We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet ﷺ, the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body. (Using translation from Abū Dāʾūd 336)   

خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مَنْا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَقَالَ لِأَصْحَابِهِ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ؟ قَالُوا مَا نَجِدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ ﷺ أُخْبِرَ بِذَلِكَ قَالَ قَتَلُوهُ قَتَلَهُمُ اللهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ أَوْ يَعْصِبَ شَكَّ مُوسَى عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحُ عَلَيْهَا وَيَغْسِلُ سَائِرَ جَسَدِهِ وَهَذِهِ الرِّوَايَةُ مَوْصُولَةٌ جُمِعَ فِيهَا بَيْنَ غُسْلِ الصَّحِيحِ وَالْمَسْحِ عَلَى الْعِصَابَةِ وَالتَّيَمُّمِ إِلَّا إِنَّهَا تُخَالِفُ الرِّوَايَتَيْنِ الْأُولَيَيْنِ فِي الْإِسْنَادِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said that whoever leaves even a hair's breadth of his body unwashed from ritual impurity, it will be punished with the fire. Ali said, "Therefore, I have become an enemy of my hair." This hadith and its meaning necessitate the proper washing of it. The book also necessitates the use of tayammum for what cannot be washed. By Allah's guidance, the apparent meaning of the book indicates the use of whatever water one finds, and then resorting to tayammum if one cannot find water. It has been narrated from Ishaq from Isa bin Yunus from Abdah bin Abi Lubabah, and it is mentioned about Abdah bin Abi Lubabah that he said that he would perform wudu and tayammum in a state of major impurity if he could not find water except what is required for wudu. Similarly, Ma'mar bin Rashid said the same, and Hasan and Zuhri would say the same.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهَا مَنِ النَّارِ كَذَا وَكَذَا قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي فَهَذَا الْحَدِيثُ وَمَا وَرَدَ فِي مَعْنَاهُ يُوجِبُ غُسْلَ الصَّحِيحِ مَنْهُ وَالْكِتَابُ يُوجِبُ التَّيَمُّمَ لِمَا لَا يُقْدَرُ عَلَى غَسْلِهِ وَبِاللهِ التَّوْفِيقُ وَظَاهِرُ الْكِتَابِ يَدُلُّ عَلَى اسْتِعْمَالِ مَا يَجِدُ مِنَ الْمَاءِ ثُمَّ الرُّجُوعُ إِلَى التَّيَمُّمِ إِذَا لَمْ يَجِدْهُ وَقَدْ رُوِيَ عَنْ إِسْحَاقَ عَنْ عِيسَى بْنِ يُونُسَ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ وَيُذْكَرُ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ أَنَّهُ قَالَ يَتَوَضَّأُ وَيَتَيَمَّمُ فِي الْجُنُبِ لَا يَجِدُ مِنَ الْمَاءِ إِلَّا قَدْرَ مَا يَتَوَضَّأُ وَكَذَا قَالَ مَعْمَرُ بْنُ رَاشِدٍ وَكَانَ الْحَسَنُ وَالزُّهْرِيُّ يَقُولَانِ يَتَيَمَّمُ  

We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet ﷺ, the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body. (Using translation from Abū Dāʾūd 336)   

خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مَنْا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ؟ فَقَالُوا مَا نَجْدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ أُخْبِرَ بِذَلِكَ فَقَالَ قَتَلُوهُ قَتَلَهُمُ اللهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا إِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ  

[Machine] If there is no bandage on the wound, then wash what is around it and do not wash it. With its chain of transmission, Al-Walid said: Al-Walid informed me that Hisham ibn Al-Ghaz said that he heard Nafi' narrate from Abdullah ibn Umar that he used to say: "Whoever has a bandaged wound should perform ablution and wipe over the bandage, and wash what is around the bandage." With its chain of transmission, Al-Walid said: Sa'id informed me, from Sulaiman ibn Musa, from Nafi', from Ibn Umar, that his big toe was injured, so he put a sock on it and used to perform ablution over it. With its chain of transmission, Al-Walid said: Yahya ibn Hamza narrated to me, from Musa ibn Yasar, from Nafi', from Ibn Umar, that he performed ablution and his hand was bandaged, so he wiped over the bandage and washed the rest of his body. This is from the narrations of Ibn Umar, which is authentic. Abu Sa'id ibn Abu Amr informed us, Abu al-Abbas al-Asammu narrated to me, and I am al-Rabi' who said: Al-Shafi'i said: And a narration has been reported from Ali that one of his fingers was broken, so the Prophet ﷺ ordered him to wipe over the bandages. If I knew its chain of transmission to be authentic, I would have mentioned it, which means: what.  

إِذَا لَمْ تَكُنْ عَلَى الْجُرْحِ عَصَائِبُ غَسَلَ مَا حَوْلَهُ وَلَمْ يَغْسِلْهُ 1079 وَبِإِسْنَادِهِ قَالَ حَدَّثَنَا الْوَلِيدُ قَالَ أَخْبَرَنِي هِشَامُ بْنُ الْغَازِ أَنَّهُ سَمِعَ نَافِعًا يُحَدِّثُ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ مَنْ كَانَ لَهُ جُرْحٌ مَعْصُوبٌ عَلَيْهِ تَوَضَّأَ وَمَسَحَ عَلَى الْعَصَائِبِ وَيَغْسِلُ مَا حَوْلَ الْعَصَائِبِ 1080 وَبِإِسْنَادِهِ قَالَ ثنا الْوَلِيدُ قَالَ أَخْبَرَنِي سَعِيدٌ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ إِبْهَامَ رِجْلِهِ جُرِحَتْ فَأَلْبَسَهَا مُرَارَةً وَكَانَ يَتَوَضَّأُ عَلَيْهَا 1081 وَبِإِسْنَادِهِ قَالَ ثنا الْوَلِيدُ ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ مُوسَى بْنِ يَسَارٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ تَوَضَّأَ وَكَفُّهُ مَعْصُوبَةٌ فَمَسَحَ عَلَى الْعَصَائِبِ وَغَسَلَ سِوَى ذَلِكَ هُوَ عَنِ ابْنِ عُمَرَ صَحِيحٌ أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنَا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَقَدْ رُوِيَ حَدِيثٌ عَنْ عَلِيٍّ ؓ أَنَّهُ انْكَسَرَ إِحْدَى زَنْدَيْ يَدَيْهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَمْسَحَ عَلَى الْجَبَائِرِ وَلَوْ عَرَفْتُ إِسْنَادَهُ بِالصِّحَّةِ لَقُلْتُ بِهِ يَعْنِي مَا  

[Machine] One of my teeth broke, so I asked the Prophet ﷺ . He said, "Wipe over the bandage." Amr ibn Khalid al-Wasiti, who is known for his knowledge of Hadith, was known for fabricating Hadiths. Ahmad ibn Hanbal, Yahya ibn Ma'in, and others among the scholars of Hadith have accused him of fabricating Hadiths. He is also attributed to Waki' ibn Jarrah as fabricating Hadiths. He was living in our neighborhood, and when he was caught, he turned to be a middleman, and Omar ibn Musa ibn Wajih followed him in that path. They both narrated from Zaid ibn Ali similar to what he fabricated. Omar ibn Musa is considered mursal and attributed to fabrication, and we seek refuge in Allah from being misled. It has also been narrated with another unknown chain of transmission from Zaid ibn Ali, and it is not considered anything. Abu al-Walid Khalid ibn Yazid al-Makki also narrated it with another weak chain of transmission from Zaid ibn Ali, which is also mursal, and it is not proven from the Prophet ﷺ anything in this matter. The most authentic narration on this subject is the Hadith of Ata' ibn Abi Rabah, which has been mentioned previously. He is not considered strong, and the saying of the jurists among the tabi'in is in line with what we have narrated from Ibn Umar regarding wiping over the bandage. And Allah knows best.  

انْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ امْسَحْ عَلَى الْجَبَائِرِ عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ مَعْرُوفٌ بِوَضْعِ الْحَدِيثِ كَذَّبَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمَا مَنْ أَئِمَّةِ الْحَدِيثِ وَنَسَبَهُ وَكِيعُ بْنُ الْجَرَّاحِ إِلَى وَضْعِ الْحَدِيثِ قَالَ وَكَانَ فِي جِوَارِنَا فَلَمَّا فُطِنَ لَهُ تَحَوَّلَ إِلَى وَاسِطَ وَتَابَعَهُ عَلَى ذَلِكَ عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ فَرَوَاهُ عَنْ زَيْدِ بْنِ عَلِيٍّ مِثْلَهُ وَعُمَرُ بْنُ مُوسَى مَتْرُوكٌ مَنْسُوبٌ إِلَى الْوَضْعِ وَنَعُوذُ بِاللهِ مَنِ الْخُذْلَانِ وَرُوِيَ بِإِسْنَادٍ آخَرَ مَجْهُولٍ عَنْ زَيْدِ بْنِ عَلِيٍّ وَلَيْسَ بِشَيْءٍ وَرَوَاهُ أَبُو الْوَلِيدِ خَالِدُ بْنُ يَزِيدَ الْمَكِّيُّ بِإِسْنَادٍ آخَرَ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ عَلِيٍّ مُرْسَلًا وَأَبُو الْوَلِيدِ ضَعِيفٌ وَلَا يَثْبُتُ عَنِ النَّبِيِّ ﷺ فِي هَذَا الْبَابِ شَيْءٌ وَأَصَحُّ مَا رُوِيَ فِيهِ حَدِيثُ عَطَاءِ بْنِ أَبِي رَبَاحٍ الَّذِي قَدْ تَقَدَّمَ وَلَيْسَ بِالْقَوِيِّ وَإِنَّمَا فِيهِ قَوْلُ الْفُقَهَاءِ مَنَ التَّابِعِينَ فَمَنْ بَعْدَهُمْ مَعَ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ فِي الْمَسْحِ عَلَى الْعِصَابَةِ وَاللهُ أَعْلَمُ  

[Machine] He wipes his chest.  

يَمْسَحُ صَدْرَهُ  

[Machine] Regarding scratches that a person may have, if it increases the requirement for ablution or full bathing due to major impurity, and there is a bandage on the affected area, then it is said: If one fears that the water might harm the wound, they should wipe over the bandage. But if they do not fear any harm, then they should wash it.  

عَنِ الْخَدْشِ يَكُونُ بِالرَّجُلِ فَيَزِيدُ الْوُضُوءَ أَوْ الِاغْتِسَالَ مَنَ الْجَنَابَةِ وَقَدْ عَصَبَ عَلَيْهِ خِرْقَةً فَقَالَ إِنْ كَانَ يَخَافُ فَلْيَمْسَحْ عَلَى الْخِرْقَةِ وَإِنْ كَانَ لَا يَخَافُ فَلْيَغْسِلْهَا  

[Machine] I heard Ata ibn Abi Rabah, Mujahid ibn Jabr, and Tawus saying about a man who injured his finger. They said that he should wash the blood from the wound, then tie it with a bandage. After that, he should wipe over the bandage when performing ablution. If the blood seeps through the bandage until it becomes visible, he should replace it with a new one, and then wipe over it when performing ablution.  

سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَمُجَاهِدَ بْنَ جَبْرٍ وَطَاوُسًا يَقُولُونَ فِي رَجُلٍ أَصَابَ أُصْبُعَهُ جُرْحٌ فَقَالُوا يَغْسِلُ مَا أَصَابَهُ مَنْ دَمِهِ ثُمَّ يَعْصِبُهَا ثُمَّ يَمْسَحُ عَلَى الْعِصَابِ إِذَا تَوَضَّأَ فَإِنْ نَفَذَ مَنْهُ الدَّمُ حَتَّى يَظْهَرَ فَلْيُبْدِلْهَا بِأُخْرَى ثُمَّ يَمْسَحُ عَلَيْهَا إِذَا تَوَضَّأَ  

[Machine] I had a severe wound from the plague and I contracted impurity. So, I asked Abu Majlaz and he said, "Wipe it, as it will suffice you."  

كَانَ بِي جُرْحٌ شَدِيدٌ مَنَ الطَّاعُونِ وَأَصَابَتْنِي جَنَابَةٌ فَسَأَلْتُ أَبَا مِجْلَزٍ فَقَالَ امْسَحْ فَإِنَّهُ يَكْفِيكَ  

[Machine] I asked Ibrahim An-Nakha'i, "My hand is broken and there is blood, dirt, and scabs on it. It may have become impure. He said, "Wipe it with water, as Allah Most High exonerates with an excuse and washes it with His command." Al-Walid narrated to us from Sa'id from Qatadah who said, "Do not put bandages and casts on a wound or fracture when it is in the place of ablution until a person performs ablution for prayer and washes the area of the wound for the blood that appears."  

سَأَلْتُ إِبْرَاهِيمَ النَّخَعِيَّ فَقُلْتُ انْكَسَرَتْ يَدِي وَعَلَيْهَا خِرْقَتُهَا وَعِيدَانُهَا وَجَبَائِرُهَا فَرُبَّمَا أَصَابَتْنِي جَنَابَةٌ فَقَالَ امْسَحْ عَلَيْهَا بِالْمَاءِ فَإِنَّ اللهَ تَعَالَى يَعْذِرُ بِالْمَعْذِرَةِ وَبِإِسْنَادِهِ قَالَ ثنا الْوَلِيدُ عَنْ سَعِيدٍ عَنْ قَتَادَةَ قَالَ لَا تُوضَعُ الْعَصَائِبُ وَالْجَبَائِرُ عَلَى الْجُرْحِ وَالْكَسْرِ إِذَا كَانَ فِي مَوْضِعِ الْوُضُوءِ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَيَغْسِلُ مَوْضِعَ ذَلِكَ الْجُرْحِ لِمَا ظَهَرَ مَنْ دَمِهِ  

[Machine] The bandages and splints should not be placed on the wound or fracture if it is in the area of ablution until he performs ablution for prayer, and washes the area of that wound because blood has appeared from it.  

لَا تُوضَعُ الْعَصَائِبُ وَالْجَبَائِرُ عَلَى الْجُرْحِ وَالْكَسْرِ إِذَا كَانَ فِي مَوْضِعِ الْوُضُوءِ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَيَغْسِلُ مَوْضِعَ ذَلِكَ الْجُرْحِ لِمَا ظَهَرَ مَنْ دَمِهِ  

[Machine] The Messenger of Allah ﷺ said, "Allah does not accept the prayer of any one of you if he is in a state of impurity until he performs ablution."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَقْبَلُ اللهُ صَلَاةَ أَحَدِكِمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ  

[Machine] "That the Messenger of Allah ﷺ said: Allah does not accept a prayer without purification, and He does not accept charity from unlawfully earned wealth. Abu Al-Malih is the son of Usama bin Umayr Al-Hudhali."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ أَبُو الْمَلِيحِ هُوَ ابْنُ أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيُّ  

[Machine] I heard the Messenger of Allah ﷺ say: "Woe to the heels from the Fire." This is a narration from Abu Abdullah. Abu Sa'id added to his narration that Aisha commanded him to perform ablution (wudhu) and she said to him,  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مَنَ النَّارِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَزَادَ أَبُو سَعِيدٍ فِي حَدِيثِهِ فَأَمَرَتْ لَهُ عَائِشَةُ بِوَضُوءٍ وَقَالَتْ لَهُ  

[Machine] The Messenger of Allah, ﷺ , said: "Its soil has been made pure for me as a means of purification when water is not available."  

قَالَ رَسُولُ اللهِ ﷺ جُعِلَتْ لِي تُرْبَتُهَا طَهُورًا إِذَا لَمْ يَجِدِ الْمَاءَ  

[Machine] He said, "One should not pray the funeral prayer unless he is in a state of purity, and likewise."  

