The Messenger of Allah ﷺ stood among the people and praised Allah and spoke highly of Him. He then said, "Indeed, Allah advises you regarding women. Indeed, Allah advises you regarding women. Verily, they are your mothers, and your daughters, and your aunts. Surely, a man from the People of the Book marries a woman, and he does not refer to her family lineage. So, one of them would not be pleased with her companion."  

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّ» اللهَ يُوصِيكُمْ بِالنِّسَاءِ خَيْرًا إِنَّ اللهَ يُوصِيكُمْ بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَخَالَاتُكُمْ إِنَّ الرَّجُلَ مِنْ أَهْلِ الْكِتَابِ يَتَزَوَّجُ الْمَرْأَةَ وَمَا تُعَلِّقُ يَدَاهَا الْخَيْطَ فَمَا يَرْغَبُ وَاحِدٌ مِنْهُمَا عَنْ صَاحِبِهِ  

[Machine] He heard Al-Miqdam bin Ma'diy Karib saying: The Messenger of Allah ﷺ prohibited certain things on the day of Khaybar, including domestic donkeys and others.  

أَنَّهُ سَمِعَ الْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ أَشْيَاءَ يَوْمَ خَيْبَرٍ مِنْهَا الْحُمُرُ الْأَهْلِيَّةُ وَغَيْرُهَا  

[Machine] He heard Al-Miqdam ibn Ma'dikarib say that the Messenger of Allah ﷺ prohibited certain things on the day of Khaybar, including "red dates" and others.  

أَنَّهُ سَمِعَ الْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ أَشْيَاءَ يَوْمَ خَيْبَرٍ مِنْهَا الْحُمُرُ الْأَهْلِيَّةُ وَغَيْرُهَا  

[Machine] "That the Messenger of Allah ﷺ prohibited certain things, until he mentioned the Ahliyyah red camels."  

«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ أَشْيَاءَ حَتَّى ذَكَرَ الْحُمُرَ الْأَهْلِيَّةَ»  

[Machine] The Messenger of Allah, ﷺ , said: "When the leader seeks worldly gain from people, he corrupts them."  

قَالَ رَسُولُ اللهِ ﷺ «الْإِمَامُ إِذَا ابْتَغَى الرِّيبَةَ فِي النَّاسِ أَفْسَدَهُمْ»  

[Machine] I heard the Prophet ﷺ saying, "There is no man over a group of people except that on the Day of Resurrection, he will come before them with a banner that he carries, and they will be following him. Then he will be asked about them and they will be asked about him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَكُونُ رَجُلٌ عَلَى قَوْمٍ إِلَّا جَاءَ يَقْدُمُهُمْ يَوْمَ الْقِيَامَةِ بَيْنَ يَدَيْهِ رَايَةٌ يَحْمِلُهَا وَهُمْ يَتَّبِعُونَهُ فَيُسْأَلُ عَنْهُمْ وَيُسْأَلُونَ عَنْهُ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ , this matter is among your people, so advise them about us." So he said to them, "I remind you of Allah, do not seek authority over my nation after me." Then he said to the people, "There will be rulers after me, so obey them. Indeed, the ruler is like a shield by which you are protected. If they do good and govern you with righteousness, then it is for you and for them. But if they do evil in what they command you, then it is upon them and you are free from blame. Indeed, when a ruler follows doubt among the people, he corrupts them."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ ﷺ إِنَّ هَذَا الْأَمْرَ فِي قَوْمِكَ فَأَوْصِهِمْ بِنَا فَقَالَ لَهُمْ «أُذَكِّرُكُمُ اللهَ لَا تَبْغُوا عَلَى أُمَّتِي مِنْ بَعْدِي» ثُمَّ قَالَ لِلنَّاسِ «سَيَكُونُ مِنْ بَعْدِي أُمَرَاءُ فَأَدُّوا طَاعَتَهُمْ فَإِنَّ الْأَمِيرَ مِثْلُ الْمِجَنِّ يُتَّقَى بِهِ فَإِنْ أَصْلَحُوا وَأَمَرُوكُمْ بِخَيْرٍ فَلَكُمْ وَلَهُمْ وَإِنْ أَسَاؤُوا فِيمَا أَمَرُوكُمْ فَهُوَ عَلَيْهِمْ وَأَنْتُمْ مِنْهُ بَرَاءٌ إِنَّ الْأَمِيرَ إِذَا اتَّبَعَ الرِّيبَةَ فِي النَّاسِ أَفْسَدَهُمْ»  

[Machine] I heard al-Miqdam bin Ma'di Karib say, "The Messenger of Allah ﷺ was brought with ablution." So he performed ablution, washed his hands three times, then washed his face three times, then washed his arms three times, then gargled and sniffed water three times, then wiped his head, his ears (both outer and inner parts), and washed his feet three times.  

سَمِعْتُ الْمِقْدَامَ بْنَ مَعْدِي كَرِبٍ يَقُولُ «أُتِيَ رَسُولُ اللهِ ﷺ بِوَضُوءٍ» فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا فَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا