[Machine] One of my teeth broke, so I asked the Prophet ﷺ . He said, "Wipe over the bandage." Amr ibn Khalid al-Wasiti, who is known for his knowledge of Hadith, was known for fabricating Hadiths. Ahmad ibn Hanbal, Yahya ibn Ma'in, and others among the scholars of Hadith have accused him of fabricating Hadiths. He is also attributed to Waki' ibn Jarrah as fabricating Hadiths. He was living in our neighborhood, and when he was caught, he turned to be a middleman, and Omar ibn Musa ibn Wajih followed him in that path. They both narrated from Zaid ibn Ali similar to what he fabricated. Omar ibn Musa is considered mursal and attributed to fabrication, and we seek refuge in Allah from being misled. It has also been narrated with another unknown chain of transmission from Zaid ibn Ali, and it is not considered anything. Abu al-Walid Khalid ibn Yazid al-Makki also narrated it with another weak chain of transmission from Zaid ibn Ali, which is also mursal, and it is not proven from the Prophet ﷺ anything in this matter. The most authentic narration on this subject is the Hadith of Ata' ibn Abi Rabah, which has been mentioned previously. He is not considered strong, and the saying of the jurists among the tabi'in is in line with what we have narrated from Ibn Umar regarding wiping over the bandage. And Allah knows best.  

انْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ امْسَحْ عَلَى الْجَبَائِرِ عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ مَعْرُوفٌ بِوَضْعِ الْحَدِيثِ كَذَّبَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمَا مَنْ أَئِمَّةِ الْحَدِيثِ وَنَسَبَهُ وَكِيعُ بْنُ الْجَرَّاحِ إِلَى وَضْعِ الْحَدِيثِ قَالَ وَكَانَ فِي جِوَارِنَا فَلَمَّا فُطِنَ لَهُ تَحَوَّلَ إِلَى وَاسِطَ وَتَابَعَهُ عَلَى ذَلِكَ عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ فَرَوَاهُ عَنْ زَيْدِ بْنِ عَلِيٍّ مِثْلَهُ وَعُمَرُ بْنُ مُوسَى مَتْرُوكٌ مَنْسُوبٌ إِلَى الْوَضْعِ وَنَعُوذُ بِاللهِ مَنِ الْخُذْلَانِ وَرُوِيَ بِإِسْنَادٍ آخَرَ مَجْهُولٍ عَنْ زَيْدِ بْنِ عَلِيٍّ وَلَيْسَ بِشَيْءٍ وَرَوَاهُ أَبُو الْوَلِيدِ خَالِدُ بْنُ يَزِيدَ الْمَكِّيُّ بِإِسْنَادٍ آخَرَ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ عَلِيٍّ مُرْسَلًا وَأَبُو الْوَلِيدِ ضَعِيفٌ وَلَا يَثْبُتُ عَنِ النَّبِيِّ ﷺ فِي هَذَا الْبَابِ شَيْءٌ وَأَصَحُّ مَا رُوِيَ فِيهِ حَدِيثُ عَطَاءِ بْنِ أَبِي رَبَاحٍ الَّذِي قَدْ تَقَدَّمَ وَلَيْسَ بِالْقَوِيِّ وَإِنَّمَا فِيهِ قَوْلُ الْفُقَهَاءِ مَنَ التَّابِعِينَ فَمَنْ بَعْدَهُمْ مَعَ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ فِي الْمَسْحِ عَلَى الْعِصَابَةِ وَاللهُ أَعْلَمُ