أَنَّهُ قَالَ لَا يُصَلِّي عَلَى الْجِنَازَةِ إِلَّا وَهُوَ طَاهِرٌ وَكَذَلِكَ  

[Machine] Two men went on a journey and the time for prayer arrived, but they did not have any water with them. So they performed dry ablution on a clean surface and prayed. Then they found water at the time of prayer, so one of them repeated the ablution and prayer, but the other did not. They both went to the Messenger of Allah and informed him about this. He said to the one who did not repeat the ablution and prayer: "You have followed the Sunnah and your prayer is accepted." He said to the one who repeated the ablution and prayer: "You will be rewarded twice." This narration was reported by others from Abdullah bin Nafi', from Layth, from Umair bin Abi Najiyyah, from Bakr bin Sawadah, from Ata' bin Yasar, from the Prophet Muhammad ﷺ , with a connected chain of narrators.

This narration was also reported by Abu Abdullah Al-Haafiz, from Abu Bakr bin Ishaq, from Ahmad bin Ibrahim, from Yahya bin Bakir, from Layth, from Umarah bin Abi Najiyyah. In my book, I mentioned it as Umair bin Abi Najiyyah, and the correct opinion is that it is Umarah bin Abi Najiyyah.

This narration was also reported by Abu Ali Al-Rudhbari, from Abu Bakr bin Dasa, from Abu Dawud, from Al-Qa'nabi, from Ibn Lah'iyah, from Bakr bin Sawadah, from Abu Abdullah, the freed slave of Isma'il bin Ubaid, from Ata' bin Yasar, regarding two companions of the Prophet ﷺ with the same meaning.  

خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الْوُضُوءَ وَالصَّلَاةَ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللهِ ﷺ فَذَكَرَا لَهُ ذَلِكَ فَقَالَ لِلَّذِي لَمْ يُعِدْ أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ لَكَ الْأَجْرُ مَرَّتَيْنِ وَرَوَاهُ غَيْرُ عَبْدِ اللهِ بْنِ نَافِعٍ عَنِ اللَّيْثِ عَنْ عُمَيْرِ بْنِ أَبِي نَاجِيَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ النَّبِيِّ ﷺ مُرْسَلًا 1095 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ ثنا يَحْيَى بْنُ بَكَيْرٍ عَنِ اللَّيْثِ عَنْ عُمَيْرَةَ بْنِ أَبِي نَاجِيَةَ فَذَكَرَهُ كَذَا فِي كِتَابِي عُمَيْرٌ وَالصَّوَابُ عَمِيرَةُ بْنُ أَبِي نَاجِيَةَ 1096 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ قَالَ ذِكْرُ أَبِي سَعِيدٍ فِي هَذَا الْحَدِيثِ وَهْمٌ لَيْسَ بِمَحْفُوظٍ وَهُوَ مُرْسَلٌ قَالَ الشَّيْخُ وَفِيهِ اخْتِلَافٌ ثَالِثٌ 1097 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا الْقَعْنَبِيُّ ثنا ابْنُ لَهِيعَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ أَبِي عَبْدِ اللهِ مَوْلَى إِسْمَاعِيلَ بْنِ عُبَيْدٍ عَنْ عَطَاءِ بْنِ يَسَارٍ أَنَّ رَجُلَيْنِ مَنْ أَصْحَابِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

[Machine] Ibn Umar performed Tayammum by striking his hands on a measure (approximating) the size of a mile or two miles from the city, and then he prayed Asr. He arrived (at the city) while the sun was still high, and he did not redo the prayer.  

تَيَمَّمَ ابْنُ عُمَرَ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ مَنَ الْمَدِينَةِ فَصَلَّى الْعَصْرَ فَقَدِمَ وَالشَّمْسُ مُرْتَفِعَةٌ وَلَمْ يُعِدِ الصَّلَاةَ  

[Machine] About Al-Sha'bi, Al-Nakha'i, Al-Zuhri, and others.  

عَنِ الشَّعْبِيِّ وَالنَّخَعِيِّ وَالزُّهْرِيِّ وَغَيْرِهِمْ  

The Messenger of Allah ﷺ was asked: Which of the actions is best? He replied: Observing prayer early in its period. Al-Khuza'i narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet ﷺ: He was questioned. (Using translation from Abū Dāʾūd 426)   

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ فَقَالَ الصَّلَاةُ فِي أَوْلِ وَقْتِهَا قَالَ الْخُزَاعِيُّ فِي حَدِيثِهِ عَنْ عَمَّةٍ لَهُ يُقَالُ لَهَا أُمُّ فَرْوَةَ وَقَدْ بَايَعَتِ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ سُئِلَ وَرُوِّينَا عَنِ ابْنِ عُمَرَ مَا قَدْ مَضَى  

[Machine] If a person avoids washing during travel and the time for prayer arrives, then if they cannot find water, they should perform dry ablution (tayammum). The prayer of Al-Harith Al-A'war is not used as evidence.  

