[Machine] I heard the Messenger of Allah ﷺ say repeatedly, when the Mu'adhin (caller to prayer) calls the Adhan, and then he pronounces the Shahada (testimony of faith), the Messenger of Allah ﷺ would also pronounce the Shahada. And when he says "Hayya 'ala As-Salah" (come to prayer), he would say "La hawla wa la quwwata illa Billah" (there is no might or power except with Allah). And when he says "Hayya 'ala Al-Falah" (come to success), he would also say "La hawla wa la quwwata illa Billah" (there is no might or power except with Allah).  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِرَارًا إِذَا أَذَّنَ الْمُؤَذِّنُ فَتَشَهَّدَ تَشَهَّدَ رَسُولُ اللهِ ﷺ كَمَا يَتَشَهَّدُ فَإِذَا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ» فَإِذَا قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ أَيْضًا «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] Muawiyah heard him saying, "I saw the Messenger of Allah ﷺ eating yogurt, then he stood up to pray without performing ablution."  

سَمِعَ مُعَاوِيَةَ يَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ لَبَنًا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O people! Indeed, knowledge is only acquired through learning, and understanding is gained through studying. Whoever Allah wishes good for, He grants them understanding in religion. The truly fearful of Allah among His servants are the scholars."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَا أَيُّهَا النَّاسُ إِنَّمَا الْعِلْمُ بِالتَّعَلُّمِ وَالْفِقْهُ بِالتَّفَقُّهِ وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّمَا يَخْشَى اللهَ مِنْ عِبَادِهِ الْعُلَمَاءُ»  

[Machine] The Messenger of Allah ﷺ said, "Ten verses in the Hijaz are more lasting than twenty verses in Sham."  

قَالَ رَسُولُ اللهِ ﷺ «عَشَرَةُ أَبْيَاتٍ بِالْحِجَازِ أَبْقَى مِنْ عِشْرِينَ بَيْتًا بِالشَّامِ»  

[Machine] Muawiya came out to us while we were supplicating to Allah after we had prayed Dhuhr. He said, "Stay where you are until I come to you." So he came out to us wearing different clothes. When he prayed Asr, he said, "Shall I inform you of something that the companions of the Messenger of Allah ﷺ used to do? They used to pray the first prayer with him and then sit until they prayed the next prayer with him." So he came out to them and said, "Have you remained in the same place?" They said, "Yes." He said, "If you had seen your Lord, the Blessed and Exalted, open a door from the doors of the sky and show His angels your gatherings while you were awaiting the prayer."  

خَرَجَ عَلَيْنَا مُعَاوِيَةُ وَقَدْ صَلَّيْنَا الظُّهْرَ وَنَحْنُ نَدْعُو اللهَ فَقَالَ مَكَانَكُمْ حَتَّى آتِيَكُمْ فَخَرَجَ عَلَيْنَا وَقَدِ ارْتَدَى فَلَمَّا صَلَّى الْعَصْرَ قَالَ أَلَا أُحَدِّثُكُمْ بِشَيْءٍ فَعَلَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ صَلُّوا مَعَهُ الْأُولَى ثُمَّ جَلَسُوا إِلَى أَنْ صَلُّوا مَعَهُ الْعَصْرَ فَخَرَجَ عَلَيْهِمْ فَقَالَ «مَا بَرَحْتُمْ بَعْدُ؟» قَالُوا لَا قَالَ «لَوْ رَأَيْتُمْ رَبَّكُمْ تَبَارَكَ وَتَعَالَى فَتْحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ يُبَاهِي مَلَائِكَتَهُ مَجَالِسَكُمْ وَأَنْتُمْ تَرْقُبُونَ الصَّلَاةَ»  

[Machine] Muawiyah entered upon Ammar, and when he came out, he said, "O Allah, do not make his death at our hands. Indeed, I heard the Messenger of Allah ﷺ saying, 'Ammar will be killed by a rebellious group.'"  

دَخَلَ مُعَاوِيَةُ عَلَى عَمَّارٍ فَلَمَّا خَرَجَ مِنْ عِنْدِهِ قَالَ اللهُمَّ لَا تَجْعَلْ مَنِيَّتَهُ بِأَيْدِينَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُقْتَلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»  

[Machine] The companions of the Prophet ﷺ said, "O Messenger of Allah, there are men among us who engage in astrology." He said, "That is something you find within yourselves and it will not harm you." They said, "And among us are men who seek the services of fortune-tellers." He said, "Do not seek the services of fortune-tellers."  

