[Machine] The Prophet ﷺ said, "We, the prophets, were given superiority over the rest of the people in three aspects. Our rows were made like the rows of angels, and the earth was made a place of prostration for us, and its soil was made pure for us as well. I was given the concluding verses of Surah Al-Baqarah from a treasure underneath the Throne, no one before me was given them and no one after me will be given them. The narration is from Abu Kamil and Afnan is meant by it (the treasure). And he ﷺ also said, "And its soil was made pure for us."  

قَالَ النَّبِيُّ ﷺ فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَجُعِلَتِ الْأَرْضُ لَنَا مَسْجِدًا وَجُعِلَ تُرَابُهَا طَهُورًا وَأُعْطِيتُ هَذِهِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مِنْ بَيْتِ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَ أَحَدٌ مِنْهُ قَبْلِي وَلَا يُعْطَى أَحَدٌ مِنْهُ بَعْدِي لَفْظُ حَدِيثِ أَبِي كَامِلٍ وَحَدِيثُ عَفَّانَ بِمَعْنَاهُ وَقَالَ وَجُعِلَ تُرَابُهَا لَنَا طَهُورًا  

The Messenger of Allah ﷺ said: “I have been given that which was not given to any of the other Prophet ﷺ.” We said: O Messenger of Allah ﷺ, what is it? He said: “I have been supported (against the enemy) with fear, I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.ʿ (Using translation from Aḥmad 763)   

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ مَا لَمْ يُعْطَ أَحَدٌ مِنَ الْأَنْبِيَاءِ فَقُلْنَا مَا هُوَ يَا رَسُولَ اللهِ؟ فَقَالَ نُصِرْتُ بِالرُّعْبِ وَأُعْطِيتُ مَفَاتِيحَ الْأَرْضِ وَسُمِّيتُ أَحْمَدَ وَجُعِلَتْ لِيَ التُّرَابُ طَهُورًا وَجُعِلَتْ أُمَّتِي خَيْرَ الْأُمَمِ  

[Machine] The most fertile land is the land of agriculture.  

أَطْيَبُ الصَّعِيدِ أَرْضُ الْحَرْثِ  

[Machine] The cultivation of land is the cultivation of the earth.  

الصَّعِيدُ الْحَرْثُ حَرْثُ الْأَرْضِ  

[Machine] The Prophet ﷺ said: "Indeed, I used to guide and the Messenger of Allah ﷺ would strike the ground with his hand until it reached the soil, then he would blow into it and wipe his face and hands up to the wrists. But there is no mention of him pulling his arms out in the two Sahihs in the narration of Shu'bah ibn al-Hajjaj."  

عَنِ النَّبِيِّ ﷺ إِنَّمَا كَانَ يُجْزِئُكَ وَضَرَبَ رَسُولُ اللهِ ﷺ بِيَدِهِ الْأَرْضَ إِلَى التُّرَابِ ثُمَّ قَالَ هَكَذَا فَنَفَخَ فِيهَا وَمَسَحَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِفْصَلِ وَلَيْسَ فِيهِ الذِّرَاعَانِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ شُعْبَةَ بْنِ الْحَجَّاجِ  

[Machine] A necklace with the names of Allah, may they be destroyed, was lost, so the Messenger of Allah ﷺ sent some of his companions to look for it. They were overtaken by the prayer, so they prayed without performing ablution. When they came to the Prophet ﷺ , they complained about it to him. Then the verse of tayammum was revealed. Usaid ibn Hudair said, "May Allah reward you with goodness! By Allah, never has an affair been revealed to you except that Allah makes a way out for you from it and brings blessings to the Muslims through it."  

قِلَادَةً مِنْ أَسْمَاءَ فَهَلَكَتْ فَأَرْسَلَ رَسُولُ اللهِ ﷺ نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلَاةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَلَمَّا أَتَوِا النَّبِيَّ ﷺ شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ آيَةُ التَّيَمُّمِ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللهُ خَيْرًا فَوَاللهِ مَا نَزَلَ بِكَ أَمْرٌ قَطُّ إِلَّا جَعَلَ اللهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whatever I have forbidden you from, avoid it, and whatever I have commanded you with, do as much of it as you can. Verily, those who were before you were destroyed due to excessive questioning and differing over their prophets."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ وَمَا أَمَرْتُكُمْ بِهِ فَافْعَلُوا مِنْهُ مَا اسْتَطَعْتُمْ فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ  

Abu Musa said to ʿAbdullah bin Masʿud, "If one does not find water (for ablution) can he give up the prayer?" ʿAbdullah replied, "If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about the statement of ʿAmmar to ʿUmar?" ʿAbdullah replied, "ʿUmar was not satisfied by his statement." (Using translation from Bukhārī 345)   

عَبْدُ اللهِ نَعَمْ إِنْ لَمْ أَجِدِ الْمَاءَ شَهْرًا لَمْ أُصَلِّ لَوْ رَخَّصْتُ لَهُمْ فِي هَذَا كَانَ إِذَا وَجَدَ أَحَدُهُمُ الْبَرْدَ قَالَ هَكَذَا يَعْنِي التَّيَمُّمَ وَصَلَّى قُلْتُ وَأَيْنَ قَوْلُ عَمَّارٍ لِعُمَرَ قَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِقَوْلِ عَمَّارٍ  

I heard Messenger of Allah ﷺ saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for." (Using translation from Bukhārī 6689)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّهَا النَّاسُ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ  

Accompanied by 'Abd Allah b. 'Umar, I went to Ibn 'Abbas for a certain work. He (Ibn 'Abbas) narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet ﷺ, but reported it as an action of Ibn 'Umar. (Using translation from Abū Dāʾūd 330)   

أَنْ قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللهِ ﷺ فِي سِكَّةٍ مِنَ السِّكَكِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ السَّلَامَ حَتَّى إِذَا كَادَ الرَّجُلُ أَنْ يَتَوَارَى مِنَ السِّكَّةِ ضَرَبَ بِيَدَيْهِ عَلَى الْحَائِطِ فَمَسَحَ وَجْهَهُ ثُمَّ ضَرَبَ بِيَدَيْهِ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلَامَ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا أَنِّي لَمْ أَكُنْ عَلَى طُهْرٍ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَهُوَ أَتَمُّهُمَا  

[Machine] The Prophet ﷺ used to like to be on the right side in his walking, wearing shoes, and cleansing himself, and in all of his affairs. His saying is the saying of Al-Hawdiyy and the saying of Bishr ibn 'Umar in its meaning. And he said...  

كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ التَّيَمُّنُ فِي تَنَعُّلِهِ وَتَرَجُّلِهِ وَطَهُورِهِ وَفِي شَأْنِهِ كُلِّهِ لَفْظُ حَدِيثِ الْحَوْضِيِّ وَحَدِيثُ بِشْرِ بْنِ عُمَرَ بِمَعْنَاهُ وَقَالَ  

Messenger of Allah ﷺ saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Messenger of Allah ﷺ! I am Junub and there is no water." The Prophet ﷺ said, "Perform Tayammum with clean earth and that will be sufficient for you." (Using translation from Bukhārī 348)   

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا مُعْتَزِلًا لَمْ يُصَلِّ فِي الْقَوْمِ فَقَالَ يَا فُلَانُ مَا مَنَعَكَ أَنْ تُصَلِّيَ فِي الْقَوْمِ؟ فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءٌ فَقَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ  

[Machine] Amr ibn Yasir recalls when we were on a military expedition and became ritually impure, so we rolled in the dirt. Then we went to the Prophet ﷺ and informed him about it. He said, "It is sufficient for you to do this," and he described that, meaning performing dry ablution (tayammum).  

لَهُ عَمَّارُ بْنُ يَاسِرٍ تَذْكُرُ إِذْ كُنَّا فِي سَرِيَّةٍ وَأَجْنَبْنَا فَتَمَرَّغْنَا فِي التُّرَابِ فَأَتَيْنَا النَّبِيَّ ﷺ فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا وَوَصَفَ ذَلِكَ يَعْنِي التَّيَمُّمَ  

[Machine] I traveled in the sand and became dusty like the animal. Then, I came to the Prophet ﷺ and informed him. He said, "For that, performing tayammum (dry ablution) would have sufficed you."  

أَجْنَبْتُ فِي الرَّمْلِ فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ كَانَ يَكْفِيكَ مِنْ ذَلِكَ التَّيَمُّمُ  

[Machine] This verse was revealed regarding the traveler {and not in a state of janabah except for those passing through [a place of prayer], until you have washed [your whole body]}. He said, when he is in a state of janabah and cannot find water, he should perform tayammum and pray until he finds water, and when he finds water, he should perform ghusl (ritual bath).  

أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْمُسَافِرِ {وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا} [النساء 43] قَالَ إِذَا أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ تَيَمَّمَ وَصَلَّى حَتَّى يُدْرِكَ الْمَاءَ فَإِذَا أَدْرَكَ الْمَاءَ اغْتَسَلَ  

[Machine] An Arab came to the Messenger of Allah (peace and blessings be upon him) and said, "We are often in the desert, and we have women who are menstruating, in a state of sexual impurity, and experiencing post-natal bleeding. There are four months when we cannot find water." The Messenger of Allah (peace and blessings be upon him) said, "Use the sand for purification, meaning perform Tayammum. This hadith is known through the narration of Al-Muthanna ibn As-Sabbaah from Amr, and Al-Muthanna is not considered strong and reliable."  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّا نَكُونُ فِي الرَّمْلِ وَفِينَا الْحَائِضُ وَالْجُنُبُ وَالنُّفَسَاءُ فَيَأْتِي عَلَيْنَا أَرْبَعَةُ أَشْهُرٍ لَا نَجْدِ الْمَاءَ قَالَ عَلَيْكَ بِالتُّرَابِ يَعْنِي التَّيَمُّمَ هَذَا حَدِيثٌ يُعْرَفُ بِالْمُثَنَّى ابْنِ الصَّبَّاحِ عَنْ عَمْرٍو وَالْمُثَنَّى غَيْرُ قَوِّيٍّ وَقَدْ  

[Machine] A group of Bedouins came to the Prophet ﷺ and said, "O Messenger of Allah, we live in these deserts where we cannot find water and it is not visible for three or four months. Abu Rabi'a doubts this." Among us are women who are on their period and postnatal bleeding, and men who are in a state of major impurity (janabah)." Muhammad Ibn Abdullah al-Hafiz and Muhammad Ibn Musa Ibn Al-Fadl narrated to us, who said: Abu al-Abbas Muhammad Ibn Ya'qub narrated to us, who said that Yahya Ibn Abi Talib narrated to him, who said that Abdullah Ibn Ata narrated to him, who said that Abu Rabi'a al-Sammam mentioned it. Abu Rabi'a al-Sammam is weak. Abu Sa'id al-Malini narrated to us, who said: I am Abu Ahmad Ibn Adi al-Hafiz, who said that Ahmad Ibn Muhammad Ibn al-Sharafi narrated to us, who said that Muhammad Ibn Yahya said: I heard Ali Ibn Abdullah saying, "I said to Sufyan, 'Abu Rabi'a reported from Amr Ibn Dinars who reported from Sa'id Ibn al-Musayyib who reported from Abu Huraira about a man who masturbates with his camels.' Sufyan said, 'This was only mentioned by Jarih Ibn Sabba'ah from Amr Ibn Shuayb. And Amr Ibn Dinar said, 'I heard Jabir Ibn Zaid saying it.' Ali said, 'I said to Sufyan, "Should we take the opinion of Shu'bah  

أَنَّ أَعْرَابًا أَتَوِا النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا نَكُونُ فِي هَذِهِ الرِّمَالِ لَا نَقْدِرُ عَلَى الْمَاءِ وَلَا نَرَى الْمَاءَ ثَلَاثَةَ أَشْهُرٍ أوْ أَرْبَعَةَ أَشْهُرٍ شَكَّ أَبُو الرَّبِيعِ وَفِينَا النُّفَسَاءُ وَالْحَائِضُ وَالْجُنُبُ قَالَ عَلَيْكُمْ بِالْأَرْضِ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ثنا أَبُو الرَّبِيعِ السَّمَّانُ فَذَكَرَهُ وَأَبُو الرَّبِيعِ السَّمَّانُ ضَعِيفٌ 1040 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الشَّرَفيِّ ثنا مُحَمَّدُ بْنُ يَحْيَى قَالَ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللهِ يَقُولُ قُلْتُ لِسُفْيَانَ إِنَّ أَبَا الرَّبِيعِ رَوَى عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ فِي الرَّجُلِ يَعْزُبُ فِي إِبِلِهِ فَقَالَ سُفْيَانُ إِنَّمَا جَاءَ بِهَذَا الْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ وَإِنَّمَا قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ يَقُولُهُ قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ إِنَّ شُعْبَةَ  

[Machine] The Bedouins came to the Prophet Muhammad ﷺ and said, "We are often in the desert and we are unable to find water for two or three months. And among us there are those who are in a state of major impurity (janabah) or menstruation. The Prophet ﷺ said, "Use dirt instead, O Abdullah ibn Salamah al-Afthas, as you are weak." And Allah knows best.  

جَاءَ الْأَعْرَابُ إِلَى النَّبِيِّ ﷺ فَقَالُوا إِنَّا نَكُونُ بِالرَّمْلِ وَإِنَّا نَعْزُبُ عَنِ الْمَاءِ الشَّهْرَيْنِ وَالثَّلَاثَةَ وَفِينَا الْجُنُبُ وَالْحَائِضُ فَقَالَ عَلَيْكُمْ بِالتُّرَابِ عَبْدُ اللهِ بْنُ سَلَمَةَ الْأَفْطَسُ ضَعِيفٌ وَاللهُ أَعْلَمُ  

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah. (Using translation from Abū Dāʾūd 333)   

أَبُو ذَرٍّ اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللهِ ﷺ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِيَ اشْرَبْ مِنْ أَلْبَانِهَا قَالَ حَمَّادٌ وَأَشُكُّ فِي أَبْوَالِهَا فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَتَيْتُ النَّبِيَّ ﷺ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ أَبُو ذَرٍّ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللهِ فَقَالَ وَمَا أَهْلَكَكَ قَالَ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَمَرَ لِي رَسُولُ اللهِ ﷺ بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمْسِسْهُ جِلْدَكَ  

[Machine] A man came to the Prophet ﷺ and said, "If someone goes missing and cannot find any water, will his family suffer?" The Prophet replied, "Yes, and similar to this are the examples that are supported by witnesses, such as the narration of 'Ammar ibn Yasir and Imran ibn Husayn. The testimony of these two is sufficient evidence for these cases."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ الرَّجُلُ يَغِيبُ لَا يَقْدِرُ عَلَى الْمَاءِ أَيُصِيبُ أَهْلَهُ؟ قَالَ نَعَمْ وَمِثْلُ هَذَا بِالشَّوَاهِدِ يَقْوَى وَحَدِيثُ عَمَّارِ بْنِ يَاسِرٍ وَعِمْرَانَ بْنِ حُصَيْنٍ الثَّابِتُ عَنْهُمَا شَاهِدٌ لِهَذَيْنِ  

[Machine] "O Messenger of Allah, I am away from water and my family is with me. Will I be affected by it?" He said, "Yes." He said, "O Messenger of Allah, I am away for months." He said, "And if you stay for three years, it is said he is Hakim ibn Mu'awiya al-Numayri."  

يَا رَسُولَ اللهِ إِنِّي أَغِيبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي أَفَأُصِيبُ مِنْهَا؟ قَالَ نَعَمْ قَالَ يَا رَسُولَ اللهِ إِنِّي أَغِيبُ أَشْهُرٌ فَقَالَ وَإِنْ مَكَثْتَ ثَلَاثَ سِنِينَ يُقَالُ عَمُّهُ حَكِيمُ بْنُ مُعَاوِيَةَ النُّمَيْرِيُّ  

[Machine] And he performed Tayammum with them while he was in a state of Tayammum. As for washing the private parts and talking about the moisture of the woman's private part, we have mentioned it in the book of prayer, in the chapter of impurities.  

وَأَنَّهُ تَيَمَّمَ فَصَلَّى بِهِمْ وَهُوَ مُتَيَمِّمٌ وَأَمَّا غَسْلُ الْفَرْجِ وَالْكَلَامُ فِي رُطُوبَةِ فَرْجِ الْمَرْأَةِ فَقَدْ نَقَلْنَاهُ فِي كِتَابِ الصَّلَاةِ فِي بَابِ الْأَنْجَاسِ  

Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms." (Using translation from Bukhārī 344)   