إِذَا أَجْنَبَ الرَّجُلُ فِي السَّفَرِ تَلَوَّمَ مَا بَيْنَهُ وَبَيْنَ آخِرِ الْوَقْتِ فَإِنْ لَمْ يَجِدِ الْمَاءَ تَيَمَّمَ وَصَلَّى الْحَارِثُ الْأَعْوَرُ لَا يُحْتَجُّ بِهِ  

[Machine] Narrated Aisha, the wife of the Prophet (PBUH), she mentioned the Hadith and said, "Then the Messenger of Allah (PBUH) woke up and the prayer had come, so he sought water but could not find it, so the verse of Tayammum was revealed."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ قَالَتْ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ وَحَضَرَتِ الصَّلَاةُ فَالْتَمَسَ الْمَاءَ فَلَمْ يَجِدْهُ فَنَزَلَتْ آيَةُ التَّيَمُّمِ  

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. (Using translation from Muslim 1501b)   

عَنْ نَافِعٍ  

[Machine] Abu Amr, referring to Al-Awza'i, was asked, "If I am in need of prayer and there is water blocking the way, am I obligated to make my way to it?" Abu Amr replied, "Musa bin Yasir narrated to me from Nafi' who narrated from Ibn Umar that when he was traveling, prayer time would come and there would be water between him and the place of prayer, causing him to take a detour of one or two miles or the like. However, he did not make his way back to it."  

قِيلَ لِأَبِي عَمْرٍو يَعْنِي الْأَوْزَاعِيَّ حَضَرَتِ الصَّلَاةُ وَالْمَاءُ حَائِزٌ عَنِ الطَّرِيقِ أَيَجِبُ عَلَيَّ أَنْ أَعْدِلَ إِلَيْهِ قَالَ حَدَّثَنِي مُوسَى بْنُ يَسَارٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَكُونُ فِي السَّفَرِ فَتَحْضُرُهُ الصَّلَاةُ وَالْمَاءُ مَنْهُ عَلَى غَلْوَةٍ أَوْ غَلْوَتَيْنِ وَنَحْوِ ذَلِكَ ثُمَّ لَا يَعْدِلُ إِلَيْهِ  

[Machine] About a shepherd with his flock or a shepherd who is affected by Janaba (impurity) and there is a distance of a mile or three between him and the water. He said, "Let him perform tayammum (dry ablution) with clean sand."  

عَنْ رَاعٍ فِي غَنَمِهِ أَوْ رَاعٍ تُصِيبُهُ جَنَابَةٌ وَبَيْنَهُ وَبَيْنَ الْمَاءِ مِيلَانِ أَوْ ثَلَاثَةٌ قَالَ يَتَيَمَّمُ صَعِيدًا طَيِّبًا  

[Machine] "Ask for water until the last moment, and if you do not find water, then perform Tayammum and pray. However, this narration is not considered authentic, as it is transmitted from Ali and by Thabit from Ibn Umar. And with him is the apparent meaning of the Quran."  

اطْلُبِ الْمَاءَ حَتَّى يَكُونَ آخِرُ الْوَقْتِ فَإِنْ لَمْ تَجِدْ مَاءً تَيَمَّمْ ثُمَّ صَلِّ وَهَذَا لَمْ يَصِحَّ عَنْ عَلِيٍّ وَبِالثَّابِتِ عَنِ ابْنِ عُمَرَ نَقُولُ وَمَعَهُ ظَاهِرُ الْقُرْآنِ  

[Machine] If a person enters a barren land and has a small amount of water with them, then they should save themselves with the water and perform ablution with sand.  

إِذَا أَجْنَبَ الرَّجُلُ فِي أَرْضٍ فَلَاةٍ وَمَعَهُ مَاءٌ يَسِيرٌ فَلْيُوثِرُ نَفْسَهُ بِالْمَاءِ وَلْيَتَيَمَّمْ بِالصَّعِيدِ  

[Machine] She washes but does not have water except what she drinks, and you fear, so perform Tayammum.  

تَغْتَسِلَ وَلَيْسَ مَعَكَ مِنَ الْمَاءِ إِلَّا مَا تَشْرَبُ وَأَنْتَ تَخَافُ فَتَيَمَّمْ  

[Machine] If you are traveling and you are in a state of ritual impurity or you are not in a state of ablution, and you fear that if you perform ablution you will die from thirst, then do not perform ablution and restrain yourself. And we narrated it from Al-Hasan Al-Basri, and Ata, and Mujahid, and Tawus, and others.  

إِذَا كُنْتَ مُسَافِرًا وَأَنْتَ جُنُبٌ أَوْ أَنْتَ عَلَى غَيْرِ وُضُوءٍ فَخِفْتَ إِنْ تَوَضَّأْتَ أَنْ تَمُوتَ مَنَ الْعَطَشِ فَلَا تَوَضَّأْهُ وَاحْبِسْ لِنَفْسِكَ وَرُوِّينَاهُ عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءٍ وَمُجَاهِدٍ وَطَاوُسٍ وَغَيْرِهِمْ  

[Machine] Ibn Abbas was on a journey with some companions of the Prophet ﷺ . Among them was Ammar who led them in prayer while he was in the state of ritual impurity (minor impurity). This incident was narrated to us by Ibn Al-Musayyib, Al-Hasan, Ata, Az-Zuhri, and the hadith of Amr ibn Al-Aas has already been mentioned in this chapter.  

كَانَ ابْنُ عَبَّاسٍ فِي سَفَرٍ مَعَهُ أُنَاسٌ مَنْ أَصْحَابِ النَّبِيِّ ﷺ فِيهِمْ عَمَّارٌ فَصَلَّى بِهِمْ وَهُوَ مُتَيَمِّمٌ وَرُوِّينَاهُ عَنِ ابْنِ الْمُسَيِّبِ وَالْحَسَنِ وَعَطَاءٍ وَالزُّهْرِيِّ وَحَدِيثُ عَمْرِو بْنِ الْعَاصِ قَدْ مَضَى فِي هَذَا الْبَابِ  

[Machine] To lead the people who perform Tayammum (dry ablution) and are in a state of purification. This is a chain of narration that is not supported by valid evidence.  