أَنَّ أَصْحَابَ النَّبِيِّ ﷺ قَالُوا يَا رَسُولَ اللهِ فِينَا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ وَلَا يَضُرَّكُمْ» قَالُوا وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوا كَاهِنًا»  

[Machine] He asked the Messenger of Allah ﷺ about the fortune-teller, so he said, "That is something you find within yourselves and it does not harm you."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الطِّيَرَةِ فَقَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ وَلَا يَضُرَّنَّكُمْ»  

[Machine] That Muawiyah bin Al-Hakam As-Sulami, who was one of the companions of the Messenger of Allah ﷺ , said: I asked the Messenger of Allah ﷺ about certain practices that we used to do during the time of ignorance. We used to seek omens. The Messenger of Allah ﷺ said, "That is something which one of you finds in his own self, so do not let it prevent you." I said, "O Messenger of Allah, we used to go to fortune-tellers." The Messenger of Allah ﷺ said, "Do not go to fortune-tellers."  

أَنَّ مُعَاوِيَةَ بْنَ الْحَكَمِ السُّلَمِيَّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ أَرَأَيْتَ أُمُورًا كُنَّا نَفْعَلُهَا فِي الْجَاهِلِيَّةِ؟ كُنَّا نَتَطَيَّرُ فَقَالَ رَسُولُ اللهِ ﷺ «ذَاكَ شَيْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلَا يَصُدَّنَّكُمْ» قُلْتُ يَا رَسُولَ اللهِ وَكُنَّا نَأْتِي الْكُهَّانَ فَقَالَ رَسُولُ اللهِ ﷺ «فلَا تَأْتُوا الْكُهَّانَ»  

[Machine] About Muawiyah ibn al-Hakam, like the hadith of Malik, "In the prayer of the Prophet ﷺ, there were eleven units of prayer, and he lay on his right side."  

عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ مِثْلَ حَدِيثِ مَالِكٍ «فِي صَلَاةِ النَّبِيِّ ﷺ إِحْدَى عَشْرَةَ رَكْعَةً وَاضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ»  

[Machine] I set out to a flock that belonged to me in the vicinity of Uhud and Al-Jawwaniyah. I found a wolf had attacked one of the sheep. As a human being from the children of Adam, I felt remorse just as they would. So, I struck the wolf with a blow and then went to the Messenger of Allah ﷺ and informed him. He praised me for it and I said, "O Messenger of Allah, should I not free her?" He said, "Yes, bring her to me." So, I brought her to the Messenger of Allah ﷺ and he asked, "Where is Allah?" She replied, "In the heavens." He asked, "Who am I?" She said, "You are the Messenger of Allah ﷺ." He said, "Indeed, she is a believer, so set her free."  

انْطَلَقْتُ إِلَى غُنَيْمَةٍ تَرْعَاهَا جَارِيَةٌ لِي فِي قِبَلِ أُحُدٍ وَالْجَوَّانِيَّةِ فَوَجَدْتُ الذِّئْبَ قَدْ أَصَابَ مِنْهَا شَاةً وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ فَصَكَكْتُهَا صَكَّةً ثُمَّ انْصَرَفْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ فَعَظَّمَ ذَلِكَ عَلَيَّ قُلْتُ يَا رَسُولَ اللهِ أَفَلَا أُعْتِقُهَا؟ قَالَ «بَلَى ائْتِنِي بِهَا» فَجِئْتُ بِهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «أَيْنَ اللهُ؟» فَقَالَتِ اللهُ ﷻ فِي السَّمَاءِ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُ اللهِ ﷺ قَالَ «فَإِنَّهَا مُؤْمِنَةٌ فَأَعْتِقْهَا»  

[Machine] I said to the Prophet ﷺ , "I have a young servant who used to tend to my livestock in the area of Uhud. When I looked after the livestock, I saw a wolf had taken one of the sheep. I felt great remorse, similar to how the children of Adam feel remorse. So, I hit her with a blow. This greatly upset the Messenger of Allah ﷺ , so I asked, 'Should I set her free?' He said, 'Bring her to me.' So, I brought her to him. He asked her, 'Where is Allah?' She replied, 'In the sky.' He asked, 'Who am I?' She replied, 'The Messenger of Allah.' He said, 'Set her free, for indeed she is a believer.'"  