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ وَإِنَّا سِرْنَا لَيْلَةً حَتَّى إِذَا كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا فِي تِلْكَ الْوَقْعَةِ وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا قَالَ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ وَكَانَ أوْلُ مَنِ اسْتَيْقِظَ فُلَانٌ وَفُلَانٌ وَفُلَانٌ يُسَمِّيهِمْ عَوْفٌ ثُمَّ كَانَ الرَّابِعُ عُمَرَ بْنَ الْخَطَّابِ قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا نَامَ لَمْ يُوقِظْهُ أَحَدٌ حَتَّى يَكُونَ هُوَ الْمُسْتَيْقِظُ لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ قَالَ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا كَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ قَالَ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ شَكَوْنَا إِلَيْهِ الَّذِي أَصَابَنَا فَقَالَ لَا ضَيْرَ أَوْ لَا ضَرَرَ شَكَّ عَوْفٌ فَقَالَ ارْتَحِلُوا فَارْتَحَلَ النَّبِيُّ ﷺ وَسَارَ غَيْرَ بَعِيدٍ فَنَزَلَ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ وَنَادَى بِالصَّلَاةِ وَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا رَجُلٌ مُعْتَزِلٌ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءٌ قَالَ رَسُولُ اللهِ ﷺ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ قَالَ فَسَارَ رَسُولُ اللهِ ﷺ فَشَكَا إِلَيْهِ النَّاسُ الْعَطَشَ قَالَ فَنَزَلَ فَدَعَا فُلَانًا يُسَمِّيهِ عَوْفٌ وَدَعَا عَلِيًّا وَقَالَ اذْهَبَا فَابْتَغِيَا لَنَا الْمَاءَ فَانْطَلَقَا فَإِذَا هُمَا بِامْرَأَةٍ بَيْنَ مَزَادَتَيْنِ أوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا قَالَ فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةِ وَنَفَرُنَا خُلُوفٌ قَالَ عَبْدُ الْوَهَّابِ يَعْنِي عِطَاشٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا فَقَالَتْ إِلَى أَيْنَ؟ فَقَالَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ هُوَ الَّذِي يُقَالُ لَهُ الصَّابِئُ قَالَ هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي قَالَ فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ وَحَدَّثَاهُ الْحَدِيثَ فَاسْتَنْزَلَهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ فَمَضْمَضَ فِي الْمَاءِ فَأَعَادَهُ فِي أَفْوَاهِ الْمَزَادَتَيْنِ وَالسَّطِيحَتَيْنِ ثُمَّ أوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِي ثُمَّ قَالَ لِلنَّاسِ اشْرَبُوا وَاسْتَقُوا فَاسْتَقَى مَنْ شَاءَ وَشَرِبَ مَنْ شَاءَ قَالَ وَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ وَهِيَ قَائِمَةٌ تُبْصِرُ مَا يَفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللهِ مَا أَقْلَعَ عَنْهَا حِينَ أَقْلَعَ وَإِنَّهُ يُخَيَّلُ إِلَيْنَا أَنَّهَا أَمْلَأُ مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ النَّبِيُّ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ دَقِيقِهِ وَسَوِيقِهِ حَتَّى جَمَعُوا لَهَا طَعَامًا وَجَعَلُوهُ فِي ثَوْبِهَا فَحَمَلُوهُ وَوَضَعُوهُ بَيْنَ يَدَيْهَا ثُمَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَعْلَمِينَ وَاللهِ أَنَّا مَا رَزَأْنَا مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللهَ هُوَ الَّذِي سَقَانَا قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَلَيْهِمْ فَقَالُوا لَهَا مَا حَبَسَكِ يَا فُلَانَةُ؟ قَالَتْ الْعَجَبُ أَتَانِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الصَّابِئِ فَفَعَلَ بِمَائِي كَذَا وَكَذَا الَّذِي كَانَ فَوَاللهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ وَهَذِهِ أَوْ إِنَّهُ لَرَسُولُ اللهِ حَقًّا قَالَ فَكَانَ الْمُسْلِمُونَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ فِيهِ فَقَالَتْ يَوْمًا لِقَوْمِهَا إِنَّ هَؤُلَاءِ الْقَوْمَ عَمْدًا يَدَعُونَكُمْ هَلْ لَكُمْ فِي الْإِسْلَامِ فَأَطَاعُوهَا فَجَاءُوا جَمِيعًا فَدَخَلُوا فِي الْإِسْلَامِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عَوْفٍ  

That they were with the Prophet ﷺ on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Messenger of Allah ﷺs used not to be awakened from his sleep, but he would wake up by himself. ʿUmar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Messenger of Allah ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Messenger of Allah ﷺ, "She asked, "What is Messenger of Allah ﷺ ?" So we brought her to Messenger of Allah ﷺ against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam. (Using translation from Bukhārī 3571)   

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرٍ فَأَدْلَجُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ عَرَّسَ رَسُولُ اللهِ ﷺ فَغَلَبَتْهُمْ أَعْيُنُهُمْ حَتَّى ارْتَفَعَتِ الشَّمْسُ فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنْ مَنَامِهِ أَبُو بَكْرٍ وَكَانَ لَا يُوقِظُ رَسُولَ اللهِ ﷺ مِنْ مَنَامِهِ أَحَدٌ حَتَّى يَسْتَيْقِظَ النَّبِيُّ ﷺ فَاسْتَيْقَظَ عُمَرُ فَقَعَدَ عِنْدَ رَأْسِهِ وَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ ارْتَحِلُوا فَسَارَ بِنَا حَتَّى ابْيَضَّتِ الشَّمْسُ فَنَزَلَ فَصَلَّى فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَلَمْ يُصَلِّ مَعَنْا فَلَمَّا انْصَرَفَ قَالَ يَا فُلَانُ مَا مَنَعَكَ أَنْ تُصَلِّي مَعَنْا؟ قَالَ يَا رَسُولَ اللهِ إِنَّمَا أَصَابَتْنِي جَنَابَةٌ فَأَمَرَهُ أَنْ يَتَيَمَّمَ بِالصَّعِيدِ ثُمَّ صَلَّى وَعَجَّلَنِي رَسُولُ اللهِ ﷺ فِي رُكُوبٍ بَيْنَ يَدَيْهِ لِطَلَبِ الْمَاءِ وَكُنَّا قَدْ عَطِشْنَا عَطَشًا شَدِيدًا فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ فَقُلْنَا لَهَا أَيْنَ الْمَاءُ؟ فَقَالَتْ أَيْهَاتَ أَيْهَاتَ لَا مَاءَ فَقُلْنَا كَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ؟ قَالَتْ يَوْمٌ وَلَيْلَةٌ قُلْنَا انْطَلِقِي إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ وَمَا رَسُولُ اللهِ؟ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِهَا شَيْئًا حَتَّى اسْتَقْبَلَنَا بِهَا رَسُولُ اللهِ ﷺ فَحَدَّثَتْهُ بِمِثْلِ الَّذِي حَدَّثَتْنَا غَيْرَ أَنَّهَا حَدَّثَتْهُ أَنَّهَا مُؤْتِمَةٌ فَأَمَرَ بِمَزَادَتَيْهَا فَمَجَّ فِي الْعَزْلَاوَيْنِ الْعُلْيَاوَيْنِ فَشَرِبْنَا عِطَاشًا أَرْبَعِينَ رَجُلًا حَتَّى رَوِينَا وَمَلَأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ وَغَسَّلْنَا صَاحِبَنَا غَيْرَ أَنَّا لَمْ نَسْقِ بَعِيرًا وَهِيَ تَكَادُ تَبِضُّ مِنَ الْمَلْأِ ثُمَّ قَالَ لَنَا هَاتُوا مَا عِنْدَكُمْ فَجَعَلْنَا لَهَا مِنَ الْكِسَرِ وَالتَّمْرِ حَتَّى صَرَّ لَهَا صُرَّةً فَقَالَ لَهَا اذْهَبِي فَأَطْعِمِي هَذَا عِيَالَكَ وَاعْلَمِي أَنَّا لَمْ نَزْرَأْ مِنْ مَائِكِ شَيْئًا فَلَمَّا أَتَتْ أَهْلَهَا قَالَتْ لَقِيتُ أَسْحَرَ النَّاسِ أَوْ هُوَ نَبِيٌّ كَمَا زَعَمُوا فَهَدَى اللهُ ذَلِكَ الصِّرْمَ بِتِلْكَ الْمَرْأَةِ فَأَسْلَمَتْ وَأَسْلَمُوا  

