[Machine] I saw the Prophet, ﷺ , remove his lower garment and then cleanse his private parts.  

رَأَيْتُ النَّبِيَّ ﷺ بَالَ ثُمَّ نَضَحَ فَرْجَهُ  

The Prophet ﷺ urinated; then he performed ablution and sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 168)   

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَنَضَحَ فَرْجَهُ  

[Machine] That the angel Gabriel descended upon the Messenger of Allah ﷺ in the first revelation that was revealed to him and taught him how to perform ablution. So the Prophet ﷺ performed ablution. When he finished, the Prophet ﷺ took water with his hand and poured it onto his private parts.  

أَنَّ جِبْرِيلَ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ فَعَلَّمَهُ الْوُضُوءَ فَتَوَضَّأَ النَّبِيُّ ﷺ فَلَمَّا فَرَغَ أَخَذَ النَّبِيُّ ﷺ بِيَدِهِ مَاءً فَنَضَحَ بِهِ فَرْجَهُ  

[Machine] The Messenger of Allah ﷺ called for water and performed ablution repeatedly; he sprinkled himself with water. Imam Ahmad said: "And he sprinkled himself" is narrated solely by Qabeessa from Sufyan, and it is narrated by a group from Sufyan without this addition.  

دَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ وَتَوَضَّأَ مَرَّةً مَرَّةً وَنَضَحَ قَالَ الْإِمَامُ أَحْمَدُ قَوْلُهُ وَنَضَحَ تَفَرَّدَ بِهِ قَبِيصَةُ عَنْ سُفْيَانَ وَرَوَاهُ جَمَاعَةٌ عَنْ سُفْيَانَ دُونَ هَذِهِ الزِّيَادَةِ  

[Machine] He has gone away from what he used to find from that.  

أَنَّهُ ذَهَبَ مَا كَانَ يَجِدُ مِنْ ذَلِكَ  

[Machine] Narrated by the Prophet ﷺ that on the day of the conquest of Mecca, he performed the prayers with only one ablution and wiped over his socks. Umar ibn Al-Khattab said, "I saw you doing something that you did not use to do before." The Prophet ﷺ replied, "I deliberately did it, O Umar."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى يَوْمَ فَتْحِ مَكَّةَ الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ وَمَسَحَ عَلَى خُفَّيْهِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَأَيْتُكَ صَنَعْتَ شَيْئًا مَا كُنْتَ تَصْنَعُهُ قَالَ عَمْدًا صَنَعْتُهُ يَا عُمَرُ  

[Machine] The Prophet Muhammad ﷺ performed ablution and wiped over his socks, and he prayed five prayers with one ablution. Then, he mentioned the rest of the passage by its meaning.  

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ وَصَلَّى بِهِمْ خَمْسَ صَلَوَاتٍ بِوُضُوءٍ وَاحِدٍ ثُمَّ ذَكَرَ الْبَاقِي بِمَعْنَاهُ  

[Machine] The Prophet Muhammad ﷺ used to perform ablution before every prayer, and one of us would be satisfied with one ablution until he broke it.  

كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وَكَانَ أَحَدُنَا يَكْفِيهِ الْوُضُوءُ مَا لَمْ يُحَدِثْ  

[Machine] The Messenger of Allah ﷺ used to say, "Whoever performs ablution with purity, Allah will write for him ten good deeds." Abu Dawood said, "This hadith is sound and complete. And I, regarding the hadith of Ibn Yahya, am more precise." Sheikh Abdul Rahman bin Ziyad Al-Afriqi said, "It is not strong."  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى أَتْقَنُ قَالَ الشَّيْخُ عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ الْأَفْرِيقِيُّ غَيْرُ قَوِيٍّ  

[Machine] On the authority of the Prophet ﷺ, he said, "If a man sits in the middle of her four limbs (referring to his wife during intercourse) and the circumcision touches the circumcision, then ghusl (ritual bathing) becomes obligatory." This hadith is narrated by Muslim ibn Ibrahim. In another narration by Wahb ibn Jarir, it is mentioned that if a man sits in the middle of her four limbs and then experiences intense pleasure, then ghusl becomes obligatory. And in a hadith narrated by Abu Nuaim, it is mentioned that he (the man) exerted himself (during intercourse)  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ لَفْظُ حَدِيثِ مُسْلِمِ بْنِ إِبْرَاهِيمَ وَفِي حَدِيثِ وَهْبِ بْنِ جَرِيرٍ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ وَفِي حَدِيثِ أَبِي نُعَيْمٍ ثُمَّ جَهَدَهَا  

