[Machine] The Prophet of Allah ﷺ used to perform ablution or perform dry ablution (tayammum) when he was in a state of major ritual impurity (janabah) and wanted to sleep.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَجْنَبَ فَأَرَادَ أَنْ يَنَامَ تَوَضَّأَ أَوْ تَيَمَّمَ  

"I asked 'Aishah about the Witr of the Messenger of Allah ﷺ, how would he perform Witr, was it during the first part of the night or the end of it? She said: 'All of that. Sometimes he would perform Witr during the first part of the night, and sometimes he would perform Witr during the end of it.' So I said: 'All praise is due to Allah who made the matter accommodating.' I said: 'How was his recitation, was he quiet with recitations or loud?' She said: 'He would do all of that. Sometimes he would recite quietly and sometimes aloud.' I said: 'All praise is due to Allah who made the matter accommodating. He said: 'I said: 'How would he deal with sexual impurity? Would he perform Ghusl prior to sleeping or would he sleep prior to Ghusl?' She said: 'He would do all of that. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu and then sleep.' I said: 'Allah praise is due to Allah who made the matter accommodating.'" (Using translation from Tirmidhī 2924)   

عَنْ وِتْرِ رَسُولِ اللهِ ﷺ كَيْفَ كَانَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ أَوْ آخِرِهِ؟ قَالَتْ كُلُّ ذَلِكَ كَانَ يَفْعَلُ رُبَّمَا أَوْتَرَ وَرُبَّمَا أَخَّرَهُ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً قُلْتُ كَيْفَ كَانَتْ قِرَاءَتُهُ مِنَ اللَّيْلِ أَكَانَ يُسِرُّ بِالْقِرَاءَةِ مِنَ اللَّيْلِ أَمْ يَجْهَرُ؟ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ قَالَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً قُلْتُ كَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ قَالَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً  

I asked 'A'isha about the Witr (prayer) of the Messenger of Allah ﷺ and made mention of a hadith, then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept, and sometimes he performed ablution only and went to sleep. I (the narrator) said: Praise be to Allah Who has made things easy (for human beings). (Using translation from Muslim 307a)   

سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً  

[Machine] To eat or sleep while in a state of major ritual impurity (junub), cleanse the face and hands up to the elbows, wipe the head, then eat or sleep.  

أَنْ يَطْعَمَ أَوْ يَنَامَ وَهُوَ جُنُبٌ غَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ ثُمَّ طَعِمَ أَوْ نَامَ  

[Machine] The Prophet ﷺ was asked, "Can someone sleep while in a state of Janabah (ritual impurity after sexual intercourse)?" He answered, "Yes, let him perform ablution and then sleep until he wants to take a bath." It was reported that Abdullah ibn Umar, when he wanted to sleep while in a state of Janabah, he would pour water onto his hands, then wash his private parts with his left hand, then wash the hand he used to wash his private parts. He would then rinse his mouth, inhale water into his nostrils, sprinkle water in his eyes, wash his face and hands up to the elbows, wipe his head, then he would sleep. And if he wanted to eat something while in a state of Janabah, he would do so.  

اسْتَفْتَى النَّبِيَّ ﷺ فَقَالَ هَلْ يَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ؟ قَالَ نَعَمْ لِيَتَوَضَّأْ ثُمَّ لِيَنَمْ حَتَّى يَغْتَسِلَ إِذَا شَاءَ قَالَ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ صَبَّ عَلَى يَدَيْهِ مَاءً ثُمَّ غَسَلَ فَرْجَهُ بِيَدِهِ الشِّمَالِ ثُمَّ غَسَلَ يَدَهُ الَّتِي غَسَلَ بِهَا فَرْجَهُ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَنَضَحَ فِي عَيْنَيْهِ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ ثُمَّ نَامَ وَإِذَا أَرَادَ أَنْ يَطْعَمَ شَيْئًا وَهُوَ جُنُبٌ فَعَلَ ذَلِكَ  

“The angels do not enter a house in which there is a junub person or an image or a dog.ʿ (Using translation from Aḥmad 632)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا جُنُبٌ وَلَا كَلْبٌ  

"Messenger of Allah would sleep while he was Junub, and without touching water (performing Ghusl)." (Using translation from Tirmidhī 118)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَنَامُ وَهُوَ جُنُبٌ وَلَا يَمَسُّ مَاءً  

[Machine] About the prayer of the Messenger of Allah ﷺ? So she said, "He used to sleep at the beginning of the night and wake up at the end of it. If he had any need for his family, he would fulfill it, then he would sleep before touching water. When the first call to prayer was made, she said, 'He would immediately get up and, by Allah, he never said 'No'. He would take water and, by Allah, he never said 'No'. He would perform ablution and I know what he intended. If he had no need, he would perform the ablution of a man for prayer and then he would pray the two units (rak'ahs)."  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ؟ فَقَالَ قَالَتْ كَانَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ ثُمَّ إِنْ كَانَتْ لَهُ إِلَى أَهْلِهِ حَاجَةٌ قَضَى حَاجَتَهُ ثُمَّ يَنَامُ قَبْلَ أَنْ يَمَسَّ مَاءً فَإِذَا كَانَ عِنْدَ النِّدَاءِ الْأَوَّلِ قَالَتْ وَثَبَ فَلَا وَاللهِ مَا قَالَتْ قَامَ وَأَخَذَ الْمَاءَ وَلَا وَاللهِ مَا قَالَتْ اغْتَسَلَ وَأَنَا أَعْلَمُ مَا تُرِيدُ وَإِنْ لَمْ يَكُنْ لَهُ حَاجَةٌ تَوَضَّأَ وُضُوءَ الرَّجُلِ لِلصَّلَاةِ ثُمَّ صَلَّى الرَّكْعَتَيْنِ  

[Machine] She said, "The Messenger of Allah ﷺ used to perform ablution when he was in a state of sexual impurity before going to sleep or eating."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَنَامَ أَوْ يَأْكُلَ تَوَضَّأَ  

[Machine] I asked Aisha how the Prophet ﷺ would perform ablution if he wanted to sleep while in a state of impurity (junub). She said that he would perform ablution for prayer and then go to sleep. The sheikh said that the narration of Abu Ishaq As-Sabiiy is correct from the perspective of narration. Abu Ishaq clarified that he heard it from Al-Aswad who narrated it from Zuhair ibn Muawiya. As for Al-Mudallis, when he clarifies his hearing from someone and is reliable, there is no reason to reject his narration. The reconciliation between the two narrations is possible, and Abu Al-Abbas Ibn Shuraih has reconciled them well according to what we have been informed by Abu Abdullah Al-Hafiz. He said, "I asked Abu Al-Waleed Al-Faqih and said, 'Which narration is correct: that of Thawri from Abu Ishaq from Al-Aswad from Aisha, that the Prophet ﷺ would sleep in a state of impurity without touching water, or the narration of Nafi' and Abdullah Ibn Dinar from Ibn Umar that Umar asked the Prophet ﷺ , 'Can we sleep while in a state of impurity?' and he answered, 'Yes, if you perform ablution.' Abu Al-Waleed said, "The ruling is both of them. As for the narration of Aisha, she meant that the Prophet ﷺ would not touch water for bath, and as for the narration of Umar, it is explained that ablution was mentioned, and that is what we take."  

سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ وُضُوءُ النَّبِيِّ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ؟ فَقَالَتْ كَانَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ قَالَ الشَّيْخُ وَحَدِيثُ أَبِي إِسْحَاقَ السَّبِيعِيِّ صَحِيحٌ مِنْ جِهَةِ الرِّوَايَةِ وَذَلِكَ أَنَّ أَبَا إِسْحَاقَ بَيَّنَ سَمَاعَهُ مِنَ الْأَسْوَدِ فِي رِوَايَةِ زُهَيْرِ بْنِ مُعَاوِيَةَ عَنْهُ وَالْمُدَلِّسُ إِذَا بَيَّنَ سَمَاعَهُ مِمَّنْ رَوَى عَنْهُ وَكَانَ ثِقَةً فَلَا وَجْهَ لِرَدِّهِ وَوَجْهُ الْجَمْعِ بَيْنَ الرِّوَايَتَيْنِ عَلَى وَجْهٍ يُحْتَمَلُ وَقَدْ جَمَعَ بَيْنَهُمَا أَبُو الْعَبَّاسِ بْنُ شُرَيْحٍ فَأَحْسَنَ الْجَمْعَ وَذَلِكَ فِيمَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَأَلْتُ أَبَا الْوَلِيدِ الْفَقِيهُ فَقُلْتُ أَيُّهَا الْأُسْتَاذُ قَدْ صَحَّ عِنْدَنَا حَدِيثُ الثَّوْرِيِّ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ كَانَ يَنَامُ وَهُوَ جُنُبٌ وَلَا يَمَسُّ مَاءً وَكَذَلِكَ صَحَّ حَدِيثُ نَافِعٍ وَعَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ قَالَ يَا رَسُولَ اللهِ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ؟ قَالَ نَعَمْ إِذَا تَوَضَّأَ فَقَالَ لِي أَبُو الْوَلِيدِ سَأَلْتُ أَبَا الْعَبَّاسِ بْنَ شُرَيْحٍ عَنِ الْحَدِيثَيْنِ فَقَالَ الْحُكْمُ بِهِمَا جَمِيعًا أَمَّا حَدِيثُ عَائِشَةَ فَإِنَّمَا أَرَادَتْ أَنَّ النَّبِيَّ ﷺ كَانَ لَا يَمَسُّ مَاءً لِلْغُسْلِ وَأَمَّا حَدِيثُ عُمَرَ فَمُفَسَّرٌ ذُكِرَ فِيهِ الْوُضُوءُ وَبِهِ نَأْخُذُ  

[Machine] The Prophet ﷺ, when he was in a state of ritual impurity (junub), used to perform ablution (wudu) if he wanted to eat or sleep.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ تَوَضَّأَ  

[Machine] That the Prophet, ﷺ , used to wash his hands when he wanted to eat while he was in a state of major ritual impurity. Abu Ali al-Rudhbari informed us, Abu Bakr ibn Dasa narrated to us, Abu Dawood narrated to us, Muhammad ibn as-Sabah al-Bazzaz mentioned it with his chain of narrators and said, he washed his hands. Abu Dawood also narrated it, through Ibn Wahb, from Yunus, and he made the story of eating attributed to Aisha as a separate narration. The shaykh said, and likewise.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ 980 وَأَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ فَذَكَرَهُ بِإِسْنَادِهِ وَقَالَ غَسَلَ يَدَيْهِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ وَهْبٍ عَنْ يُونُسَ فَجَعَلَ قِصَّةَ الْأَكْلِ قَوْلَ عَائِشَةَ مَقْصُورًا قَالَ الشَّيْخُ وَكَذَلِكَ  

[Machine] That the Messenger of Allah, ﷺ , when he wanted to sleep while in a state of sexual impurity, he would perform ablution for prayer before sleeping. Aisha said, "And when he wanted to eat or drink, he would wash his hands and then eat and drink, if he wished to do so." It has been said in this narration that there is something different, and the hadith of Al-Aswad from Aisha is considered more authentic.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ قَبْلَ أَنْ يَنَامَ قَالَتْ عَائِشَةُ وَإِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ يَغْسِلُ يَدَيْهِ ثُمَّ يَأْكُلُ وَيَشْرَبُ إِنْ شَاءَ وَقَدْ قِيلَ فِي هَذَا الْإِسْنَادِ غَيْرُ هَذَا وَحَدِيثُ الْأَسْوَدِ عَنْ عَائِشَةَ أَصَحُّ  

[Machine] "I arrived at my family's place from a journey, and they smeared me with saffron. When I woke up in the morning, I went to the Messenger of Allah ﷺ and greeted him, but he did not greet me back or smile at me. He told me to go and wash off the saffron, so I washed it off. Then I went to him, and there was still some of it left on me. I greeted him, but he did not greet me back or smile at me. He told me to go and wash it off again, so I washed it off. Then I went to the Messenger of Allah ﷺ and greeted him, and he responded to my greeting, smiled at me, and said: 'Indeed, the angels do not attend the funeral of a disbeliever, one who has smeared himself with saffron, or one who is in a state of sexual impurity. And it is permissible for one who is in a state of sexual impurity, and wishes to eat or sleep, to perform ablution.'"  

قَدِمْتُ عَلَى أَهْلِي مِنْ سَفَرٍ فَضَمَّخُونِي بِالزَّعْفَرَانِ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يُرَحِّبْ بِي وَلَمْ يَبَشَّ بِي وَقَالَ اذْهَبْ وَاغْسِلْ هَذَا عَنْكَ فَغَسَلْتُهُ عَنِّي فَجِئْتُهُ وَقَدْ بَقِيَ عَلَيَّ مِنْهُ شَيْءٌ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يُرَحِّبْ بِي وَلَمْ يَبَشَّ بِي وَقَالَ اذْهَبْ وَاغْسِلْ عَنْكَ هَذَا فَغَسَلْتُهُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ السَّلَامَ وَرَحَّبَ بِي وَقَالَ إِنَّ الْمَلَائِكَةَ لَا تَحْضُرُ جَنَازَةَ الْكَافِرِ بِخَيْرٍ وَلَا الْمُتَضَمِّخَ بِالزَّعْفَرَانِ وَلَا الْجُنُبَ وَرُخِّصَ لِلْجُنُبِ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ أَنْ يَتَوَضَّأَ  

[Machine] That the Prophet ﷺ permitted the person in a state of major ritual impurity (junub) to eat, drink, or sleep without performing ablution (wudu). Abu Dawud mentioned a discussion between Yahya ibn Yamar and Ammar ibn Yasir regarding this hadith, where a man said and Ali and Ibn Umar and Abdullah ibn Amr said that the person in a state of major ritual impurity (junub) should perform ablution (wudu) before eating.  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ أَنْ يَتَوَضَّأَ وَلَمْ يَذْكُرِ الْقِصَّةَ وَقَالَ أَبُو دَاوُدَ بَيْنَ يَحْيَى بْنِ يَعْمُرَ وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ قَالَ وَقَالَ عَلِيٌّ وَابْنُ عُمَرَ وَعَبْدُ اللهِ بْنُ عَمْرٍو وَالْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you comes to his family in the night and wants to return, let him perform ablution between them."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ مِنَ اللَّيْلِ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا  

[Machine] That the Prophet ﷺ said, "When one of you intends to return, let him perform ablution, for it revitalizes the return." And it was narrated from Umar ibn Al-Khattab that he ordered the performance of ablution.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَرَادَ أَحَدُكُمُ الْعَوْدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أُنْشِطُ لِلْعَوْدِ وَرُوِّينَا عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ أَمَرَ بِالْوُضُوءِ  

[Machine] The Prophet ﷺ used to perform his circumambulation (tawaf) around the Kaaba with his wives in one ghusl (ritual bath).  