[Machine] The Messenger of Allah ﷺ said to the man, "What prevented you from praying?" The man said, "O Messenger of Allah, I had a state of sexual impurity." The Prophet said, "Perform dry ablution (tayammum) with clean earth. Then, when you finish, pray. And when you find water, perform the full ablution (ghusl)." And they mentioned the hadith.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلرَّجُلِ مَا مَنَعَكَ أَنْ تُصَلِّيَ؟ قَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ قَالَ فَتَيَمَّمْ بِالصَّعِيدِ فَإِذَا فَرَغْتَ فَصَلِّ فَإِذَا أَدْرَكْتَ الْمَاءَ فَاغْتَسِلْ وَذَكَرُوا الْحَدِيثَ  

[Machine] Ammaar said, "I was traveling on camels when I experienced a state of impurity and I couldn't find water. So, I performed tayammum, as animals do, and then I went to the Prophet ﷺ and informed him about it. He said, "Only tayammum was sufficient for you in that situation, using the earth. When you have access to water, then perform the ritual cleaning (ghusl)."  

وَقَالَ عَمَّارٌ كُنْتُ فِي الْإِبِلِ فَأَصَابَتْنِي جَنَابَةٌ فَلَمْ أَقْدِرْ عَلَى الْمَاءِ فَتَمَعَّكْتُ كَمَا تَتَمَعَّكُ يَعْنِي الدَّوَابَّ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ مِنْ ذَلِكَ التَّيَمُّمُ بِالصَّعِيدِ فَإِذَا قَدَرْتَ عَلَى الْمَاءِ اغْتَسَلْتَ  

A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete. (Using translation from Abū Dāʾūd 332)   

اجْتَمَعَتْ غَنِيمَةٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ يَا أَبَا ذَرٍّ أَبَدِ فِيهَا فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ أَبُو ذَرٍّ فَسَكَتُّ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا أَبَا ذَرٍّ لِأُمِّكَ الْوَيْلُ فَدَعَا بِجَارِيَةٍ فَجَاءَتْ بِعُسٍّ مِنْ مَاءٍ فَسَتَرَنِي بِثَوْبِي وَاسْتَتَرْتُ بِالرَّاحِلَةِ فَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا فَقَالَ الصَّعِيدُ الطَّيِّبُ وُضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمْسِسْهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ 1051 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثنا مُسَدَّدٌ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا خَالِدٌ الْحَذَّاءُ فَذَكَرَهُ نَحْوَهُ فَقَالَ سَمِعْتُ أَبَا ذَرٍّ يَقُولُ اجْتَمَعَتْ عِنْدَ رَسُولِ اللهِ ﷺ غَنَمٌ مِنْ غَنَمِ الصَّدَقَةِ وَلَمْ يَذْكُرِ الْإِبِلَ وَالْوَيْلَ وَالْبَاقِي بِمَعْنَاهُ  

[Machine] That the Prophet ﷺ said, "There is no ablution except with water or smell," and using this hadith as evidence in this issue is not valid, nor is it valid with the hadith of Abu Sa'eed.  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ وَالِاسْتِدَلَالُ بِهَذَا الْحَدِيثِ فِي هَذِهِ الْمَسْأَلَةِ لَا يَصِحُّ وَلَا بِحَدِيثِ أَبِي سَعِيدٍ  

[Machine] He said on the pulpit, "Indeed, the Messenger of Allah ﷺ said, 'The prayer is not invalidated except by impurity (i.e., hadath).' And I do not feel ashamed of what the Messenger of Allah ﷺ did not feel ashamed of.' And impurity is passing gas or urine, which Hubban bin Ali Al-Anzi specified."  

أَنَّهُ قَالَ عَلَى الْمِنْبَرِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْطَعُ الصَّلَاةَ إِلَّا الْحَدَثُ وَلَا أَسْتَحْيِيكُمْ مِمَّا لَمْ يَسْتَحِ مِنْهُ رَسُولُ اللهِ ﷺ وَالْحَدَثُ أَنْ تَفْسُوَ أَوْ تَضْرِطَ تَفَرَّدَ بِهِ حِبَّانُ بْنُ عَلِيٍّ الْعَنَزِيُّ  

[Machine] He performs Tayammum (dry ablution) for every prayer, even if its chain of narration is not authentic, and it has been narrated from Ali, Amr ibn al-As, and Ibn Abbas.  

يَتَيَمَّمُ لِكُلِّ صَلَاةٍ وَإِنْ لَمْ يُحْدِثْ إِسْنَادُهُ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ وَعَنْ عَمْرِو بْنِ الْعَاصِ وَعَنِ ابْنِ عَبَّاسٍ  

[Machine] "He performs dry ablution for every prayer."  

يَتَيَمَّمُ لِكُلِّ صَلَاةٍ  

[Machine] That Amr ibn al-Aas used to perform ablution before every prayer, and Qatadah would follow his method. And this is a transmitted narration.  

أَنَّ عَمْرَو بْنَ الْعَاصِ كَانَ يُحْدِثُ لِكُلِّ صَلَاةٍ تَيَمُّمًا وَكَانَ قَتَادَةُ يَأْخُذُ بِهِ وَهَذَا مُرْسَلٌ  

[Machine] The man should not perform the dry ablution except for one prayer, then he should perform the dry ablution for the other prayer. Ali al-Hasan ibn Umara said, "It is weak." I said, "And likewise."  