[Machine] From the Prophet ﷺ, he said: When a person sits between the four parts of their body and then exerts effort, then it becomes obligatory to perform ghusl. And in the narration of Matar, even if it does not rain.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ وَفِي حَدِيثِ مَطَرٍ وَإِنْ لَمْ يُنْزِلْ  

[Machine] On the authority of the Prophet, ﷺ , he said: "When a person sits between the four limbs and then exerts himself, he must perform the ritual washing, whether he ejaculates or not."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ أَجْهَدَ نَفْسَهُ فَقَدْ وَجَبَ الْغُسْلُ أَنْزَلَ أَوْ لَمْ يُنْزِلْ  

[Machine] The Messenger of Allah ﷺ said, "When the circumcised parts meet, Ghusl (ritual bathing) becomes obligatory, whether ejaculation occurs or not."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا الْتَقَى الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ أَنْزَلَ أَوْ لَمْ يُنْزِلْ  

[Machine] Abu Musa narrated that they were sitting, and they mentioned what necessitates washing. Abu Musa added to his statement and said, "Whoever from the Mujahideen is touched by their circumcision, it is obligatory to wash. And whoever from the Ansar is touched by their circumcision, it is not obligatory to wash until flowing occurs." Then they agreed on the meaning. Abu Musa said, "I will bring the information," so he went to Aisha and greeted her, then he said, "I want to ask you about something, and I feel shy to ask you." She said, "Do not feel shy to ask me about something you used to ask your mother, who gave birth to you. Indeed, I am like your mother." He said, "I asked her, what necessitates washing?" She said, "You have fallen upon the well-informed one." The Messenger of Allah ﷺ said, "When he sits between her thighs with the four fingers and touches her circumcision, it is obligatory to wash." This is the wording of the Hadith of as-Sulami.  

عَنْ أَبِي مُوسَى أَنَّهُمْ كَانُوا جُلُوسًا فَذَكَرُوا مَا يُوجِبُ الْغُسْلَ زَادَ أَبُو مُوسَى فِي حَدِيثِهِ فَقَالَ مَنْ حَضَرَهُ مِنَ الْمُهَاجِرِينَ إِذَا مَسَّ الْخَتَانُ الْخَتَانَ وَجَبَ الْغُسْلُ وَقَالَ مَنْ حَضَرَهُ مِنَ الْأَنْصَارِ لَا حَتَّى يَدْفُقَ ثُمَّ اتَّفَقَا فِي الْمَعْنَى فَقَالَ أَبُو مُوسَى أَنَا آتِي بِالْخَبَرِ فَقَامَ إِلَى عَائِشَةَ فَسَلَّمَ ثُمَّ قَالَ إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ وَأَنَا أَسْتَحْيِيكِ فَقَالَتْ لَا تَسْتَحِ أَنْ تَسْأَلَنِي عَنْ شَيْءٍ كُنْتَ سَائِلًا عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ إِنَّمَا أَنَا أُمُّكَ قَالَ قُلْتُ مَا يُوجِبُ الْغُسْلَ؟ قَالَتْ عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ وَمَسَّ الْخَتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ لَفْظُ حَدِيثِ السُّلَمِيِّ  

I and she (the Mother of the Faithful) do it and then take a bath. (Using translation from Muslim 350)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلُ يُجَامِعُ أَهْلَهُ ثُمَّ يَكْسَلُ هَلْ عَلَيْهِمَا مِنْ غُسْلٍ وَعَائِشَةُ جَالِسَةٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ  

[Machine] I did it, me and the Messenger of Allah ﷺ , so we all washed from it.  