أَنَّ النَّبِيَّ ﷺ كَانَ يَطُوفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ  

[Machine] That the Prophet ﷺ went around his wives in one night with a single wash, and likewise.  

أَنَّ النَّبِيَّ ﷺ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ بِغُسْلٍ وَاحِدٍ وَكَذَلِكَ  

[Machine] The Prophet ﷺ once circled around his wives while they were taking a bath at this place and that place. I said, "O Messenger of Allah, why don't you make it one bath?" He replied, "This way is purer, cleaner, and more pleasant." Abu Dawood said, "The hadith of Anas is more authentic than this one. And in the narration of Abu Zakariya As-Silhamini, he (the Prophet) circled around all his wives in one night, taking a bath for each one of them separately." It was said, "O Messenger of Allah, why not one bath?" He replied, "This way is more pleasant and purer."  

أَنَّ النَّبِيَّ ﷺ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا تَجْعَلُهُ غُسْلًا وَاحِدًا؟ قَالَ هَذَا أَزْكَى وَأَطْهَرُ وَأَطْيَبُ قَالَ أَبُو دَاوُدَ وَحَدِيثُ أَنَسٍ أَصَحُّ مِنْ هَذَا وَفِي رِوَايَةِ أَبِي زَكَرِيَّا السَّيْلَحِينِيِّ طَافَ عَلَى نِسَائِهِ أَجْمَعَ فِي لَيْلَةٍ وَاحِدَةٍ يَغْتَسِلُ لِكُلِّ وَاحِدَةٍ مِنْهُنَّ غُسْلًا فَقِيلَ يَا رَسُولَ اللهِ فَهَلَّا غُسْلًا وَاحِدًا؟ قَالَ هَذَا أَطْيَبُ وَأَزْكَى  

(the wife of the Prophet) We set out with Messenger of Allah ﷺ on one of his journeys till we reached Al- Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Messenger of Allah ﷺ stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what ʿAisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Messenger of Allah ﷺ was sleeping with his head on my thigh, He said, to me: "You have detained Messenger of Allah ﷺ and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Messenger of Allah ﷺ on my thigh. Messenger of Allah ﷺ got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it. (Using translation from Bukhārī 334)   

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ بِذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ فَقَالُوا أَلَا تَرَى مَا صَنَعَتْ عَائِشَةُ؟ أَقَامَتْ بِرَسُولِ اللهِ ﷺ وَبِالنَّاسِ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَجَاءَ أَبُو بَكْرٍ الصِّدِّيقُ ؓ وَرَسُولُ اللهِ ﷺ وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللهِ ﷺ وَالنَّاسَ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ قَالَتْ فَعَاتَبَنِي أَبُو بَكْرٍ وَقَالَ مَا شَاءَ اللهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ عَلَى خَاصِرَتِي فَمَا يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلَّا مْكَانَ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَنَامَ رَسُولُ اللهِ ﷺ حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللهُ ﷻ آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ وَهُوَ أَحَدُ النُّقَبَاءِ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ قَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتِ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ لَفْظُ حَدِيثِ الْقَعْنَبِيِّ  

[Machine] He said that he heard him say, "I and Abdullah bin Yasir, the Slaves of Maymuna, the wife of the Prophet, ﷺ , went until we entered upon Abu al-Juhaym bin al-Harith bin as-Simah. Abu al-Juhaym said, 'The Messenger of Allah, ﷺ , came from the side of the well of Jamam and met a man who greeted him, but he did not respond to him. Then he approached the wall, wiped his face and hands on it, and then returned the greeting to him."  

أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ  

[Machine] I passed by the Messenger of Allah ﷺ while he was urinating, so I greeted him. He did not respond to me until he finished, went to a wall, struck it with a stick that he had with him, then he placed his hand on the wall and wiped his face and arms. He then responded to me. This narration is witnessed by Abu Salih, the scribe of Al-Laith, except that this part is missing: Abdul Rahman ibn Hurmuz Al-A'raj did not hear it from Ibn As-Sammah. He only heard it from Umayr, the freed slave of Ibn Abbas, who heard it from Ibn As-Sammah, and Ibrahim ibn Muhammad ibn Abi Yahya Al-Aslami, and Abu Al-Huwayrith, Abdul Rahman ibn Muawiya. They said: The scholars differ regarding their reliability, except that their narration mentioning the wiping of the arms is supported by a hadith from Ibn Umar.  

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَهُ بِعَصًا كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ وَهَذَا شَاهِدٌ لِرِوَايَةِ أَبِي صَالِحٍ كَاتَبِ اللَّيْثِ إِلَّا أَنَّ هَذَا مُنْقَطِعٌ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزٍ الْأَعْرَجُ لَمْ يَسْمَعْهُ مِنَ ابْنِ الصِّمَّةِ إِنَّمَا سَمِعَهُ مِنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ الصِّمَّةِ وَإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ وَأَبُو الْحُوَيْرِثِ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ قَالَ قَدِ اخْتَلَفَ الْحُفَّاظُ فِي عَدَالَتِهِمَا إِلَّا أَنَّ لِرِوَايَتِهِمَا بِذِكْرِ الذِّرَاعَيْنِ فِيهِ شَاهِدٌ مِنْ حَدِيثِ ابْنِ عُمَرَ  

[Machine] While the Prophet ﷺ was on a path in Medina, and he had just come out from defecation or urination, a man greeted him, but the Prophet ﷺ did not respond. Then, the Prophet ﷺ struck his palms and wiped his face with them. Then, he struck his palms a second time and wiped his arms up to his elbows, and he said, "I did not respond to you because I was not in a state of ritual purity." This is a narration from Ibn Abbaan, and some of the scholars have criticized the attribution of this narration to Muhammad ibn Thaabit al-Abdi. Therefore, they have raised doubts about the authenticity of this narration.  

بَيْنَمَا النَّبِيُّ ﷺ فِي سِكَّةٍ مِنْ سِكَكِ الْمَدِينَةِ وَقَدْ خَرَجَ النَّبِيُّ ﷺ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ رَجُلٌ فَلَمْ يَرُدَّ عَلَيْهِ ثُمَّ إِنَّ النَّبِيَّ ﷺ ضَرَبَ بِكَفَّيْهِ فَمَسَحَ بِوَجْهِهِ مَسْحَةً ثُمَّ ضَرَبَ بِكَفَّيْهِ الثَّانِيَةِ فَمَسَحَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي لَمْ أَكُنْ عَلَى وُضُوءٍ أَوْ عَلَى طَهَارَةٍ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَقَدْ أَنْكَرَ بَعْضُ الْحُفَّاظِ رَفْعَ هَذَا الْحَدِيثِ عَلَى مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ فَقَدْ  

[Machine] The messenger of Allah, ﷺ , returned from relieving himself and met a man by the well of Jamel. He greeted him, but the messenger of Allah, ﷺ , did not respond to him until he reached the wall. He placed his hand on the wall, wiped his face and hands, and then returned the greeting to the man. This narration is a witness to the narration of Muhammad ibn Thabit al-Abdi, except that he included the wiping of the arms, which others did not confirm, like he and Ibn Haddad in mentioning his performing tayammum (dry ablution) and then returning the greeting. Although Dahhak ibn Uthman shortened his actions and Ibn Umar performed tayammum on his face and arms up to the elbows, this is a witness to the authenticity of the narration of Muhammad ibn Thabit without any contradiction, as Abu Abdullah al-Hafidh, Abu Abdullah al-Sulami, and Abu Bakr Ahmad ibn Muhammad ibn Ibrahim al-Ushnani reported to us, narrating from Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who heard it from Uthman ibn Sa'eed al-Darimi, who said, "I asked Yahya ibn Ma'een about it, and he said, 'There is no problem with Muhammad ibn Thabit al-Abdi, this is what he said in his narration, which is not deserving of criticism based on the evidence that I mentioned.'"  