أَنْ لَا يُصَلِّيَ الرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ الْأُخْرَى قَالَ عَلِيٌّ الْحَسَنُ بْنُ عُمَارَةَ ضَعِيفٌ قُلْتُ وَكَذَلِكَ  

[Machine] This passage translates to: "It cannot be used as evidence, according to Al-Hasan and Al-Hasan bin 'Umarah."  

عَنِ الْحَسَنِ وَالْحَسَنُ بْنُ عُمَارَةَ لَا يُحْتَجُّ بِهِ  

[Machine] "My nation (ummah) holds superiority over all other nations with four characteristics: I have been sent to all people, and the entire earth has been made a place of purification and a mosque for me and my nation. So, wherever a person from my nation comes across the time of prayer, that is their mosque and their place of purification. I have been granted victory through awe, which extends a month's journey in front of me, and fear is instilled in the hearts of my enemies. The spoils of war have been made lawful for me, as stated in the saying of my father, Al-Ash'ath."  

أُمَّتِي عَلَى الْأُمَمِ بِأَرْبَعٍ أَرْسَلَنِي إِلَى النَّاسِ كَافَّةً وَجَعَلَ الْأَرْضَ كُلَّهَا لِي وَلِأُمَّتِي طَهُورًا وَمَسْجِدًا فَأَيْنَمَا أَدْرَكَتِ الرَّجُلَ مِنْ أُمَّتِي الصَّلَاةُ فَعِنْدَهُ مَسْجِدُهُ وَعِنْدَهُ طُهُورُهُ وَنُصِرْتُ بِالرُّعْبِ يَسِيرُ بَيْنَ يَدِيَّ مَسِيرَةَ شَهْرٍ يُقْذَفُ فِي قُلُوبِ أَعْدَائِي وَأُحِلَّتْ لِيَ الْغَنَائِمُ لَفْظُ حَدِيثِ أَبِي الْأَشْعَثِ  

[Machine] That the Messenger of Allah ﷺ during the Tabuk expedition stood up at night to pray and mentioned the saying: "I have been given five things that no one before me was given." He mentioned the saying: "The earth has been made a place of prostration and a means of purification for me, so whenever the prayer time comes for me, I purify myself and pray." He said: "And the fifth is that it was said to me, 'Ask, for every Prophet before you asked and I deferred my request until the Day of Resurrection, so it is for you and for whoever testifies that there is no god but Allah'.  

أَنَّ رَسُولَ اللهِ ﷺ عَامَ غَزْوَةِ تَبُوكَ قَامَ مِنَ اللَّيْلِ فَصَلَّى فَذَكَرَ الْحَدِيثَ قَالَ لَقَدْ أُعْطِيتُ اللَّيْلَ خَمْسًا مَا أُعْطِيَهُنَّ أَحَدٌ كَانَ قَبْلِي فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا أَيْنَمَا أَدْرَكَتْنِي الصَّلَاةُ تَمَسَّحْتُ وَصَلَّيْتُ قَالَ وَالْخَامِسَةُ قِيلَ لِي سَلْ فَإِنَّ كُلَّ نَبِيٍّ قَدْ سَأَلَ فَأَخَّرْتُ مَسْأَلَتِي إِلَى يَوْمِ الْقِيَامَةِ فَهِيَ لَكُمْ وَلِمَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ  

[Machine] The Messenger of Allah, ﷺ , said, "We have been favored over the people with three things: The entire earth has been made a mosque for us, and its soil has been made purification for us when we do not find water. Our rows (in prayer) have been made like the rows of angels. And I have been given these verses from the end of Surah Al-Baqarah from a treasure beneath the Throne that no one before me was given and no one after me will be given."  

قَالَ رَسُولُ اللهِ ﷺ فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَ تُرَابُهَا لَنَا طَهُورًا إِذَا لَمْ نَجْدِ الْمَاءَ وَجُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَأُوتِيتُ هَؤُلَاءِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مِنْ بَيْتِ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَ مِنْهُ أَحَدٌ قَبْلِي وَلَا أَحَدٌ بَعْدِي  

A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet ﷺ made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Messenger of Allah ﷺ ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet ﷺ woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them." (Using translation from Bukhārī 4608)   

أَنَّهَا قَالَتْ سَقَطَتْ قِلَادَةٌ لِي بِالْبَيْدَاءِ وَنَحْنُ دَاخِلُو الْمَدِينَةَ فَأَقَامَ رَسُولُ اللهِ ﷺ فَبَيْنَا رَأْسُهُ فِي حِجْرِي رَاقِدًا أَقْبَلَ أَبِي فَلَكَزَنِي لَكْزَةً شَدِيدَةً وَقَالَ أَحَبَسْتِ النَّاسَ فِي قِلَادَةٍ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ وَحَضَرَتِ الصَّلَاةُ فَالْتَمَسَ النَّاسُ الْمَاءَ فَلَمْ يَجِدُوا وَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ} [المائدة 6] إِلَى ذِكْرِ التَّيَمُّمِ قَالَ أُسَيْدُ بْنُ حُضَيْرٍ لَقَدْ بَارَكَ اللهُ لِلنَّاسِ فِيكُمْ يَا آلَ أَبِي بَكْرٍ مَا أَنْتُمْ إِلَّا بَرَكَةٌ  

(the wife of the Prophet) We set out with Messenger of Allah ﷺ on one of his journeys till we reached Al- Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Messenger of Allah ﷺ stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what ʿAisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Messenger of Allah ﷺ was sleeping with his head on my thigh, He said, to me: "You have detained Messenger of Allah ﷺ and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Messenger of Allah ﷺ on my thigh. Messenger of Allah ﷺ got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it. (Using translation from Bukhārī 334)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ بِذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي فَأَقَامَ النَّبِيُّ ﷺ عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالُوا أَلَا تَرَى إِلَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللهِ ﷺ وَبِالنَّاسِ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللهِ ﷺ قَدْ نَامَ عَلَى فَخِذِي فَقَالَ حَبَسْتِ رَسُولَ اللهِ ﷺ وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَعَاتَبَنِي وَقَالَ مَا شَاءَ اللهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَلَا يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلَّا مَكَانُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَنَامَ رَسُولُ اللهِ ﷺ حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى آيَةَ التَّيَمُّمِ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ مَا هِيَ بِأَوْلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ قَالَتْ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ  

[Machine] He approached from the cliff until he reached Al-Mirbad, then he performed Tayammum (dry ablution), wiped his face and hands, and prayed Asr. Then he entered the city while the sun was high and did not repeat the prayer. Al-Shafi'i said, "The cliff is close to the city." The Sheikh said, "It has been narrated in a Mursal hadith from the Prophet ﷺ, but it is not confirmed."  