أَنْ يَؤُمَّ الْمُتَيَمِّمُ الْمُتَوَضِّئِينَ وَهَذَا إِسْنَادٌ لَا تَقُومُ بِهِ الْحُجَّةُ  

[Machine] "And Abu Abdullah (Imam Ahmad) narrated to us, from Abu Bakr, from Abdullah, from Ishaq, from Ibn Wahb, from Muaawiya ibn Salih, from Al-Ala' ibn Al-Harith, from Nafi', who said: Ibn Umar experienced sexual defilement during a journey, so he performed ablution with tayammum (dry ablution). He then ordered me to lead the prayer, and I was in a state of ritual purification (wudu'). This act is recommended (Mustahabb) and it has been narrated that there is a weak hadith regarding it."  

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أنا أَبُو بَكْرٍ أنا عَبْدُ اللهِ ثنا إِسْحَاقُ ثنا ابْنُ وَهْبٍ ثنا مُعَاوِيَةُ بْنُ صَالِحٍ عَنِ الْعَلَاءِ بْنِ الْحَارِثِ عَنْ نَافِعٍ قَالَ أَصَابَ ابْنَ عُمَرَ جَنَابَةٌ فِي سَفَرٍ فَتَيَمَّمَ فَأَمَرَنِي فَصَلَّيْتُ بِهِ وَكُنْتُ مُتَوَضِّئًا وَهَذَا مَحْمُولٌ عَلَى الِاسْتِحْبَابِ وَرُوِيَ فِيهِ حَدِيثٌ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said: "The one who performs Tayammum (dry ablution) should not lead the ones who have performed Wudu (ritual washing)." Ali said: "The chain of narration for this hadith is weak."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَؤُمُّ الْمُتَيَمِّمُ الْمُتَوَضِّئِينَ قَالَ عَلِيٌّ إِسْنَادُهُ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said, "It does not matter if a person uses stagnant water that does not flow for purification. He also said, "When one of you wakes up, do not put his hand in the ablution water until he washes it, for he does not know where his hand has spent the night." This hadith was narrated by Muslim in the authentic collection from Muhammad ibn Rafi' from Abdur-Razzaq who said, "Az-Zuhri said, 'Imam Shafi'i said in old times, if a person kneads impure dough with it meaning with najis (impure) water, and then a animal eats it and feeds it to other animals, Imam Ahmad said, 'We have narrated from Ata and Mujahid that one should feed it to a chicken.'"  

قَالَ رَسُولُ اللهِ ﷺ لَا يُبَالُ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يَجْرِي ثُمَّ يُغْتَسَلُ مَنْهُ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَيْقَظَ أَحَدُكُمْ فَلَا يَضَعْ يَدَهُ فِي الْوَضُوءِ حَتَّى يَغْسِلَهَا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ رَوَاهُمَا مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ قَالَ الزَّعْفَرَانِيُّ قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ فَإِنْ عَجَنَ بِهِ يَعْنِي بِالْمَاءِ النَّجِسِ عَجِينًا لَمْ يَأْكُلْ وَأَطْعَمَهُ الدَّوَابَّ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ رُوِّينَا عَنْ عَطَاءٍ وَمُجَاهِدٍ أَنَّهُ يُطْعِمُهُ الدَّجَاجَ  

[Machine] He informed him that the people descended with the Messenger of Allah ﷺ to the land of Thamud, so they drank from its well and kneaded it [the flour] with it. So the Messenger of Allah ﷺ commanded them to pour out what they had drunk and to feed the camels with the dough. And he commanded them to drink from the well that the camels used to drink from.  

أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللهِ ﷺ الْحِجْرَ أَرْضَ ثَمُودٍ فَاسْتَقَوْا مِنْ بِيَارِهَا وَعَجَنُوا بِهِ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يُهَرِيقُوا مَا اسْتَقَوْا وَيُطْعِمُوا الْإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مَنَ الْبِئْرِ الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ  

[Machine] It was reported that the Prophet ﷺ was asked about dough that had drops of blood in it, and the Prophet ﷺ forbade eating it. Al-Walid said, "Because fire does not dry blood." Abu Ahmad said, "This is how Ibn Muslim narrated it from his book." Suwaid reported from Nu'h ibn Dhakwan, from Al-Hasan, from Anas, who said, "A servant girl made dough for them in a container, and her hand was pricked by a small piece of iron in the dough. So, the Messenger of Allah ﷺ was asked about it, and he said, 'Do not eat it.' Abu Ahmad and Suwaid, the one who mixed this narration, mentioned this hadith once."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ عَجِينٍ وَقَعَ فِيهِ قَطَرَاتٌ مَنْ دَمٍ فَنَهَى النَّبِيُّ ﷺ عَنْ أَكْلِهِ قَالَ الْوَلِيدُ لِأَنَّ النَّارَ لَا تُنَشِّفُ الدَّمَ قَالَ أَبُو أَحْمَدَ هَكَذَا حَدَّثَنَاهُ ابْنُ مُسْلِمٍ مِنْ أَصْلِ كِتَابِهِ وَإِنَّمَا يَرْوِي هَذَا سُوَيْدٌ عَنْ نُوحِ بْنِ ذَكْوَانَ عَنِ الْحَسَنِ عَنْ أَنَسٍ قَالَ أَبُو أَحْمَدَ حَدَّثَنَاهُ صَالِحُ بْنُ أَبِي الْحَسَنِ ثنا مُوسَى بْنُ سُلَيْمَانَ الْمَنْبِجِيُّ ثنا بَقِيَّةُ ثنا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ نُوحِ بْنِ ذَكْوَانَ عَنِ الْحَسَنِ عَنْ أَنَسٍ أَنَّ جَارِيَةً لَهُمْ عَجَنَتْ لَهُمْ عَجِينًا فِي جَفْنَةٍ فَأَصَابَتْ يَدَهَا حَدِيدَةٌ فِي الْعَجْنِ فَسُئِلَ رَسُولُ اللهِ ﷺ فَقَالَ لَا تَأْكُلُوهُ قَالَ أَبُو أَحْمَدَ وَسُوَيْدٌ الَّذِي خَلَّطَ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَمَرَّةً  