قُلْتُ لِلنَّبِيِّ ﷺ جَارِيَةٌ لِي كَانَتْ تَرْعَى غُنَيْمَاتٍ فِي قِبَلِ أُحُدٍ إِذْ اطَلَعْتُ عَلَيْهَا اطِّلَاعَةً فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْهَا فَأَنَا مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ لَكِنِّي صَكَكْتُهَا صَكَّةً فَعَظَّمَ ذَلِكَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقُلْتُ أَفَلَا أُعْتِقُهَا؟ قَالَ «ائْتِنِي بِهَا» فَجِئْتُ بِهَا فَقَالَ «أَيْنَ اللهُ؟» قَالَتْ فِي السَّمَاءِ قَالَ «مَنْ أَنَا؟» قَالَتْ رَسُولُ اللهِ ﷺ قَالَ «أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ»  

[Machine] I said, "O Messenger of Allah, among us are individuals who have seizures." He said, "That is something you find within yourselves, so it does not harm you." I said, "And among us are individuals who visit fortune-tellers." He said, "Do not visit them." I said, "And among us are individuals who write poetry." He said, "The Prophet David used to write poetry, so whoever's knowledge coincides with it, he knows."  

قُلْتُ يَا رَسُولَ اللهِ مِنَّا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ فَلَا يَضُرَّكُمْ» قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «لَا تَأْتُوهُمْ» قَالَ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «خَطَّ نَبِيٌّ فَمَنْ وَافَقَ عَلِمَهُ عَلِمَ»  

[Machine] I said, "O Messenger of Allah, we were in a state of ignorance and then Allah brought Islam to us. However, some of us have bad omens." He said, "That is something that they find in their hearts, so do not prevent them." I said, "O Messenger of Allah, some of us go to the fortune-tellers." He said, "No, do not go to them." I said, "And some of us write down things." He said, "The Prophet of the prophets used to write, so whoever coincides with his writing, that is acceptable."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا حَدِيثَ عَهْدٍ بِالْجَاهِلِيَّةِ فَجَاءَ اللهُ بِالْإِسْلَامِ وَإِنَّ رِجَالًا مِنَّا يَتَطَيَّرُونَ فَقَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدَّنَّهُمْ» قَالَ يَا رَسُولَ اللهِ وَرِجَالٌ مِنَّا يَأْتُونَ الْكُهَّاَنَ قَالَ «لَا فَلَا تَأْتُوهُمْ» قَالَ وَرِجَالٌ مِنَّا يَخُطُّونَ قَالَ «قَدْ كَانَ نَبِيُّ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ»  

[Machine] I said, "O Messenger of Allah, among us are men who practice divination." He said, "That is something you will find in your hearts, so it will not harm you." I said, "And among us are men who visit soothsayers." He said, "Do not visit them." I said, "And among us are men who write." He said, "A prophet wrote, so whoever agrees with his knowledge has knowledge."  

قُلْتُ يَا رَسُولَ اللهِ مِنَّا رِجَالٌ يَتَطَيَّرُونَ فَقَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي صُدُورِكُمْ فَلَا يَضُرَّكُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «خَطَّ نَبِيٌّ فَمَنْ وَافَقَ عَلِمَهُ عَلِمَ»  

[Machine] I said, "O Messenger of Allah, we are a people who recently embraced Islam after the era of ignorance, and among us are men who seek the help of soothsayers." He said, "Don't seek their help." I said, "And among us are men who believe in omens." He said, "That is something they find in their hearts, it does not harm them." I said, "And among us are men who draw lines." He said, "There was a prophet among the prophets who used to draw lines, so whoever follows his example, that is permissible for them."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِالْجَاهِلِيَّةِ وَقَدْ جَاءَ اللهُ بِالْإِسْلَامِ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَضُرُّهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ»  

[Machine] He said, "I said, 'O Messenger of Allah, we are a people who have entered into a new covenant with ignorance, while Allah has brought Islam. And there are among us men who practice divination.' He said, 'There was a prophet among the prophets who practiced divination, so whoever follows his way, that is acceptable.' I said, 'And there are among us men who seek omens.' He said, 'That is something they find in their hearts, but it does not harm them.' I said, 'And there are among us men who go to soothsayers.' He said, 'So do not go to them.'"  

قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِالْجَاهِلِيَّةِ وَإِنَّ اللهَ ﷻ قَدْ جَاءَ بِالْإِسْلَامِ وَإِنَّ رِجَالًا مِنَّا يَخُطُّونَ فَقَالَ «قَدْ كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ» قَالَ وَإِنَّ مِنَّا رِجَالًا يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ وَلَكِنْ لَا يَضُرُّهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ»  

[Machine] While I was with the Prophet ﷺ , a man from the people sneezed, so I said, "May Allah have mercy on you." The people stared at me with their eyes. I said, "May their mothers be excused, why are you looking at me?" He (the Prophet) said, "The people struck their hands on their thighs." When I saw that they silenced me, I remained silent. When the Messenger of Allah ﷺ finished, I did not see a better teacher before or after him. Verily, he did not strike me, nor did he humiliate me, nor did he curse me. But he said, 'Indeed, our prayer is not for the purpose of talking to people, rather it is for glorifying Allah, praising Him, and reciting the Quran.'"  

بَيْنَمَا أَنَا مَعَ النَّبِيِّ ﷺ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ قُلْتُ وَاثُكْلَ أُمَّاهُ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ؟ قَالَ فَضَرَبَ الْقَوْمُ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ بِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ وَاللهِ مَا ضَرَبَنِي وَلَا كَهَرَنِي وَلَا سَبَّنِي وَلَكِنْ قَالَ «إِنَّ صَلَاتَنَا هَذِهِ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ وَإِنَّمَا هِيَ التَّسْبِيحُ وَالتَّكْبِيرُ وَتِلَاوَةُ الْقُرْآنِ»  

[Machine] I prayed with the Messenger of Allah ﷺ, and a man from the people sneezed. So I said, "May Allah have mercy on you." The people stared at me with their eyes, so I said, "Leave me alone, what is your concern in looking at me?" They began to strike their thighs with their hands, and I understood that they were trying to silence me, so I remained quiet. When the Messenger of Allah ﷺ finished praying, he asked about Abu Huwa and my mother, saying that they did not hit me, nor humiliate me, nor curse me. Then he said, "In this prayer, there is nothing of the speech of people. It is only glorification, magnification, and recitation of the Quran," or as the Messenger of Allah ﷺ said.  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمَّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَيَّ؟ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِأَبِي هُوَ وَأُمِّي مَا ضَرَبَنِي وَمَا كَهَرَنِي وَلَا سَبَّنِي ثُمَّ قَالَ «إِنَّ هَذِهِ الصَّلَاةَ لَا يَحِلُّ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ  

[Machine] I prayed behind the Messenger of Allah ﷺ , and a man among the people sneezed. So I said, "May Allah have mercy on you" or "May Allah have mercy on all of you." Then the people stared at me, so I said, "May my mother and father be sacrificed for me" (a common Arabic expression of confusion or surprise), then they began hitting their thighs with their hands. I realized that the people were trying to silence me with their eyes. When the Messenger of Allah ﷺ finished the prayer, I have never seen a teacher who was more gentle in teaching than him, neither before nor after him. He did not scold, reproach, or insult me. He said, "In this prayer, there is no place for people's speech. It is only for glorifying Allah, declaring His greatness, and reciting the Quran." "And Ayyub did not mention 'Ata' ibn Yasar in his narration."  

صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ أَوْ يَرْحَمُكُمُ اللهُ فَنَظَرَ إِلَيَّ الْقَوْمُ فَقُلْتُ وَاثُكْلَ أُمِّي ثُمَّ حَدَّقُونِي فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّ الْقَوْمَ لَا يُدَرِّقُونِي بِأَبْصَارِهِمْ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ فَبِأَبِي وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَ وَلَا بَعْدَ هُوَ أَرْفَقُ مِنْهُ تَعْلِيمًا فَمَا نَهَرَنِي وَلَا كَهَرَنِي وَلَا شَتَمَنِي فَقَالَ «إِنَّ هَذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ إِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ وَقِرَاءَةُ الْقُرْآنِ» «وَلَمْ يَذْكُرْ أَيُّوبُ فِي حَدِيثِهِ عَطَاءَ بْنَ يَسَارٍ»  

[Machine] The Messenger of Allah ﷺ said, "Woe to the one who speaks and lies to make his people laugh. Woe to him, woe to him."  

قَالَ رَسُولُ اللهِ ﷺ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَضْحَكُ بِهِ قَوْمُهُ فَيَكْذِبُ وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Woe to the one who speaks falsehood to make people laugh! Woe to him, woe to him!"  