أَقْبَلَ رَسُولُ اللهِ ﷺ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللهِ ﷺ عَلَى الرَّجُلِ السَّلَامَ فَهَذِهِ الرِّوَايَةُ شَاهِدَةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ إِلَّا أَنَّهُ حَفِظَ فِيهَا الذِّرَاعَيْنِ وَلَمْ يُثْبِتْهَا غيْرُهُ كَمَا سَاقَ هُوَ وَابْنُ الْهَادِ الْحَدِيثَ بِذِكْرِ تَيَمُّمِهِ ثُمَّ رَدُّهُ جَوَّابِ السَّلَامِ وَإِنْ كَانَ الضَّحَّاكُ بْنُ عُثْمَانَ قَصَّرَ بِهِ وَفِعْلُ ابْنِ عُمَرَ التَّيَمُّمِ عَلَى الْوَجْهِ وَالذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ شَاهِدٌ لصحةِ رِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ غَيْرَ مُنَافٍ لَهَا وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَأَلْتُ يَحْيَى بْنَ مَعِينٍ قُلْتُ مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ قَالَ لَيْسَ بِهِ بَأْسٌ كَذَا قَالَ فِي رِوَايَةِ الدَّارِمِيِّ عَنْهُ وَهُوَ فِي هَذَا الْحَدِيثِ غَيْرُ مُسْتَحِقٍّ لِلتَّنْكِيرِ بِالدَّلَائِلِ الَّتِي ذَكَرْتُهَا وَقَدْ  

[Machine] He and Abdullah ibn Umar approached from the cliff until they reached the Marbad. Abdullah ibn Umar descended and performed Tayammum on a clean, smooth surface. He wiped his face and hands up to the elbows, then he prayed.  

أَنَّهُ أَقْبَلَ هُوَ وَعَبْدُ اللهِ بْنُ عُمَرَ مِنَ الْجُرْفِ حَتَّى إِذَا كَانُوا بِالْمِرْبَدِ نَزَلَ عَبْدُ اللهِ بْنُ عُمَرَ فَتَيَمَّمَ صَعِيدًا طَيِّبًا فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ صَلَّى  

[Machine] That Abdullah ibn Umar used to do Tayammum (ritual purification with clean earth in the absence of water) with his two elbows.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ  

[Machine] About the Prophet ﷺ and it was narrated by Sulaiman ibn Arqam At-Taimi, from Az-Zuhri, from Salim, from his father, from the Prophet ﷺ that Sulaiman ibn Abi Dawud and Sulaiman ibn Arqam are weak narrators and their narrations cannot be used as evidence, and the authentic narration is the narration of Ma'mar and others from Az-Zuhri, from Salim, from Ibn Umar regarding his actions.  

عَنِ النَّبِيِّ ﷺ وَرَوَاهُ سُلَيْمَانُ بْنُ أَرْقَمَ التَّيْمِيُّ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَسُلَيْمَانَ بْنِ أَبِي دَاوُدَ وَسُلَيْمَانَ بْنِ أَرْقَمَ ضَعِيفَانِ لَا يُحْتَجُّ بِرِوَايَتِهِمَا وَالصَّحِيحُ رِوَايَةُ مَعْمَرٍ وَغَيْرِهِ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ مِنْ فِعْلِهِ  

[Machine] He struck, so he struck the ground with his hands, then wiped his face. Then he struck with his hands and wiped his hands up to his elbows. This is what he said and its chain of narration is authentic, except that he did not clarify the matter to him by that.  

اضْرِبْ فَضَرَبَ بِيَدَيْهِ الْأَرْضَ فَمَسَحَ وَجْهَهُ ثُمَّ ضَرَبَ بِيَدَيْهِ فَمَسَحَ بِهِمَا يَدَيْهِ إِلَى الْمِرْفَقَيْنِ كَذَا قَالَهُ وَإِسْنَادُهُ صَحِيحٌ إِلَّا أَنَّهُ لَمْ يُبَيِّنِ الْأَمْرَ لَهُ بِذَلِكَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Tayammum is striking the face and striking the hands up to the elbows."  

عَنِ النَّبِيِّ ﷺ قَالَ التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ  

[Machine] I used to serve the Prophet ﷺ. Then Jibril came to him with the verse of Tayammum. So the Messenger of Allah ﷺ showed me how to do the wiping for Tayammum. I struck the ground once with my hand and wiped my face with it. Then I struck the ground again and wiped my hands up to the elbows. Rabiah bin Badr narrated this hadith as weak, though he is not alone in narrating it. This statement has been narrated from the Tabi'un, from Salim bin Abdullah, and from Al-Hasan al-Basri, Ash-Sha'bi, and Ibrahim an-Nakha'i.  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَأَتَاهُ جِبْرِيلُ بِآيَةِ التَّيَمُّمِ فَأَرَانِي رَسُولُ اللهِ ﷺ كَيْفَ الْمَسْحُ لِلتَّيَمُّمِ فَضَرَبْتُ بِيَدِي الْأَرْضَ ضَرْبَةً وَاحِدَةً فَمَسَحْتُ بِهِمَا وَجْهِي ثُمَّ ضَرَبْتُ بِهِمَا الْأَرْضَ فَمَسَحْتُ بِهِمَا يَدِيَّ إِلَى الْمِرْفَقَيْنِ الرَّبِيعُ بْنُ بَدْرٍ ضَعِيفٌ إِلَّا أَنَّهُ غَيْرُ مُنْفَرِدٍ بِهِ وَقَدْ رُوِّينَا هَذَا الْقَوْلَ عَنِ التَّابِعِينَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ وَالْحَسَنِ الْبَصْرِيِّ وَالشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ  

[Machine] "Aisha lost a necklace of hers during a trip with the Messenger of Allah ﷺ . Aisha searched for her necklace until nightfall. Abu Bakr arrived and became angry with her, saying that she had held the people in a place where there was no water. Allah then revealed the verse of the desert. Abu Bakr approached Aisha and said, 'By Allah, my daughter, I did not know it was blessed.' Ubaidullah narrated that on that day, the people woke up and wiped their faces with their hands, then they would strike another blow and wipe their hands on their foreheads and necks. Then they would pray, and so on."  