[Machine] The Messenger of Allah ﷺ performed Zuhr and Asr prayers, two units of prayer for each, in Al-Bat-ha. He then stood in front of him an animal named Anzah and performed ablution. The people began wiping their faces with his ablution water.  

خَرَجَ رَسُولُ اللهِ ﷺ بِالْهَاجِرَةِ فَصَلَّى بِالْبَطْحَاءِ الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ رَكْعَتَيْنِ وَنَصَبَ بَيْنَ يَدَيْهِ عَنْزَةً وَتَوَضَّأَ فَجَعَلَ النَّاسُ يَتَمَسَّحُونَ بِوَضُوئِهِ  

Messenger of Allah ﷺ came to visit me while I was sick and unconscious. He performed ablution and sprinkled the remaining water on me and I became conscious and said, "O Messenger of Allah ﷺ! To whom will my inheritance go as I have neither ascendants nor descendants?" Then the Divine verses regarding Fara'id (inheritance) were revealed. (Using translation from Bukhārī 194)   

سَمِعْتُ جَابِرًا يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَعُودُونِي وَأَنَا مَرِيضٌ لَا أَعْقِلُ فَتَوَضَّأَ وَصَبَّ عَلَيَّ مِنْ وَضُوئِهِ فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللهِ لِمَنِ الْمِيرَاثُ إِنَّمَا يَرِثُنِي كَلَالَةً فَنَزَلَتْ آيَةُ الْفَرَائِضِ  

[Machine] About Maymunah, she mentioned the Prophet's ﷺ ablution. She said, "When he finished, he moved aside and washed his feet. I gave him a towel, but he refused and instead shook off the water with his hand."  

عَنْ مَيْمُونَةَ فَذَكَرَتْ غُسْلَ النَّبِيِّ ﷺ قَالَتْ فَلَمَّا فَرَغَ تَنَحَّى فَغَسَلَ رِجْلَيْهِ فَأَعْطَيْتُهُ مِلْحَفَةً فَأَبَى فَجَعَلَ يَنْفُضُ الْمَاءَ بِيَدِهِ  

[Machine] I saw the Messenger of Allah ﷺ when he performed ablution, he wiped his face with the edge of his garment. Abu Al-Abbas said, "I heard Abu Raja' say, 'Ahmad ibn Hanbal asked me about this hadith, so I wrote it down.' The sheikh (Ahmad ibn Hanbal) said, 'Its chain of narration is not strong, but we have narrated it from Yunus ibn Ubayd that he said, 'It is possible that Muhammad ibn Sirin did not find a handkerchief, so he wiped his face with his garment.' And Abu Saeed ibn Abi Amr informed us that Abu Al-Abbas narrated to us, who is Rabee', who said, 'Al-Shafi'i said, 'If someone asks, "From where did it become impure?" It can be said, "It was before the Messenger of Allah ﷺ performed ablution. And undoubtedly, some impurity may touch his clothes during ablution, and it is not known whether he washed his clothes or changed them. And I do not know if any Muslim did this, but it would be reasonable if the water did not touch impurity, it would not become impure."  

رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا تَوَضَّأَ مَسَحَ وَجْهَهُ بِطَرْفِ ثَوْبِهِ قَالَ أَبُو الْعَبَّاسِ سَمِعْتُ أَبَا رَجَاءٍ يَقُولُ سَأَلَنِي أَحْمَدُ بْنُ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَكَتَبَهُ قَالَ الشَّيْخُ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ وَقَدْ رُوِّينَاهُ عَنْ يُونُسَ بْنِ عُبَيْدٍ أَنَّهُ قَالَ رُبَّمَا لَمْ يَجِدْ مُحَمَّدُ بْنُ سِيرِينَ الْمَنْدِيلَ فَيَمْسَحُ وَجْهَهُ بِثَوْبِهِ 1121 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ فَإِنْ قَالَ قَائِلٌ فَمِنْ أَيْنَ لَمْ يَكُنْ نَجِسًا؟ قِيلَ مِنْ قِبَلِ أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَلَا شَكَّ أَنَّ مِنَ الْوُضُوءِ مَا يُصِيبُ ثِيَابَهُ وَلَمْ يُعْلَمْ غَسْلُ ثِيَابِهِ مَنْهُ وَلَا أَبْدَلَهَا وَلَا عَلِمْتُهُ فَعَلَ ذَلِكَ أَحَدٌ مَنَ الْمُسْلِمِينَ وَكَانَ مَعْقُولًا إِذْ لَمْ تَمَسَّ الْمَاءَ نَجَاسَةٌ أَنَّهُ لَا يَنْجُسُ  

[Machine] Indeed, water is pure and cannot be cleansed.  