قَالَ رَسُولُ اللهِ ﷺ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, the one who speaks to people with lies to make them laugh, Woe to him! Woe to him!"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الَّذِي يُحَدِّثُ النَّاسَ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Woe to the one who tells lies to make people laugh. Woe to him, woe to him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «وَيْلٌ لِلَّذِي يُحَدِّثُ النَّاسَ كَاذِبًا لِيُضْحِكَهُمْ وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] I heard Prophet Muhammad ﷺ saying to the one who tells jokes to people and makes them laugh, "Woe to him, woe to him."  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ لِلَّذِي يُحَدِّثُ الْقَوْمَ فَيُضْحِكُهُمْ «وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] I said, "O Messenger of Allah, who is most deserving of my kindness?" He said, "Your mother." I said, "Then who?" He said, "Then your mother." I said, "Then who?" He said, "Then your father, and then the closest relatives, the closest."  

قُلْتُ يَا رَسُولَ اللهِ ‍‍ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I said, "O Messenger of Allah, who is the most righteous?" He said, "Your mother." I said it three times. I said, "O Messenger of Allah, then who?" He said, "Your father." I said, "O Messenger of Allah, then who?" He said, "Then the closest relative, then the closest relative."  

قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قَالَهَا ثَلَاثًا قُلْتُ يَا رَسُولَ اللهِ ثُمَّ مَنْ أَبَرُّ؟ قَالَ «أَبَاكَ» قُلْتُ يَا رَسُولَ اللهِ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I said, "O Messenger of Allah, who is most deserving of my good treatment?" He said, "Your mother, then your mother, then your mother, then your father, then the closest relatives, and the closest."  

قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I said, "O Messenger of Allah, who is the most deserving of my good treatment?" He said, "Your mother." I said, "Then who?" He said, "Then your mother." I said, "Then who?" He said, "Then your mother." I said, "Then who?" He said, "Then your father, then the closest relative, then the next closest."  

قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I said, "O Messenger of Allah, who is most deserving of my good treatment?" He said, "Your mother." I said, "Then who?" He said, "Then your mother." I said, "Then who?" He said, "Then your mother." I said, "Then who?" He said, "Then your father." I said, "Then who?" He said, "Then the closest relative, and the closest."  

قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I asked, "O Messenger of Allah, who is the most deserving of my kindness?" He said, "Your mother." I asked, "Then who?" He said, "Then your mother." I asked, "Then who?" He said, "Then your mother." I asked, "Then who?" He said, "Your father, then the closest relative, and then the closest relative."  

قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»  

[Machine] I said, "O Messenger of Allah! We ask each other about our possessions." He said, "Yes, a person asks about the trials between him and his people. If he reaches or is about to face hardship, he should hold back."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَتَسَاءَلُ أَمْوَالَنَا بَيْنَنَا فَقَالَ «نَعَمْ يَسْأَلُ الرَّجُلُ فِي الْفِتَنِ بَيْنَهُ وَبَيْنَ قَوْمِهِ فَإِذَا بَلَغَ أَوْ كَرَبَ أَمْسَكَ»  

[Machine] I said, "O Messenger of Allah, we are a people who divide our wealth among ourselves." He said, "Let one of you ask about the need and the trials in order to reconcile between his people. But when he reaches a limit or a hardship, let him seek assistance."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ نَتَسَاءَلُ أَمْوَالَنَا بَيْنَنَا فَقَالَ «لِيَسْأَلْ أَحَدُكُمْ فِي الْحَاجَةِ وَالْفِتَنِ لِيُصْلِحَ بَيْنَ قَوْمِهِ فَإِذَا بَلَغَ أَوْ كَرَبَ اسْتَعَفَّ»  