هَلَكَ عِقْدٌ لِعَائِشَةَ مِنْ جَزْعِ ظَفَارٍ فِي سَفَرٍ مِنْ أَسْفَارِ رَسُولِ اللهِ ﷺ وَعَائِشَةُ مَعَ رَسُولِ اللهِ ﷺ فِي ذَلِكَ السَّفَرِ فَالْتَمَسَتْ عَائِشَةُ عِقْدَهَا حَتَّى انْتَهَى اللَّيْلُ فَجَاءَ أَبُو بَكْرٍ فَتَغَيَّظَ عَلَيْهَا وَقَالَ حَبَسْتِ النَّاسَ بِمَكَانٍ لَيْسَ فِيهِ مَاءٌ قَالَ فَأَنْزَلَ اللهُ تَعَالَى آيَةَ الصَّعِيدِ فَجَاءَ أَبُو بَكْرٍ فَقَالَ أَنْتِ وَاللهِ يَا بُنَيَّةُ مَا عَلِمْتُ مُبَارَكَةٌ قَالَ عُبَيْدُ اللهِ وَكَانَ عَمَّارٌ يُحَدِّثُ أَنَّ النَّاسَ طَفِقُوا يَوْمَئِذٍ يَمْسَحُونَ بِأَكُفِّهِمُ الْأَرْضَ فَيَمْسَحُونَ وُجُوهَهُمْ ثُمَّ يَعُودُونَ فَيَضْرِبُونَ ضَرْبَةً أُخْرَى فَيَمْسَحُونَ بِهَا أَيْدِيهِمْ إِلَى الْمَنَاكِبِ وَالْآبَاطِ ثُمَّ يُصَلُّونَ وَكَذَلِكَ  

[Machine] We wiped ourselves with the Messenger of Allah ﷺ with dust. So, we wiped our faces and hands up to the elbows. This is the wording of the narration of Ibn 'Abdan, and likewise...  

تَمَسَّحْنَا مَعَ رَسُولِ اللهِ ﷺ بِالتُّرَابِ فَمَسَحْنَا وُجُوهَنَا وَأَيْدِيَنَا إِلَى الْمَنَاكِبِ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَكَذَلِكَ  

[Machine] The Messenger of Allah, ﷺ , married from the captives of the army, and with him was his wife Aisha. Her wedding contract was lost during the distress of Dhafar, so people were detained seeking her contract. This continued until dawn broke and there was no water with the people. Then Allah, the Most High, revealed to the Messenger of Allah, ﷺ , the verse of permissibility to perform ablution with clean earth. So the Muslims stood up with the Messenger of Allah, ﷺ , and struck the ground with their hands, then lifted their hands without taking any dust from the ground. They wiped their faces and hands, and wiped from their shoulders to their wrists, and from the pits of their hands to their fingertips. Ibn Shihab said, "Do not be deceived by these people." It has reached us that Abu Bakr said to Aisha, "By Allah, I did not know that you are blessed." Muhammad ibn Ishaq narrated it from Az-Zuhri. Ibn Abbas mentioned it, as did Ibn Abi Dhi'b, Yunus, and Abu Abdullah al-Hafiz. Abu al-Abbas narrated it from Rabiah ibn Sulayman, who said that Ash-Shafi'i, may Allah be pleased with him, said regarding the Hadith of Ammar ibn Yasir, "This is abrogated because Ammar informed him that this was the first instance of performing Tayammum when the verse of Tayammum was revealed. So every Tayammum after that by the Prophet, ﷺ , was in contradiction to this, therefore it is abrogated for him." Ash-Shafi'i also narrated that it was reported from Ammar that the Prophet, ﷺ , ordered him to perform Tayammum on his face and hands.  

أَنَّ رَسُولَ اللهِ ﷺ عَرَّسَ بِأَوْلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ زَوْجَتُهُ فَانْقَطَعَ عِقْدُهَا مِنْ جَزْعِ ظَفَارٍ فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَأَنْزَلَ اللهُ تَعَالَى عَلَى رَسُولِ اللهِ ﷺ آيَةَ رُخْصَةِ التَّطَهُّرِ بِالصَّعِيدِ الطِّيبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللهِ ﷺ فَضَرَبُوا بِأَيْدِيهِمُ الْأَرْضَ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ قَالَ ابْنُ شِهَابٍ وَلَا يَغْتَرُّ بِهَذَا النَّاسِ وَبَلَغَنَا أَنَّ أَبَا بَكْرٍ قَالَ لِعَائِشَةَ وَاللهِ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنِ الزُّهْرِيِّ قَالَ فِيهِ ابْنُ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ ابْنُ أَبِي ذِئْبٍ وَيُونُسُ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى فِي حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ هَذَا أَنَّ تَيَمُّمَهُمْ إِلَى الْمَنَاكِبِ بِأَمْرِ رَسُولِ اللهِ ﷺ فَهُوَ مَنْسُوخٌ لِأَنَّ عَمَّارًا أَخْبَرَهُ بِأَنَّ هَذَا أَوْلُ تَيَمُّمٍ كَانَ حِينَ نَزَلَتْ آيَةُ التَّيَمُّمِ فَكُلُّ تَيَمُّمٍ كَانَ لِلنَّبِيِّ ﷺ بَعْدَهُ فَخَالَفَهُ فَهُوَ لَهُ نَاسِخٌ قَالَ الشَّافِعِيُّ وَرُوِيَ عَنْ عَمَّارٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَيَمَّمَ وَجْهَهُ وَكَفَّيْهِ  

[Machine] Ammar ibn Yasir to Umar ibn Al-Khattab, do you not remember that we were on a journey and you and I were considered strangers? As for you, you did not perform prayer, but as for me, I was in a state of janabah (impurity), so I performed prayer. Then I went to the Prophet ﷺ and mentioned this to him. The Prophet ﷺ said, "It was sufficient for you to do as you did." Then the Prophet ﷺ struck the ground with his hands, blew into them, wiped his face and hands with them.  

عَمَّارُ بْنُ يَاسِرٍ لِعُمَرَ بْنِ الْخَطَّابِ أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَفَرٍ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فَصَلَّيْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا فَضَرَبَ النَّبِيُّ ﷺ بِكَفَّيْهِ الْأَرْضَ فَنَفَخَ فِيهِمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ  

[Machine] Lahu 'ammarun ama tadhkuru anna kunna fi sariyatin 'ala 'ahdi rasoolillahi fasamtuna ana wa anta famma anta falam tusalli wa amma ana fatama'aktu fi turabi thumma sallaytu fa'ataytu an-nabiyya fadakartu dhalika lahu faqala innama kana yakfiika hakadha thumma daraba biyadayhi ila al-ardi thumma nafakha feehima wa masaha wajhahu wa kaffayhi lam yujawizi al-kua'a warawahahu Salamatu ibnu Kuhaylin 'an Tharri ibni 'Abdillahi al-Murhibi illa annahu shakka fi matnihi wa idtarraba fihi.  

لَهُ عَمَّارٌ أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَرِيَّةٍ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ ثُمَّ صَلَّيْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا ثُمَّ ضَرَبَ بِيَدَيْهِ إِلَى الْأَرْضِ ثُمَّ نَفَخَ فِيهِمَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ لَمْ يُجَاوِزِ الْكُوعَ وَرَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ ذَرِّ بْنِ عَبْدِ اللهِ الْمُرْهِبِيُّ إِلَّا أَنَّهُ شَكَّ فِي مَتْنِهِ وَاضْطَرَبَ فِيهِ  

[Machine] Ammar bin Yasir, O Amir al-Mu'minin, do you remember when you and I were in an expedition and you and I refrained from performing ablution? As for you, you did not perform the prayer, but as for me, I rolled in the dust. Then we came to the Messenger of Allah ﷺ and mentioned it to him. He ﷺ said, "O Ammar, it would have been sufficient for you to say so." And he struck his hands on the ground, then he blew into them and wiped his face and hands. Then he said, "Salama, is it sufficient for the two arms or not?" He (Salama) said, "I don't know if it reached the two elbows or not." Umar said to him, "Fear Allah." Ammar said, "If you wish, O Amir al-Mu'minin, I will not mention it, for Allah has given you the right that I should not speak of it." Umar said to him, "No, we will give you what you are entitled to." And Abu Bakr bin Furak informed us that Abdullah bin Ja'far narrated to us that Yunus bin Habib narrated to us from Abu Dawood al-Tayalisi who narrated from Shu'bah who narrated from Salama bin Kuhayl that he said, "I heard Dharr narrating from Ibn Abd al-Rahman bin Abza, and he mentioned it." Shu'bah said, then Salama hesitated and did not mention whether it reached the palms of the hands or not, or the elbows.  