إِنَّ الْمَاءَ طَهُورٌ وَلَا يُطَهَّرُ  

"The Messenger of Allah ﷺ performed Wudu', and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his left foot." (Using translation from Nasāʾī 102)   

رَسُولَ اللهِ ﷺ تَوَضَّأَ فَغَرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ مَنْهَا ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ وَجْهَهُ ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ يَدَهُ الْيُمْنَى ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ يَدَهُ الْيُسْرَى ثُمَّ أَخَذَ شَيْئًا مِنْ مَاءٍ فَمَسَحَ بِهِ رَأْسَهُ وَقَالَ بِالْوُسْطَيَيْنِ مَنْ أَصَابِعِهِ فِي بَاطِنِ أُذُنَيْهِ وَالْإِبْهَامَيْنِ مِنْ وَرَاءِ أُذُنَيْهِ ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ قَدَمَهُ الْيُمْنَى ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ قَدَمَهُ الْيُسْرَى  

He saw Messenger of Allah ﷺ perform the ablution. He rinsed his mouth then cleaned his nose, then washed his face three times, then washed his right hand thrice and then the other one, thrice. He then took fresh water and wiped his head and then washed his feet till he cleaned them. (Using translation from Muslim 236)   

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ تَوَضَّأَ فَمَضْمَضَ ثُمَّ اسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَهُ الْيُمْنَى ثَلَاثًا وَالْأُخْرَى ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرِ فَضْلِ يَدِهِ وَغَسَلَ رِجْلَيْهِ حَتَّى أَنْقَاهُمَا  

[Machine] I came to the Messenger of Allah ﷺ with a container of water that is nine and a third liters. He said, "Pour it." So, I poured it on him. He washed his face and his arms up to his elbows. Then, he took fresh water and wiped his head and his feet three times like this.  

أَتَيْتُ رَسُولَ اللهِ ﷺ بِمِيضَاةٍ تَسَعُ مُدًّا أَوْ مُدًّا وَثُلُثًا فَقَالَ اسْكُبِي قَالَتْ فَسَكَبْتُ عَلَيْهِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ إِلَى مِرْفَقَيْهِ وَأَخَذَ مَاءً جَدِيدًا فَمَسَحَ رَأْسَهُ مُقَدَّمَهُ وَمُؤَخَّرَهُ وَغَسَلَ قَدَمَيْهِ ثَلَاثًا هَكَذَا  

[Machine] That the Prophet ﷺ wiped his head with the leftover water in his hand like this.  

أَنَّ النَّبِيَّ ﷺ مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ هَكَذَا  

[Machine] The Messenger of Allah ﷺ said: "One of you should not wash himself in flowing water while he is in a state of sexual impurity." He asked: "How should he do then, O Abu Hurairah?" He replied: "He should perform tayammum instead."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَغْتَسِلْ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ فَقَالَ كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ يَتَنَاوَلُهُ تَنَاوُلًا  

[Machine] Translation: The Messenger of Allah ﷺ said, "None of you should urinate in stagnant water, nor should anyone in a state of sexual impurity perform ablution in it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَلَا يَغْتَسِلْ فِيهِ مَنَ الْجَنَابَةِ هَكَذَا  

[Machine] On the authority of the Messenger of Allah ﷺ , he forbade urinating in constant water and bathing in it for those in a state of impurity. Abu al-Hasan ibn Abdan narrated to us, from Ahmad ibn Ubayd al-Saffar, from Ubayd ibn Sharik, from Yahya ibn Bukayr, from Al-Layth, from Ibn Ajlan, from Abu al-Zinad. He mentioned it, and it has been said that it is narrated from him from Abu al-Zinad with a different wording.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الدَّائِمِ وَأَنْ يُغْتَسَلَ فِيهِ مَنَ الْجَنَابَةِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ ثنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا اللَّيْثُ عَنِ ابْنِ عَجْلَانَ عَنْ أَبِي الزِّنَادِ فَذَكَرَهُ وَقَدْ قِيلَ عَنْهُ عَنْ أَبِي الزِّنَادِ عَلَى لَفْظٍ آخَرَ  

[Machine] The Prophet ﷺ forbade Urinating in a permanent water source and then performing ritual purification from it. This wording is from the Hadiths of the two authentic collections. Who is the narrator of this Hadith, and what is the ruling regarding ritual purification from it has not been mentioned?  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الدَّائِمِ ثُمَّ يُغْتَسِلَ مَنْهُ لِلْجَنَابَةِ هَذَا اللَّفْظُ هُوَ الَّذِي أُخْرِجَ فِي الصَّحِيحَيْنِ مَنْ هَذَا الْحَدِيثِ ثُمَّ يُغْتَسَلُ مَنْهُ إِلَّا أَنَّهُ لَمْ يُخْرَجْ فِيهِ لِلْجَنَابَةِ  

[Machine] He heard the Messenger of Allah ﷺ say, "None of you should urinate in standing water, then wash from it."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مَنْهُ