[Machine] I came to the Messenger of Allah ﷺ and said, "By Allah, I did not come to you until I swore by the number of my fingers that I will not follow you nor follow your religion, and I came to a person who does not understand anything except what Allah ﷻ and His Messenger ﷺ taught me. And I ask you, by Allah, with what did your Lord send you to us?" He said, "Sit down." Then he said, "With Islam." So I said, "And what is the sign of Islam?" He said, "To bear witness that there is no deity but Allah and that Muhammad is the Messenger of Allah ﷺ, to establish prayer, to give zakat, to separate oneself from polytheism, and indeed, every Muslim is a sacred brother of another Muslim, and it is forbidden for a Muslim to shed the blood of another Muslim except in cases of capital punishment. Does Allah's call reach His servants? So let your absent ones convey to your present ones. Indeed, you are being called upon loudly with fury. So, the first thing that will be asked about each of you is his obligation and his kinship." So I said, "O Messenger of Allah, is this our religion?" He said, "Yes, for you will be resurrected on your faces, feet, and legs."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ وَاللهِ مَا جِئْتُكَ حَتَّى حَلَفْتُ بِعَدَدِ أَصَابِعِي هَذِهِ أَنْ لَا أَتَّبِعَكَ وَلَا أَتَّبِعَ دِينَكَ وَإِنِّي أَتَيْتُ امْرَءًا لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلِّمْنِي اللهُ ﷻ وَرَسُولُهُ ﷺ وَإِنِّي أَسْأَلُكَ بِاللهِ بِمَ بَعَثَكَ رَبُّكَ إِلَيْنَا؟ قَالَ «اجْلِسْ» ثُمَّ قَالَ «بِالْإِسْلَامِ» فَقُلْتُ وَمَا آيَةُ الْإِسْلَامِ؟ قَالَ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتُفَارِقُ الشِّرْكَ وَإِنَّ كُلَّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لَا يَقْبَلُ اللهُ مِنْ مُشْرِكٍ أَشْرَكَ مِنْ بَعْدِ إِسْلَامِهِ عَمَلًا وَإِنَّ رَبِّي دَاعِيَّ وَسَائِلِي هَلْ بَلَغَتُ عِبَادَهُ؟ فَلْيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ وَإِنَّكُمْ تُدْعَوْنَ مُفْدَمٌ عَلَى أَفْوَاهِكُمْ بِالْفِدَامِ فَأَوَّلُ مَا يُسْأَلُ عَنْ أَحَدِكُمْ فَخِذُهُ وَكَفُّهُ» فَقُلْتُ يَا رَسُولَ اللهِ وَهَذَا دِينُنَا؟ قَالَ «نَعَمْ فَإِنَّمَا تُحْشَرُونَ عَلَى وُجُوهِكُمْ وَعَلَى أَقْدَامِكُمْ وَرُكْبَانًا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, you will be called on the Day of Resurrection with your names and the names of your fathers. So keep good names."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ مُفَدَّمَةً أَفْوَاهُكُمْ بِالْفِدَامِ» ثُمَّ قَالَ «إِنَّ أَوَّلَ مَا يُبَيِّنُ مِنْ أَحَدِكُمْ لَفَخِذُهُ وَكَفُّهُ»  

[Machine] The Messenger of Allah ﷺ said, "You will be gathered as men and riders, dragging your faces."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنْتُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ»  

[Machine] I said, "O Messenger of Allah, choose for me." So he pointed with his hand towards Sham and said, "O people, you will be gathered as men on foot, riding animals and driving on your faces, with your mouths bleeding. And indeed, the first one of you to start will take all."  

قُلْتُ يَا رَسُولَ اللهِ خِرْ لِي فَنَحَا بِيَدِهِ نَحْوَ الشَّامِ فَقَالَ «أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ مُفْدَمَةٌ أَفْوَاهُكُمْ بِالْفِدَامِ وَإِنَّ أَوَّلَ مَا يَبْدَأُ مِنْ أَحَدِكُمْ فَخِذُهُ»  

[Machine] "He heard the Prophet ﷺ say: 'Whoever is asked by his lord for the favor of his wealth and does not give it, he will be transformed on the Day of Judgment into a bald, disabled person.'"  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ سَأَلَهُ مَوْلَاهُ فَضْلَ مَالِهِ فَلَمْ يُعْطِهِ حُوِّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ»  

[Machine] The Messenger of Allah, ﷺ , said: "No one should ask a favor of someone who has it, and he refuses unless on the Day of Resurrection, his favor would be with him, knocking."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَسْأَلُ أَحَدٌ مَوْلًى مِنْ فَضْلٍ هُوَ عِنْدَهُ فَيَمْنَعَهُ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ فَضْلُهُ الَّذِي مَعَهُ شُجَاعًا أَقْرَعَ»  