عَمَّارُ بْنُ يَاسِرٍ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَلَمْ نُصِبِ الْمَاءَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ وَأَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا وَضَرَبَ بِيَدَيْهِ عَلَى الْأَرْضِ ثُمَّ نَفَخَ فِيهِمَا فَمَسَحَ وَجْهَهُ وَيَدَيْهِ فَقَالَ سَلَمَةُ لَا أَدْرِي بَلَغَ الذِّرَاعَيْنِ أَمْ لَا قَالَ فَقَالَ عُمَرُ اتَّقِ اللهَ فَقَالَ عَمَّارُ إِنْ شِئْتَ يَا أَمِيرَ الْمُؤْمِنِينَ لِمَا جَعَلَ اللهُ لَكَ عَلَيَّ مِنَ الْحَقِّ أَنْ لَا أُحَدِّثَ بِهِ فَقَالَ لَهُ عُمَرُ بَلْ نُوَلِّيكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ 1007 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثنا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ ذَرًّا يُحَدِّثُ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَذَكَرَهُ قَالَ شُعْبَةُ ثُمَّ شَكَّ سَلَمَةُ فَلَمْ يَدْرِ إِلَى الْكَفَّيْنِ أَوْ إِلَى الْمِرْفَقَيْنِ  

[Machine] And 'Ammaar said: So I came to the Prophet ﷺ and mentioned that to him, so he said, "It would have been sufficient for you to say like this" and he struck his hand on the ground, then blew on it, and wiped his face and hands with it up to the middle of his arm. And it was narrated by Husayn bin 'Abdul-Rahman from Abu Maalik who said, "I heard 'Ammaar giving a sermon and he mentioned Tayammum, so he struck the ground with his palms, and wiped his face and his palms with them" And Ibraheem bin Tahaaman narrated it from Husayn, and it was narrated by Al-A'mash once from Salamah bin Kuhail from 'Abdul-Rahman bin Abza, and once from Salamah from Sa'eed bin 'Abdul-Rahman from his father, and he said once in its wording, "Then he wiped his face and his two arms up to the middle of his forearm, and he did not reach his elbows."  

وَقَالَ عَمَّارٌ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا وَضَرَبَ بِيَدِهِ إِلَى الْأَرْضِ ثُمَّ نَفَخَهَا ثُمَّ مَسَحَ بِهَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ وَرَوَاهُ حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي مَالِكٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ فَذَكَرَ التَّيَمُّمَ فَضَرَبَ بِكَفَّيْهِ الْأَرْضَ فَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ وَرَفَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ حُصَيْنٍ وَرَوَاهُ الْأَعْمَشُ مَرَّةً عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَمَرَّةً عَنْ سَلَمَةَ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ وَقَالَ مَرَّةً فِي مَتْنِهِ ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَى نِصْفِ السَّاعِدِ وَلَمْ يَبْلُغِ الْمِرْفَقَيْنِ  

[Machine] He said: I asked the Prophet ﷺ about Tayammum, so he instructed me to strike the face and hands once. Qatadah used to give fatwa regarding this as well.  

أَنَّهُ قَالَ سَأَلْتُ النَّبِيَّ ﷺ عَنِ التَّيَمُّمِ فَأَمَرَنِي بِالْوَجْهِ وَالْكَفَّيْنِ ضَرْبَةً وَاحِدَةً وَكَانَ قَتَادَةُ يُفْتِي بِهِ وَكَذَلِكَ  

Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Sha'bi from 'Abd al-Rahman b. Abza on the authority of 'Ammar b. Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows. (Using translation from Abū Dāʾūd 328)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِلَى الْمِرْفَقَيْنِ  

[Machine] "That the Messenger of Allah ﷺ said to the two elbows. Abu Ishaq said, 'So I mentioned it to Ahmad ibn Hanbal, and he was amazed by it and said, 'How good you are!' The sheikh, this difference of opinion is in the text of the hadith of Ibn Abzah from Ammar, indeed it happened most of it from Salamah ibn Kuhail out of doubt, and it happened to him, and Al-Hakam ibn Utaibah is a scholar, he narrated from Thar ibn Abdullah from Sa'id ibn 'Abd al-Rahman, and then he heard from Sa'id ibn 'Abd al-Rahman, so he narrated the hadith on certainty without any doubt in it. And the hadith of Qatadah from 'Azrah agrees with it, and likewise the hadith of Husayn from Abu Malik. As for the hadith of Qatadah from a narrator from al-Sha'bi, it is disconnected, and it is not known who narrated it, so it is examined, and the hadith is established from another aspect, so there is no doubt in the authenticity of its chain."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِلَى الْمِرْفَقَيْنِ قَالَ أَبُو إِسْحَاقَ فَذَكَرْتُهُ لِأَحْمَدَ بْنِ حَنْبَلٍ فَعَجِبَ مِنْهُ وَقَالَ مَا أَحْسَنْتَ قَالَ الشَّيْخُ هَذَا الِاخْتِلَافُ فِي مَتْنِ حَدِيثِ ابْنِ أَبْزَى عَنْ عَمَّارٍ إِنَّمَا وَقَعَ أَكْثَرُهُ مِنْ سَلَمَةَ بْنِ كُهَيْلٍ لِشَكٍّ وَقَعَ لَهُ وَالْحَكَمُ بْنُ عُتَيْبَةَ فَقِيهٌ حَافِظٌ قَدْ رَوَى عَنْ ذَرِّ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ ثُمَّ سَمِعَهُ مِنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ فَسَاقَ الْحَدِيثَ عَلَى الْأَثْبَاتِ مِنْ غَيْرِ شَكٍّ فِيهِ وَحَدِيثُ قَتَادَةَ عَنْ عَزْرَةَ يُوَافِقُهُ وَكَذَلِكَ حَدِيثُ حُصَيْنٍ عَنْ أَبِي مَالِكٍ وَأَمَّا حَدِيثُ قَتَادَةَ عَنْ مُحَدِّثٍ عَنِ الشَّعْبِيِّ فَهُوَ مُنْقَطِعٌ لَا يُعْلَمُ مَنِ الَّذِي حَدَّثَهُ فَيُنْظَرُ فِيهِ وَقَدْ ثَبَتَ الْحَدِيثُ مِنْ وَجْهٍ آخَرَ لَا يَشُكُّ حَدِيثِيُّ فِي صِحَّةِ إِسْنَادِهِ  

[Machine] Abu Musa said, "O Abu Abdur Rahman, if a person is in a state of impurity and cannot find water, can he pray?"

He replied, "No."

Abu Musa said, "Did you not hear what Ammar said to Umar, that the Messenger of Allah ﷺ sent me and you (to a place), and I was in a state of impurity, so I performed tayammum with clean soil and we came to the Messenger of Allah ﷺ and informed him about it. He said, 'It would have been sufficient for you to do this' - and he struck his palms once, wiped his face and hands with them - 'and that would have been enough.' I did not see Umar content with that. I said, 'How can you act upon this verse: And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [Surah Al-Nisa, 43]?' He said, 'If we were to make things easier for them in this matter, one of them would go when he finds cold water and wipe with soil.' Al-A'mash said: So I said to my brother, 'What he dislikes is only because of this matter.'  

أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ الرَّجُلُ يُجْنِبُ فَلَا يَجِدُ الْمَاءَ يُصَلِّي؟ قَالَ لَا قَالَ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ أَنَّ رَسُولُ اللهِ ﷺ بَعَثَنِي أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ فَأَتَيْنَا رَسُولُ اللهِ ﷺ وَأَخْبَرَنَاهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً فَقَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ قَالَ قُلْتُ وَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] قَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ يَمْسَحُ بِالصَّعِيدِ قَالَ الْأَعْمَشُ فَقُلْتُ لِشَقِيقٍ فَمَا كَرِهَهُ إِلَّا لِهَذَا  

[Machine] Al-Shafi'i said in the narration of 'Amr ibn Yasar, "It is not permissible for 'Amr, if he mentioned their tayammum with the Prophet (PBUH) when the verse was revealed to the people of the heights, to act upon the order of the Prophet (PBUH) unless it is abrogated. It has been narrated that the Prophet (PBUH) ordered tayammum on the face and hands, or that they only heard about it once, so their narration differs from his. So the narration of Ibn As-Simmah, which did not differ, is more reliable. And if it did not differ, then it is better to be taken, because it is more in line with the book of Allah (SWT) than the two narrations that disagree. Or it could be that they only heard about the verse of tayammum when they were present for prayer, so they performed tayammum as a precaution. They reached the limit of what is called by the name of the hand, because that does not harm them as it would not harm them if they did it during ablution. When they asked the Prophet (PBUH) about it, he informed them that he would allow them to perform tayammum with less than what they did, and this is more plausible in my opinion based on the narration of Ibn Shihab from the narration of 'Amr with the evidence I mentioned. Al-Shafi'i said, "We have been prevented from relying on the narration of 'Amr ibn Yasar in performing tayammum on the face and hands due to the confirmation of the report from the Messenger of Allah (PBUH) that he only wiped his face and arms. And this is closer to the Qur'an and the analogy, as substituting one thing with its like. Al-Hasan ibn Muhammad ibn As-Sabbah Az-Za'farani narrated from Al-Shafi'i the narration of Ibn 'Umar regarding tayammum, a strike on the face and a strike on both arms up to the elbows, then he said, "Abu Abdullah (meaning Al-Shafi'i) said, "Based on this, I have seen our companions relying on it, even though something has been narrated from the Prophet (PBUH). If I knew it to be authentic, I would not have denied it or hesitated. It has been narrated that 'Amr performed tayammum with the Prophet (PBUH) on the manakib, and it has been narrated from him that the Prophet (PBUH) wiped his face and hands. It seems that his statement 'We performed tayammum with the Prophet (PBUH) on the manakib' was not about the order of the Prophet (PBUH). If it is confirmed from 'Amr that the Prophet (PBUH) wiped his face and hands and it is not confirmed from the Prophet (PBUH) to the elbows, then what is confirmed from the Prophet (PBUH) is more worthy of being followed. And so it is closer to the Qur'an and the analogy. It is the practice of Ibn 'Umar, which is narrated from him as authentic. It has also been narrated from 'Ali and Ibn 'Abbas that wiping the face and hands is prescribed. And it has been narrated from 'Ali in opposition to it."  

قَالَ الشَّافِعِيُّ فِي حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ لَا يَجُوزُ عَلَى عَمَّارٍ إِذَا كَانَ ذَكَرَ تَيَمُّمَهُمْ مَعَ النَّبِيِّ ﷺ عِنْدَ نُزُولِ الْآيَةِ إِلَى الْمَنَاكِبِ عَنْ أَمْرِ النَّبِيِّ ﷺ إِلَّا أَنَّهُ مَنْسُوخٌ إِذْ رُوِيَ أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالتَّيَمُّمِ عَلَى الْوَجْهِ وَالْكَفَّيْنِ أوْ يَكُونُ لَمْ يَرْوِ عَنْهُ إِلَّا تَيَمَّمًا وَاحِدًا فَاخْتَلَفَتْ رِوَايَتُهُ عَنْهُ فَتَكُونَ رِوَايَةُ ابْنِ الصِّمَّةِ الَّتِي لَمْ تَخْتَلِفْ أَثْبَتَ وَإِذَا لَمْ تَخْتَلِفْ فَأوْلَى أَنْ يُؤْخَذَ بِهَا؛ لِأَنَّهَا أوْفَقُ لِكِتَابِ اللهِ تَعَالَى مِنِ الرِّوَايَتَيْنِ اللَّتَيْنِ رُوِيَتَا مُخْتَلِفَتَيْنِ أَوْ يَكُونُ إِنَّمَا سَمِعُوا آيَةَ التَّيَمُّمِ عِنْدَ حُضُورِ صَلَاةٍ فَتَيَمَّمُوا فَاحْتَاطُوا فَأَتَوْا عَلَى غَايَةِ مَا يَقَعُ عَلَيْهِ اسْمُ الْيَدِ لِأَنَّ ذَلِكَ لَا يَضُرُّهُمْ كَمَا لَا يَضُرُّهُمْ لَوْ فَعَلُوهُ فِي الْوُضُوءِ فَلَمَّا صَارُوا إِلَى مَسْأَلَةِ النَّبِيِّ ﷺ أَخْبَرَهُمْ أَنَّهُ يَجْزِيهِمْ مِنَ التَّيَمُّمِ أَقَلُّ مَا فَعَلُوهُ وَهَذَا أوْلَى الْمَعَانِي عِنْدِي لِرِوَايَةِ ابْنِ شِهَابٍ مِنْ حَدِيثِ عَمَّارٍ بِمَا وَصَفْتُ مِنَ الدَّلَائِلِ قَالَ الشَّافِعِيُّ وَإِنَّمَا مَنَعَنَا أَنَّ نَأْخُذَ بِرِوَايَةِ عَمَّارِ بْنِ يَاسِرٍ فِي أَنَّ تَيَمَّمَ الْوَجْهِ وَالْكَفَّيْنِ بِثُبُوتِ الْخَبَرِ عَنْ رَسُولُ اللهِ ﷺ أَنَّهُ مَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَأَنَّ هَذَا أَشْبَهُ بِالْقُرْآنِ وَأَشْبَهُ بِالْقِيَاسِ فَإِنَّ الْبَدَلَ مِنَ الشَّيْءِ إِنَّمَا يَكُونُ مِثْلُهُ وَرَوَى الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ عَنِ الشَّافِعِيِّ حَدِيثَ ابْنِ عُمَرَ فِي التَّيَمُّمِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ قَالَ قَالَ أَبُو عَبْدِ اللهِ يَعْنِي الشَّافِعِيَّ وَبِهَذَا رَأَيْتُ أَصْحَابَنَا يَأْخُذُونَ وَقَدْ رُوِيَ فِيهِ شَيْءٌ عَنِ النَّبِيِّ ﷺ وَلَوْ أَعْلَمُهُ ثَابِتًا لَمْ أَعُدَّهُ وَلَمْ أَشُكَّ فِيهِ وَقَدْ قَالَ عَمَّارٌ تَيَمَّمْنَا مَعَ النَّبِيِّ ﷺ إِلَى الْمَنَاكِبِ وَرُوِيَ عَنْهُ عَنِ النَّبِيِّ ﷺ الْوَجْهَ وَالْكَفَّيْنِ وَكَأنَّ قَوْلَهُ تَيَمَّمْنَا مَعَ النَّبِيِّ ﷺ إِلَى الْمَنَاكِبِ لَمْ يَكُنْ عَنْ أَمْرِ النَّبِيِّ ﷺ فَإِنْ ثَبَتَ عَنْ عَمَّارٍ عَنِ النَّبِيِّ ﷺ الْوَجْهَ وَالْكَفَّيْنِ وَلَمْ يَثْبُتْ عَنِ النَّبِيِّ ﷺ إِلَى الْمِرْفَقَيْنِ فَمَا ثَبَتَ عَنِ النَّبِيِّ ﷺ أوْلَى وَبِهَذَا كَانَ يُفْتِي سَعْدُ بْنُ سَالِمٍ فَكَأَنَّهُ فِي الْقَدِيمِ شَكَّ فِي ثُبُوتِ الْحَدِيثَيْنِ لَمَّا ذَكَرْنَا فِي كُلِّ وَاحِدٍ مِنْهُمَا وَمَسْحُ الْوَجْهِ وَالْكَفَّيْنِ فِي حَدِيثِ عَمَّارٍ ثَابِتٌ وَهُوَ أَثْبَتُ مِنْ حَدِيثِ مَسْحِ الذِّرَاعَيْنِ إِلَّا أَنَّ حَدِيثَ مَسْحِ الذِّرَاعَيْنِ أَيْضًا جَيِّدٌ بِالشَّوَاهِدِ الَّتِي ذَكَرْنَاهَا وَهُوَ فِي قِصَّةٍ أُخْرَى فَإِنْ كَانَ حَدِيثُ عَمَّارٍ فِي ابْتِدَاءِ التَّيَمُّمِ حَيْثُ نَزَلَتِ الْآيَةُ وَرَجَعُوا إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُمْ أَنَّهُ يَجْزِيهِمْ مِنَ التَّيَمُّمِ أَقَلُّ مِمَّا فَعَلُوا فَحَدِيثُ مَسْحِ الذِّرَاعَيْنِ بَعْدَهُ فَهُوَ أوْلَى بِأَنْ يُتَّبَعَ وَهُوَ أَشْبَهُ بِالْكِتَابِ وَالْقِيَاسِ وَهُوَ فِعْلُ ابْنِ عُمَرَ صَحِيحٌ عَنْهُ وَقَدْ رُوِيَ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ مَسَحُ الْوَجْهِ وَالْكَفَّيْنِ وَرُوِيَ عَنْ عَلِيٍّ بِخِلَافِهِ  