أَنَّهُ أَقْبَلَ مِنَ الْجُرْفِ حَتَّى إِذَا كَانَ بِالْمِرْبَدِ تَيَمَّمَ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ وَصَلَّى الْعَصْرَ ثُمَّ دَخَلَ الْمَدِينَةَ وَالشَّمْسُ مُرْتَفِعَةٌ فَلَمْ يُعِدِ الصَّلَاةَ قَالَ الشَّافِعِيُّ الْجُرْفُ قَرِيبٌ مِنَ الْمَدِينَةِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ مُسْنَدًا عَنِ النَّبِيِّ ﷺ وَلَيْسَ بِمَحْفُوظٍ  

[Machine] The Prophet ﷺ performed Tayammum while looking at the houses of the city in a place called Mirbad al-Na'am.  

أَنَّ النَّبِيَّ ﷺ تَيَمَّمَ وَهُوَ يَنْظُرُ إِلَى بُيُوتِ الْمَدِينَةِ بِمَكَانٍ يُقَالُ لَهُ مِرْبَدُ النَّعَمِ  

[Machine] In His saying {And if you are ill or on a journey} [Quran 4:43], it is stated that if a man has a surgery for the sake of Allah, or has a wound or smallpox, and is afraid that he might die if he takes a full bath, then he should perform dry ablution. This is based on the narration of Abu Bakr ibn Ali. And so on.  

فِي قَوْلِهِ تَعَالَى {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ} [النساء 43] قَالَ إِذَا كَانَتْ بِالرَّجُلِ الْجِرَاحَةُ فِي سَبِيلِ اللهِ أَوِ الْقَرْحُ أَوِ الْجُدَرِيُّ فَيُجْنِبُ فَيَخَافُ إِنِ اغْتَسَلَ أَنْ يَمُوتَ فَلْيَتَيَمَّمْ لَفْظُ حَدِيثِ أَبِي بَكْرِ بْنِ عَلِيٍّ وَكَذَلِكَ  

[Machine] So let him perform tayammum (dry ablution) and then offer the prayer.  

فَلْيَتَيَمَّمُ وَلْيُصَلِّ  

[Machine] Permission is granted for the patient to perform Tayammum using sand.  

رُخِّصَ لِلْمَرِيضِ التَّيَمُّمُ بِالصَّعِيدِ  

[Machine] The Messenger of Allah ﷺ said: "Fever is from the heat of Hell, so extinguish it with water." Naafi' said, Abdullah bin Umar used to say: "O Allah, remove from us the impurity."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَقُولُ اللهُمَّ أَذْهِبْ عَنَّا الرِّجْزَ  

I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah ﷺ. He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you." The Messenger of Allah ﷺ laughed and did not say anything. Abu Dawud said: 'Abd al-Rahman b. Jubair is an Egyptian and a freed slave of Kharijah b. Hudhafah. He is not Jubair b. Nufair (Using translation from Abū Dāʾūd 334)   

احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلَاسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلَتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِيَ الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الِاغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللهَ تَبَارَكَ وَتَعَالَى يَقُولُ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللهَ كَانَ بِكُمْ رَحِيمًا} [النساء 29] فَضَحِكَ رَسُولُ اللهِ ﷺ وَلَمْ يَقُلْ شَيْئًا وَرَوَاهُ عَمْرُو بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ فَخَالَفَهُ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا  

[Machine] "By God, I had a dream yesterday, and by God, I have never seen cold like this. Has anything like it ever happened to you?" They replied, "No." So he washed his private parts and performed ablution for prayer, and then prayed with them. When he arrived before the Messenger of Allah, may ﷺ , he asked, "How did you find 'Umar and his companions?" They praised him and said, "O Messenger of Allah, he led us in prayer while he was in a state of major impurity." So the Messenger of Allah, may ﷺ , sent for 'Amr and asked him, and he informed him about it and told him about the extreme cold. He said, "O Messenger of Allah, Allah, the Exalted, says in the Qur'an: 'And do not kill yourselves' (4:29). Had I washed myself, I would have died!" The Messenger of Allah, may ﷺ , laughed at 'Amr's statement. Abu Dawud reported this hadith in his Sunan, and he also narrated this story from Al-Awza'i through Hassaan bin 'Atiyah, who said: 'He performed dry ablution.' The Sheikh said: It is possible that he had done what was reported in both narrations, as he washed what he was able to wash and performed dry ablution for the rest."  

وَاللهِ لَقَدِ احْتَلَمْتُ الْبَارِحَةَ وَلَكِنِّي وَاللهِ مَا رَأَيْتُ بَرْدًا مِثْلَ هَذَا هَلْ مَرَّ عَلَى وُجُوهِكُمْ مِثْلُهُ قَالُوا لَا فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ صَلَّى بِهِمْ فَلَمَّا قَدِمَ عَلَى رَسُولِ اللهِ ﷺ سَأَلَ رَسُولَ اللهِ ﷺ كَيْفَ وَجَدْتُمْ عَمْرًا وَصَحَابَتَهُ فَأَثْنَوْا عَلَيْهِ خَيْرًا وَقَالُوا يَا رَسُولَ اللهِ صَلَّى بِنَا وَهُو جُنُبٌ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عَمْرٍو فَسَأَلَهُ فَأَخْبَرَهُ بِذَلِكَ وَبِالَّذِي لَقِيَ مِنَ الْبَرْدِ وَقَالَ يَا رَسُولَ اللهِ إِنَّ اللهَ تَعَالَى قَالَ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ} [النساء 29] وَلَوِ اغْتَسَلَتُ مِتُّ فَضَحِكَ رَسُولُ اللهِ ﷺ إِلَى عَمْرٍو أَخْرَجَهُمَا أَبُو دَاوُدَ فِي السُّنَنِ ثُمَّ قَالَ وَرَوَى هَذِهِ الْقِصَّةَ عَنِ الْأَوْزَاعِيِّ عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ فَتَيَمَّمَ قَالَ الشَّيْخُ وَيُحْتَمَلُ أَنْ يَكُونَ قَدْ فَعَلَ مَا نُقِلَ فِي الرِّوَايَتَيْنِ جَمِيعًا غَسَلَ مَا قَدَرَ عَلَى غَسْلِهِ وَتَيَمَّمَ لِلْبَاقِي  