[Machine] The Messenger of Allah ﷺ said, "A man does not approach his leader asking for favors from him, and the leader withholds them, except that Allah will make him on the Day of Resurrection a coward, deafening his favor that he withholds."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَأْتِي رَجُلٌ مَوْلَاهُ فَيَسْأَلَهُ فَضْلًا عِنْدَهُ فَيَمْنَعَهُ إِلَّا جَعَلَ اللهُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ فَضْلَهُ الَّذِي يَمْنَعُ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "In every forty camels, there is a sa'imah, the daughter of Labun. Whoever gives her in lease, then he will have its reward, and whoever conceals it, then we will take it, and half of his camels as compensation from the determinations of your Lord. It is not permissible for Muhammad or the family of Muhammad."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «فِي كُلِّ أَرْبَعِينَ مِنَ الْإِبِلِ سَائِمَةٌ بِنْتُ لَبُونٍ فَمَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ كَتَمَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَائِمِ رَبِّكَ لَا يَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ»  

[Machine] The Messenger of Allah ﷺ said, "For every camel that joins the caravan, there are forty female camels with it. Camels are not separated from their herd. Whoever gives them as a gift to a trader, they will have the reward for it. And whoever prevents them, then indeed, I will take them and deduct from his wealth a portion of the provisions of our Lord, in which there is nothing for the family of Muhammad."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي كُلِّ سَائِمَةٍ مِنَ الْإِبِلِ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَلَا يُفَرَّقُ إِبِلٌ عَنْ حَالِهَا فَمَنْ أَعْطَاهَا مُتَّجِرًا فَلَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنِّي آخِذُهَا وَشَطْرَ مَالِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لَيْسَ لِآلِ مُحَمَّدٍ فِيهَا شَيْءٌ»  

[Machine] I heard the Prophet ﷺ saying, "For every herd of camels, in every forty she-camels of the same color, whoever owns them and rents them out, he will receive their reward. And whoever prevents them, then we will take them and half of his camels will be confiscated as a penalty, according to the decision of our Lord. Nothing from them is permissible for the family of Muhammad."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ مَنْ أَتَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ»  

[Machine] "I said, 'O Messenger of Allah, what do we do with regards to our private parts from what we have vowed?'" He replied, 'Guard your private parts except from your wife and from those whom your right hand possesses.' I said, 'What if they are in each other?' He said, 'If you can ensure that no one sees your private parts, then do so.' They said, 'What if one of us is alone?' He said, 'Allah is more deserving of being ashamed of Him.' And he placed his hand on his private parts."  

قُلْتُ يَا رَسُولَ اللهِ مَا نَأْتِي مِنْ عَوْرَاتِنَا مِمَّا نَذَرُ؟ فَقَالَ «احْفَظْ عَلَيْكَ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ وَمِمَّا مَلَكَتْ يَمِينُكَ» قَالَ قُلْتُ يَا رَسُولَ اللهِ فَإِذَا كَانَ بَعْضًا فِي بَعْضٍ؟ قَالَ «إِنِ اسْتَطَعْتَ أَنْ لَا يَرَى عَوْرَتَكَ أَحَدٌ فَافْعَلْ» فَقَالُوا إِنْ كَانَ أَحَدُنَا خَالِيًا وَحْدَهُ؟ قَالَ «وَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ» وَوَضَعَ يَدَهُ عَلَى فَرْجِهِ  

[Machine] I said, "O Messenger of Allah, what about our private parts? What can we come with and what can we expose?" He said, "Guard your private parts except from your spouse or what your right hand possesses." I said, "What if they are overlapping with each other?" He said, "If you are able to ensure that no one sees your private parts, then do so." I said, "What if one of us is alone?" He said, "Allah is more deserving that you should feel shy of Him."  

قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَلَيْكَ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» قُلْتُ فَإِذَا كَانَ بَعْضًا فِي بَعْضٍ؟ قَالَ «فَإِنِ اسْتَطَعْتَ أَنْ لَا يَرَى عَوْرَتَكَ أَحَدٌ فَافْعَلْ» قُلْتُ أَرَأَيْتَ إِذَا كَانَ أَحَدُنَا جَالِسًا وَحْدَهُ؟ قَالَ «اللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»  

[Machine] I said, O Messenger of Allah, what are our nakedness and what do we avoid? He said, "Cover your nakedness except from your spouse or what your right hand possesses." Al-Hajjaby added in his narration, I said, "Can people see each other's nakedness?" He said, "If you can make sure no one sees it, then do not let them see it." I said, "But what if one of us is alone?" He said, "Allah is more deserving that you have modesty before Him."  

قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «اسْتُرْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» زَادَ الْحَجَبِيُّ فِي حَدِيثِهِ قُلْتُ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ؟ قَالَ «إِنِ اسْتَطَعْتَ أَنْ لَا يَرَاهَا أَحَدٌ فَلَا يَرَيَنَّهَا» قُلْتُ فَإِذَا كَانَ أَحَدُنَا خَالِيًا؟ قَالَ «فَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»  

[Machine] I said, "O Messenger of Allah, what should we do with our 'awrah (private parts) and what should we refrain from?" He said, "Protect your 'awrah except from your spouse and what your right hand possesses." I asked, "But what if we are alone with each other?" He said, "Protect your 'awrah as best as you can." I asked, "But what if we are in seclusion?" He said, "Allah is more deserving to be shy of."  

قُلْتُ يَا رَسُولَ اللهِ مَا نَأْتِي مِنْ عَوْرَاتِنَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ وَمَا مَلَكَتْ يَمِينُكَ» قُلْتُ فَإِذَا كُنَّا بَعْضُنَا فِي بَعْضٍ؟ قَالَ «احْفَظْ عَوْرَتَكَ مَا اسْتَطَعْتَ» قَالَ فَإِذَا كُنَّا فِي خَلَاءٍ؟ قَالَ «اللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»  

[Machine] I said, "O Messenger of Allah, what should we do with our private parts? What should we approach and what should we avoid?" He said, "Guard your private parts except from your spouse or those whom your right hand possesses." I said, "What if the people are together?" He said, "If you can make sure that no one sees them, then do not let anyone see them." I said, "O Prophet of Allah, what if one of us is alone?" He said, "Allah is more deserving of your shyness."  

قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» قُلْتُ إِذَا كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ؟ قَالَ «فَإِنِ اسْتَطَعْتَ أَنْ لَا يَرَيَنَّهَا أَحَدٌ فَلَا يَرَيَنَّهَا» قُلْتُ يَا نَبِيَّ اللهِ فَأَحَدُنَا إِذَا خَلَا؟ قَالَ «فَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»  

[Machine] The Prophet ﷺ took some people from my tribe on a suspicion, so a man from my tribe came to the Prophet ﷺ while he was giving a sermon and said, "O Muhammad, why is my beard being seized?" The Prophet ﷺ remained silent, so the man said, "Indeed, there are people who say that you prohibit something and then do it yourself." The Prophet ﷺ said, "What do you say?" So, I intervened between them with words, fearing that he would hear them and curse my tribe, and they would not be successful thereafter. The Prophet ﷺ continued until he understood what I said and then he said, "They have indeed said it" or "He has indeed said it about them, by Allah, if I had done it, it would have been upon me, not upon them, I would have disowned him from his neighbors."  

أَخَذَ النَّبِيُّ ﷺ نَاسًا مِنْ قَوْمِي فِي تُهْمَةٍ فَجَاءَ رَجُلٌ مِنْ قَوْمِي إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ يَا مُحَمَّدُ عَلَامَ تُحْبَسُ جِيرَتِي؟ فَصَمَتَ النَّبِيُّ ﷺ فَقَالَ إِنَّ أُنَاسًا لَيَقُولُونَ إِنَّكَ تَنْهَى عَنِ الشَّيْءِ وَتَسْتَحِلُّ بِهِ فَقَالَ النَّبِيُّ ﷺ «مَا تَقُولُ؟» فَجَعَلْتُ أَعْرُضُ بَيْنَهُمَا بِكَلَامٍ مَخَافَةَ أَنْ يَسْمَعَهَا فَيَدْعُو عَلَى قَوْمِي دَعْوَةً لَا يُفْلِحُونَ بَعْدَهَا فَلَمْ يَزَلِ النَّبِيُّ ﷺ حَتَّى فَهِمَهَا فقَالَ «قَدْ قَالُوهَا» أَوْ قَالَ «قَالَهَا فِيهِمْ وَاللهِ لَوْ فَعَلْتُ لَكَانَ عَلَيَّ وَمَا كَانَ عَلَيْهِمْ فُكُّوا لَهُ عَنْ جِيرَانِهِ»  

[Machine] The Prophet ﷺ imprisoned a man on charges, but then spoke in his favor and set him free.  

أَنَّ النَّبِيَّ ﷺ «حَبَسَ رَجُلًا فِي تُهْمَةٍ فَكَلَّمَ فِيهِ فَخَلَّى سَبِيلَهُ»