فَعَلْتُهُ أَنَا وَرَسُولُ اللهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا  

[Machine] He said, "O Messenger of Allah, if a man has sexual intercourse with a woman but does not ejaculate, he said: he should wash what has been touched by the woman, then he should perform ablution and offer prayer."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِذَا جَامَعَ الرَّجُلُ الْمَرْأَةَ فَلَمْ يُنْزِلْ قَالَ يَغْسِلُ مَا مَسَّ الْمَرْأَةَ مِنْهُ ثُمَّ يَتَوَضَّأُ وَيُصَلِّي  

[Machine] I heard it from the Messenger of Allah ﷺ saying, then I asked Ali ibn Abi Talib, Zubayr ibn al-Awwam, Talha ibn Ubayd Allah, and Ubayy ibn Ka'b. They all said the same as the Prophet ﷺ in the narration of Al-Bistami, and Abu Qilaba said in his narration that there is nothing in it except for purification, and he did not mention Ubayy or the narration of Urwah from Abu Ayyub.  

سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ فَسَأَلْتُ بَعْدَ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللهِ وَأَبِيَّ بْنَ كَعْبٍ فقَالُوا مِثْلَ ذَلِكَ عَنِ النَّبِيِّ ﷺ لَفْظُ حَدِيثِ الْبِسْطَامِيِّ وَقَالَ أَبُو قِلَابَةَ فِي حَدِيثِهِ لَيْسَ مِنْهُ إِلَّا الطُّهُورُ وَلَمْ يَذْكُرْ أُبَيًّا وَلَا حَدِيثَ عُرْوَةَ عَنْ أَبِي أَيُّوبَ  

[Machine] He heard it from the Messenger of Allah, so I asked Ali ibn Abi Talib, Zubair ibn Al-Awam, and Talha ibn Ubaidullah about it, and they instructed him to do so.  

أَنَّهُ سَمِعَهُ مِنْ رَسُولِ اللهِ ﷺ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللهِ فَأَمَرُوهُ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ passed by a man from the Ansar. He sent someone to him, and he came out with his head dripping with water. The Messenger of Allah ﷺ said, "Perhaps we have hastened you?" He replied, "Yes, O Messenger of Allah." So the Messenger of Allah ﷺ said, "If you have hastened or broken your wudu, there is no need for ghusl (ritual bath), and wudu is sufficient for you."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ فَقَالَ لَعَلَّنَا أَعْجَلْنَاكَ؟ قَالَ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا أُعْجِلْتَ أَوْ أَقْحَطْتَ فَلَا غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ  

[Machine] That men from the Ansar, among them were Abu Ayyub and Abu Sa'id al-Khudri, used to judge regarding water from water, and that whoever had sexual intercourse with his wife but did not ejaculate, there is no obligation for him to perform ablution. When this was mentioned to Umar, Ibn Umar, and Aisha, they denied it and said that if the circumcision passed the circumcision, then the obligation of performing ablution arises. So Sahl bin Saad, who had met the Prophet ﷺ during his time when he was fifteen years old, said, Ubayy ibn Ka'b informed me that the fatwa that water from water is permissible is the most lenient fatwa that the Messenger of Allah ﷺ had issued at the beginning of Islam, and then he commanded to perform ablution.  

أَنَّ رِجَالًا مِنَ الْأَنْصَارِ فِيهِمْ أَبُو أَيُّوبَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ كَانُوا يُفْتُونَ الْمَاءُ مِنَ الْمَاءِ وَأَنَّهُ لَيْسَ عَلَى مَنْ أَتَى امْرَأَتَهُ فَلَمْ يُنْزِلْ غُسْلٌ فَلَمَّا ذُكِرَ ذَلِكَ لِعُمَرَ وَابْنِ عُمَرَ وَعَائِشَةَ أَنْكَرُوا ذَلِكَ وَقَالُوا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ فَقَالَ سَهْلُ بْنُ سَعْدٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ فِي زَمَانِهِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانَتِ الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ أَرْخَصَهَا رَسُولُ اللهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالْغُسْلِ  

[Machine] The passage means: "The permissibility of performing fitya in water was only allowed at the beginning of Islam, then it was prohibited. Al-Zuhri did not hear this hadith directly from Sahl, he only heard it from some of his companions who heard it from Sahl."  