[Machine] Abu Musa, O Abu Abdulrahman, the man refrains from it because he cannot find water, should he pray? He said no. He said, "Have you not heard the saying of Ammar to Umar?" The Messenger of Allah ﷺ sent me and you, and I was in a state of major impurity (janabah), so I performed ghusl and then I searched for water. We came to the Messenger of Allah ﷺ and informed him, so he said, "It is enough for you to do what you did (i.e. perform ghusl), and then wipe your face and hands once." He said, "I did not see Umar satisfied with that, so he said, 'What do you do with this verse?' If you do not find water, then perform dry ablution with clean earth." He said, "If we had allowed them to do this, some of them would have preferred wiping with clean earth when cold water is available." Al-A'mash said, "So I said to my brother, what else could have caused him (Umar) to dislike it except for this?" This is the version recorded in Sahihain (Sahih Bukhari and Sahih Muslim) and narrated by Hafs ibn Ghayath from Al-A'mash, who said in the narration, "Abdullah did not know what to say, so he said, 'If we had allowed them to do this, it is almost certain that when the water is cold, one of them would desert it and perform dry ablution instead.'" So I said to my brother, "Indeed, Abdullah disliked it for this reason." He said, "Yes."  

أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ الرَّجُلُ يُجْنِبُ فَلَا يَجِدِ الْمَاءَ أَيُصَلِّي قَالَ لَا فَقَالَ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللهِ ﷺ أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ فَأَتَيْنَا رَسُولَ اللهِ ﷺ فَأَخْبَرَنَاهُ فَقَالَ إِنَّمَا يَكْفِيكَ هَكَذَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ مَسْحَةً وَاحِدَةً قَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ فَقَالَ كَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ تَمَسَّحَ بِالصَّعِيدِ قَالَ الْأَعْمَشُ فَقُلْتُ لِشَقِيقٍ فَمَا كَرِهَهُ إِلَّا لِهَذَا مُخَرَّجٌ فِي الصَّحِيحَيْنِ وَرَوَاهُ حَفْصُ بْنُ غِيَاثٍ عَنِ الْأَعْمَشِ قَالَ فِي الْحَدِيثِ فَمَا دَرَى عَبْدُ اللهِ مَا يَقُولُ فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا لَأوْشَكَ إِذَا بَرَدَ عَلَى أَحَدِهِمُ الْمَاءُ أَنْ يَدَعَهُ وَيَتَيَمَّمَ فَقُلْتُ لِشَقِيقٍ فَإِنَّمَا كَرِهَ عَبْدُ اللهِ لِهَذَا قَالَ نَعَمْ  

[Machine] A man became ill in the winter and asked for permission to wash himself, so he washed himself and then died. This was mentioned to the Prophet ﷺ and he said, "Why did they kill him? Allah has killed them three times. Allah has made the vast desert or Tayammum a means of purification." This is a connected hadith, and the completion of this story is found in the hadith transmitted by Al-Awza'i from 'Ata.  

أَنَّ رَجُلًا أَجْنَبَ فِي شِتَاءٍ فَسَأَلَ فَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ مَا لَهُمْ قَتَلُوهُ قَتَلَهُمُ اللهُ ثَلَاثًا قَدْ جَعَلَ اللهُ الصَّعِيدَ أَوِ التَّيَمُّمَ طُهُورًا هَذَا حَدِيثٌ مَوْصُولٌ وَتَمَامُ هَذِهِ الْقِصَّةِ فِي الْحَدِيثِ الَّذِي أَرْسَلَهُ الْأَوْزَاعِيُّ عَنْ عَطَاءٍ  

[Machine] A man was injured during the time of the Messenger of Allah ﷺ , then he had a wet dream, so he was ordered to perform ghusl (ritual bath). He performed ghusl and then fainted and died. The Messenger of Allah ﷺ was informed about this and he said, "They have killed him, may Allah kill them. Didn't they know that the cure for the eye injury is to ask for it?" Ata'ah (narrator) said, we were informed that the Messenger of Allah ﷺ was asked about this and he said, "If he had washed his body and left his head where the injury was, then this would imply washing the affected part properly and the first narration indicates the obligation of performing tayammum (dry ablution). So, whoever combines both narrations, will say that there is no contradiction between them except that one of them is mursal (an incomplete chain of narration)."  

أَنَّ رَجُلًا أَصَابَهُ جُرْحٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ ثُمَّ أَصَابَهُ احْتِلَامٌ فَأُمِرَ بِالِاغْتِسَالِ فَاغْتَسَلَ فَكُزَّ فَمَاتَ فَبَلَغَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ قَتَلُوهُ قَتَلَهُمُ اللهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ قَالَ عَطَاءٌ فَبَلَغَنَا أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ ذَلِكَ فَقَالَ لَوْ غَسَلَ جَسَدَهَ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجُرْحُ فَهَذَا الْمُرْسَلُ يُقْتَضَى غُسْلَ الصَّحِيحِ مَنْهُ وَالْأَوْلُ يَقْتَضِي التَّيَمُّمَ فَمَنْ أَوْجَبَ الْجَمْعَ بَيْنَهُمَا يَقُولُ لَا تَنَافِيَ بَيْنَ الرِّوَايَتَيْنِ إِلَّا أَنَّ إِحْدَاهُمَا مُرْسَلَةٌ