[Machine] Ali and Ibn Abbas used to say about Tayammum that it includes the face and the hands. It is also narrated from Ata that Ibn Abbas said.  

أَنَّ عَلِيًّا وَابْنَ عَبَّاسٍ كَانَا يَقُولَانِ فِي التَّيَمُّمِ الْوَجْهَ وَالْكَفَّيْنِ وَرُوِيَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ  

[Machine] About Ali, interrupted, as reported by Al-Shafi'i in the book of Ali and Abdullah explained by Hushaim from Khalid from Abu Ishaq, that Ali said about Tayammum, a strike for the face and a strike for both hands, so as a precaution, wipe the face and wipe the hands up to the elbows, to avoid differing opinions. And Allah knows best.  

عَنْ عَلِيٍّ مُنْقَطِعٌ وَقَدْ حَكَاهُ الشَّافِعِيُّ فِي كِتَابِ عَلِيٍّ وَعَبْدِ اللهِ بَلَاغًا عَنْ هُشَيْمٍ عَنْ خَالِدٍ عَنْ أَبِي إِسْحَاقَ أَنَّ عَلِيًّا قَالَ فِي التَّيَمُّمِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْكَفَّيْنِ فَالِاحْتِيَاطُ مَسْحُ الْوَجْهِ وَمَسْحُ الْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ خُرُوجًا مِنَ الْخِلَافِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said: "I have been given five things that no one before me was given. I have been granted victory through fear for a distance of one month's journey. The earth has been made a place of prayer and purification for me, so wherever a man from my nation reaches the time of prayer, let him pray. The spoils of war have been made permissible for me, and they were not made permissible for anyone before me. I have been given intercession, and the Prophet used to be sent specifically to his people, but I have been sent to all of mankind."  

أَنَّ رَسُولُ اللهِ ﷺ قَالَ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلَاةُ فَلْيُصَلِّ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَأُعْطِيتُ الشَّفَاعَةَ وَكَانَّ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً  

[Machine] "The Prophet ﷺ said: I have been favored with four things. The earth has been made a mosque and a purifier for me, so whenever a man from my Ummah (nation) comes for prayer and finds no water, he may make use of the earth as a mosque and a purifier. I have been given superiority over all the other prophets in three respects: I have been supported with fear towards my enemy for a distance of one month's journey; spoils of war have been made lawful for me; and the earth has been made clean and a place of worship for me."  

أَنَّ النَّبِيَّ ﷺ قَالَ فُضِّلْتُ بِأَرْبَعٍ جُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَتَى الصَّلَاةَ فَلَمْ يَجِدْ مَاءً وَجَدَ الْأَرْضَ مَسْجِدًا وَطَهُورًا وَأُرْسِلْتُ إِلَى النَّاسِ كَافَّةً وَنُصِرْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرٍ يَسِيرُ بَيْنَ يَدِيَّ وَأُحِلَّتْ لِيَ الْغَنَائِمُ  

[Machine] The Messenger of Allah ﷺ said, "Verily the good land is the ablution of a Muslim, even if he had ten pilgrimages. So if he finds water, let him touch his skin, for that is better."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الصَّعِيدَ الطَّيِّبَ وُضُوءُ الْمُسْلِمِ وَلَوْ عَشْرِ حِجَجٍ فَإِذَا وَجَدَ الْمَاءَ فَلْيَمَسَّ بَشَرَتَهُ فَإِنَّ ذَلِكَ خَيْرٌ  

[Machine] The Messenger of Allah, ﷺ , said, "The clean land is a purification for the Muslim, even if he does not find water for ten years, he can perform Tayammum with it." This narration was reported by Ath-Thawri from Ayyub As-Sakhtiyani from Abu Qilaba from a man from Abu Dhar and from Khalid from Abu Qilaba from Amr ibn Bujdan from Abu Dhar, as well as from Khalid from Abu Qilaba from Amr ibn Bujdan from Abu Dhar, just like [it was reported].  

قَالَ رَسُولُ اللهِ ﷺ الصَّعِيدُ الطَّيِّبُ وُضُوءُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ تَفَرَّدَ بِهِ مَخْلَدٌ هَكَذَا وَغَيْرُهُ بِرِوَايَةٍ عَنِ الثَّوْرِيِّ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ عَنْ أَبِي ذَرٍّ وَعَنْ خَالِدٍ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ كَمَا  

[Machine] The Messenger of Allah ﷺ said, "I have been granted superiority over the people in three ways: Our rows (in prayer) are made like the rows of angels, the entire earth has been made a place of worship for us, and its soil has been made pure for us. He also mentioned another virtue."  

قَالَ رَسُولُ اللهِ ﷺ فُضِّلْتُ عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَجُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا وَذَكَرَ خَصْلَةً أُخْرَى