إِنَّمَا كَانَتِ الْفُتْيَا فِي الْمَاءِ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ ثُمَّ نُهِيَ عَنْهَا وَهَذَا الْحَدِيثُ لَمْ يَسْمَعْهُ الزُّهْرِيُّ مِنْ سَهْلٍ إِنَّمَا سَمِعَهُ عَنْ بَعْضِ أَصْحَابِهِ عَنْ سَهْلٍ  

The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission. (Using translation from Abū Dāʾūd 214)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ إِنَّمَا جَعَلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الْإِسْلَامِ لِقِلَّةِ الثِّيَابِ ثُمَّ أَمَرَ بِالْغُسْلِ وَنَهَى عَنْ ذَلِكَ وَقَدْ رُوِّينَاهُ بِإِسْنَادٍ آخَرَ مَوْصُولًا صَحِيحًا عَنْ سَهْلِ بْنِ سَعْدٍ  

[Machine] It was narrated that water was considered permissible at the beginning of Islam, and the Messenger of Allah ﷺ made it easy. Then he ordered us to perform ablution. And in the narration of Musa bin Harun, he ordered us to perform ablution afterwards.  

أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللهِ ﷺ فِي بَدْءِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ وَفِي حَدِيثِ مُوسَى بْنِ هَارُونَ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ  

[Machine] That the Messenger of Allah ﷺ said, after he abrogated it, and likewise Uthman ibn Affan and Ali ibn Abi Talib, and others.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَعْدَ مَا نَسَخَهُ وَكَذَلِكَ عُثْمَانُ بْنُ عَفَّانَ ؓ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَغَيْرُهُمَا  

[Machine] "Umar ibn Al-Khattab, Uthman ibn Affan, and Aisha, the wife of the Prophet ﷺ, used to say, when circumcision is touched, washing becomes obligatory."  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ وَعُثْمَانَ بْنَ عَفَّانَ وَعَائِشَةَ زَوْجَ النَّبِيِّ ﷺ كَانُوا يَقُولُونَ إِذَا مَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ  

[Machine] Ali used to say that what makes something obligatory is what makes it necessary to perform a full ablution.  

أَنَّ عَلِيًّا كَانَ يَقُولُ مَا أَوْجَبَ الْحَدَّ أَوْجَبَ الْغُسْلَ  

I asked Aisha, the mother of the believers, "What necessitates performing the ritual bath (ghusl)?" She replied, "Do you not know? Your likeness is like that of a young rooster, you hear the hen coo and you respond by crowing along with her. If the circumcision has surpassed the circumcision (i.e., sexual intercourse has taken place), then the ritual bath becomes obligatory."  

سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ؓ مَا يُوجِبُ الْغُسْلَ؟ فَقَالَتْ أَتَدْرِي مَا مَثَلُكَ يَا أَبَا سَلَمَةَ مَثَلُكَ مَثَلُ الْفُرُوخِ تَسْمَعُ الدِّيَكَةَ تَصِيحُ فَتَصْرُخُ مَعَهَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ  

[Machine] He used to say: "If the uncircumcised part differs, washing becomes mandatory."  

كَانَ يَقُولُ إِذَا خَالَفَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ  

[Machine] From Abdullah ibn Mas'ood, the like of him.  

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ مِثْلَهُ  

[Machine] If circumcision exceeds the area of circumcision, then ghusl is required. 786. And this is narrated from Al-Sha'abi from Al-Harith Al-Awar from Ali, similar to it.  

إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ 786 وَبِهِ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ الْأَعْوَرِ عَنْ عَلِيٍّ نَحْوَهُ  

[Machine] "That the Messenger of Allah ﷺ said, 'Water is from water.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ  

I was a man who emitted a great deal of madhi, so I asked the Prophet ﷺ and he said: “If you see madhi then do wudoo’ and wash your private part, and if you see water gushing then do ghusl.ʿ I [the narrator] mentioned that to Sufyan and he said: I heard that from Rukain. Muʿawiyah and ibn Abi Bukair told us: Zaʿidah told us: ar-Rukain bin ar-Rabee bin ‘Ameelah al-Fazari told us... And he mentioned a similar report, and they said: water gushing. And Ibn Abu Bukair told us: Zaʿidah told us, and he also said, gushing. (Using translation from Aḥmad 1028)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمَذْيِ فَقَالَ إِذَا رَأَيْتَ الْمَذْيَ فَتَوَضَّأْ وَاغْسِلْ ذَكَرَكَ وَإِذَا رَأَيْتَ نَضْحَ الْمَاءِ فَاغْتَسِلْ  

[Machine] I was a man who enjoyed mischief, but when the Messenger of Allah ﷺ saw that water had splashed on me, he said, "Indeed, the proper way of performing ablution is with flowing water."  

كُنْتُ رَجُلًا مَذَّاءً فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ الْمَاءُ قَدْ آذَانِي قَالَ إِنَّمَا الْغُسْلُ مِنَ الْمَاءِ الدَّافِقِ  

[Machine] The Messenger of Allah ﷺ was asked about a person who sees semen in his dream but does not remember having a wet dream. He replied, "He should perform ghusl (ritual bath) even if he thinks he had a wet dream but did not see any semen."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَرَى فِي الْمَنَامِ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا؟ قَالَ يَغْتَسِلُ وَإِنْ رَأَى أَنَّهُ احْتَلَمَ وَلَمْ يَرَ بَلَلًا فَلَا غُسَلَ عَلَيْهِ  

[Machine] Um Salama, the wife of the Prophet ﷺ, narrated that she said: "Umm Sulaim, the wife of Abu Talha Al-Ansari, came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, is it necessary for a woman to perform ghusl (ritual bath) if she has a wet dream?' He replied, 'Yes, if she sees water, it is obligatory for her to perform ghusl.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ الْأَنْصَارِيِّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولُ اللهِ لَا يُسْتَحَى مِنَ الْحَقِّ هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ نَعَمْ إِذَا رَأَتِ الْمَاءَ لَفْظُ حَدِيثِ ابْنِ أَبِي أُوَيْسٍ  

[Machine] The Prophet ﷺ placed his right hand on her, so what can her son resemble her with? Muslim narrated it from Abu Bakr ibn Abi Shaybah, saying that Hisham said this, and Al-Zuhri disagreed and said it was narrated from Urwah from Aisha.  

النَّبِيُّ ﷺ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا إِذًا وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ كَذَا قَالَ هِشَامٌ وَخَالَفَهُ الزُّهْرِيُّ فَقَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ  

[Machine] Narrated Aisha, the wife of the Prophet ﷺ : Umm Salamah, the wife of Abu Talhah, went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, Allah is not ashamed of the truth. What do you think about a woman who experiences what a man experiences in a dream? Does she need to perform ghusl (ritual bath)?" He replied, "Yes." Aisha exclaimed, "May your hands be rubbed with dust! Do you think that a woman experiences that?" The Prophet ﷺ turned to Umm Salamah and said, "May your hands be rubbed with dust! Where would the resemblance come from?"  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا حَدَّثَتْهُ أَنَّ أُمَّ سُلَيْمٍ أُمَّ بِنْتِ أَبِي طَلْحَةَ ذَهَبَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلَ أَتَغْتَسِلُ؟ قَالَ نَعَمْ قَالَتْ عَائِشَةُ أُفٍّ لَكِ أَتَرَى الْمَرْأَةُ ذَلِكَ فَالْتَفَتَ إِلَيْهَا النَّبِيُّ ﷺ فَقَالَ تَرِبَتْ يَدَاكِ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ  

Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. 'A'isha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah ﷺ said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles the paternal family. (Using translation from Muslim 314b)   

يَا رَسُولَ اللهِ هَلْ تَغْتَسِلُ الْمَرْأَةُ إِذَا احْتَلَمَتْ أَوْ أَبْصَرْتِ الْمَاءَ؟ فَقَالَ نَعَمْ فَقَالَتْ لَهَا عَائِشَةُ تَرِبَتْ يَدَاكِ فَقَالَ رَسُولُ اللهِ ﷺ دَعِيهَا وَهَلْ يَكُونُ الشَّبَهُ إِلَّا مِنْ قِبَلِ ذَلِكَ إِذَا عَلَا مَاؤُهَا مَاءَ الرَّجُلِ أَشْبَهَ الْوَلَدُ أَخْوَالَهُ وَإِذَا عَلَا مَاءُ الرَّجُلِ مَاءَهَا أَشْبَهَ الْوَلَدُ أَعْمَامَهُ  

A woman asked the Messenger of Allah (way peace be upon him) about a woman who sees in her dream what a man sees in his dream (sexual dream). He (the Holy Prophet) said: If she experiences what a man experiences, she should take a bath. (Using translation from Muslim 312)   

سَأَلْتِ امْرَأَةٌ رَسُولَ اللهِ ﷺ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فِي الْمَنَامِ فَقَالَ إِذَا كَانَ مِنْهَا مَا يَكُونُ مِنَ الرَّجُلِ فَلْتَغْتَسِلْ  

The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men. (Using translation from Abū Dāʾūd 236)   

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنْ قَدِ احْتَلَمَ وَلَا يَجِدُ الْبَلَلَ قَالَ لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ فَالْمَرْأَةُ تَرَى ذَلِكَ عَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ  

In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Messenger of Allah ﷺ said: Yes (it does happen), otherwise how can (a child) resemble her? Man's discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate. (Using translation from Muslim 311)   

أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فِي مَنَامِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَتْ ذَلِكَ الْمَرْأَةُ فَلْتَغْتَسِلْ فَقَالَتْ أُمُّ سَلَمَةَ وَاسْتَحْيَيْتُ مِنْ ذَلِكَ قَالَتْ وَهَلْ يَكُونُ هَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ إِنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءُ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَمِنْ أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ لَفْظُ حَدِيثِ الْعَبَّاسِ  

While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah ﷺ said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge).? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food alter this? He (the Holy Prophet) said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named" Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that. (Using translation from Muslim 315a)   

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ قَالَ فَدَفَعْتُهُ دَفْعَةً كَادَ يُصْرَعُ مِنْهَا فَقَالَ الْيَهُودِيُّ لِمَ دَفَعْتَنِي؟ فَقُلْتُ أَلَا تَقُولُ يَا رَسُولَ اللهِ قَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا اسْمِي الَّذِي سَمَّانِي بِهِ أَهْلِي مُحَمَّدٌ قَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ فَقَالَ رَسُولُ اللهِ ﷺ أَيَنْفَعُكَ شَيْءٌ إِنْ حَدَّثْتُكَ قَالَ أَسْمَعُ بِأُذُنِي فَنَكَتَ رَسُولُ اللهِ ﷺ بِعُودٍ مَعَهُ ثُمَّ قَالَ سَلْ فَقَالَ الْيَهُودِيُّ أَيْنَ يَكُونُ النَّاسُ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً؟ قَالَ فُقَرَاءُ الْمُهَاجِرِينَ قَالَ الْيَهُودِيُّ فَمَا تُحْفَتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ؟ قَالَ زِيَادَةُ كَبِدِ النُّونِ قَالَ فَمَا غِذَاؤُهُمْ عَلَى إِثْرِهَا؟ قَالَ يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ؟ قَالَ مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلًا فَقَالَ صَدَقْتَ قَالَ وَجِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ لَا يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ إِلَّا نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلَانِ قَالَ أَيَنْفَعُكَ إِنْ حَدَّثْتُكَ قَالَ أَسْمَعُ بِأُذُنِي قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ؟ فَقَالَ النَّبِيُّ ﷺ مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا عَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللهِ تَعَالَى وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ آنَثَا بِإِذْنِ اللهِ فَقَالَ صَدَقْتَ وَإِنَّكَ لِنَبِيٌّ ثُمَّ انْصَرَفَ فَقَالَ النَّبِيُّ ﷺ لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ وَمَا لِي بِشَيْءٍ مِنْهُ عَلِمٌ حَتَّى آتَانِي اللهُ بِهِ  

"I was one who had a lot of prostatic discharge, and the Messenger of Allah ﷺ said to me: 'If you see Madhi (prostatic fluid) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'" (Using translation from Nasāʾī 193)   

رَسُولُ اللهِ ﷺ لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ فَإِذَا نَضَحْتَ الْمَاءَ فَاغْتَسِلْ  

[Machine] From Umar ibn al-Khattab and Abdullah ibn Umar about the adulterer and its likes.  

عَنْ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللهِ بْنِ عُمَرَ فِي الْمَذْيِ نَحْوَهُ  

[Machine] "And by Allah, I did not see myself except that I had dreamed, and I did not feel, and I prayed, and I did not wash myself, so I washed and cleaned what was seen on his garment and sprinkled what was not seen, and he called the call to prayer and stood, then he prayed after the rise of the sun, firmly uttering the name of Ibn Bukayr."  

وَاللهِ مَا أُرَانِي إِلَّا قَدِ احْتَلَمْتُ وَمَا شَعَرْتُ وَصَلَّيْتُ وَمَا اغْتَسَلْتُ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ وَنَضَحَ مَا لَمْ يَرَ وَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى بَعْدَ ارْتِفَاعِ الضُّحَى مُتَمَكِّنًا لَفْظُ ابْنِ بُكَيْرٍ  

[Machine] Indeed, when we were struck by affection, the veins of the heart contracted. So, he purified himself, washed what he saw on his garment of impurity, and repeated the prayer.  

إِنَّا لَمَّا أَصَبْنَا الْوَدَكَ لَانَتِ الْعُرُوقُ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ مِنَ الِاحْتِلَامِ وَأَعَادَ الصَّلَاةَ  

[Machine] That Umm Habibah bint Jahsh menstruated for seven years, and she was the wife of Abdu'l-Rahman bin 'Auf. So she asked the Messenger of Allah ﷺ about that, and he said, "Surely, it is just a vein and not menstruation. So perform ablution and pray." Therefore, she used to perform ablution with every prayer, as narrated in Sahih Al-Bukhari from the hadith of Ibn Abi Dhi'b and in Sahih Muslim from the hadith of 'Umar bin Al-Harith, narrated by Al-Zuhri from both of them.  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ وَكَانَتِ امْرَأَةَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَسَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ إِنَّمَا هُوَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَاغْتَسِلِي وَصَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ مُخَرَّجٌ فِي كِتَابِ الْبُخَارِيِّ مِنْ حَدِيثِ ابْنِ أَبِي ذِئْبٍ وَفِي كِتَابِ مُسْلِمٍ مِنْ حَدِيثِ عُمَرَ بْنِ الْحَارِثِ عَنِ الزُّهْرِيِّ عَنْهُمَا  

'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)   

أَنَّ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ وَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ إِنَّهَا لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي ثُمَّ صَلِّي قَالَتْ عَائِشَةُ وَكَانَتْ أُمُّ حَبِيبَةَ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُوَ الْمَاءَ قَالَ الشَّيْخُ قَوْلُهُ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فِي هَذَا الْحَدِيثِ لَمْ يَذْكُرْهُ أَحَدٌ مِنْ أَصْحَابِ الزُّهْرِيِّ غَيْرُ الْأَوْزَاعِيِّ  

[Machine] That Thumamah Al-Hanafi was captured, and the Prophet ﷺ used to visit him in the morning and ask him, "What do you have, O Thumamah?" He would reply, "If you kill, you kill a man with blood, and if you show kindness, you show kindness to a grateful person. And if you desire wealth, we will give you from it whatever you wish." The companions of the Prophet ﷺ loved to redeem captives, and they would say, "What shall we do with the killing of this man?" Then one day, the Prophet ﷺ passed by him and he embraced Islam, so the Prophet ﷺ set him free and sent him to the garden of Abu Talhah and ordered him to take a bath. So he took a bath and prayed two rak'ahs, and the Prophet ﷺ said, "Indeed, the Islam of your brother has been good."  

أَنَّ ثُمَامَةَ الْحَنَفِيَّ أُسِرَ وَكَانَ النَّبِيُّ ﷺ يَغْدُو إِلَيْهِ فَيَقُولُ مَا عِنْدَكَ يَا ثُمَامَةُ فَيَقُولُ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تَمُنَّ تَمُنَّ عَلَى شَاكِرٍ وَإِنْ تُرِدِ الْمَالَ نُعْطِكَ مِنْهُ مَا شِئْتَ وَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يُحِبُّونَ الْفِدَاءَ وَيَقُولُونَ مَا نَصْنَعُ بِقَتْلِ هَذَا فَمَرَّ عَلَيْهِ النَّبِيُّ ﷺ يَوْمًا فَأَسْلَمَ فَحَلَّهُ وَبَعَثَ بِهِ إِلَى حَائِطِ أَبِي طَلْحَةَ وَأَمَرَهُ أَنْ يَغْتَسِلَ فَاغْتَسَلَ وَصَلَّى رَكْعَتَيْنِ فَقَالَ النَّبِيُّ ﷺ لَقَدْ حَسُنَ إِسْلَامُ أَخِيكُمْ